scholarly journals PEMBERIAN HAK WARIS BAGI ANAK PEREMPUAN DI BALI DALAM PERSPEKTIF KEADILAN

2017 ◽  
Vol 5 (4) ◽  
pp. 639
Author(s):  
I Nengah Ardika
Keyword(s):  
Gender Equality ◽  
Customary Law ◽  
Fundamental Change ◽  
Legal Research ◽  
Men And Women ◽  
Law System ◽  
Library Research ◽  
Substantive Justice ◽  
The Times ◽  
Male Lineage

Law of inheritance under Balinese customary law has made daughters as heirs. This is a fundamental change in view of Balinese customary law is more concerned with the male lineage. In this study addressed two issues namely 1) What is the basic consideration of granting inheritance rights for girls in Bali? 2) Does the inheritance under customary law Bali already reflect justice?. This study uses normative legal research, that examines the conflict of norms between Decision The Assembly General MUDP Bali No. 01 / KEP / PSM-3 / MDP Bali / X / 2010, Decision of Supremen Court regarding heirs of men and women in customary law system similarly, patriarchy. Legal materials collected through library research. The analysis is conducted qualitatively. Philosophically, granting inheritance rights to daughters in Bali reflects substantive justice. Legally granting inheritance rights in accordance reflect gender equality. Sociologically, the equality between men and women is in conformity with the times. Inheritance under customary law Bali already reflect justice. The Assembly decision MUDP Bali Agung No. 01 / KEP / PSM-3 / MDP Bali / X / 2010 is a product of gender responsive laws. Hukum waris menurut hukum adat Bali telah membuat anak perempuan sebagai ahli waris. Hal ini adalah perubahan mendasar dalam hukum adat Bali yang lebih memperhatikan garis keturunan laki-laki. Dalam penelitian ini dibahas dua permasalahan  yaitu 1) Bagaimanakah dasar pertimbangan pemberian hak waris bagi anak perempuan di Bali?dan 2) Apakah pembagian warisan menurut hukum adat Bali sudah mencerminkan keadilan? Penelitian ini merupakan penelitian hukum normatif, yang meneliti mengenai konflik norma antara Keputusan Majelis Umum MUDP Bali Nomor 01 / KEP / PSM-3 / MDP Bali / X / 2010, Keputusan Pengadilan tentang ahli waris laki-laki dan perempuan dalam hukum adat sistem patriarki. Bahan hukum dikumpulkan melalui studi kepustakaan. Analisis dilakukan secara kualitatif. Secara filosofis, pemberian hak waris untuk anak perempuan di Bali mencerminkan keadilan substantif. Secara hukum, pemberian hak waris mencerminkan kesetaraan gender. Secara sosiologis, kesetaraan antara laki-laki dan perempuan sudah sesuai dengan perkembangan zaman. Warisan menurut hukum adat Bali sudah mencerminkan keadilan. Keputusan Majelis MUDP Bali Agung Nomor 01 / KEP / PSM-3 / MDP Bali / X / 2010 adalah produk gender hukum responsif.

scholarly journals Masa Iddah Suami Istri Pasca Perceraian

Al-Mizan ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 65-88
Author(s):  
Fatihatul Anhar Azzulfa ◽  
Afnan Riani Cahya A.
Keyword(s):  
Gender Equality ◽  
Gender Inequality ◽  
Gender Relations ◽  
Women's Movement ◽  
Science And Technology ◽  
Men And Women ◽  
Waiting Period ◽  
Library Research ◽  
Legal Implications ◽  
Husband And Wife

In general, the majority of people only know the meaning of the iddah period to see the cleanliness of the uterus. This study aims to determine how the period of iddah of husband and wife after divorce. Iddah is the waiting period before a widow or divorced woman may remarry. This research is included in library research which uses analytical descriptive as a method and is equipped with a gender equality approach. The results of the study explain that the iddah period if is associated with the basis for identifying whether a woman is pregnant or not, then the meaning is irrelevant when viewed using science and technology which has different legal implications for the iddah itself. Cleansing the uterus is not an illat of the stipulation of iddah. Illat is something that can change the situation. Iddah has until now been considered as discrimination against women, which later gave rise to the opinion that iddah is a form of gender inequality. The concept of iddah discriminates against women because it is considered to limit women’s movement after divorce. The implementation of the iddah period for husband and wife is a solution so that gender relations between men and women are well established.

scholarly journals Kepastian Hukum mengenai Penjamin Simpanan bagi Nasabah pada Lembaga Perkreditan Desa di Bali

2020 ◽  
Vol 9 (4) ◽  
pp. 572
Author(s):  
Dewa Putu Adnyana ◽  
I Ketut Sudantra
Keyword(s):  
Legal Protection ◽  
The State ◽  
Customary Law ◽  
State Law ◽  
Legal Certainty ◽  
Legal Research ◽  
Conceptual Approach ◽  
Law System ◽  
Legal Rules

The regulation of legal protection for customers who have savings funds in village financial institutions (LPD) is unclear. This causes no legal certainty for customers if the LPD experiences financial problems. The existence of LPDs in Bali is regulated in two types of legal rules, namely state law and customary law (legal pluralism). Analyzing the legal certainty aspects of deposit guarantor in statutory regulations and customary law is the aim of this research. This study uses a normative legal research methodology. This study uses two types of approaches namely, the statute and the conceptual approaches. The legal materials chosen as the basic analysis are primary and secondary legal materials. The conclusion of this study shows that the role of state law is more dominant than customary law. The above conclusion is shown by the fact of the research that most of the matters related to the technical operations of the LPD are regulated by the state law, in this case, is regional regulation about LPD. Based on the results of the study on the norms of local regulations on LPD and the nine awig –awig as a form of customary law from representatives of the nine regencies and city in Bali, there is no regulation on deposit guarantor institutions for LPD customers in Bali to provide legal protection. So that, regulating LPDs in Bali with two legal systems, namely the state law and the customary law system, does not guarantee legal certainty for the safety of customer's deposits. Pengaturan perlindungan hukum bagi nasabah yang mempunyai dana simpanan  di Lembaga Perkreditan Desa (LPD) saat ini tidak jelas. Hal ini menyebabkan tidak ada kepastian hukum bagi nasabah apabila LPD mengalami masalah keuangan. Keberadaan LPD di Bali diatur dalam dua jenis aturan hukum yaitu hukum negara dan hukum adat  (pluralisme hukum). Mengkaji aspek kepastian hukum penjamin simpanan  dalam setiap norma dalam peraturan perundang-undangan serta dalam hukum adat merupakan tujuan penelitian ini. Penelitian ini menggunakan metode penelitian hukum doktrinal (normatif). Penelitian ini menggunakan dua jenis pendekatan yaitu pendekatan peraturan perundang-undangan (statute approach), dan pendekatan konsep (conceptual approach). Adapun bahan hukum yang dipilih sebagai dasar analisis adalah bahan hukum primer dan bahan hukum sekunder. Kemudian kesimpulan dari penelitian ini menyebutkan bahwa dua sistem hukum dalam pengaturan LPD di Bali menunjukkan peran hukum negara lebih dominan daripada hukum adat.  Kesimpulan ini ditunjukkan oleh fakta penelitian yang ditemukan bahwa sebagian besar hal yang berkaitan dengan teknis operasional LPD yang merupakan satu-satunya organisasi keuangan milik Desa Adat di Bali diatur oleh hukum negara dalam hal ini diatur dalam peraturan daerah tentang LPD. Kemudian, berdasarkan hasil kajian terhadap norma peraturan daerah tentang LPD dan terhadap sembilan awig–awig sebagai bentuk hukum adat dari perwakilan Kabupaten dan Kota di Bali, tidak ada ditemukan pengaturan tentang lembaga penjamin simpanan bagi nasabah LPD di Bali untuk memberikan perlindungan hukum. Dengan demikian pengaturan LPD di Bali dengan dua sistem hukum yaitu hukum negara dan sistem hukum adat ternyata tidak menjamin kepastian hukum bagi keamanan dana simpanan para nasabah. 

scholarly journals Perbandingan Hukum Kewarisan Mawâni’ Irtsi dan Dzaw Al-Arham dalam Kompilasi Hukum Islam dan Undang-Undang Waris Mesir

TAJDID ◽  
2021 ◽  
Vol 28 (1) ◽  
pp. 141
Author(s):  
Hasan Bisri ◽  
Ayi Ishak Sholih Muchtar
Keyword(s):  
Qualitative Research ◽  
Islamic Law ◽  
Analysis Method ◽  
Inheritance Law ◽  
Men And Women ◽  
Library Research ◽  
Content Analysis Method ◽  
The Times ◽  
Local Traditions ◽  
Inheritance Laws

This study aims to compare the inheritance law in Egypt with the existing inheritance law in the compilation of Islamic law in Indonesia. More specifically, this comparative study focuses on the issue of mawani’ irtsi (barrier of inheritance) and inheritance of dzaw arham (relatives of male or female). This is a qualitative research based on library research. The content analysis method is used to describe mawani’ irtsi and dhaw arham in the inheritance laws of Egypt and Indonesia. The results of this study indicate differences between the inheritance laws of Egypt and Indonesia; first: the compilation of Indonesian inheritance law always adjusts to the times, while the Egyptian inheritance law is still traditional by maintaining the views of classical scholars. This is evident when it explained one barrier to inheritance namely religious differences; second: Indonesian inheritance legal material explored classical books, studied modern legislation, and observed local traditions. This can be seen when it explained that men and women get the same share as long as the basis of their agreement. While Egyptian inheritance laws do not take into account modern legislation and do not adopt local traditions; third: the material description in the compilation of inheritance law in Indonesia is concise and sometimes general in nature while the description of the material inheritance law of Egypt is more detailed. This is seen when it explained one of the barrier of inheritance is intentionally killing an heir. In the inheritance law of Egypt, it is explained in detail about types of killings which are a barrier to inheritance, while in the compilation of Indonesian inheritance law is explained in general.

scholarly journals The Education for Gender Equality and Human Rights in Indonesia: Contemporary Issues and Controversial Problems

2020 ◽  
Vol 2 (1) ◽  
pp. 73-84
Author(s):  
Ayu Maulidina Larasati ◽  
Novia Puspa Ayu
Keyword(s):  
Human Rights ◽  
Gender Equality ◽  
Gender Discrimination ◽  
Cultural Construction ◽  
Men And Women ◽  
Left Behind ◽  
And Gender ◽  
The Times ◽  
The Many ◽  
Biological Differences

This paper is motivated by the many legal issues concerning human rights issues that occur in the Indonesian education sector, especially regarding gender discrimination. Gender is the differentiation of roles, functions and responsibilities between women and men resulting from socio-cultural construction and can change according to the times. This paper discusses the main issues of gender in the perspective of human rights and gender equality education in Indonesia. Gender is a gender difference that is not caused by biological differences and not God's nature, but was created by both men and women through a long socio-cultural process. Differentiating the roles, functions and responsibilities of men and women in this social context is basically not a problem, but when examined more deeply it can be a cause of the emergence of gender discrimination, which is one of the sexes whose basic rights are neglected, left behind and experiencing problems of injustice.

scholarly journals KONSEP KESETARAAN GENDER DALAM ISLAM

2018 ◽  
Vol 4 (1) ◽  
pp. 29-52
Author(s):  
Rohmatul Izzad
Keyword(s):  
Gender Equality ◽  
Gender Bias ◽  
Real Relationship ◽  
New Thought ◽  
Men And Women ◽  
Women In Islam ◽  
Hermeneutic Approach ◽  
The Status ◽  
The Times ◽  
The Relationship

Abstract From the 20th century to the 21st century, feminist model of interpretation has been developing rapidly. The majority of feminist interpreters, both men and women, criticize the centrality of men in interpreting the Qur'an.They emphasize the argument that the interpreter's gender bias is still dominated by men, most of which have shaped the paradigm of understanding the Qur'an and Islam in general. In contrast to secular feminists, Muslim feminist scholars do not reject Islam itself. Instead, they refer to the Qur'an and the Prophet's Sunnah to support their claim that the Qur'an needs to be reinterpreted. This research specifically tries to study and explore the concept of gender equality in Islam, especially in the perspective of Muhammad Syahrur's hermeneutic thinking. This research analyzes the real relationship between men and women in Islam, whether the views of past scholars are still relevant in positioning the status of men and women. In other words, this research tries to carry out a contemporary reading of the gender equality concept in Islam, which specifically refers to Muhammad Syahrur's hermeneutic. On this basis, this study uses an analysis-hermeneutic approach. Through Syahrur's hermeneutics, the researcher critically analyzes the relationship between men and women in Islam, and carries out a contemporary reading of it. Therefore it  is expected to be able to produce a new thought product about gender in Islam that is more contextual and in accordance with the dynamics of the times. Keywords: feminism, gender equality, al-Qur'an hermeneutics.

scholarly journals Analysis of Feminist Principels in The Da’wah Agenda of Gender Equality

2020 ◽  
Vol 1 (2) ◽  
pp. 14-23
Author(s):  
Karimuddin Nasution ◽  
Mohd Faizulamri Mohd Saad
Keyword(s):  
Gender Equality ◽  
Document Analysis ◽  
Analysis Data ◽  
Basic Principles ◽  
Men And Women ◽  
Adam And Eve ◽  
The Earth ◽  
Library Research ◽  
The Media ◽  
The Relationship

One of the da’wah that is quite intense this time in the media is the da'wah feminist group for gender equality. The main mission of Muslim feminists is to equalize men and women in all matters. To fulfill this mission, they always lay down the basic principles of gender equality taken from the Koran and the hadith, then they will interpret textually. Only after that was reached did they interpret the Koran and the Hadith in accordance with their wishes. If it contradicts the verses that place men and women differently they will usually deny it on the grounds that it conflicts with the principle of gender equality. This study aims to analyze the principles of gender equality in the gender equality da’wah agenda. Methodology of this study was qualitative using document analysis. Data collection was done through library research. The data were analyzed using descriptive, comparative and critique. The findings showed that the feminists made Qur’anic verses as the principles of gender equality. The principles are men and women alike servants, men and women alike caliphs, men and women alike accept the covenant when they are in the womb, Adam and Eve are both engaged in transgression in heaven until had been sent to the earth, men and women equally have potential in every aspect of life. The Qur’anic verses that are made as the basis of the principles of gender equality seem to be over-implemented. The tafsir scholars do not explain the verses in the context of male and female relationships. The implication of this study is that Muslims are encouraged to refer to the interpretation of the authority scholars who have been recognized by the Muslim’s world, therefore is no mistakes in understanding the verses of the Qur’an.  It is also expected to give a real understanding of the relationship between men and women in the Qur’an

KONSEP HAK KEPEMILIKAN BERDASARKAN HUKUM ADAT DAN HUKUM ISLAM

2021 ◽  
Vol 19 (1) ◽  
pp. 1-24
Author(s):  
Yanto Sufriadi
Keyword(s):  
Islamic Law ◽  
Land Rights ◽  
Social Function ◽  
Land Ownership ◽  
Customary Law ◽  
Legal Research ◽  
Library Research ◽  
Ownership Of Land ◽  
Ownership Rights ◽  
Individual Ownership

This study focuses on the concept of land ownership rights based on Indonesian customary law and Islamic law. This study is a normative legal research with the approach of statutory law, customary law and Islamic law. Data obtained through library research. Based on this study, it is concluded that both Indonesian Customary Law and Islamic Law recognize individual ownership of land, but that ownership has a social function, namely that land rights must provide benefits for welfare, both the welfare of the owner and the welfare of the community. Both Indonesian Customary Law and Islamic Law prohibit land ownership that is detrimental to the welfare of others. This concept is expected to become a reference in formulating the ownership of material rights in Indonesian National Law.

scholarly journals PENYETARAAN GENDER DALAM HAL PEMBAGIAN WARISAN

2020 ◽  
Vol 8 (2) ◽  
pp. 213-232
Author(s):  
Endah Amalia Amalia
Keyword(s):  
Gender Difference ◽  
Qualitative Analysis ◽  
Gender Equality ◽  
Islamic Law ◽  
Literature Study ◽  
Equal Distribution ◽  
Men And Women ◽  
The Times ◽  
The Right

Inheritance is the transfer of property owned by someone who has died and then given to someone else who has the right to inherit it. Sons should inherit more shares than daughters. But along with the development of an increasingly advanced era, there is a phenomenon of equal distribution of inheritance between sons and daughters. Under the pretext of gender equality, and emancipation of women, it is fair. This research was conducted to find out the views of Islamic law regarding the equal distribution of inheritance between sons and daughters. This research uses qualitative analysis using the literature study method. This research found that gender equality in the distribution of inheritance occurs with the times and its implementation still adheres to the applicable Islamic law. The differences in the distribution of inheritance between men and women are not caused by gender difference, but the differences in responsibilities imposed on men more than women.  Keywords: Equal, Gender, Inheritance.

scholarly journals MANIFESTASI KESETARAAN GENDER DI PERGURUAN TINGGI

2016 ◽  
Vol 2 (2) ◽  
pp. 164
Author(s):  
Raihan Putry
Keyword(s):  
Gender Equality ◽  
Growth And Development ◽  
Women's Leadership ◽  
Male Gender ◽  
Scientific Management ◽  
Leadership Qualities ◽  
Men And Women ◽  
Equal Footing ◽  
The Times ◽  
Heritage Experience

Following the flow of transformation and the times today, the discourse on women's leadership turned out to be growing and getting a response from the community, along with the growth and development of Scientific Management (Scientific). Leadership is no longer based on talent, heritage, experience and the male gender, but more than the physical and mental readiness of men and women in a planned towards professionalism. All the program is done through planning, analysis and development systematically to raise stamina leadership qualities in accordance with the spirit of the Shari'ah. This paper discusses the concept of gender equality in representation in college. First, gender equality is seen as a condition when women are placed on an equal footing and given the same rights and obligations as men. Secondly, gender equality is seen as a condition that is expected to bring about a change for a better life. Both representations of gender equality is highly influenced by the history, background, purpose, and vision and mission of the organization for women. Furthermore, the representation is then manifested in features of managerial college.

scholarly journals Legalitas Hukum Islam dalam Sistem Peradilan Indonesia

2021 ◽  
Vol 22 (2) ◽  
pp. 128
Author(s):  
Muhammad Habibi
Keyword(s):  
Legal System ◽  
Justice System ◽  
Islamic Law ◽  
Customary Law ◽  
Law System ◽  
Model Library ◽  
Library Research ◽  
The Republic ◽  
Historical Developments ◽  
Religious Courts

AbstractThis article will explain the legality of Islamic law in the justice system in Indonesia. The importance of this topic to be discussed is because judicial institutions in Indonesia are formed as a result of their multiple historical developments. It was said that because until now in the Unitary State of the Republic of Indonesia, several legal systems had various features, structures, and characteristics, namely; the Islamic legal system, customary law system, and Western legal system. The problem that he explains is related to the legality of Islamic law in the judicial system in Indonesia. To answer the questions above, this article uses a qualitative research method with a library research model as a data collection method. The search results found that there are several regulations that have been legalized so that they become positive laws in Indonesia, namely: 1) the 1945 Constitution; 2) Law Number 17 of 1999 concerning the Implementation of Hajj; 3) Law Number 36 of 1999 concerning Management of Zakat; 4) Law Number 41 of 2004 concerning Waqf; 5) Law Number 44 of 1999 concerning the Implementation of the Specialties of the Aceh Region; 6) Law No. 3 of 2006 concerning Amendments to Law No. 7 of 1989 concerning Religious Courts; 7) Law Number 1 of 1974 concerning Marriage.Abstrak: Artikel ini menjelaskan tentang legalitas hukum Islam dalam sistem peradilan di Indonesia. Pentingnya topik ini untuk dibahas karena, lembaga peradilan di Indonesia terbentuk akibat dari perkembangan sejarahnya yang bersifat majemuk. Dikatakan demikian, karena sampai saat ini di Negara Kesatuan Republik Indonesia berlaku beberapa sistem hukum yang memiliki corak, susunan dan karakteristik yang beragam, yaitu; sistem hukum Islam, sistem hukum Adat, dan sistem hukum Barat. Permasalahan yang jelaskan berkaitan dengan legalitas hukum Islam dalam sistem peradilan di Indonesia. Untuk menjawab pertanyaan di atas, artikel ini menggunakan metode penelitian kualitatif dengan model library reseach sebagai metode pengumpulan data. Hasil penelusuran ditemukan bahwa ada beberapa aturan yang telah dilegalisir sehingga menjadi hukum positif di Indonesia, yaitu: 1) Undang-Undang Dasar tahun 1945; 2) Undang-Undang Nomor 17 tahun 1999 tentang Penyelenggaraan Ibadah Haji; 3) Undang-Undang Nomor 36 tahun 1999 tentang Pengelolaan Zakat; 4) Undang-Undang Nomor 41 Tahun 2004 tentang Wakaf; 5) Undang-Undang Nomor 44 tahun 1999 tentang Penyelenggaraan Keistimewaan Daerah Aceh; 6) Undang-Undang Nomor03 Tahun 2006 tentang Perubahan atas Undang-Undang Nomor 7 tahun 1989 tentang Peradilan Agama; 7) Undang-Undang Nomor 01 tahun 1974 tentang Perkawinan.

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