scholarly journals URGENSITAS PENDIDIKAN BERBASIS TAUHID DI LEMBAGA PENDIDIKAN ISLAM

Author(s):  
Muhammad Yusuf Pulungan

Nowadays, science is expanding more advances. The expansion produces out a very rapid technology so that human being can get many easier and huge lifes. An advance science isn’t almost escorted by meaningful humanity awareness. Even in an advance country always spared from science and technology problems that appeared inside. The citizens tend to be materialist, individualist, and far lose in doing religious of moral values. It’s almost right that “Even science and technology may give a better quality of human life, however not source represent a skill-even less an absolute value of something behave. Why’s wrong? It can be because of tauhid basic or divinity of education systems now has been ignored or didn’t integrate in education process.”

1970 ◽  
Vol 19 (2) ◽  
pp. 385-402
Author(s):  
Zainal Arifin

This paper attempts to analyze the development of integrative science at two Islamic universities, namely UIN Sunan Kalijaga Yogyakarta and UIN Malang. The changes are not just ordinary administrative changes, but based on the epistemological basis of integrated scientific development between science and Islam. The changing of IAIN Sunan Kalijaga and STAIN Malang also showed a new relationship between science (general sciences) and Islam, which requiresmutual relations, mutual dialogue, mutual reinforcement to solve the problems of postmodern human life. The purpose of this relation is to create the graduates who are capable of competing in the postmodern world that increasingly sophisticated and advanced science and technology, in addition, the value of religionbased morality is not abandoned, so they become the holistic human being. Tulisan ini mencoba menganalisis pengembangan keilmuan integratif pada dua universitas Islam negeri, yaitu UIN Sunan Kalijaga Yogyakarta dan UIN Malang. Perubahan keduanya bukanlah hanya perubahan administrasi biasa, tapi didasari oleh basis epistemologi pengembangan keilmuan terintegrasi antara sains dan Islam. Perubahan IAIN Sunan Kalijaga dan STAIN Malang juga menunjukkan adanya relasi baru antara sains (ilmu-ilmu umum) dan Islam, yaitu relasi saling membutuhkan, saling berdialog, saling menguatkan untuk menyelesaikan problema kehidupan manusia postmodern ini. Tujuan relasi ini untuk mewujudkan lulusan yang mampu bersaing di dunia postmodern yang semakin canggih dan maju ilmu pengetahuan dan teknologinya, selain itu nilai moralitas yang berbasis agama tidak ditinggalkan, sehingga menjadi manusia yang utuh.


ADALAH ◽  
2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nisaul Fatona

Abstract: Education is an effort to improve the quality of human life. Every human being needs education, whenever and wherever. Education is a way to educate the nation’s children and welcome a bright future. One of the goals of education is that a person who can compete in the future and be able to develop one’s potential and talent is formed. There are children and the young stopped from school, did not continue their education to the higher grade, therefore their future is dangerous.Keywords: Education, the future, the resounding                                      Abstrak: Pendidikan merupakan suatu upaya untuk meningkatkan kualitas kehidupan manusia. Setiap manusia membutuhkan pendidikan sampai kapanpun dan dimanapun. Pendidikan merupakan jalan untuk mencerdaskan anak bangsa serta menyongsong masa depan gemilang. Salah satu tujuan pendidikan ialah membentuk sosok yang mampu bersaing di masa depan serta mampu mengembangkan potensi dan bakat seseorang. Pada kenyataannya banyak generasi muda yang putus sekolah dan tidak melanjutkan pendidikannya ke jenjang yang lebih tinggi, sehingga masa depan mereka terancam suram.Kalimat kunci: pendidikan, masa depan, gemilang


2017 ◽  
Vol 7 (3-4) ◽  
pp. 155-168
Author(s):  
Predrag Cicovacki

AbstractThe author examines our conflicting attitudes regarding the proper value of human life. While the main issue initially appears to deal with whether or not human life has an intrinsic (or absolute) value, it turns out that a far more important and complex issue concerns the tension between the equal value of every human life and the differences in the quality of one’s life. The author discusses the views of Kant, Schweitzer, Berlin, Scheler, and then Hartmann, in whose views the author recognizes the most important contributions to this puzzle.


2021 ◽  
Vol 2 (2) ◽  
pp. 80-86
Author(s):  
E. V. Belyaeva ◽  

The article is devoted to comprehending the collective trauma of the Belarusian society, received during public protests against the falsification of the presidential elections in 2020–2021, and its moral elaboration, which takes place regardless of the political development of events. Moral study of the trauma is aimed at restoring moral values and social practices of their implementation. These values include: the absolute value of human life, truthfulness, non-violence, solidarity, fearlessness, justice, trust. Narratives and interpretations are created in advance, making possible subsequent models of reconciliation, realizing positive responsibility for the past, present and future of their country.


2017 ◽  
Vol 5 (9) ◽  
Author(s):  
Rahmiyati .

Every human being has hopes, desires, perceptions, emotions and other potentialities, they will bring people to trouble so that they feel life is always in trouble, inferior, helpless, sad, angry and in the end despair. The atmosphere will dim the power of human development in achieving happiness and development toward maturity. In other aspects of human beings as individual beings are also required as social beings. So humans must be able to interact, adapt to themselves and others and must be able to balance the balance between the two. But most humans have the limitations of bringing themselves to the perfection of life untik it is necessary guidance and counseling in human life. Especially for Muslims apart from the above mentioned descriptions of the problem which if faced unfinished will become more serious, that is live life out of the religious signs, then also will nest the inner illness that will eliminate the virtue of a Muslim. For that reason guidance and counseling its existence is very important in education and society in general. In detail the importance of guidance and counseling concerning aspects: psychological, socio-cultural, religious, educational and development of science and technology. In taking the life of every human being must be able to manage the psychological, social and cultural aspects must be able to face the development of science and technology, facing the temptations are misleading


2017 ◽  
Vol 13 (2) ◽  
pp. 337
Author(s):  
Andre Ata Ujan

Business is a social entity which inevitably effects the quality of human life. Its success in supporting human life in general and, particularly, the long-term economic prospects it aims to achieve, require the real commitment of its agents to take moral values seriously in doing business. Instead of moral minimalism, a good and healthy business necessitates every businessman/woman to act beyond economic and legal interests to embrace “the genius of AND” as the ideal approach in doing business. Real commitment on seriously taking into account moral considerations in the process of business decision-making would in turn, in the long term, bring greater economic opportunities and, hence, enhance the prospect of business. At the centre of a good and healthy business is its agents’ commitment on taking all stakeholders’ interests to be their own. Doing justice to all stakeholders and to the public at large is, therefore, the life-blood of good and healthy businesses. A moral culture in business requires moral models to flourish and be shared commonly among all business agents. <b>Kata-kata kunci:</b> Tanggung jawab ekonomi; tanggung jawab hukum; tanggung jawab moral; intangible values; stakeholders; model moral.


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Kumar Neeraj Sachdev

An attempt is made in the paper to analyze the nature of virtue of ecological sensitivity to argue for its relevance and need in the business world. Ecological sensitivity is a virtue or quality of a human being to relate himself to the environment in a protective spirit of oneness. It is not a virtue by extension from human to environment like compassion or empathy but a virtue of independent normative standing since it is argued to be equal to other personal and inter-personal virtues in the pool of virtues to live a good human life. It is further argued that since ethics is a study of values and virtues to live a good human life and business companies are a great source to sustain and improve upon the state of mankind in the world and the condition of planet earth itself, it makes sense to emphasize the need to include ecological sensitivity as a virtue in the conduct of business professionals. It also attempts to understand how the business professionals ought to interpret ecological sensitivity in and around their surroundings on a daily basis.


2017 ◽  
Vol 6 (1) ◽  
pp. 42
Author(s):  
Besse Darmawati

A good literary works are able to give positive values to human being. This research aims to describe the elements, meaning, and cultural values in the poems that contain positive values for human life. The researcher applies qualitative method through objective and intuitive approaches. The meaning and cultural values of the poems are intuitively gained from the result of the analysis objectively. The data are “Kata Cinta Usia 51”, “Jabatan Yang Hilang” and “Kita Adalah Pemilik Sah Republik Ini.” Objectively, these poems have the themes of belief in worldly life, the excessive mistaken, and the resurrection of life. Intuitively, the meaning of these three poems makes people aware that life is only temporary, so they cannot escape from gratitude, must not feel despair in facing hardships, are not mistaken by the beauty of the world, and strive to achieve a good quality of life. The cultural values of these poems are gratitude, fortitude, faithful, patience, bravery, firmness, and responsibility. These reflect the characters and identities of young generations as their identities, so they are different from other nations, in order to awaken their identity as a dignified Indonesian nation.   ABSTRAK Karya sastra yang baik mampu memberi nilai positif terhadap manusia. Penelitian ini bertujuan untuk mendeskripsikan unsur, makna, dan nilai budaya dalam puisi yang bernilai positif bagi kehidupan manusia. Penulis menerapkan metode penelitian deskriptif kualitatif melalui pendekatan objektif dan intuitif. Makna dan nilai budaya dalam puisi secara intuitif diperoleh dari hasil analisis secara objektif. Data adalah puisi “Kata Cinta Usia 51,” “Jabatan Yang Hilang,” dan “Kita Adalah Pemilik Sah Republik Ini.” Secara objektif, puisi tersebut bertemakan keyakinan terhadap kehidupan duniawi, kekeliruan yang berlebihan, dan kebangkitan hidup. Secara intuitif, makna ketiga puisi tersebut menyadarkan manusia bahwa hidup hanya sementara sehingga tidak terlepas dari rasa syukur, jangan putus asa menghadapi cobaan, jangan keliru dengan keindahan dunia, dan berjuang mencapai kehidupan yang berkualitas. Adapun nilai budaya dari puisi tersebut adalah kesyukuran, ketabahan, keyakinan, kesabaran, keberanian, keteguhan, dan bertanggung jawab. Hal demikian mencerminkan karakter dan identitas anak bangsa sebagai jati diri mereka, sehingga berbeda dengan bangsa lain, dalam rangka menggungah identitas sebagai bangsa Indonesia yang bermartabat.


2016 ◽  
pp. 217-229
Author(s):  
Maroš Šip
Keyword(s):  

The issues related to socio­­pathological phenomena, are perceived as having serious social and other psy­chological consequences. Violence of any type is defined as a premeditated act, ag­gression as a way of disrupting human dignity, as seriously endangering the quality of human life, the freedom of the human being. The aim of our contribu­tion is to define socio ­pathological phe­nomena relating to children with special educative needs.


2003 ◽  
Vol 1 (1) ◽  
pp. 177-188
Author(s):  
Wiesław Dyk

The aim of the article above is an attempt of the natural approach of based categories of bioethics, namely quality of life, the value of human life, and the sanctity of life (the quality of life makes its sanctity). By thorough analysis, in the biological aspect of goodness and evil and by study the emerging of rational and free (human) Being in the evolutional perspective the effort of showing of uniqueness, specificity, and immunity of a human person is undertaken. The analysis tends toward creating a basis for bioethical valuation. Bioethics as interdisciplinary science has to be based on interdisciplinary anthropology taking into account the ontic-existential structure of human beings.


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