scholarly journals TRADISI PERSEMBAHYANGAN TANPA MENGGUNAKAN API DI PURA KAHYANGAN ALAS KEDATON DESA PAKRAMAN KUKUH KECAMATAN MARGA KABUPATEN TABANAN (Perspektif Pendidikan Agama Hindu)

2017 ◽  
Vol 1 (2) ◽  
pp. 113
Author(s):  
Ni Putu Ayu Putri Suryantari

<p><em>Worship generally requires the form of incense, flowers and kwangen. The fire of intercessors for those who worship and be worshiped. But different in Pura Kahyangan Alas Kedaton. When the implementation of piodalan and other religious ceremonies, has a unique tradition of praying without using fire. The problems to be discussed include (1) Why in the prayer should not use fire at Pura Kahyangan Alas Kedaton? (2) How is the form of procession from the tradition of Fire-Based Worship in Pura Kahyangan Alas Kedaton? (3) What are the values of Hindu Religious Education contained in the Tradition of Fireless Disembody in Pura Kahyangan Alas Kedaton ?. Specific objectives of this research are: (1) the reason in the prayer is not allowed to use fire at Pura Kahyangan Alas Kedaton, (2) the form of procession of Worship Tradition without Using Fire in Pura Kahyangan Alas Kedaton, (3) the values of Hindu Religious Education contained in Tradition of Worshiping Without Using Fire in Pura Kahyangan Alas Kedaton. The theory used to analyze the problem is the Theory of Religion of Geertz, and The Value Theory of the Spranger. Methods of data collection are observation, interview, literature, and documentation. While for data analysis using descriptive qualitative. The results of the research show: (1) The reason in the prayer should not use fire in Pura Kahyangan Alas Kedaton because the people believe in the existence of sekala niskala, (2) the form of procession from the Tradition of Worship Without Using Fire in Pura Kahyangan Alas Kedaton Desa Pakraman Kukuh is divided into three stages (3) the values of Hindu religious education contained in the tradition of praying without using fire in Pura Kahyangan Alas Kedaton namely (1) the value of education tattwa, ( 2) The value of harmony is based on the teachings of Tri Hita Karana, (3) The Value of Cultural Politics.</em></p>

2019 ◽  
Vol 4 (3) ◽  
pp. 1-8
Author(s):  
Venta 'Yulia Sari ◽  
Sri Hartati

This study aims to study the implementation of Posyandu activities in improving toddler health through activities. This type of research is quantitative survey. They population is all of the people of Tanjung Batang Kapas who have toddlers with as many as 36 people, samples taken 100% of the population. The technique of collecting data uses a questionnaire. Data collection tool eses quationnaire sheets. The data analysis technique uses the percentage formula. The results of the research show how the implementation of Posyandu activities in improving toddler health in Tanjung Batang Kapas, west Inderapura through activities (a) weighing the implemetantion sometimes and never, (b) assistance with complementary food  for ASI and Vitamin A is done sometimes and never even, (c) supplementary feeding for underweihght children and growth is not enough sometimes and never, (d) immunization is done sometimes and never even, (e) monitoring the incidence of ISPA and diarrhea programs sometimes and never, also seen from (f) the healthof children (healthy children), there are still many children experiencing health problems so that they are categorized as less healthy children.


Author(s):  
Nanda Dwi Astri ◽  
Oktaviandi Bertua Pardede

This study uses a qualitative method. Qualitative method is a method that uses descriptive methods to describe data by describing related events both in writing and verbally. The research procedure consists of three stages, namely the stage of data collection, data analysis, and presentation of data analysis. The method used in data collection is the method of observing. The technique used in data collection is a free-to-conversation listening technique by observing and recording data in the form of imperative sentences in the Ngoko Javanese language in North Sumatra. The purpose of this study is to increase knowledge and increase understanding of language command sentences   Java Ngoko in North Sumatra. The source of the data in this research is the people in Bandar Tengah village, Bandar Khalipa h, North Sumatra as speakers of the Javanese Ngoko language. Based on the results of the study, imperative sentences in Javanese. Ngoko contain the intent to command, prohibit, invite, order repeatedly, invite, request, be angry, and ask for help.


2017 ◽  
Vol 1 (2) ◽  
pp. 104
Author(s):  
Ni Made Ratminiasih

<p><em>One of the Sanghyang dances that can now be found is Sanghyang Deling dance performed at the Tumpek Landep ceremony in Pura Dadia Pande Sesanha, Pakraman Abangsongan Village. Sanghyang Deling Dance as a means of expelling or rejecting the disease outbreak (nangluk merana) in the village of Pakraman Abangsongan. The Sanghyang Deling dance is two small dolls (resembling men and women) made from racial leaves or sandalwood trees. One thing that unique if one of the people who hold is not trance then when the Sanghyang Deling stop dancing. Sanghyang Deling dance when viewed more deeply there are values of Hindu religious education in it. The above is behind the researchers to conduct a scientific research. </em></p><p><em>The results of the research show (1) The form of dance of Sanghyang Deling at Tumpek Landep ceremony in Pura Dadia Pande Sesanha, Pakraman Abangsongan Village consisting of (1) Mythology of dance Sanghyang Deling, (2) Facilities and infrastructure used in Sanghyang Deling dance. (3) Sanghyang Deling dance procession, (4) Place of dance Sanghyang Deling, (5) The person who danced Sanghyang Deling. (2) The function of dance of Sanghyang Deling at Tumpek Landep ceremony in Pura Dadia Pande Sesanha, Pakraman Abangsongan Village consists of (1) Religious function, (2) Social function, (3) Environmental preservation function, (4) Yadnya function. (3) The values of Hindu religious education contained in the dance Sanghyang Deling at the Tumpek Landep ceremony at Pura Dadia Pande Sesanha, Pakraman Abangsongan Village namely (1) The value of education tattwa, (2) The value of ethical education, (3) The value of education aesthetics.</em></p>


2018 ◽  
Vol 2 (1) ◽  
pp. 494
Author(s):  
Ni Wayan Eka Dian Putri ◽  
Ni Komang Sutriyanti ◽  
Gek Diah Desi Sentana

<p><em>Every religious teaching has a holy place to worship. Pura is a holy place for Hindus used to worship to Ida Sang Hyang Widhi Wasa. In each village Pakraman in Bali has a temple that certainly has a certain background and function so there are several types of temples, one of which is Pura Beji Pasekan which is a general shelter temple but also a Pura Kahyangan Village. Pura Beji Pasekan also has uniqueness, because it is functioned as a place of purification of pratima, nunas tamba (treatment) and melukat (cleansing) other uniqueness that is a source of springs in the temple area sourced from a bamboo tree that has a very clear source of water , until now the knowledge of the people of Desa Pakraman Akah the source of the water has never been dry even in the dry season. The source of the spring is a source of life for the people of Pakraman Akah Village. The uniqueness is the background of researchers to further explore about Pura Beji Pasekan through research entitled "Existence Pura Beji Pasekan in Pakaman Akah Village, Klungkung Sub-district, Klungkung Regency (Hindu Religious Education Perspective)".</em></p><p><em>Issues to be discussed include: (1). How is the existence of Pura Beji Pasekan in Pakraman Akah Village, Klungkung Sub-district, Klungkung Regency? (2). What is the function of Pura Beji Pasekan in Pakraman Akah Village, Klungkung Sub-district, Klungkung Regency? (3). What are the values of Hindu religious education found in Pura Beji Pasekan in Pakraman Akah Village, Klungkung Sub-district, Klungkung Regency?</em></p><p><em>The theories used to analyze the problem are: (1). The existentialist theory of Kierkegaard. (2). The structural functional theory of Talcott Parsons. (3). The value theory of John Dewey. Data collection methods used in this study are participant observation, interview, documentation, and literature study. The collected data was analyzed by qualitative descriptive analysis method with reduction measures, data presentation and conclusion.</em></p><p><em>The results showed (1). Existence of Pura Beji Pasekan in Pakraman Akah Village Klungkung Sub-district, Klungkung Regency. The history of Pura Beji Pasekan begins with the discovery of springs in the area of Pura Beji Pasekan. Pura Beji Pasekan disungsung by all krama Desa Pakraman Akah. The implementation of piodalan at Pura Beji Pasekan is held every once a year which falls on Rahina Purnama Sasih Fifth. (2). The function of Pura Beji Pasekan consists of the purification function, the function of welfare, the religious social function, the function of education and the function of ecological preservation. (3). The values of Hindu religious education contained in Pura Beji Pasekan. namely, the value of education sradha, the value of education gotong-royong (ngayah), and the value of aesthetic education.</em></p>


2020 ◽  
Vol 5 (2) ◽  
pp. 167-188
Author(s):  
Ani Nurbayani

Penelitian yang telah dilaksanakan di Wakaf Daarut Tauhid ini berfokus untuk menjawab bagaimana sasaran, tujuan dan hasil yang diperoleh dari pelaksanaan pemberdayaan wakaf secara produktif di Wakaf Daarut Tauhid.Metode yang digunakan dalam penelitian ini adalah metode deskriptif. Karena penelitian ini bertujuan untuk membuat deskripsi, gambaran, atau lukisan secara sistematis dan akurat mengenai usaha-usaha yang dilakukan dalam pemberdayaan wakaf secara produktif dalam upaya memakmurkan umat. Sedangkan untuk teknik pengumpulan data nya, melalui observasi, wawancara dan studi dokumentasi. Kemudian analisis data dilakukan dengan reduksi data kemudian klarifikasi data lalu verifikasi data dan langkah terakhir yaitu menarik kesimpulan.Hasil penilitian menunjukkan bahwa dana wakaf yang telah terhimpun  diberdayakan secara produktif dan diperuntukkan untuk penyediaan sarana-sarana, baik sarana ibadah, sarana untuk kegiatan pendidikan, dan sarana ekonomi umat. Meskipun dalam penyediaan sarana-sarana tersebut belum sepenuhnya menjangkau masyarakat secara luas.Dari berbagai data yang diperoleh, maka dapat disimpulkan bahwa strategi-strategi pemberdayaan dana wakaf di wakaf Daarut Tauhid dilaksanakan secara produktif, meskipun kemakmuran umat belum sepenuhnya tercapai. The research that has been carried out in Daarut Tauhid Wakaf focuses on answering how the goals, objectives and results obtained from the productive implementation of waqf empowerment in Daarut Tauhid Waqf. The method used in this research is descriptive method. Because this research aims to create a systematic and accurate description, description, or painting of the efforts made in productively empowering waqf in an effort to prosper the people. As for the data collection techniques, through observation, interviews and documentation study. Then the data analysis was carried out by reducing the data, then clarifying the data, then verifying the data and the final step, namely drawing conclusions. The results of the research show that the accumulated waqf funds are used productively and are earmarked for the provision of facilities, both religious facilities, educational facilities and the economic means of the people. Even though the provision of these facilities has not fully reached the wider community. From the various data obtained, it can be concluded that the strategies for empowering waqf funds in the Daarut Tauhid waqf are carried out productively, even though the prosperity of the people has not been fully achieved.


2021 ◽  
Vol 11 (1) ◽  
pp. 19-28
Author(s):  
Lars Bo Henriksen

In this paper I investigate the problems of data collection, data analysis and the final communication of the results of our research, when doing social science that we, ourselves, are part of. Central to this are the concepts life world, language games and stories and narratives. How do we collect stories and narratives in the field, how do we construct scientific narratives that are both reliable and valid? And finally, how do we, as researchers present our newly constructed narrative to a – hopefully – interested audience? That is, how do you, as a consumer of scientific narratives, read what I have been writing? Finally, I will discuss the problem of handing over research results to the people that we are doing research with. This is all done within a framework of a pragmatic constructivist paradigm.


2020 ◽  
Vol 2 (3) ◽  
pp. 160-169
Author(s):  
Ade Stevani ◽  
Dwi Anggraini ◽  
Resnani Resnani

This study aims to describe the fuction of extracurricular art of dance for students of SD Negeri 01 Kota Bengkulu. Type of qualitative research and descriptive naturalistic research method.the subject of this research is the extracurricular coach of dance art and the student of extracurricular activities of dance art. Data collection techniques use observation, interviews, and documentation. Data analysis is done by data reduction, data presentation (data display), data verification(coclusion drawing/verification) and withdrawal of conclusion (verification data). Testing the validity of the data using persistence of observation, membercheck and triangulation. The result of the research show the extracurricular function of dance which includes 1) development fuction, 2) sosialfuction, 3) rekreativefuction, the three fuctions have been done, but there are some indicators in the function of extracurricular art of dance that has not been done, that is development function in indicator the formation in indicator the formation of the character of discipline. In this indicator the formation of the character of students who follow extracurricular activities of dance art came too late because before the extracurricularschedule of dance art there are students who are still in the canteen and rest. Therefore, there should be a break between classroom hygiene activities and extracurricular activities of dance, so that the indicators of character building discipline are done.


2020 ◽  
Vol 1 (3) ◽  
pp. 174-184
Author(s):  
Adam Smith Bago

Based on preliminary observations, it was found that the people in Nias Islands,North Sumatra province had used medicinal plants for a long time and had inheritedthem from generation to generation. So that many people still use medicinal plants.This study aims to determine the types of family medicinal plants used by thecommunity, how to mix or process family medicinal plants, and public perceptionsof family medicinal plants. This research is a type of qualitative research withdescriptive methods with 125 respondents. Collecting data by observation,interviews, documentation. The data analysis technique uses three stages, namelydata reduction, data presentation, and drawing conclusions or verification. Fromthe research results, there were 23 plant species used by the community in NiasIsland as Family Medicinal Plants. The method of concocting family medicinalplants varies greatly, depending on the type of plant and disease, the people ofSambulu village have good perceptions about family medicinal plants. Suggestionsare expected to maintain the habit of using medicinal plants, and also teach them tochildren or young people.


Author(s):  
Lisna Sandora

The people of Tilatang Kamang, Agam Regency, West Sumatra have a tradition, namely the tradition of khatam Qur'an children. This tradition is a celebration / gratitude for the success of children in completing their recitation of the Koran (khatam). Usually this activity is held once a year, to be precise during school holidays. This tradition is a tradition that is ingrained in the life of the Tilatang Kamang community. This Quranic tradition of khatam is also found in several other areas in Minangkabau, but each region has its own uniqueness. In Tilatang Kamang this ceremony is enlivened by barracks around the village, the aim is to inform the crowd that there are several children in this area who have successfully finished reading the Qur'an (finished their studies) and can read the Koran properly and correctly. . The ceremony ended with the announcement of the winners of the khatam participants in the recitation of the Qur'an. The research method used is descriptive qualitative with an ethnographic approach. The data collection technique was done by interview and observation, while the data analysis technique used data reduction, reflection, and conclusion. The results of this study illustrate that the Khatam Qur'an ceremony has become a tradition for the Tilatang Kamang community of the Agam Regency for children who have completed their studies and also as one of the requirements for children to continue their education to a higher level.


2018 ◽  
Vol 2 (1) ◽  
pp. 19
Author(s):  
I Ketut Alit Widiarsa ◽  
Ni Nyoman Perni ◽  
I Made Arsa Wiguna

<p><em>Bukit Buluh temple is one of the kawitan of the homeland / Tutuan people who are in the village of Adat Gunaksa Dawan District Klungkung Regency. Pura Center citizens Tutuan Bukit Buluh has an inscription which until now still stored and awake its existence in Pura Bukit Buluh.</em><em> </em><em>Issues to be discussed include: (1) The contents of the Inscription Ki Mantri Tutuan. (2) The Value of Hindu Religious Education In Prayer Ki Mantri Tutuan. (3) The Function of Inscription Ki Mantri Tutuan. This study aims to determine: (1) the contents of the Inscription Ki Mantri Tutuan. (2) The value of Hindu Religious Education contained in the Inscription Ki Mantri Tutuan. (3). Function of Inscription Ki Mantri Tutuan.</em><em> </em><em>Theories used to analyze problems are: Value theory, hermeneutical theory and structural functional theory. Subject of this research is Inscription Ki Mantri Tutuan. Methods of data collection are interviews, observations, literature studies and documentation. Data that has been collected is analyzed by qualitative descriptive analysis research method.</em></p><p><em>The results showed: (1) The content of Prasati Ki Mantri Tutuan is telling about the birth of  Ki Mantri Tutuan in the kingdom of Keling Kediri Java until becoming the king of Bali Ida Dalem Tegal Besung and established pasraman in the reed hill which is now known as pura hill reed. (2) The value of Hindu Religious Education contained in the inscription Ki Mantri Tutuan namely: Education Yadnya (a). Manusa Yadnya (b). Pitra Yadnya (c) Punarbhawa (d) Master Chess (e). Satya Wecana. (3). Function Inscription Ki Mantri Tutuan namely: (a) Religious Functions. (b) Socio function.l (c) Historical Functions. (d) Cultural preservation function.</em></p>


Sign in / Sign up

Export Citation Format

Share Document