scholarly journals Rock Art at Kel Lein Site, Kaimear Islands, Maluku

2021 ◽  
Vol 16 (1) ◽  
pp. 1-12
Author(s):  
Lucas Wattimena ◽  
Marlyn J Salhuteru ◽  
Godlief A Peseletehaha

Situs Kel Lein di Pulau Kaimear, Kepulauan Kei, adalah salah satu situs gambar cadas yang baru ditemukan. Situs ini dilaporkan pada 2018 dan dilanjutkan dengan perekaman data intensif pada tahun berikutnya. Berbagai motif seni cadas yang tersebar di sepanjang teras, dinding, dan atap ceruk gua dibagi menjadi tujuh panel. Pendekatan dalam penelitian ini menggunakan deskriptif kualitatif. Data yang dikumpulkan dari survei lapangan pada tahun 2018, ditambah data terbaru yang diperoleh pada tahun 2019. Analisis gambar cadas dibagi menjadi beberapa panel di dalam ceruk, terdiri dari tujuh panel. Penelitian ini mencatat 488 motif, yang dikelompokkan menjadi motif figur manusia atau antropomorfik, perahu, alat batu, cap tangan (negatif), jejak kaki, geometris, lingkaran, garis vertikal dan horizontal, wajah atau topeng manusia, ayam atau hewan, tempayan (tembikar), jaring ikan, matahari, bulan, dan panah. Penelitian ini menunjukkan bahwa banyak motif gambar cadas di Situs Kel Lein mengandung berbagai makna. Salah satunya adalah aktivitas manusia yang digambarkan dalam bentuk figuratif. Keragaman motif di Situs Kel Lein menempatkan situs ini pada posisi penting dalam kajian jalur migrasi manusia. Diperkirakan situs ini adalah salah satu lokasi yang cukup ramai disinggahi pada masa lalu. The Kel Lein Site in Kaimear Island, Kei Islands, is a recently discovered rock art site. This site was reported in 2018 and continued with intensive data recording the following year. Various rock art motifs scattered along the terrace, walls, and roof of the niche are divided into seven panels. The approach in this research uses descriptive qualitative. The data collected from a field survey in 2018, plus the latest data obtained in 2019. The rock art analysis is divided into several panels inside the niche, comprising seven panels. This research recorded 488 motifs, grouped into human or anthropomorphic figure, boats, stone tools, hand stencils (negative), footprints, geometric, circles, vertical and horizontal lines, human faces or masks, chickens, jars (pottery), fishing nets, sun, moon, and arrowheads. This research shows that many rock art motifs on the Kel Lein Site show various purposes. One of which is human activity depicted in a figurative form. The diversity of motifs at the Kel Lein Site places this site in a vital position in studying human migration pathways. It is estimated that this site is one of the most visited posts in the past.

2005 ◽  
Vol 8 (3) ◽  
pp. 225-259 ◽  
Author(s):  
Peter Halkon ◽  
Jim Innes

This article assesses the major changes in landscape and coastline, which took place in an area adjacent to the northern shore of the inner estuary of the river Humber, in East Yorkshire, UK, from the beginning of the Holocene to the Iron Age. It considers the effect of these changes on material culture as represented by artefact distributions, including flint assemblages and polished stone tools located during field survey. The conclusions presented here derive from a continuing programme of research in this study area and they are placed in the context of the wider Humber region and the North Sea Basin. This article advocates a restoration of balance with regard to geographical determinism – a new pragmatism – accepting that environmental factors have a great importance in determining the nature and location of certain activities in the past, though cannot be used to explain them all.


2021 ◽  
Vol 16 (1) ◽  
pp. 13-26
Author(s):  
Muhammad Al Mujabuddawat ◽  
Godlief Arsthen Peseletehaha

Gambar cadas merupakan salah satu tradisi yang tertua dan paling banyak tersebar di penjuru dunia. Gambar cadas menjadi bagian dari data penting dalam mempelajari masa lalu, karena gambar cadas kemungkinan mengandung makna pada pemikiran simbolik manusia yang membuatnya. Gambar cadas di Indonesia merupakan budaya yang berlangsung berkesinambungan sejak periode awal gelombang migrasi manusia di Kepulauan Indonesia sekitar puluhan ribu tahun hingga kedatangan penutur budaya Austronesia yang membuka periode Neolitik sekitar ribuan tahun lalu. Gambar cadas di Kawasan Kepulauan Maluku Bagian Tengah pada khususnya secara umum dikenali berciri Tradisi Gambar Austronesia atau lebih dikenal dengan sebutan APT (Austronesian Painting Tradition). Penelitian ini melaporkan temuan baru gambar cadas di di Situs Tanjung Bintang, Pulau Pua, Pesisir Utara Pulau Buano. Penelitian ini menerapkan metode kualitatif dan analitis dalam mendeskripsikan objek motif gambar cadas berdasarkan kajian literatur terkait referensi-referensi yang merujuk pada kajian gambar cadas di Maluku. Penelitian ini mengenali bahwa gambar cadas di Situs Tanjung Bintang berciri Tradisi Gambar Austronesia. Kajian ini merupakan  yang pertama kali melaporkan keberadaan Situs Tanjung Bintang, gambar cadas di Pesisir Utara Pulau Buano, Kepulauan Maluku. Rock art is one of the oldest and most widespread traditions around the world. Rock art is part of essential data in studying the past because rock art has the potential to tell us something of the symbolic concerns of the people that created it. Rock art in Indonesia is a culture that has been ongoing since the early period of the wave of human migration in the Indonesian Archipelago for about tens of thousands of years until the arrival of the Austronesian speaker’s culture who opened the Neolithic period around thousands of years ago. Rock art in the Central Maluku Islands Region in particular, is generally recognized as characterized by the Austronesian Painting Tradition. This research reports new rock art findings at Tanjung Bintang Site, Pua Island, North Coast of Buano Island. This research applies qualitative and analytical methods in describing the object of rock art motifs based on a literature review related to references that refer to the study of rock art in Maluku. This research recognizes that the Tanjung Bintang Site is characterized by the Austronesian Painting Tradition. This study is the first record of the Tanjung Bintang Site rock art in the North Coast of Buano Island, Maluku.


2018 ◽  
Vol 2 (3) ◽  
Author(s):  
T. Babji Reddy ◽  

Caves have been using as natural dwellings from prehistoric times to the present. It is a known fact that worldwide Archaeologists and Anthropologists were collected the most important cultural and physical remains of early human beings from the caves. The present paper discusses the caves and their surrounding archaeological assemblages found inside and around the caves based on the explorations conducted in the Talakona forest region (a part of Tirumala/Seshachalam hills) in Andhra Pradesh. Talakona region has several pieces of evidence of the prehistoric and proto-historic periods. The available pieces of evidence such as Palaeolithic stone tools (hand axes, cleavers, flakes etc.), rock art, megalithic burials and historic temples suggest that this region has great continuity from the past. The present paper discusses human continuity based on the archaeological pieces of evidence available from the caves and their surrounding environment.


2020 ◽  
Vol 27 (2) ◽  
pp. 153-168
Author(s):  
Mariluz Gil‐Docampo ◽  
Simón Peña‐Villasenín ◽  
Juan Ortiz‐Sanz

1995 ◽  
Vol 61 ◽  
pp. 347-370 ◽  
Author(s):  
Richard Bradley ◽  
Felipe Criado Boado ◽  
Ramón Fábregas Valcarce

This paper discusses the relationship between the earlier prehistoric pattern of settlement in Atlantic Europe and the creation of rock art. It investigates the organisation of the Copper Age and Early Bronze Age landscape of north-west Spain using the evidence provided by the distribution, siting, and composition of rock carvings. It presents the results of field survey in three sample areas extending from the centre to the outer edge of their distribution. Although these drawings cannot be interpreted as illustrations of daily life, they may have helped to define rights to particular resources in an area which experienced abrupt changes of ground conditions over the course of the year.


2020 ◽  
Vol 12 (21) ◽  
pp. 8869
Author(s):  
Andrew McCarthy

Cultural objects are thought to have a lifespan. From selection, through construction, use, destruction, and discard, materials do not normally last forever, transforming through stages of life, eventually leading to their death. The materiality of stone objects, however, can defy the inevitable demise of an object, especially durable ground stone tools that can outlive generations of human lifespans. How groups of people deal with the relative permanence of stone tools depends on their own relationship with the past, and whether they venerate it or reject its influence on the present. A case study from the long-lived site of Prasteio-Mesorotsos in Cyprus demonstrates a shifting attitude toward ground stone objects, from the socially conservative habit of ritually killing of objects and burying them, to one of more casual re-use and reinterpretation of ground stone. This shift in attitude coincides with a socio-political change that eventually led to the ultimate rejection of the past: complete abandonment of the settlement.


Author(s):  
Berta Carrión-Ruiz ◽  
José Luis Lerma

This paper tackles principal component analysis (PCA) in images that include wavelengths between 380-1000 nm. Our approach is focussed on taking advantage of the potencial of ultraviolet and infrarred images, in combination with the visible ones, to improve documentation process and rock art analysis. In this way, we want to improve the discrimination between pigment and support rock, and analyse the spectral behaviour of rock art paintings in the ultraviolet and infrared regions. Three images were used, one image from the ultraviolet (UV) region, one from the visible region (VIS) and another one from the near infrared region (NIR). Optical filters coupled to the camera optics were used to take the images. These filters capture specific wavelengths excluding radiation that we are not interested in registering. Finally, PCA is applied to the acquired images. The results obtained demonstrate the PCA usefulness with imagery in this field and also it is possible to extract some conclusions about the correspondent paint pigments.http://dx.doi.org/10.4995/CIGeo2017.2017.6597


2014 ◽  
Vol 60 ◽  
pp. 117-132 ◽  
Author(s):  
Daniel Stewart

[W]hile pretending to throw some light upon classical authors by careful observation of the manners of the present day, romantic travellers succeeded in fact in accommodating reality to their dreams … by creating for themselves and for their readers carefully edited portraits of modern Greece that transformed the present into the living image of the past (Saïd 2005: 291).Thirty years ago archaeological field survey promised to reshape radically our understanding of the countryside (Keller and Rupp 1983: 1–5). Traditional archaeological approaches to cities and monuments were increasingly seen to be extensions of textual research, and research on the rural landscape was envisaged as a way to access the other side of the traditional urban-rural dichotomy (though see the comments in Alcock 2007: 671–72). Some scholars estimated that, in the Classical period, the vast majority of Greek poleis had populations of less than 3,000 and territories no more than a few hours” walk from the urban core. Given that, they asked, does it make sense to divide elements of Greek life into “city” and “country”? In a sense, the study of landscapes was seen as a way to redress perceived imbalances between this urban-rural division and the picture painted by the ancient sources of Roman Greece as a pale reflection of its Classical brilliance. In the years since, landscape studies have grown to include much more than archaeological field survey, but this tension between textual and archaeological narratives remains at the heart of understandings of rural Roman Greece.


2020 ◽  
pp. 105971232096718
Author(s):  
Thomas Wynn ◽  
Karenleigh A Overmann ◽  
Lambros Malafouris

This essay introduces a special issue focused on 4E cognition (cognition as embodied, embedded, enactive, and extended) in the Lower Palaeolithic. In it, we review the typological and representational cognitive approaches that have dominated the past 50 years of paleoanthropology. These have assumed that all representations and computations take place only inside the head, which implies that the archaeological record can only be an “external” product or the behavioral trace of “internal” representational and computational processes. In comparison, the 4E approach helps us to overcome this dualist representational logic, allowing us to engage directly with the archaeological record as an integral part of the thinking process, and thus ground a more parsimonious cognitive archaeology. It also treats stone tools, the primary vestiges of hominin thinking, as active participants in mental life. The 4E approach offers a better grounding for understanding hominin technical expertise, a crucially important component of hominin cognitive evolution.


2019 ◽  
Vol 30 (3) ◽  
pp. 535-553
Author(s):  
Shanti Morell-Hart ◽  
Rosemary A. Joyce ◽  
John S. Henderson ◽  
Rachel Cane

AbstractIn recent years, researchers in pre-Hispanic Central America have used new approaches that greatly amplify and enhance evidence of plants and their uses. This paper presents a case study from Puerto Escondido, located in the lower Ulúa River valley of Caribbean coastal Honduras. We demonstrate the effectiveness of using multiple methods in concert to interpret ethnobotanical practice in the past. By examining chipped-stone tools, ceramics, sediments from artifact contexts, and macrobotanical remains, we advance complementary inquiries. Here, we address botanical practices “in the home,” such as foodways, medicinal practices, fiber crafting, and ritual activities, and those “close to home,” such as agricultural and horticultural practices, forest management, and other engagements with local and distant ecologies. This presents an opportunity to begin to develop an understanding of ethnoecology at Puerto Escondido, here defined as the dynamic relationship between affordances provided in a botanical landscape and the impacts of human activities on that botanical landscape.


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