Representasi Busana Muslim Pemuda Hijrah di Channel Youtube Shift Media

Busana secara simbolik merupakan bentuk komunikasi nonverbal yang dapat mengikat suatu komunitas. Pemuda hijrah dalam komunitas Shift di Y outube berusaha menyajikan keberagaman busana dan citra simbolis dalam video-video dakwah yang menampilkan Ustaz Hanan Attaki. Penelitian ini bertujuan untuk mengetahui bagaimana representasi busana muslim yang ditampilkan oleh Pemuda Hijrah di Channel Youtube Shift Media dalam rangka menarik perhatian generasi milenial. Metode penelitian yang digunakan adalah studi etnografi virtual, dengan pendekatan kualitatif yang bersifat deskriptif dan menggunakan teori interaksi simbolik. Hasil penelitian menunjukkan representasi busana muslim yang ditampilkan dalam video komunikasi dakwah Pemuda Hijrah di Channel Youtube Shift Media bertujuan untuk melakukan pembauran dengan jamaah anak muda. Dengan menentukan segmentasi khalayak, kreator Channel Youtube Shift Media mencoba untuk menggeser busana muslim menjadi busana kasual yang lebih dekat dengan milenial saat mendatangi kegiatan kajian dakwah. Proses kontruksi makna denotatif busana muslim ditandai oleh Ustaz Hanan Attaki yang kerap tampil dengan menggunakan kemeja, kaos atau sweater dan penutup kepala model reggae (topi kupluk).Symbolically, clothing is a form of nonverbal communication that can bind a community. Pemuda Hijrah in the Shift community on Youtube tries to present various clothing and symbolic images in da'wah videos featuring Ustaz Hanan Attaki. This study aims to find out how Pemuda Hijrah displays the representation of Muslim clothing on the Shift Media Youtube Channel to attract the attention of millennial generation. The research method used is a virtual ethnographic study, with a qualitative descriptive approach and using symbolic interaction theory. The results of the study show that the representation of Muslim clothing displayed in the communication video of Pemuda Hijrah propaganda on the Shift Media Youtube Channel aims to mingle with young congregations. By determining the segmentation of the audience, the creators of Channel Youtube Shift Media are trying to Shift Muslim clothing into casual clothing that is more suited to millennials when they come to da’wah activities. The process of constructing the denotative meaning of Muslim clothing was marked by Ustaz Hanan Attaki, who often appeared wearing a shirt, t-shirt or sweater and a reggae-style head covering.

Impact of a Head Covering on Photo-Therapy Induced Hypo-calcaemia in Full-term Neonates with Hyper-bilirubinemia

Background: Hyper-bilirubinemia causes yellowish discoloration of the sclera and skin in newborns and is one of the most common disorders that neonatologists face daily. In the first week of life, 60 percent of term and 80 percent of preterm babies have jaundice. In neonates with unconjugated hyper-bilirubinemia, phototherapy is the most common treatment. Objective: To compare the occurrence of hypocalcemia in full-term icteric neonates with and without head covering during phototherapy. Materials and Methodology: Two hundred and eight full-term neonates were split into two groups for photo-therapy for hyper-bilirubinemia. The heads of the participants in the study group were covered with a hat. Before beginning photo-therapy, serum bilirubin and serum calcium levels were assessed, as well as after 48 hours of photo-therapy. SPSS software was used to tabulate and analyze the data. Results: Ninety-four (45%) of the 208 neonates in the sample were males, while 114 (55%) were females. The average age was 5.56 +2.78 days, and the average weight was 3.04 +0.58 kilograms. Out of 208 neonates, 44 (21%) had hypocalcemia. Hypocalcemia occurred in 28 neonates in the control group and 16 neonates in the study group. There was no symptomatic hypocalcemia in any of the newborns. The p-value for the Chi square test was 0.2. Since this value is greater than 0.05, it is not statistically important. Conclusion: In comparison to neonates whose heads were not covered, fewer neonates with covered heads experienced hypocalcemia in our research. However, these findings were not statistically important. However, Research in other countries found that neonatal head cover at phototherapy had a substantial impact. As a result, we propose that a major multicenter study be performed in our country to determine the exact significance.

The effect of Head Covering on Phototherapy-Induced Hypocalcemia in Jaundiced Full-Term Neonates

Background Phototherapy is the main method used in treatment of significant indirect hyperbilirubinemia and it reduces the risk of exchange transfusion. Hypocalcemia is one of the side effects of phototherapy due to inhibition of pineal gland via transcranial illumination, resulting in decline of melatonin secretion that further inhibits the effect of cortisol on bone calcium and ultimately increase the bone uptake. Aim To assess the effect of head covering to ameliorate hypocalcemic effect of different types of phototherapy in full term jaundiced neonates. Patients and Methods A prospective randomized controlled study that included 120 jaundiced neonates requiring phototherapy which divided into two main groups; group I (treated with lamp phototherapy) which was equally subdivided into two groups, group A (without head cover) and group B (with head cover) and group Il (treated with LED phototherapy) which was equally subdivided into group C (without head cover) and group D (with head cover). Results Head cover reduced the incidence of phototherapy induced hypocalcemia without affecting rate of decline of bilirubin on both types of phototherapy used. In lamp hypocalcemia (<8mg/dl) was detected in 33.3% in jaundiced neonates without head cover which was significant higher than those with head cover 6.7%. As for LED, yet not statistically significant hypocalcemia was detected in 13.3% in jaundiced neonates without head cover, which was higher than those with head cover 3.3%. Conclusion Incidence of phototherapy induced hypocalcemia is reduced by using head cover especially while using lamp phototherapy.

ARCA TOKOH DEWA BERSORBAN DI MUSEUM NASIONAL INDONESIA

The National Museum of Indonesia has a unique statue of a god depicted wearing a turban. The museum manager named this statue Shiva Mahadeva based on the third eye’s presence on his forehead. Based on this uniqueness, a more in-depth study carried out by taking the question What is the meaning of the turban-shaped head covering the statue’s depiction? Is there a connection between the depiction and the arts and culture of the community? This study aims to know the meaning implied in depicting the turban and trying to find out the social picture of the statuemaking community. This study conducted using descriptive research methods with contextual analysis. This study indicates that the statue depicted is not a statue of Shiva Mahadeva but a combination of Shiva and Vishnu known as Hariharamurti. The turban’s meaning is similar to the crown carved on the statue, which shows the character’s dignity and majesty. The life of the community’s arts and culture influences the depiction of the Hariharamurti statue, which is synonymous with freedom without leaving religious rules. In general, the arts and cultural aspects of the community that affect the statue are indicated as a community environment closely related to the priest/rishi’s activities. Museum Nasional Indonesia memiliki arca tokoh dewa unik yang digambarkan mengenakan sorban. Pengelola museum memberi nama tokoh tersebut adalah Siwa Mahadewa berdasarkan pada keberadaan mata ketiga yang ada di dahinya. Atas dasar keunikan inilah maka dilakukan kajian lebih mendalam lagi dengan mengambil pertanyaan, apa makna penutup kepala berbentuk sorban dalam penggambaran arca tersebut? adakah keterkaitan penggambaran tersebut dengan kehidupan seni-budaya masyarakat? tujuan yang ingin dicapai dari kajian ini adalah mengetahui makna yang tersirat dalam penggambaran sorban dan mencoba untuk mengetahui gambaran sosial masyarakat pembuat arca. Untuk mencapai tujuan tersebut maka kajian ini dilakukan dengan menggunakan metode penelitian deskriptif dengan analisis secara kontekstual. Hasil dari kajian ini menunjukkan bahwa arca yang digambarkan bukanlah arca Siwa Mahadewa melainkan gabungan antara Siwa dengan Wisnu yang dikenal sebagai Hariharamurti. Pemaknaan sorban yang dikenakan oleh arca tersebut memiliki kesamaan dengan mahkota yang biasa dipahatkan pada arca yaitu menunjukkan kemuliaan dan keagungan dari tokoh tersebut. Kehidupan senibudaya masyarakat jelas mempengaruhi gaya penggambaran arca Hariharamurti tersebut yang identik dengan kebebasan tanpa meninggalkan aturan agama. Secara umum, aspek seni-budaya masyarakat yang mempengaruhi arca tersebut diindikasikan sebagai lingkungan masyarakat yang erat terkait dengan aktivitas pada pendeta/resi.

Skrining Kesehatan Pada Anak Usia Sekolah Di SDN 19 Mendobarat

ABSTRAK Anak usia sekolah merupakan masa dimana terjadi perubahan yang bervariasi pada pertumbuhan dan perkembangan anak yang akan mempengaruhi kondisi kesehatan anak. Kegiatan skrining kesehatan yang dilakukan pada siswa dan siswi di SDN 19 Mendobarat bertujuan untuk mendeteksi dini anak yang memiliki masalah kesehatan agar segera mendapatkan penanganan sedini mungkin. Metode pelaksanaan pada kegiatan skrining kesehatan terdiri dari pemeriksaan kepala mencakup rambut, mata, hidung, telinga, mulut dan gigi, pemeriksaan kulit dan kuku, berat badan serta tinggi badan. Hasil skrining kesehatan sebagian besar siswa dan siswi SDN 19 Mendobarat mengalami masalah pada gigi, juga memiliki masalah dalam perawatan diri seperti kuku yang panjang dan kotor, telinga kotor, dan kulit yang kurang bersih. Tetapi mayoritas anak memiliki kebersihan diri yang baik. Kesimpulannya masalah kesehatan terkait kebersihan diri apabila tidak dilakukan penatalaksanaan yang baik dapat menimbulkan berbagai dampak yang dapat mengganggu aktivitas anak usia sekolah sehingga penting untuk dilakukan skrining kesehatan dan pendidikan kesehatan. Kata Kunci: Anak, Skrining Kesehatan, Usia Sekolah ABSTRACT School-age children are a time when there are various changes in children's growth and development that will affect the child's health condition. The health screening activities carried out on students at SDN 19 Mendobarat aims to detect children who have health problems early so that they can get treatment as early as possible. The implementation method for health screening activities consists of examination of the head covering hair, eyes, nose, ears, mouth and teeth, examination of skin and nails, body weight and height. The results of health screening, most of the students at SDN 19 Mendobarat experienced problems with their teeth, as well as problems in self-care such as long and dirty nails, dirty ears, and unclean skin. But the majority of children have good personal hygiene. In conclusion, health problems related to personal hygiene if good management are not carried out can have various impacts that can interfere with school age children activities so it is important to carry out health screening and health education. Keywords: Children, Health Screening, School Age.

Effectiveness and Determinant Factors of Successfull Scalp Cooling in Preventing Chemotherapy Induced Alopecia in Breast Cancer Patients : Literature Review

Background: Chemotherapy induced Alopecia (CIA) is one of the most complained and cause the highest distress in breast cancer patients with chemotherapy. Cryotherapy or Scalp Cooling is an alternative intervention to reduce metabolism of cytotoxic agents against hair follicle by lowering the temperature of the scalp. Literature that discusses the effectiveness of Cryotherapy in breast cancer patients is still limited.Objective: Summarize and investigate the effect of Cryotherapy on preventing Chemotherapy induced Alopecia in breast cancer patients and its determinant factors of successfull Cryotherapy . Design: Literature ReviewData Sources: A search was performed by using Ebscohost, Scopus, Science Direct, and ProQuest database from 2009 to 2019 for research article.Review methods: A systematic process was used to analyze and extract data include studies using CASP.Result: From 278 articles that have been observed using CASP, only 10 articles match the inclusion criteria. Total respondents in 10 articles were 1201 breast cancer patients undergoing chemotherapy. All articles used in this study showed positive results about the effect of Cryotherapy on decreasing the severity of Chemotherapy Induced Alopecia (CIA) measured by hair preservation, hair loss, hair regrowth, and decreasing use a wig or head covering. The importance of continuously monitoring the patient's condition to manage the side effects caused by Cryotherapy such as headaches, cold, and nausea.Conclusion:Cryotherapy significantly reduce the severity of CIA by inhibit the process of mitosis and vasoconstriction. There are several factors that must be considered when giving Cryotherapy, such as type of chemotherapy, dosages, device, duration of administration, and temperature. For further research, it is important to considered some factors that can affect the successfull of Cryotherapy and the patient response

MENJAGA KEARIFAN LOKAL DENGAN MEMBUDAYAKAN TRADISI BASUNTING BAGI MARAPULAI DALAM ADAT PERKAWINAN DI KANAGARIAN INDERAPURA KECAMATAN PANCUNG SOAL KABUPATEN PESISIR SELATAN

This research is motivated by the unique tradition of a wedding or baralek party in Kanagarian Inderapura, Pancung Soal Subdistrict, Pesisir Selatan District, in Kanagarian Inderapura, the bridegroom or bridegroom starts to use suntiang as a bride in Minangkabau. This article was written to describe the tradition of basuntiang for marapulai in customary marriages in Kanagarian Inderapura, Pancung Soal Subdistrict, Pesisir Selatan District. The benefits of writing this article are expected to be able to provide more knowledge of the marital traditions that exist in the South Coastal District. The research method used is descriptive qualitative research subjects are citizens of Kanagarian Inderapura, Savings of Pancung Problem in the South Coastal District of Pesisir. Data collection techniques through interviews. The result of this research is to preserve local wisdom by cultivating the tradition of basuntiang for marapulai in customary marriages in Kanagarian Inderapura, Pancung Soal Subdistrict, Pesisir Selatan District which is different from other regions in Minangkabau. In other areas marapakai mamakai saluak, but in the Nagari area Inderapura started using suntiang as a head covering when holding a wedding party. The use of suntiang the groom (marapulai) is a custom that has been passed down through generations and inherited from ancestors.

Veil, a Need of Human BIOS: Study beyond Religions

Generally, it is understood that religions are the basic foundations of women veil-acceptance and projection in present societies but the study of ancient communities beyond the birth of Semitic Religions evident that in approximately all parts of the globe, the women used to wear the full body covering dresses and somewhere face veil also. Due to attaining physical enchantment or necessity of climate, dresses or head covering were somewhat different but females were used the veil of body and face all the times. Human being, man and women, has a constant human BIOS (Basic Input & Output System). Human BIOS has fixed needs and defined actions which cannot be changed or corrupted due to diseases or accidents. Human BIOS consists on skill of speaking, hearing, smelling, seeing, eating, defending, making itself beautiful, saving body or self, covering the body and loving other sex. Human BIOS of women has some specific characteristics also like shyness, fear by exposing body and love for decorating her body. These characteristics of women BIOS urges and urged them to cover their bodies and heads with veil. This article consists of study of women practices of veiling in ancient communities, explanation of women BIOS, female natural urge for covering and decorating their bodies. All of this study is on humanitarian basis beyond the boundaries of religions. The article explained that philosophical pathology of veil elucidated the actual bases of veil adaptation among women. Of course World Major Religions depict a social phenomenon that there is no ban on women to use veil and additionally, religions advocate modest or full body covering dresses and presents veil of full body of women as a mark of honor, dignity and modesty among all communities of the world but the article revolves around the veil adaptation only by women BIOS sphere.

Estetika Ragam Tengkuluk Pakaian Tradisional Masyarakat Melayu Jambi

This study aims to determine the history and aesthetic values of tengkuluk as the traditional costumes of Malay women in Jambi. The benefits of this research are expected to be one of the inventory cultural of Malay culture in Jambi, in the scope scientific science. The method in this study was qualitative method with a symbolic interaction approach. With the background of the diversity of natural and cultural wealth possessed by the Jambi province, there covers some values of beauty, philosophy and cultural aesthetic values. One of the aesthetics of the tekuluk / tengkuluk is as headgear that has an important part in the traditional costumes of Malay women in Jambi. The use of tengkuluk as a symbol of the head covering has a philosophical meaning that was closely related to traditional customs and Islamic. The entry of Islamic in the Malay land affected the concept of custom in using of female Malay headgear in Jambi. It can be concluded that tengkuluk was not only as a headgear but also as a cover for part of the body which is forbidden to see, which were inventoried in the Jambi traditional seloko which is "Adat Bersendi Syara’, Syara’ Bersendi Kitabullah. Syara’ Mengato, Adat Memakai.” That rhymes became a philosophical value in the art of aesthetic tying for Malay women in Jambi which had a uniqueness of aesthetic and artistic values without using the help of a safety pin. In addition, when Islam had developed in Malay landl, the clothes of the brackets and tengkuluk became one cohesion that functioned not only as a head covering or body wrap, but it was a necessity as the identity of Malay Muslim identity, the tengkuluk became a part of the female genitalia in accordance with Islamic law thriving in Malay land.

Optimizing the trauma resuscitation bay during the covid-19 pandemic

The covid-19 global pandemic due to the SARS-CoV2 (CoV2) virus has created the need to adapt hospital workspaces and staffing models, and trauma is no exception. While the optimal configuration of a trauma resuscitation area is debatable, the space needs to be large enough to accommodate the trauma team and ancillary staff. It also needs to have ready access to supplies and equipment to quickly and easily control hemorrhage, secure an airway and initiate fluid resuscitation. Lastly, stores of personal protective equipment in the form of fluid resistant gowns, head covering, face shield, and gloves (both sterile and non-sterile) should be readily available but under strict access. As CoV2 carriers increased in our population in New Jersey, we treated each incoming trauma patient as a potentially CoV2-positive case and sought to reconfigure out trauma resuscitation area to minimize exposure of our supplies to aerosolized virus.