scholarly journals Representasi Busana Muslim Pemuda Hijrah di Channel Youtube Shift Media

2021 ◽  
Vol 10 (2) ◽  
pp. 294-311
Author(s):  
Yogi Muhamad Yusuf ◽  
Vikry Abdullah Rahiem ◽  
Wawan Wartono ◽  
Charisma Asri Fitrananda
Keyword(s):  
Nonverbal Communication ◽  
Research Method ◽  
Symbolic Interaction ◽  
Ethnographic Study ◽  
Interaction Theory ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Symbolic Images ◽  
Symbolic Interaction Theory ◽  
Head Covering

Busana secara simbolik merupakan bentuk komunikasi nonverbal yang dapat mengikat suatu komunitas. Pemuda hijrah dalam komunitas Shift di Y outube berusaha menyajikan keberagaman busana dan citra simbolis dalam video-video dakwah yang menampilkan Ustaz Hanan Attaki. Penelitian ini bertujuan untuk mengetahui bagaimana representasi busana muslim yang ditampilkan oleh Pemuda Hijrah di Channel Youtube Shift Media dalam rangka menarik perhatian generasi milenial. Metode penelitian yang digunakan adalah studi etnografi virtual, dengan pendekatan kualitatif yang bersifat deskriptif dan menggunakan teori interaksi simbolik. Hasil penelitian menunjukkan representasi busana muslim yang ditampilkan dalam video komunikasi dakwah Pemuda Hijrah di Channel Youtube Shift Media bertujuan untuk melakukan pembauran dengan jamaah anak muda. Dengan menentukan segmentasi khalayak, kreator Channel Youtube Shift Media mencoba untuk menggeser busana muslim menjadi busana kasual yang lebih dekat dengan milenial saat mendatangi kegiatan kajian dakwah. Proses kontruksi makna denotatif busana muslim ditandai oleh Ustaz Hanan Attaki yang kerap tampil dengan menggunakan kemeja, kaos atau sweater dan penutup kepala model reggae (topi kupluk).Symbolically, clothing is a form of nonverbal communication that can bind a community. Pemuda Hijrah in the Shift community on Youtube tries to present various clothing and symbolic images in da'wah videos featuring Ustaz Hanan Attaki. This study aims to find out how Pemuda Hijrah displays the representation of Muslim clothing on the Shift Media Youtube Channel to attract the attention of millennial generation. The research method used is a virtual ethnographic study, with a qualitative descriptive approach and using symbolic interaction theory. The results of the study show that the representation of Muslim clothing displayed in the communication video of Pemuda Hijrah propaganda on the Shift Media Youtube Channel aims to mingle with young congregations. By determining the segmentation of the audience, the creators of Channel Youtube Shift Media are trying to Shift Muslim clothing into casual clothing that is more suited to millennials when they come to da’wah activities. The process of constructing the denotative meaning of Muslim clothing was marked by Ustaz Hanan Attaki, who often appeared wearing a shirt, t-shirt or sweater and a reggae-style head covering.

scholarly journals MAKNA SIMBOLIK RITUAL RATIB BERJALAN PADA TRADISI TOLAK BALA: STUDI DESA SUNGAI KURUK III KECAMATAN SERUWAY KABUPATEN ACEH TAMIANG

2020 ◽  
Vol 4 (1) ◽  
pp. 35
Author(s):  
Awaluddin Arifin ◽  
Subhani Subhani ◽  
Rabiah Rabiah
Keyword(s):  
Data Collection ◽  
Symbolic Interaction ◽  
Symbolic Meaning ◽  
Accurate Data ◽  
Interaction Theory ◽  
Symbolic Meanings ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Symbolic Interaction Theory

This research is entitled about the Symbolic Meaning of Ritual Ratib Walking in the Tolak Bala Tradition (Study of Sungai Kuruk III Village, Seruway District, Aceh Tamiang Regency). This research focuses on the process of implementing the walking ratib ritual and the symbolic meaning in the equipment as well as the signs and symbols attached to the walking ratib ritual. Symbolic meanings are the meanings contained in symbols where these symbols have been added to the elements of belief which make the sacred value of a symbol higher. The purpose of this research is to describe the process, the meaning of each symbol and the symbols that exist in the running ritual. This study used a qualitative descriptive approach using symbolic interaction theory. To obtain accurate data and informants, the data collection techniques used were observation, interviews and documentation. The results showed that each symbol in the walking ritual equipment had its own meaning which had been mutually agreed upon so that it could be understood by all of the community.

scholarly journals KOMUNIKASI SIMBOLIK PADA UPACARA NGATURANG BAKARAN SEBAGAI TRADISI MESESANGI DI PURA DALEM PURWA DESA PAKRAMAN SELULUNG KECAMATAN KINTAMANI KABUPATEN BANGLI

2017 ◽  
Vol 1 (2) ◽  
pp. 526
Author(s):  
Ni Made Dwi Martina Permatasari
Keyword(s):  
Communication Theory ◽  
Symbolic Interaction ◽  
Social Aspect ◽  
Interaction Theory ◽  
Symbolic Communication ◽  
Long Time ◽  
Qualitative Descriptive ◽  
Symbolic Interaction Theory ◽  
Descriptive Method

<p><em>Balinese Hindu people has unique, beautiful, and rich culture since long time ago and also mysterious. It is mysterious because many of them cannot be separated with magic such as Ngaturang Bakaran ritual at Pura Dalem Purwa, Selulung village, Kintamani subdistrict, Bangli regency. This ritual seems simple, but it has wide meaning. This tradition has a long interesting social aspect in Ngaturang Bakaran ritual which uses cow as an offering.</em></p><p><em>In this study, there are 3 problems. Those are: 1) What is the symbolic communication in Ngaturang Bakaran ritual at Pura Dalem Purwa, Selulung village, Kintamani subdistrict, Bangli regency? 2) What is the role of symbolic communication in Ngaturang Bakaran ritual at Pura Dalem Purwa, Selulung village, Kintamani subdistrict, Bangli regency? 3) How is people understanding about symbols in Ngaturang Bakaran ritual at Pura Dalem Purwa, Selulung village, Kintamani subdistrict, Bangli regency? The theory used to analyze those problems are 1) communication theory, 2) Symbolic Interaction theory, and 3) S-O-R (Stimulus Organism Response) theory. The methods used to collect the data were 1) observation, 2) interview, 3) literature review, and 4) documentation study. The data were analyzed by using qualitative descriptive method by arranging the data systematically and conclude it.</em></p><p><em>The result of this study shows that Ngaturang Bakaran ritual is done by the existence of mesesangi or the fulfillers of people prayer, so they have to pay it through Ngaturang Bakaran using cow and offerings banten. (1) The symbolic communication forms in Ngaturang Bakaran ritual were intrapersonal, interpersonal, verbal, non-verbal, and group communications. (2) Symbolic communication in Ngaturang Bakaran ritual were transcendental and religious communications. (3) People understanding towards this ritual is different from ages such as kids, adolescences, and adults. Parents, religious figures, and community figures roles can be really helpful in giving understanding to people based on their thinking level.</em></p>

scholarly journals Sumane Bewawo Hasi Ritual: A symbolic act respecting the ancestors in South Nias Regency

2021 ◽  
Vol 16 (1) ◽  
pp. 43
Author(s):  
Potensi Juniarti Hia ◽  
Firman Yamonaha Zega
Keyword(s):  
Data Analysis ◽  
Symbolic Interaction ◽  
Extended Family ◽  
Implementation Process ◽  
Interaction Theory ◽  
Descriptive Research ◽  
The People ◽  
The Family ◽  
Qualitative Descriptive ◽  
Symbolic Interaction Theory

Sumane bewawӧ hasi is one of the rituals in the funeral ceremony originating from the Nias Tribe that is engaged in by the people in ӧri To’ene, ӧri Mazinӧ, and ӧri Onolalu in South Nias. This study aimed to determine the symbolic meaning of each of the series of rituals to do with the giving of sumane bewawӧ hasi. This study used a qualitative descriptive research method and symbolic interaction theory. The data collection in this study consisted of interviews, observations, and documentation techniques. Furthermore, the data analysis used data reduction, data analysis, and drawing conclusions. The result of this research shows that sumane bewawӧ hasi is a symbolic act that specifically aims to pay homage to the parents or ancestors as a symbol of separation. It can also involve famolakhӧmi ya’ira sofulo (glory/dignity of the community) and appreciation of the people attending the funeral. This ritual also aims to strengthen the kinship in the family (fahasara dӧdӧ si fatifusӧ) as a form of togetherness, celebrating the involvement of the entire extended family in the implementation of the religious and familial events. The implementation process consists of several stages: orahua sifatalifusӧ, fame’e sumane and the implementation of hӧlihӧli Sumane.

Peran UMKM Dalam Mengurangi Tingkat Pengangguran Masyarakat dan Strategi UMKM Ditengah Pandemi Covid-19

2021 ◽  
Vol 18 (1) ◽  
pp. 96-107
Author(s):  
Nida Alfi Nur Ilmi
Keyword(s):  
Qualitative Research ◽  
Middle Class ◽  
Unemployment Rate ◽  
Research Method ◽  
Financial Assistance ◽  
Living Standards ◽  
Lower Middle Class ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
The Government

ABSTRACT This paper tries to explain and describe the position of UMKM in the Kepuh, Boyolangu Village, Banyuwangi, as an effort to reduce the unemployment rate, especially in the lower middle class and to see how the strategy of the UMKM founders in maintaining their position in all conditions. So it is hoped that readers can find out and analyze UMKM within the scope of the region as an effort to minimize unemployment and increase living standards. This paper use qualitative research method with a qualitative descriptive approach. Establishing UMKM is certainly not an easy thing, because the large number of workers does not guarantee UMKM, who is determined by the appropriate expertise and strategy. In addition, the Government has not been maximally perfect in overcoming problems and financial assistance for community UMKM which in reality is able to absorb many new workers, and has an impact on reducing the unemployment rate.

scholarly journals Peran Media Sosial Instagram dalam Membangun Kesadaran berdonasi di Lazis Darul Hikam

2021 ◽  
Vol 15 (1) ◽  
pp. 22-41
Author(s):  
Ditha Nurul Fazrin ◽  
Iwan Sukoco
Keyword(s):  
Social Media ◽  
Social Interaction ◽  
Qualitative Method ◽  
Symbolic Interaction ◽  
Interaction Theory ◽  
Institutional Interaction ◽  
Active User ◽  
The Social ◽  
Symbolic Interaction Theory

This study aims to determine the social interaction of Lazis Darul Hikam and the community through Instagram social media and to find out the role of social media Instagram in building awareness of donation in Lazis Darul Hikam. The research uses symbolic interaction theory to photograph how people interact using social media, define the meaning of the symbols conveyed and ultimately lead to actions in this case giving donations. The method used is a qualitative method, the donor Lazis Darul Hikam, an active user of Instagram, is an informant in this study. The results showed that social media has the following roles: (1) Instagram is a medium for inter-institutional interaction with the community to introduce programs and reporting media, (2) Instagram social media is also able to build awareness of donations by collecting funds obtained through social media.AbstrakPenelitian ini bertujuan untuk mengetahui interaksi sosial Lazis Darul Hikam dan masyarakat melalui media sosial Instagram serta untuk mengetahui peran media sosial Instagram membangun kesadaran berdonasi di Lazis Darul Hikam.  Penelitian menggunakan teori interaksi simbolik untuk memotret bagaimana masyarakat berinteraksi menggunakan media sosial, mendefinisikan makna dari simbol-simbol yang disampaikan dan akhirnya bermuara pada perbuatan dalam hal ini memberikan donasi. Metode yang digunakan adalah metode kualitatif, donatur Lazis Darul Hikam pengguna aktif Instagram menjadi informan dalam penelitian ini. Hasil penelitian didapatkan bahwa media sosial memiliki peran sebagai berikut: (1) Instagram menjadi media untuk berinteraksi antar lembaga dengan masyarakat untuk memperkenalkan program dan media pelaporan, (2) Media sosial Instagram juga mampu membangun kesadaran berdonasi dengan terkumpulnya dana yang didapatkan melalui media sosial

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