scholarly journals TOURISM IMPACT ON SOCIAL CULTURE COMMUNITY IN THE NUSA PENID TOURISM AREA

2020 ◽  
pp. 1
Author(s):  
Nyoman Sudipa ◽  
Made Sudiana Mahendra ◽  
Wayan Sandi Adnyana ◽  
Ida Bagus Pujaastawa
Keyword(s):  
Material Culture ◽  
Conflicts Of Interest ◽  
Social Culture ◽  
Tourism Impact ◽  
Economic Space ◽  
Cultural Life ◽  
The Social ◽  
Cultural Spaces ◽  
The Mind ◽  
Physical Spaces

The growth of tourism in the Nusa Penida Tourism Area has an impact on the socio-cultural environment due to the development of tourism supporting facilities and infrastructure. Socio-cultural spaces also experience pressure due to conflicts of interest in the use of sacred areas for tourism, resulting in a process of desacralization. Social interactions are declining and arrogance is increasing at some tourist attraction points. Some physical spaces have become economic spaces. Road border, roadside, coast have become economic space. The way of thinking has been hegemony by the interests to get more economic access. The construction of the mind is filled with capitalist desires. Arrogance and ego between groups began to be seen in each particular area. The narrowing of social and cultural space has increased the critical power of the community towards the use of the area, especially spaces that are related to religion. Fighting egoism and social cultural conflict to catch up with the material culture. The social and cultural life of the Nusa Penida people is forced to adapt to material cultures. So fast tourism to Nusa Penida leaves the mindset, knowledge and culture that has been developing in the Nusa Penida community. Keywords: impact, social, culture, tourism, nusa penida

Women, Food, and Diet in the Middle Ages

2020 ◽  
Author(s):  
Theresa A. Vaughan
Keyword(s):  
Material Culture ◽  
Middle Ages ◽  
Great Book ◽  
Italian Renaissance ◽  
Food Material ◽  
Early Modern Italy ◽  
Cultural Life ◽  
The Social ◽  
Health Accounts ◽  
The City

Latini’s masterpiece of Baroque cooking and household management was the first book to publish recipes using tomatoes and chilli peppers. This first complete English translation presents the text with contextual introduction and notes to aid the reader’s understanding. The Modern Steward was published in Naples in 1692-94, when the city was a major cultural centre. It includes a wealth of recipes, plus discussions of the kitchen and serving staff, setting the table, menus, protocol, entertainment, and wines. There are also sections on health, accounts of specific banquets, and even a description of an eruption of Vesuvius. It is the last great book of the Italian Renaissance and Baroque cooking tradition. Latini was also interested in local ingredients and customs, and open to new French trends. The book will interest historians of early modern Italy, food, material culture, and the social and cultural life of the European elites, as well as connoisseurs of fine dining, and cooks.

Technologies of Séparation and the Evolution of Social Extension

2010 ◽  
Author(s):  
Clive Gamble
Keyword(s):  
Material Culture ◽  
Distributed Cognition ◽  
Internal Model ◽  
Global Distribution ◽  
Ontological Security ◽  
Social Brain ◽  
Psychological Continuity ◽  
The Social ◽  
External Model ◽  
The Mind

Archaeological accounts of cognitive evolution have traditionally favoured an internal model of the mind and a search for symbolic proxies. This chapter argues for an external model of cognition and uses this perspective to develop the understanding of Palaeolithic material culture as based on sensory experience. It explores ways of investigating the evolution of cognition by using the social brain model combined with a theory of distributed cognition. The emphasis is on social extension, which was a necessary step to a global distribution and which was achieved by mechanisms such as focused gaze that amplified the emotional content of bonds. The discussion examines the importance of these mechanisms through three aspects of social extension — ontological security, psychological continuity and extension of self.

Victorian Liberalism and Material Culture

2018 ◽  
Author(s):  
Kevin A. Morrison
Keyword(s):  
Material Culture ◽  
Political Theory ◽  
Political Thought ◽  
Conceptual Metaphor ◽  
John Stuart Mill ◽  
Embodied Experience ◽  
Private Space ◽  
Innovative Methodology ◽  
The Mind ◽  
Physical Spaces

Victorian Liberalism and Material Culture assesses the unexplored links between Victorian material culture and political theory. It seeks to transform understanding of Victorian liberalism’s key conceptual metaphor: that the mind of an individuated subject is private space. Focusing on the environments inhabited by four Victorian writers and intellectuals, it delineates how the commitment of John Stuart Mill, Matthew Arnold, John Morley, and Robert Browning liberalism was shaped by or manifested through the physical spaces in which they worked. The book also asserts the centrality of the embodied experience of actual people to Victorian political thought. Readers will gain new historical and literary understanding and will be introduced to an innovative methodology that links material culture and political theory.

scholarly journals POLEMIC AROUND A. I. HERZEN IN THE CULTURAL LIFE OF THE 1860-S (BASED ON RUSSIAN JOURNALISM)

2020 ◽  
Vol 5 (3) ◽  
pp. 139-152
Author(s):  
Dingyi Tang ◽  
◽  
Anna A. Fedotova ◽  
Keyword(s):  
Turning Point ◽  
Russian Society ◽  
Russian Culture ◽  
Cultural Life ◽  
The Social ◽  
The Sixties ◽  
The Mind ◽  
Xix Century

The article is devoted to the analysis of the turning point in the perception of late activity of A.I. Herzen by Russian society. The authors note that the sixties of the XIX century are naturally considered the time of decisive changes in the life of Russian society, and in Russian culture their sign was the progressive separation of literary forces according to the ideological principle. The article considers the acute controversy that happened in the cultural life of the 1860s between the London publicist, publications of M. N. Katkov (“Modern Chronicle”, “Russian Herald”) and the newspaper of P. S. Usov “Severnaya pchela." An ideological-free analysis of key articles written during the controversy (“Letter to Katkov and Leontiev”, “Young and Old Russia”, “Journalists and Terrorists” by A. I. Herzen, “Our Foreign réfugiés”, “Note for the publisher of “Kolokol” M. N. Katkov, the forerunner of “Severnaya pchela”, which today are convincingly attributed as belonging to N. S. Leskov), allows you to identify important differences in the socio-cultural positions of representatives of the “conservative” bodies of the domestic press and draw conclusions about copyright strategies for creating journalistic statements. The article draws conclusions about the influence of this controversy on the social and literary fate of writers, it is noted that the controversy with Katkov anticipated a sharp cooling to Herzen of Russian society in the following 1863, when, after the publisher of “Kolokol” supported the Polish uprising, the newspaper's circulation fell sharply to 500 copies, equally significant was the controversy of 1862 for Leskov, whose only beginning literary path almost came to an end as a result of harassment by the “progressive” press, and in the mind of the writer, the name Herzen began to be forever associated with the St. Petersburg fires, the imposing frivolity of revolutionary agitators and the sacrificed lives of young fanatics, which was reflected not only in the subsequent “Herzen” essays of Leskov, but also in his artistic prose. In this regard observations on Leskov's articles are especially relevant, the originality of the early journalism of which still remains a little-studied phenomenon of Russian culture.

An Invitation to the Table

Table Lands ◽  
2020 ◽  
pp. 3-10
Author(s):  
Kara K. Keeling ◽  
Scott T. Pollard
Keyword(s):  
Native American ◽  
Material Culture ◽  
Historical Context ◽  
Food Studies ◽  
The Body ◽  
Children’S Agency ◽  
The Social ◽  
American Tradition ◽  
Anglo American ◽  
The Mind

Children’s literature is filled with foods to eat, reflecting the pleasure humans take in taste, which occurs as much in the mind as in the body. Food studies as a field has grown since the 1990s, crossing boundaries from the social sciences into the sciences. Within literary studies, work has shifted from seeing food as a literary trope to using material culture as an approach to what food signifies in a socio-historical context. Table Lands is a broad survey of food’s function in children’s texts, showing how comprehending the socio-cultural contexts of food reveals fundamental understandings of the child and children’s agency and enriches the interpretation of such texts. In roughly chronological order, it examines a variety of texts from historical to contemporary, non-canonical to classics—many from the Anglo American tradition but enriched by several books from multicultural traditions (Native American, Jewish American, African American, and immigrant Vietnamese)—and including a variety of genres, formats, and age-group audiences. These include realism (both historical and contemporary), fantasy, cookbooks, picture books, chapter books, young adult novels, and film.

Looting Tibet: Conflicting Narratives and Representations of Tibetan Material Culture from the 1904 British Mission to Tibet

Inner Asia ◽  
2012 ◽  
Vol 14 (1) ◽  
pp. 61-98 ◽  
Author(s):  
Tim Myatt
Keyword(s):  
Material Culture ◽  
Contentious Issue ◽  
Cultural Milieu ◽  
The Social ◽  
Museums And Collections ◽  
New Research ◽  
The Mind ◽  
First Time

AbstractThis paper presents new research regarding the contentious issue of looting during the Younghusband Mission to Tibet of 1904. For the first time, it presents translations from Tibetan texts that not only catalogue items looting from Tibet, but also build a narrative of the mission from a Chinese and Tibetan perspective. It discusses the 'mind of the mission' by outlining the social and cultural milieu that formed the backdrop for the British officers and men who found themselves in Tibet, and explores the position of the 'archaeologist' to the Mission. It shows how items looted from Tibet are now represented in British museums and collections, and compares these to the 'Memorial Hall of the Anti- British' in Gyantse.

Antonio Latini’s “The Modern Steward, or The Art of Preparing Banquets Well”

2019 ◽  
Keyword(s):  
Material Culture ◽  
Early Modern ◽  
Great Book ◽  
Italian Renaissance ◽  
Food Material ◽  
Early Modern Italy ◽  
Cultural Life ◽  
The Social ◽  
Health Accounts ◽  
The City

Latini’s masterpiece of Baroque cooking and household management was the first book to publish recipes using tomatoes and chilli peppers. This first complete English translation presents the text with contextual introduction and notes to aid the reader’s understanding. The Modern Steward was published in Naples in 1692-94, when the city was a major cultural centre. It includes a wealth of recipes, plus discussions of the kitchen and serving staff, setting the table, menus, protocol, entertainment, and wines. There are also sections on health, accounts of specific banquets, and even a description of an eruption of Vesuvius. It is the last great book of the Italian Renaissance and Baroque cooking tradition. Latini was also interested in local ingredients and customs, and open to new French trends. The book will interest historians of early modern Italy, food, material culture, and the social and cultural life of the European elites, as well as connoisseurs of fine dining, and cooks.

scholarly journals NILAI-NILAI PENDIDIKAN KARAKTER “MAJA LABO DAHU” DALAM PEDAGOGI

2021 ◽  
pp. 88-100
Author(s):  
Tasrif Aziz
Keyword(s):  
Content Analysis ◽  
Character Education ◽  
Social Culture ◽  
Family Culture ◽  
Cultural Life ◽  
The Social ◽  
Qualitative Descriptive ◽  
Data Source ◽  
Fear Of God ◽  
Descriptive Method

Era  globalisasi  telah  mengubah  tatanan  kehidupan  sosial  dan  budaya  masyarakat  lokal.  Semula  kehidupan  masyarakat  terikat  kuat  pada  nilai-nilai  dan  kearifan  lokal  yang  hidup  dalam  masyarakat.  Nilai-nilai  tersebut  menjadi  pedoman  hidup.  Maja  Labo  Dahu  adalah  falsafah  budaya  Bima Nusa Tenggara Barat yang mengajarkan tentang rasa takut pada Tuhan, dan rasa malu pada  sesama manusia. Tujuan penelitian ini yaitu untuk mendeskripsikan konsep pendidikan karakter maja  labo dahu dalam kebudayaan Bima. Penelitian ini menggunakan metode deskriptif kualitatif dengan  pendekatan analisis konten. Sumber data penelitian yaitu Maja Labo Dahu yang merupakan budaya  lokal masyarakat Bima. Dari analisis konten terhadap falsafat budaya tersebut diperoleh hasil bahwa  nilai-nilai yang ada pada Maja Labo Dahu mengandung pendidikan karakter bagi masyarakat. Perlu  ada suatu konsep yang komperehensif dalam pembelajaran tentang filosofi Maja Labo Dahu ini. Nilai- nilai yang terkandung  di  dalamnya  yaitu ketaatan  dan ketundukan kepada Tuhan serta rasa malu  melakukan tindakan amoral. Maja Labo Dahu harus diwujudkan sebagai shcool culture, family culture,  dan social culture. Trias pendidikan tersebut sebagai tempat konservasi kearifan lokal Maja Labo Dahu. CHARACTER EDUCATION VALUES IN “MAJA LABO DAHU” IN PEDAGOGY  The  era  of  globalization  had  changed  the  social  and  cultural  life  of  local  communities.  Initially, people's lives were strongly tied to local values and wisdoms that lived in the community.  These values had  become  guidliness of  life.  Maja  Labo  Dahu is the  philosophy of the  Bima culture,  West Nusa Tenggara which teaches fear of God and shame of fellow humans.  The purpose of this  study was to describe the  concept of character education for  Maja Labo Dahu of Bima culture. This  research  used  a  qualitative  descriptive  method  with  content  analysis  approach.  The  data  source  is  Maja Labu Dahu which is the local culture of the Bima community. From the content analysis of the  culture philosophy, the results show that the values in Maja Labo Dahu contain character education for  the community. There needs to be a comprehensive concept in learning about the philosophy of Maja  Labo Dahu. The values contained in it are obedience  and submission to God and shame  to commit  immoral acts. Maja Labo Dahu must be manifested as shcool culture, family culture, and socio-culture.  The educational triad is a place for the conservation of local wisdom of Maja Labo Dahu.

Cinematic Search for Identity in the Shade of Turkey’s 1960 Coup: The Social Realism Debate and The Hope

2017 ◽  
Vol 6 (1) ◽  
pp. 153-168
Author(s):  
Celal Hayir ◽  
Ayman Kole
Keyword(s):  
Party System ◽  
Social Realism ◽  
New Era ◽  
Cultural Life ◽  
The Social ◽  
Turkish Cinema ◽  
To Come ◽  
First Time ◽  
Democratic Constitution ◽  
Realism Debate

When the Turkish army seized power on May 27th, 1960, a new democratic constitution was carried into effect. The positive atmosphere created by the 1961 constitution quickly showed its effects on political balances in the parliament and it became difficult for one single party to come into power, which strengthened the multi-party-system. The freedom initiative created by 1961’s constitution had a direct effect on the rise of public opposition. Filmmakers, who generally steered clear from the discussion of social problems and conflicts until 1960, started to produce movies questioning conflicts in political, social and cultural life for the first time and discussions about the “Social Realism” movement in the ensuing films arose in cinematic circles in Turkey. At the same time, the “regional managers” emerged, and movies in line with demands of this system started to be produced. The Hope (Umut), produced by Yılmaz Güney in 1970, rang in a new era in Turkish cinema, because it differed from other movies previously made in its cinematic language, expression, and use of actors and settings. The aim of this study is to mention the reality discussions in Turkish cinema and outline the political facts which initiated this expression leading up to the film Umut (The Hope, directed by Yılmaz Güney), which has been accepted as the most distinctive social realist movie in Turkey. 

Regional Disparities of the Social Innovation Potential in the Visegrad Countries: Causes and Consequences

2018 ◽  
Vol 5 (1) ◽  
pp. 36-42
Author(s):  
György Kocziszky ◽  
Dóra Szendi
Keyword(s):  
Social Innovation ◽  
Technical Innovation ◽  
The European Union ◽  
Social Culture ◽  
Complex Character ◽  
Innovation Potential ◽  
The Social ◽  
Territorial Disparities ◽  
Active Contribution ◽  
Visegrád Countries

Abstract The international literature is paying significant and increasing attention to the analysis of the regions’ innovation potential, and its active contribution to economic growth and competitiveness. Beside the classical, technical innovation, also the social innovation is getting even more emphasis. It can solve as alternative basically in the case of the peripheral territories. The convergence of peripheries is a stressed priority in the European Union. The territorial disparities are resulting in significant social and political problems also in the case of the Visegrad countries’ regions. The authors in their research represent a possible method for the measurement of regional (NUTS-2) level social innovation potential on the example of the Visegrad countries, and they also analyse the causes and consequences of disparities. The applied complex social innovation index can be calculated as a result of three pillars (economic, social, culture and attitude), and several components. As a result of the created patterns can be concluded that compared to the economic indicators, the disadvantage of the peripheries is not so significant in the case of the social innovation index, because of the complex character of the index. In the second part of the research, the authors analyse and evaluate also the methods, which can be adequate for increasing the social innovation potential.

Sign in / Sign up

Export Citation Format

Share Document