scholarly journals Reproduksi Makna dan Fungsi Turistik Praktik Ritual Perang Ketupat di Desa Kapal, Badung

2019 ◽  
Vol 9 (1) ◽  
pp. 189
Author(s):  
I Made Sendra ◽  
Yohanes Kristianto ◽  
Saptono Nugroho

This article is aimed to reinterpret the ritual of Ketupat War based on practical consciousness into reflexive consciousness to preserve agricultural tradition in Kapal Village, Badung Regency. This consciousness could be created by deconstructing the pragmatic materialistic perspective by promoting local knowledge Tri Hita Karana, philosophy on the harmonious relationship among human being, human and nature, and God. This research applied a descriptive qualitative method and structuration approach from Giddens to explain the ritual Perang Ketupat as reflexive consciousness. The research shows that the local people at Kapal Village interpret this ritual as practical consciousness without knowing the function and the meaning of the ritual. It means that ritual is only performed annually as a routine tradition. Therefore, reflexive consciousness needs to be nurtured through constructing the community`s awareness of this ritual as a tourist attraction, so that they can get the economic benefit (touristic meanings). In other words, tourism becomes a melting-pot producing space of the triple sections among nature, culture and tourism which is called Eco-Cultural Tourism Landscape (ECTL).

2020 ◽  
Vol 2 (1) ◽  
pp. 42
Author(s):  
Siti Hawa Nurjannah ◽  
Yusuf Adam Hilman ◽  
Bambang Triono

This study aims at finding out the development of Goa Tabuhan and its impact asa tourist attraction. As an addition, this study also attempts to find out the efforttaken by the Tourist Office in developing the tourism sector in Pacitan regency.This study also conducted an effort comparison between the Tourist Office andWareng rural village of Punung sub-district, who manages the Goa Tabuhan touristattraction in Pacitan regency. This study used a descriptive qualitative method;there were nine informants consisted of four tourist office representatives, two of thevillage representative, two of the Goa Tabuhan local people, and one visitor of GoaTabuhan. Based on the result of the study, there is a significant impact on societyin the surrounding area of Goa Tabuhan; its visitors also experience the impact. Theimpact that affects society is in the form of economic and social and cultural effects.


2017 ◽  
Vol 11 (03) ◽  
pp. 1-12
Author(s):  
Eko Sugiarto ◽  
Dian Haryanti

This study aims to identify local wisdom in Green Village Gedangsari, Gunungkidul Regency. This research uses qualitative method with combined data collection technique, there are observation, interview, and documentation. Some invention that have been identified as the findings of this research are (1) Tourism development in Green Village Gedangsari; (2) Some of the taboos that local people believe; (3) Local culinary; (4) The place of the sacred; (5) Nyadran and Rosulan Traditions; and (6) 4G development plan by Gedangsari community. These findings have the potential to increase tourist attraction in the Green Village Gedangsari region. Keywords: Local Wisdom, Tourist Attractions


2016 ◽  
Vol 12 (1) ◽  
pp. 49
Author(s):  
NFN Saefuddin

Abstrak: Pantangan merupakan bentuk kearifan lokal dalam suatu masyarakat tradisional. Pantangan erat kaitannya dengan kepercayaan yang berlangsung di dalam masyarakat. Sebagian masyarakat di daerah memiliki pantangan yang satu sama lainnya memiliki kesamaan dan perbedaan. Keragamaan itu merupakan ciri daerah masing-masing, termasuk pantangan yang terdapat dalam masyarakat Dayak Halong di antaranya ketika mereka menerapkan tatacara pembukaan lahan pertanian. Hal-hal yang melingkupi tatacara itu semua, mereka taati bersama dalam aturan adat atau disebut pantangan. Berdasarkan uraian itu, masalah dalam penelitian ini apakah pantangan masih terdapat dalam masyarakat adat Dayak Halong sebagai masyarakat yang masih mempertahankan adat sebagai bentuk kearifan lokal yang berlangsung dalam masyarakat tersebut. Metode yang digunakan dalam penelitian ini ialah metode deskriptif-kualitatif. Metode deskriptif ialah suatu metode untuk memperoleh informasi mengenai adat pantangan sebagai bentuk kearifan lokal yang berlangsung dalam masyarakat setempat. Hasil penelitian ini akan memperoleh gambaran tentang jenis kearifan lokal mengenai pantangan dalam bidang pertanian dalam masyarakat Dayak Halong di Kabupaten Balangan.Kata kunci: Pantangan, lahan pertanian, dan Dayak Halong  Abstract: Various kinds of prohibitions is one of local wisdom in traditional society. It has close relation with myth that happens in the society. Some local people have various kinds of prohibitions; it can be same or different one to another. That variation is the characteristic of each place including various kinds of prohibitions that live in the society, one of them is Dayak Halong when they apply the customs and manners of land clearing. All those customs and manners are obeyed by all people in the form of tradition arrangement or they call it various kinds of prohibitions. Base on the explanation above the problem in this study is whether various kind of prohibitions is still live in the tradition of Dayak Halong society as the form of local wisdom that happens in that society. This study uses descriptive qualitative method. Descriptive method is a method to get information about the conservation of various kinds of prohibitions as a form of local wisdom that lives in the society. This study will get a description of local wisdom about various kinds of prohibitions in the farm in Dayak Halong society at Balangan Regency.Key words: Various kind of prohibitions, land clearing, Dayak Halong.


2019 ◽  
Vol 7 (1) ◽  
pp. 28
Author(s):  
Fazriyani S Mahmud

Love is something that everyone may have. Even love is the right of every human being in the world so that everyone has the right to love and be loved by others. Generally love is a form of emotion that contains attraction, sexual desire, and attention to someone. This shows that love has several components in it including intimacy, passion, and commitment. This research is focused on analyzing love experiences by using the triangular theory of love by Sternberg on some of the characters in the novel Breaking Dawn by Stephenie Meyer. This research used a descriptive qualitative method and used Sternberg's theory to analyze the experience of love in the breaking dawn novel. The result of this research has three components in love including intimacy, passion, and commitment.Keywords: Love, Triangular of Love, Intimacy, Passion, Commitment


Author(s):  
La Ode Yusuf ◽  
I Wayan Cika ◽  
I Gusti Ketut Gde Arsana

Globalization has caused tradition to change, meaning that globalization has caused the sacred tradition to change into the propane tradition as it has been used as a tourist attraction. This present study discusses the Bangka mbule-mbule tradition used as a tourist attraction in Wakatobi Regency, South East Sulawesi. The study is intended to inform the public that the Bangka mbule-mbule has been performed as a cultural tourist destination. The study uses the descriptive qualitative method. The data which were obtained from the field were qualitatively described. The social theory combined with the theory of cultural tourism department was used to analyze the data. The result of the study shows that Tradition can be defined as a right heritage or a heritage from the past which is still currently found in society. One of the traditions which is still performed is the bangka mbule-mbule tradition. It is still performed by Mandati people in Wakatobi Regency, South East Sulawesi. The owners of the tradition still believe in it. It has been performed to support the cultural tradition in Wakatobi. The implication is that it has increased the number of tourists visiting Wakatobi, South East Sulawesi.


2019 ◽  
Vol 10 (2) ◽  
pp. 219
Author(s):  
Didimus Estanto Turuk

This research aims to rewrite the paradigm of a superior invader and the inferior colonized using Derridian deconstruction in The Track to Bralgu, a novel by Streten Bozig Wongar. It examines the depictions of the Aborigine to identify the superiority paradigm that is represented on the characters’ description and reveals how the depiction of the characters in the story brings the idea of the superiority of the colonized toward the colonizer by deconstructing the White’s paradigm. A descriptive qualitative method is a method used and a postcolonial approach is applied to conduct the research. The results of the study show that (1) the qualities of the Aborigine people which show themselves not being inferior are tracking and living in the bush, taking care of human being, transforming from human form into an animal form, and honoring the corpse; (2) the qualities of the Aborigine which deconstruct White’s constructed paradigm are skillfulness, humanity, and faith; and (3) the Aborigine people have no intentions to be better than the White people, they just live the way they believe. By living the life the way they believe, it is proven that the Aborigine people do gain the paradigm of superiority in the period of colonization. Penelitian ini bertujuan untuk mengkaji ulang paham superioritas penjajah dan inferioritas masyarakat terjajah dalam The Track to Bralgu menggunakan konsep dekonstruksi dari Derrida. Penelitian ini menilik penggambaran karakter Aborigin untuk mengidentifikasi paradigma superioritas penjajah dalam penggambaran karakter dan menunjukkan bagaimana penggambaran karakter tersebut menuntun paradigma superiotas dari masyarakat terjajah dengan mendekonstruksi paradigma kulit putih. Metode deskriptif kualitatif adalah metode penelitian yang digunakan dan pendekatan poskolonial diterapkan untuk melakukan penelitian ini. Hasil penelitian ini menunjukkan bahwa (1) karakteristik orang Aborigin yang tidak merepresentasikan inferioritas mereka adalah melacak dan hidup di alam liar, peduli terhadap sesama manusia, bertransformasi dari wujud manusia menjadi hewan, dan menghormati jenazah; (2) karakteristik orang Aborigin yang mendekonstruksi paradigma penjajah ialah kepiawaian, kemanusiawian, dan kepercayaan; dan (3) orang Aborigin tidak memiliki intensi untuk menjadi lebih baik daripada penjajah, mereka hanya hidup dengan cara yang mereka yakini dan mereka menjadi superior dengan hidup dalam kebudayaan tersebut pada masa kolonial.  


2014 ◽  
Vol 16 (1) ◽  
Author(s):  
Judith J. Batin

In 2001, UNESCO proclaimed the Ifugao epic hudhud as one of the 19 masterpieces of the oral and intangible heritage of humanity. This study aims to promote greater understanding and of appreciation, and interest in the epics, highest form of oral literature. The analysis is anchored on E. Arsenio Manuel’s theory of the Philippine ethno-epic. A descriptive-qualitative method was used in this study. Immersion, observation and random informal interviews in Ifugao (Kiangan, Asipulo and Lagawe) were employed in gathering and validating data. The narrative structure and characterization of the epic heroes were determined through textual analysis. A contextualist approach in the analysis of the text was utilized to validate the identified Ifugao culture that is still practiced today. The epic reveals the beauty and legacy of the great ancestors of the highland that need to be protected and preserved. This study helps in the preservation of the sacredness of the tradition. Likewise, it also proves that the hudhud is not just used as mere tourist attraction of the local government units and Department of Tourism for economic growth in the hudhud areas. It will also attract more scholars, local and international, to understand and preserve the rich and dying tradition. Keywords – Literature, hudhud, Ifugao socio-political culture, descriptive-qualitative method/textual analysis, Philippines


2018 ◽  
Author(s):  
Muhammad Arfin Muhammad Salim ◽  
Jusmiati

This study aims to determine the management of Mata Buntu Waterfall in Wasuponda East Luwu regency and create the concept for the governance of Mata Buntu Waterfall for more directed management. This research uses descriptive qualitative analysis method. Technique of collecting data is done by interview, observation and documentation. The results showed that the management of Mata Buntu Waterfall was done by the local people independently. The concept of governance that can be applied in tourist attraction Mata Buntu Waterfall is by using management functions and stakeholder involvement.


This research aimed at finding out the condition of tourist attraction of Loloan traditional houses from the internal and external aspects. This study is a descriptive qualitative study using a SWOT analysis. The informants were chosen based on purposive sampling. The results of the internal aspect analysis reveal that Loloan traditional houses are unique and have their own characteristics. Besides, other tourist attractions can support the attractiveness of Loloan traditional houses. They are Makam Keramat Buyut, a sacred cemetery, Baitul Qhadim Mosque, and Ijo Gading River. But, on another side, Loloan traditional houses also posses some weaknesses that need to be improved. Their weaknesses are no an organization manage the tourist attraction as well as the facilities which are still considered lack. The results of external aspect analysis show that Loloan traditional houses bring the possibility for the local community to earn more income and to improve their economic state. It also can be a form of culture conservation. But it cannot be neglected that Loloan traditional houses will disappear one day as most of the local people started to build their houses in modern style. The competition with other tourist attractions can be considered as another threat to the existence of Loloan traditional houses Keywords: SWOT Analysis, Traditional House, Loloan Community


2018 ◽  
Vol 1 (3) ◽  
pp. 381-390
Author(s):  
Sri Wahyuni ◽  
Sudarmin Harun

The purposes of this research were (1) to elaborate the kind of slavery depiction through animal treatment in Sewell’s Black Beauty and (2) to exposure how the human treatment to horses in the novel is considered as a form of slavery in England Victorian age. The data were obtained from Sewell’s Black Beauty through a descriptive qualitative method by applying Sociological Approach. The study concluded that human treatment to horses is considered slavery for violating laws on animal protection. Horses are created to work but also there are rules in using them. There were four animal Anti-Cruelty laws in 1867 existed in the novel. Those laws are penalty for overdriving cruelly treating animal, for impounding animals without giving sufficient food and water, penalty for carrying animals in a cruel manner and penalty for abandoning infirm animals in public place. This study also suggest human being that there is no rights of one creature to judge another creatures.


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