scholarly journals Politics and Media Hegemony Policy in Indonesia

2021 ◽  
Vol 6 (2) ◽  
pp. 324-332
Author(s):  
Erman Anom ◽  
Hamdani M. Syam ◽  
Nur Anisah ◽  
Dafrizal Samsudin

This research aims to help those trying to master the media and political power in Indonesia and use the media as a tool to build community system from the Dutch colonial rule to the independence era, particularly from 1999 to 2019. This study is about how the system formed the media under the political policy until it developed into   a base media in Indonesia between the era of the Dutch conquest and the year 2019. To achieve the objective of the study, investigation has been made upon media as a factor that affects the formation of the base to control the freedom of the media by using the investigation approach on history through document analysis and deep interview. The finding shows that forming a base that controls the freedom of the media is based on a proses which is designed soberly to fit with the philosophy and the value which is practiced by the ruling leader, and became the base of the national media activist in Indonesia.

2017 ◽  
Vol 11 (11) ◽  
pp. 89
Author(s):  
Andrea Nicolotti

Resumen: En la Edad Media, había una gran variedad de sudarios venerados en distintas zonas del mundo cristiano. El sudario de Oviedo, tejido en torno al siglo VIII d.C, aparece registrado en las fuentes a partir del último cuarto del siglo XI y forma parte de las reliquias conservadas en la catedral de la ciudad. Su existencia puede considerarse uno de los efectos de los esfuerzos conjuntos que el clero y la política realizaron para proveer una legitimación histórica y propagandística a la supremacía de la sede de Oviedo. En los últimos cincuenta años, como consecuencia de la poderosa propaganda efectuada por algunos exponentes de una pseudo-ciencia conocida como “sindonología”, el Sudario de Oviedo goza de creciente fama, sobre todo mediática, y es presentado como si fuera una reliquia auténtica, es decir, como el verdadero sudario que envolvió la cabeza de Jesús de Nazaret.Abstract: In the Middle Ages, there was a great variety of shrouds venerated in different parts of the Christian world. The Sudarium of Oviedo, woven around the eighth century AD, is recorded in the sources as from the last quarter of the eleventh century and is one of the relics preserved in the cathedral of the city. Its existence can be considered one of the effects of the joint efforts that the clergy and the political power made to provide a historical and propagandistic legitimation to the supremacy of Oviedo’s bishopric. In the last fifty years, as a result of the powerful propaganda carried out by some exponents of a pseudo-science known as “syndonology”, the Sudarium of Oviedo enjoys a growing fame, especially in the media, and it is presented as if it were an authentic relic, that is, as the true shroud that wrapped the head of Jesus of Nazareth.


2020 ◽  
Vol 4 (4(13)) ◽  
pp. 61-70
Author(s):  
Shiyu Zhang ◽  
◽  
Sergey Borisovich Nikonov ◽  

Political power is currently using the media as one of the main levers in the regulation of the social sphere. It is no coincidence that researchers believe that managing the information environment is the key to managing society. The work is devoted to the political situation in 2013. During the period when the President of Russia V.V. Putin entered one of his electoral cycles. The results of the study show how and under what circumstances the interaction between the media of the two states began. Based on these data, after 7 years, certain conclusions can be drawn about how media cooperation developed.


Author(s):  
Deddy Mulyana ◽  
Albert Yaputra

The dynamics of Indonesia-Malaysia relations are influenced by the political growth of the two countries. Since the beginning of the Independence Era, there have been many ups and downs between the two countries. The recent ‘conflict’ centred on cultural issues, more specifically on the claims of certain cultural features such as songs, dances, batik, and cuisine. This study explained the reality of online media development in both countries, especially those related to Indonesian culture in Malaysia. This research used qualitative methods with a case study approach. Data were collected through interview, observation, and study of literature techniques. The results revealed that the construction of reality presented by the media was generally only seen from an Indonesian perspective, not much from a Malaysian perspective. Although the social reality of Malaysia’s ‘cultural claims’ did not reflect the thinking of all Indonesians, this conflict was actually driven more by a small group of Indonesians whose loyalty is unclear. Unlike the Indonesian media, Malaysian media did not consider art and culture originating from Indonesia as an important issue. So, the problem was not widely reported. Malaysian media believed that Indonesian media was exaggerating the fact and that it was only in the interest of the mass media to find exciting news to publish.


Author(s):  
Mohd. Shuhaimi Ishak

 Abstract Generally speaking, media is extensively used as the means to disseminate news and information pertaining to business, social, political and religious concerns. A portion of the time and space of media has now become an important device to generate economic and social activities that include advertising, marketing, recreation and entertainment. The Government regards them as an essential form of relaying news and information to its citizens and at the same time utilizes them as a powerful public relations’ mechanism. The effects of media are many and diverse, which can either be short or long term depending on the news and information. The effects of media can be found on various fronts, ranging from the political, economic and social, to even religious spheres. Some of the negative effects arising from the media are cultural and social influences, crimes and violence, sexual obscenities and pornography as well as liberalistic and extreme ideologies. This paper sheds light on these issues and draws principles from Islam to overcome them. Islam as revealed to humanity contains the necessary guidelines to nurture and mould the personality of individuals and shape them into good servants. Key Words: Media, Negative Effects, Means, Islam and Principles. Abstrak Secara umum, media secara meluas digunakan sebagai sarana untuk menyebarkan berita dan maklumat yang berkaitan dengan perniagaan, kemasyarakatan, pertimbangan politik dan agama. Sebahagian dari ruang dan masa media kini telah menjadi peranti penting untuk menghasilkan kegiatan ekonomi dan sosial yang meliputi pengiklanan, pemasaran, rekreasi dan hiburan. Kerajaan menganggap sarana-sarana ini sebagai wadah penting untuk menyampaikan berita dan maklumat kepada warganya dan pada masa yang sama juga menggunakannya sebagai mekanisme perhubungan awam yang berpengaruh. Pengaruh media sangat banyak dan pelbagai, samada berbentuk jangka pendek atau panjang bergantung kepada berita dan maklumat yang brekenaan. Kesan dari media boleh didapati mempengaruhi pelbagai aspek, bermula dari bidang politik, ekonomi, sosial bahkan juga agama. Beberapa kesan negatif yang timbul dari media ialah pengaruhnya terhadap budaya dan sosial, jenayah dan keganasan, kelucahan seksual dan pornografi serta ideologi yang liberal dan ekstrim. Kertas ini menyoroti isu-isu ini dan cuba mengambil prinsip-prinsip dari ajaran Islam untuk mengatasinya. Tujuan Islam itu sendiri diturunkan kepada umat manusia ialah untuk menjadi pedoman yang diperlukan untuk membina dan membentuk keperibadian individu dan menjadikan manusia hamba yang taat kepada Tuhannya. Kata Kunci: Media, Kesan Negatif, Cara-cara, Islam dan Prinsip-prinsip.


2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.


Author(s):  
Mark I. Vail

This chapter situates the book in theoretical and empirical contexts. It provides a brief overview of competing theoretical approaches to explaining trajectories of economic reform in continental Europe in the era of austerity and transnational neoliberalism since the early 1990s. Since standard analyses of “neoliberal” reform fail to capture these dynamics of economic reform in continental Europe, as do conventional institutionalist and interest-based accounts, it argues for an approach that emphasizes the political power of ideas and highlights the influence of national liberal traditions—French “statist liberalism,” German “corporate liberalism,” and Italian “clientelist liberalism.” It provides a brief overview of the remainder of the book, which uses a study of national liberal traditions to explain trajectories of reform in fiscal, labor-market, and financial policies in France, Germany, and Italy, three countries that have rejected neoliberal approaches to reform in a neoliberal age.


Author(s):  
K.E. Goldschmitt

Bossa Mundo chronicles how Brazilian music has been central to Brazil’s national brand in the United States and the United Kingdom since the late 1950s. Scholarly texts on Brazilian popular music generally focus on questions of music and national identity, and when they discuss the music’s international popularity, they keep the artists, recordings, and live performances as the focus, ignoring the process of transnational mediation. This book fills a major gap in Brazilian music studies by analyzing the consequences of moments when Brazilian music was popular in Anglophone markets, with a focus on the media industries. With subject matter as varied as jazz, film music, dance fads, DJ/remix culture, and new models of musical distribution, the book demonstrates how the mediation of Brazilian music in an increasingly crowded transnational marketplace has had lasting consequences for the creative output celebrated by Brazil as part of its national brand. Through a discussion of the political meaning of mass-mediated music in chronologically organized chapters, the book shifts the scholarly focus on the music’s transnational popularity from the scholarly framework of representing Otherness to broader considerations of a media environment where listeners and intermediaries often have differing priorities. The book provides a new model for studying music from culturally rich countries in the Global South where local governments often leverage stereotypes in their national branding project.


Author(s):  
Christian D. Liddy

The exercise of political power in late medieval English towns was predicated upon the representation, management, and control of public opinion. This chapter explains why public opinion mattered so much to town rulers; how they worked to shape opinion through communication; and the results. Official communication was instrumental in the politicization of urban citizens. The practices of official secrecy and public proclamation were not inherently contradictory, but conflict flowed from the political process. The secrecy surrounding the practices of civic government provoked ordinary citizens to demand more accountability from town rulers, while citizens, who were accustomed to hear news and information circulated by civic magistrates, were able to use what they knew to challenge authority.


Author(s):  
Supriya Mukherjee

This chapter focuses on Indian historical writing. The end of colonial rule in 1947 was a turning point in Indian historical writing and culture. History emerged as a professional discipline with the establishment of new state-sponsored institutions of research and teaching. Attached to the institutionalization was the political imperative of a newly independent nation in search of a coherent and comprehensive historical narrative to support its nation-building efforts. At the same time, there was a desire to establish an autonomous Indian perspective, free of colonial constraints and distortions. In this, post-independence historiography owed much to earlier strands of nationalist historiography. During the first two decades after independence, three main trajectories of historical writing emerged: an official and largely secular nationalist historiography, a cultural nationalist historiography with strong religious overtones, and a critical Marxist trajectory based on analyses of social forms.


2021 ◽  
pp. 026327642110120
Author(s):  
Alessandro Jedlowski

On the basis of the results of an ongoing research project on the activities of the Chinese media company StarTimes in Nigeria and Côte d’Ivoire, this paper analyses the fluid and fragmentary dimension of the engagements between Chinese media and African publics, while equally emphasizing the power dynamics that underlie them. Focusing on a variety of ethnographic sources, it argues for an approach to the study of Chinese media expansion in Africa able to take into account, simultaneously, the macro-political and macro-economic factors which condition the nature of China–Africa media interactions, the political intentions behind them (as, for example, the Chinese soft power policies and their translation into specific media contents), and the micro dimension of the practices and uses of the media made by the actors (producers and consumers of media) in the field.


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