scholarly journals El papel de la educación en la filosofía moral de David Hume / The role of education in Hume's moral philosophy

2017 ◽  
Vol 20 (30) ◽  
pp. 17-37
Author(s):  
Santiago Álvarez García

El presente artículo muestra cómo la crítica humeana a los fundamentos del racionalismo moral y a sus consecuencias en el terreno de las ideas educativas propició un cambio significativo en la comprensión de los objetivos de la educación moral que pasaron de buscar el perfeccionamiento de la agencia, a perseguir la perfección y el refinamiento de las capacidades del individuo como espectador y evaluador moral imparcial. Esta trasformación de la finalidad y del currículo de la educación moral será la solución que Hume ofrezca a los problemas de parcialidad derivados de la historicidad y la caducidad del general point of view como criterio último para el juicio moral. La exposición constante del educando a todas las formas históricas de la belleza, junto con la poesía, la literatura, el estudio de la historia y la filosofía, constituirán para Hume la base de esta revolución pedagógica.

2021 ◽  
Author(s):  
Enrico Moiso ◽  
Paolo Provero

Alteration of metabolic pathways in cancer has been investigated for many years, beginning way before the discovery of the role of oncogenes and tumor suppressors, and the last few years have witnessed a renewed interest in this topic. Large-scale molecular and clinical data on tens of thousands of samples allow us today to tackle the problem from a general point of view. Here we show that trancriptomic profiles of tumors can be exploited to define metabolic cancer subtypes, that can be systematically investigated for association with other molecular and clinical data. We find thousands of significant associations between metabolic subtypes and molecular features such as somatic mutations, structural variants, epigenetic modifications, protein abundance and activation; and with clinical/phenotypic data including survival probability, tumor grade, and histological types. Our work provides a methodological framework and a rich database of statistical associations, accessible from https://metaminer.unito.it, that will contribute to the understanding of the role of metabolic alterations in cancer and to the development of precision therapeutic strategies.


2017 ◽  
Vol 1 (1) ◽  
pp. 333-341
Author(s):  
Javier Martín-Párraga

Abstract Miguel de Cervantes’s Don Quixote is one of the earliest and most influential novels in the history of Western literature. John Barth’s The Sot-Weed Factor, published almost three centuries later, can be considered as one of the most seminal postmodern novels ever written in the English language. The goal of this paper is to examine Cervantes’s influence on John Barth in particular and in American postmodernism from a more general point of view. For the Spanish genius’ footsteps on American postmodernism, a deconstructive reading will be employed. Consequently, concepts such as deconstruction of binary opposites, the role of the subaltern or how the distinction between history and story are paramount to both Cervantes and Barth will be used.


Author(s):  
Gerald Lang

Strokes of Luck offers a large-scale treatment of the role of luck in our judgements about blameworthiness and responsibility, in moral philosophy, and in principles of distributive justice, in political philosophy. It takes an ‘anti-anti-luckist’ stance on these matters, and is opposed to the influential ‘anti-luckist’ views which hold that judgements of blameworthiness, or distributive relations, should be adjusted to annul or neutralize differential luck. It provides a new reading of Bernard Williams’s famous essay ‘Moral Luck’ which emphasizes the dissimilarity of Williams’s aims from the aims of Thomas Nagel and his intellectual descendants. It contends that luck egalitarianism is a structurally flawed programme, and it argues for a revised understanding of John Rawls’s justice as fairness that interprets Rawls’s hostility to factors that are ‘arbitrary from a moral point of view’ in a novel way stationed more closely to his contractarian apparatus, and less closely to luck egalitarian concerns.


2021 ◽  
Vol 55 (0) ◽  
Author(s):  
José Luis Tasset Carmona

John Rawls shows a deep influence of David Hume’s thought, mainly at his Theory of Justice, though also at the rest of his works. This influence is well-known in the field of political philosophy, much less in the field of moral philosophy. Rawls reads Hume’s thought with a sceptic and naturalistic key, attributing him what he calls a “nature fideism”. Besides this, attributes to Hume an ethical and political position linked with the classical utilitarianism. Nevertheless, his skeptical epistemology will move away, paradoxically, to Hume from the utilitarian positions. Hume’s ethics and politics will finish, according to Rawls, showing a purely descriptive character and a lack of normative purposes. Hume does not have in the strict sense a theory of practical reason. This article examines and puts in question this interpretation of Hume proposed by John Rawls. The philosophy of Hume is not aporetically skeptical, articulates the moral roles of reason and the passions; and finally, is not only connected with utilitarianism; his defense of the role of utility frees to his theory of some of the main contradictions of classical utilitarianism. Besides this, the theory of the “judicious spectator” can be considered a form of a theory of practical rationality. 


2021 ◽  
Vol 19 (1) ◽  
pp. 19-37
Author(s):  
John McHugh

Here is an appealing position: one reason to pursue interaction with people from backgrounds that differ from our own is that doing so can improve our moral judgment. As some scholars have noticed, this position seems pedigreed by support from the famed philosophers of human sociability, David Hume and Adam Smith. But regardless of whether Hume or Smith personally held anything like the appealing position, neither might have had theoretically grounded reason to do so. In fact, both philosophers explain moral judgment in ways that seem to present obstacles to the acceptance of the appealing position. This paper entertains the possibility that either of their moral theories contains resources to overcome these obstacles and implies the appealing position. I argue that Smith's theory does so more straightforwardly than Hume's does. This difference, I also argue, reveals something important about the Hume-Smith philosophical relationship. I close by sketching a way to fit the source of the appealing position in Smith's moral psychology with his focus on the desire for mutual sympathy.


Author(s):  
Elif Kıran

This chapter adresses the issue of consumption from a sociological perspective and focuses primarily on the emergence of consumer society in Turkey by making use of the historical data in the literature as well as of arguments of some prominent thinkers on the subject, such as Baudrillard, Simmel, and Veblen. Following this general point of view, the author goes further, delving into the significant points of modern consumer culture in Turkey. To this aim, the rise of consumer culture in the country and the unique role of mass media and of the places of consumption in the spreading of this new lifestyle are discussed.


2019 ◽  
Vol 17 (1) ◽  
pp. 61-78
Author(s):  
Lauren Kopajtic

It has been claimed that Adam Smith, like David Hume, has a ‘reflective endorsement’ account of the authority of morality. On such a view, our moral faculties and notions are justified insofar as they pass reflective scrutiny. But Smith's moral philosophy, unlike Hume's, is also peppered with references to God, to divine law, and to our being ‘set up’ in a specific way so as to best attain what is good and useful for us. This language suggests that there is another strategy available for accounting for the authority of morality, one that would align Smith with teleological accounts of human nature and theological accounts of morality. The authority of Smith's impartial spectator would, on such an account, be derivative – it would be derived from the supreme authority of God. Such a view poses a serious challenge for contemporary interpreters of Smith who seek to read him as an empiricist, naturalist, and sentimentalist moral philosopher. This paper examines the textual evidence for this view, focusing on the role of the explicitly religious language found in a key section of Smith's Theory of Moral Sentiments. I argue that this language should neither be interpreted as merely ornamental, nor as providing a theological justification of morality. Rather, it is part of Smith's illustration of the psychological influence of religious beliefs, especially the beliefs in an all-seeing judge and in a just afterlife where all human actions will be accounted for and appropriately rewarded or punished.


2007 ◽  
Vol 5 (2) ◽  
pp. 135-158 ◽  
Author(s):  
Jon Rick

The moral psychology of sympathy is the linchpin of the sentimentalist moral theories of both David Hume and Adam Smith. In this paper, I attempt to diagnose the critical differences between Hume's and Smith's respective accounts of sympathy in order to argue that Smithian sympathy is more properly suited to serve as a basis for impartial moral evaluations and judgments than is Humean sympathy. By way of arguing this claim, I take up the problem of overcoming sympathetic partiality in the construction of a moral point of view, acknowledged by both writers, as my primary platform. My contention is that Humean sympathy is too mechanistic to actually deliver an impartial adjudicatory perspective, and that Smithian sympathy, with its evaluative, imaginative components, succeeds where Hume's account falls short. The paper is comprised of six sections: (i) introductory remarks, (ii) a discussion of Humean sympathy, (iii) a discussion of Smithian sympathy and its distinctness, (iv) a critical analysis of Hume's attempt to correct for sympathetic partiality in the construction of the judicial spectator's general point of view, (v) a critical discussion of sympathetic partiality in Smithian sympathy & (vi) a critical analysis of Smith's construction of the impartial spectator perspective as a moral point of view.


2002 ◽  
Vol 25 (4) ◽  
pp. 334-338 ◽  
Author(s):  
M. Valbonesi ◽  
G. Giannini ◽  
F. Migliori ◽  
R. Dalla Costa ◽  
A. Galli

To promote wound healing, we used autologous fibrin-platelet glue in 14 patients with skin and soft tissue losses caused by recent trauma or chronic pathology. The level of improvement was scored, arbitrarily, from 0 to 4. Very favourable results (score 3–4) were seen in 11 out of 14 patients. The glue preparation is very easy, inexpensive and creates excellent and stable hemostasis. From a general point of view, we have confirmed the utility of fibrin-platelet glue in terms of reduced infections and length of hospital stay.


Author(s):  
N.V. Belov ◽  
U.I. Papiashwili ◽  
B.E. Yudovich

It has been almost universally adopted that dissolution of solids proceeds with development of uniform, continuous frontiers of reaction.However this point of view is doubtful / 1 /. E.g. we have proved the active role of the block (grain) boundaries in the main phases of cement, these boundaries being the areas of hydrate phases' nucleation / 2 /. It has brought to the supposition that the dissolution frontier of cement particles in water is discrete. It seems also probable that the dissolution proceeds through the channels, which serve both for the liquid phase movement and for the drainage of the incongruant solution products. These channels can be appeared along the block boundaries.In order to demonsrate it, we have offered the method of phase-contrast impregnation of the hardened cement paste with the solution of methyl metacrylahe and benzoyl peroxide. The viscosity of this solution is equal to that of water.


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