scholarly journals Naturaleza, libertad y persona: Reflexiones sobre la paradoja humana. Nature, Freewill and Person: Reflexions about the Human Paradox

Author(s):  
Larissa Guerrero Álvarez ◽  
Raúl Cerda Pérez ◽  
Inés Guardia Rolando

Se analiza la apertura del hombre a partir de su naturaleza legalizada. Ante el conflicto entre ley, physis y libertad, nos preguntamos: ¿por qué se considera la naturaleza incompatible con la libertad?, ¿por qué la legalidad parece contradecir a la apertura?, ¿ser libre significa estar lejos de cualquier atadura a la ley y a la naturaleza? El texto inicia con una exposición de las nociones de naturaleza y legalidad y de su relación con la libertad, ofrece una definición de la persona basada en su comprensión yoica y su dignidad y una explicación del sentido de la apertura en la dimensión social del ser humano.The present paper discusses the openness of man from a legalized nature. It analyses the conflict between law, physis and freedom We wonder why nature is understood as incompatible with free will, and why the law seems to be contradictory with this opening. Does being free mean being away from any attachment to the law and nature? The text begins with a presentation of nature and the notion of legality, as well as its relation to freedom, and it offers a definition of person, based on the understanding about dignity and self, as an explanation of the meaning of openness in the social dimension of human beings.

2021 ◽  
Vol 66 ◽  
pp. 113-117
Author(s):  
M.O. Buk

This article is dedicated to the analysis of the essential hallmarks of social services procurement. The attention is focused on the absence of the unity of the scientists’ thoughts as for the definition of the term “social procurement”. It has been determined that in the foreign scientific literature the scientists to denote the term “social procurement” use the notions “social contracting”, “social order” and “social commissioning”, and they use these notions with slightly different meanings. Therefore, the notion “social procurement” is defined as: 1) activity of a country; 2) form of the state support; 3) complex of measures; 4) legal mechanism. The article has grounded the expediency of the definition of social procurement in the legal relations of social care as a special legal way to influence the behavior of the parties of the social care legal relations. The publication advocates the idea that social procurement is one of the conditions for the rise of the state and private sectors partnership. The state-private partnership in the legal relations regarding the provision of social services is proposed to be defined as cooperation between Ukraine, AR of Crimea, territorial communities represented by the competent state bodies, self-government bodies (authorized bodies in the sphere of social services provision) and legal entities, but for the state and municipal enterprises and establishments, and organizations (providers of social services) regarding the provision of social services, which is carried out on the basis of an agreement and under the procedure set by the Law of Ukraine “On Social Services” and other legal acts that regulate the social care legal relations. The article substantiates the thesis that the subject of the social procurement is social services and resolution of social issues of the state/regional/local levels in the aspect of the satisfaction of the needs of people/families for social services (state/regional/local programs of social services). It has been determined that the main forms of realization of the social procurement in the social care legal relations are public procurements of social services and financing of the state/regional/local programs of social services. The public procurement of social services is carried out under the procedure set by the Law of Ukraine “On  Public Procurement” taking into account the special features determined by the Law of Ukraine “On Social Services”. The social procurement in the form of financing of the state/regional/local programs of social services is decided upon the results of the tender announced by a client according to the plan for realization of the corresponding target program.


2009 ◽  
Vol 37 (1/2) ◽  
pp. 43-81
Author(s):  
Patrizia Calefato

This paper focuses on the semiotic foundations of sociolinguistics. Starting from the definition of “sociolinguistics” given by the philosopher Adam Schaff, the paper examines in particular the notion of “critical sociolinguistics” as theorized by the Italian semiotician Ferruccio Rossi-Landi. The basis of the social dimension of language are to be found in what Rossi-Landi calls “social reproduction” which regards both verbal and non-verbal signs. Saussure’s notion of langue can be considered in this way, with reference not only to his Course of General Linguistics, but also to his Harvard Manuscripts.The paper goes on trying also to understand Roland Barthes’s provocative definition of semiology as a part of linguistics (and not vice-versa) as well as developing the notion of communication-production in this perspective. Some articles of Roman Jakobson of the sixties allow us to reflect in a manner which we now call “socio-semiotic” on the processes of transformation of the “organic” signs into signs of a new type, which articulate the relationship between organic and instrumental. In this sense, socio-linguistics is intended as being sociosemiotics, without prejudice to the fact that the reference area must be human, since semiotics also has the prerogative of referring to the world of non-human vital signs.Socio-linguistics as socio-semiotics assumes the role of a “frontier” science, in the dual sense that it is not only on the border between science of language and the anthropological and social sciences, but also that it can be constructed in a movement of continual “crossing frontiers” and of “contamination” between languages and disciplinary environments.


2021 ◽  
Vol 5 (IV) ◽  
pp. 34-42
Author(s):  
Dr. Ram Charan Meena,

Persons with disabilities have the right to enjoy the human rights to life, liberty, equality, security and dignity as human beings. However, due to social apathy, psychological barriers, a limited definition of “disability” entitled to the protection of the law and lack of proper data, persons with disabilities in India remain an invisible category. Although many laws set out to ensure their full and effective participation in society, they remain inadequate as they are based primarily on the discretion of the government. Also, the judiciary acts as the real protector of persons with disabilities whenever an opportunity arises, but it is not possible to approach the judiciary for every request. Unless the foundation of the law is strengthened, persons with disabilities cannot fully exercise their rights. The present research paper mentions the contemporary situation of people with disabilities with the current laws and concepts, and also the researcher believes that it is not only the law that will provide a solution to this problem, it is the change in the outlook of the society which may provide a solution to this problem. Thus, the horizons of the law should be expanded to provide a “human friendly environment” for all persons with disabilities to remove the barriers that impede their development. With timely implementation the time has come for effective legislation to protect their interests and empower their capabilities which are based on “rights–based approach” rather than charity, medical or social approach.


2014 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Azhar Ibrahim

This paper highlights and evaluates the significance of an emerging social theologicaldiscourse in contemporary Muslim Southeast Asia. It emerged partlyas a response to the traditional Islamic theology inasmuch as the revivalistdakwah activism that became prominent since the 1970s. This emerging discourseis part of the continuity and extension of the reformist voices whichhave evolved since the late 19th century. As a theology, it puts discourse aboutGod as its premium but extend its focus on the social dimension of faith inGod, of the social message of the religion, and the social responsibility of theman and community of faith in God, and to their fellow human beings. Todaythere are several books and articles written which can be classified as belongingto this genre of social theology. In Indonesia this discursive theologycan be found in rational, humanistic, transformative cultural, and the oppressedtheologies. It opens a wider realm of participation and engagement,where theology is no longer the exclusive affairs of experts, but inclusive of thelay intellectuals who are not necessarily from a strictly religious background.It also enables the Muslim public to comprehend critically and to cope creativelywith rapid social change, and its attendant problems. Theology is, afterall, a human enterprise, albeit it’s strong religious commitment. To harnessthe potentiality of the social theology, calls for its recognition. Herein lies the need to start studying and engaging them discerningly, or to advance its criticaldimensions for the benefits of the larger Muslim public.Paper ini menyoroti dan mengevaluasi pentingnya wacana teologi sosial yangmuncul dalam periode kontemporer Muslim Asia Tenggara. Teologi sosialmuncul sebagian sebagai tanggapan terhadap teologi Islam tradisional karenaaktivisme dakwah revivalis yang semakin menonjol sejak tahun 1970-an. Wacanayang muncul di sini merupakan bagian dari kontinuitas dan perluasan suarareformis yang telah berkembang sejak akhir abad ke-19. Sebagai teologi, teologisocial menempatkan wacana utama tentang Tuhan tetapi memperluas fokusnyapada dimensi sosial iman kepada Allah, pesan sosial agama, dan tanggungjawab sosial dari komunitas iman kepada Allah, dan terhadap sesama manusia.Saat ini ada beberapa buku dan artikel yang ditulis yang dapat diklasifikasikansebagai milik genre teologi sosial. Di Indonesia teologi diskursif ini dapatditemukan dalam teologi-teologi rasional, humanistik, budaya transformatif,dan teologi kaum tertindas. Ini membuka sebuah dunia yang lebih luas bagipartisipasi dan keterlibatan, di mana teologi tidak lagi urusan eksklusif paraahli, tetapi termasuk para intelektual awam yang tidak harus berasal dari latarbelakang agama secara ketat. Hal ini juga memungkinkan masyarakat Muslimuntuk memahami secara kritis dan kreatif dalam mengatasi perubahan sosialyang cepat dan problem yang muncul. Di luar itu semua, teologi sosial adalahurusan manusia, dengan komitmen keagamaan yang kuat. Untuk memanfaatkanpotensi dari teologi sosial, diperlukan panggilan untuk pengakuan. Di sinilahletak kebutuhan untuk mulai mengkaji dan melibatkan teologi sosial, ataumengedepankan dimensi kritis dari teologi sosial agar bermanfaat lebih besarmasyarakat Muslim.


Author(s):  
Montserrat Núñez Chicharro ◽  
Inmaculada Alonso Carrillo

Los cambios acaecidos en los últimos años en el entorno socio-económico y cultural global, determinan la necesidad de una rápida adaptación de la Universidad que pone a prueba sus rígidas estructuras. La dimensión social del proceso de Bolonia debe considerarse desde una perspectiva estratégica, es decir, debe analizarse la repercusión que, las políticas correctoras de las deficiencias detectadas por los grupos de interés, tienen en relación con el desarrollo de la misión de las universidades.<br />El desarrollo actual del concepto de Responsabilidad Social y de los modelos de divulgación de la misma, son una oportunidad para incorporar los aspectos sociales del proceso de cambio dado que se incluyen dentro de la triple perspectiva. En este sentido debemos estudiar la dimensión social desde un marco más amplio que es la Responsabilidad Social de la Universidad.<br />La misión de la Universidad está definida en la mayor parte de los casos en términos de Responsabilidad Social, sin embargo las herramientas de control interno no explican la relación entre los factores claves de la responsabilidad social y el grado de cumplimento de su misión, por ello proponemos un mapa estratégico que muestre las relaciones causales de los factores que inciden en dicho cumplimiento.<br /><br />The major socio-economic and cultural changes of the last few years emphasize the necessity for a fast adaptation of University, which puts its rigid structure to the test. The social dimension of the Bologna Process must be considered from a strategic perspective, that is, we must analyse the impact of the policies aimed at correcting the deficiencies noticed by the interest groups, in relation to the degree of completion of the mission of universities. The current definition of the concept of Social Responsibility and its models of divulgation represent an opportunity to integrate the social aspects of the process of change as these are included within the triple perspective. In this sense, we must study the social dimension in a wider framework which is the University Social Responsibility. The mission of university is defined in most cases in terms of Social Responsibility; however, the tools for internal control do not evidence the connection between the key factors for Social Responsibility and the degree of accomplishment of university's mission. For this reason, we propose a strategy map which shows the causal relationships of those factors which have a bearing on such accomplishment.<br />


Bajo Palabra ◽  
2021 ◽  
pp. 21-45
Author(s):  
Alfonso Muñoz-Corcuera

There are, at least, three fundamentaldimensions in what we all are: a physical,a mental and a social dimension. In thispaper I will focus in how, in the historyof the debate about personal identity, different neo-Lockean theories have triedto account for these dimensions. Themain goal will be to show that the onlyneo-Lockean theory that can account forthese dimensions is what I call the NewNarrative Approach, that establishes adistinction between three entities thatwe are: human beings, selves, and persons.


Author(s):  
Eerik Lagerspetz

Prediction is important in science for two reasons. First human beings have a practical interest in knowing the future. Therefore, all science is potentially predictive in the sense that its results may be used as a basis for expectations. Second, a test of our beliefs is the truth of the predictions we can derive from them. In the social sciences, however, predictions are often supposed to create specific philosophical and methodological problems, the roots of which are the following: the phenomena studied in the social sciences are so complex and so interrelated that it is practically impossible to formulate law-like generalizations about them; human beings are supposed to possess free will; and the predictions may themselves modify the phenomena predicted.


1999 ◽  
Vol 16 (2) ◽  
pp. 274-293 ◽  
Author(s):  
Alfred R. Mele

My topic lies on conceptual terrain that is quite familiar to philosophers. For others, a bit of background may be in order. In light of what has filtered down from quantum mechanics, few philosophers today believe that the universe is causally deterministic (or “deterministic,” for short). That is, to use Peter van Inwagen's succinct definition of “determinism,” few philosophers believe that “there is at any instant exactly one physically possible future.” Even so, partly for obvious historical reasons, philosophers continue to argue about whether free will and moral responsibility are compatible with determinism. Compatibilists argue for compatibility, and incompatibilists argue against it. Some incompatibilists maintain that free will and moral responsibility are illusions. But most are libertarians, libertarianism being the conjunction of incompatibilism and the thesis that at least some human beings are possessed of free will and moral responsibility.


2019 ◽  
Vol 8 (2) ◽  
pp. 185
Author(s):  
Achmad Musyahid Idrus

Legal protection is a human right which is a basic need for every human being, both human beings as legal subjects and human beings as legal objects. As legal subjects, humans have civil rights that must be implemented in accordance with applicable legal provisions. Likewise with humans as legal objects, their rights must still be protected even though they have been convicted by law. Sometimes legal protection for humans cannot be realized because the source of the applicable law does not provide legal instruments and even the protection of the law does not materialize because of the lack of understanding of the source of the law which applies in society.Islamic law as one source of law and adopted in countries like Indonesia offers the conception of legal protection in accordance with the dignity and human rights, because of the flexibility of Islamic law, so that Islamic law can be understood and adjusted to the social development of the society. Islamic law that emphasizes public benefit guarantees the legal protection needed by the community, but the values of flexibility must still be explored from the main sources of the Qur'an and the hadith of the prophet.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
James J. Fishman

Abstract Anthony Trollope (1815–1882) resides in the pantheon of nineteenth century English literature. While working full time in his postal position until 1867, he still managed to publish 47 novels, travel books, biographies, short stories, collections of essays, and articles on various topics. Trollope has been described as the novelist of the ordinary for his realistic description of English society. Law and legal issues flow through Trollope's fiction. The legal system held a special importance to him as the skeleton upholding the social and political framework of the country. Over one hundred lawyers appear in his work and eleven of his novels feature trials or hearings. The law intrigued and exasperated him. Along with the lawyers and legal issues he depicts are ideas of the law and legal system that are part of elaborate philosophical and jurisprudential traditions, which he recognized. This article examines Trollope's changing attitude toward lawyers. It describes the structure of the Bar in terms of class, status and reputation. Trollope believed the legal system should ensure justice, and those who labored in the law should be the vehicle of that pursuit. Justice for Trollope was the meting out of rewards and punishments as the consequence of a right or wrong decision. However, the law, as he depicted it, was often an impediment to this process, and lawyers were unreliable guides. Initially Trollope portrayed lawyers critically as caricatures as evinced by such names as Alwinde, O’Blather, Slow & Bideawhile, Haphazard, and Chaffanbrass. He was outraged that barristers (lawyers who appear in court) put loyalty to their clients ahead of the search for truth and justice. The adversary system was flawed as the enactment of laws in accord with the laws of nature assumes an inbuilt moral compass in humans that contains self-evident truths of right and wrong. Trollope felt there was no reason why a right-minded person could not intuitively recognize the truth, so criminal law's adversary system was unnecessary. The legal system sought not the discovery of the truth but was more interested in aiding the guilty defendant to escape punishment. As he matured as a writer and achieved success, Trollope's understanding and appreciation of the legal profession changed. He met and become friends with leaders of the Bar, and they influenced his descriptions of lawyers, who became realistic and often admirable human beings. Beyond the legal problems of its characters, Trollope's later novels incorporated the social, political, and jurisprudential issues of the times and engaged the Victorian legal culture in a broader sense of history, traditions, continuity and change. Natural law principles were challenged during the Victorian era by positivist notions that law is what the statute books say. These divisions lurk in the background of his later portraits of lawyers and the legal system. In his later period Trollope created a realistic characterization of the legal profession at the time that offered universal insights into human nature.


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