scholarly journals EKSISTENSI PURA AGUNG BATAN BINGIN DESA PAKRAMAN PEJENG KAWAN KECAMATAN TAMPAKSIRING KABPATEN GIANYAR (Kajian Bentuk, Fungsi dan Makna)

2017 ◽  
Vol 1 (2) ◽  
pp. 438
Author(s):  
Dewa Ngakan Putu Purnayasa
Keyword(s):  
Shape Function ◽  
Citrus Fruit ◽  
Social Function ◽  
Orange Tree ◽  
Holy Places ◽  
History Of ◽  
Function Interpretation ◽  
The Village ◽  
The Temple ◽  
Economic Function

<p><em>Pura Agung Batan Bingin is one of the holy places that have its own distinction compared with the temples in the village of Pejeng Kawan, District Tampaksiring, Gianyar regency. A temple with the following characteristics when someone wants to take the citrus fruit in the temple area then the orange tree will continue to rise and will not be able to touch the fruit, while the coconut that fell in the back area of the temple if there is someone who took without the pice nunas then the person must Will continue to spin behind the temple and people who take the fall of coconut fruit will get lost in the journey home, for someone who wants to take something in the temple area should be pure nunas first in Pura Agung Batan Bingin. This study aims to get a description of the shape , Function and meaning of Pura Agung Batan Bingin Tampaksiring District of Gianyar Regency. Related to this matter, the problems discussed in this research are 1) How to Form Agung Batan Bingin Temple in Pakraman Pejeng Kawan Village, Tampaksiring District, Gianyar Regency 2) What Function of Pura Agung Batan Bingin in Desa Pakraman Pejeng Kawan , Tampaksiring District, Gianyar Regency 3) Apamakna theologyPura Agung Batan Bingindi Desa Pakraman Pejeng Kawan, District Tampaksiring, Gianyar Regency?</em></p><p><em>Some of the components that can be studied as well as the presentation of results include: the form of Pura Agung Batan Bingin, with elements of the history of Pura Agung Batan Bingin, courtyard structure (mandala) and building palinggih, Pangempon Pura, and the form of ceremonial procession pujawali. Interpretation of the function, meaning of Pura Agung Bantan Bingin has: (1) religious function, (2) social function, (3) economic function. Interpretation of meaning, then Pura Agung Batan Bingin has: (1) theological meaning, (2) aesthetic meaning, and (3) meaning of prosperity.</em></p>

scholarly journals Art. X.—Description of the Noble Sanctuary at Jerusalem in 1470 A.D., Kamâl (or Shams) ad Dîn as Suyûtî

1887 ◽  
Vol 19 (2) ◽  
pp. 247-305 ◽  
Author(s):  
Guy le Strange
Keyword(s):  
Great Britain ◽  
Point Of View ◽  
Present Purpose ◽  
Holy Places ◽  
Imperfect Knowledge ◽  
History Of ◽  
The Many ◽  
Vexed Question ◽  
The Temple

Among the many useful works that have appeared under the auspices of ‘The Oriental Translation Fund of Great Britain and Ireland,’ none is perhaps more palpably open to criticism than the Rev. J. Reynolds' History of the Temple of Jerusalem. To judge from the translation, Mr. Reynolds had, to begin with, but a very imperfect knowledge of Arabic, and, in the second place, from the extraordinary blunders he makes, he can have put himself to no pains whatever to become acquainted, by means of plans, and the descriptions of modern travellers, with the localities of which the Arab author speaks. It is not my present purpose to re-edit and correct Mr. Reynolds' work, for the book runs to some 550 pages, large 8vo., and it may safely be asserted that there is not a single one of his pages that would not require considerable alteration, to make it a tolerably exact rendering of his author's text. Moreover, the pages of the Royal Asiatic Society's Journal hardly afford room for so lengthy a work. I must therefore content myself with giving the headings of each of the seventeen chapters, and shall only translate such passages in the text as have seemed to me of most importance from an archæological or architectural point of view, and for throwing light on the vexed question of the sites of the Holy Places.

From Missionary Translation to Local Theological Inquiry: A Narrative History of the Lisu Bible

2019 ◽  
Vol 25 (2) ◽  
pp. 202-219
Author(s):  
Aminta Arrington
Keyword(s):  
Minority Group ◽  
Local Leadership ◽  
Bible Translation ◽  
Narrative History ◽  
History Of ◽  
Christian Practices ◽  
Village Elders ◽  
The Village ◽  
The Waves ◽  
Bible Reading

The Lisu are a largely Christian minority group in south-west China who, as an oral culture, express their faith more through a set of Christian practices done as a group and less through bible reading as individuals. Even so, the Lisu practice of Christianity specifically, and Lisu culture more generally, was profoundly impacted by the written scriptures. During the initial evangelisation of the Lisu by the China Inland Mission, missionaries created a written script for the Lisu language. Churches were constructed and organised, which led to the creation of bible schools and the work of bible translation. In the waves of government persecution after 1949, Lisu New Testaments were hidden away up in the mountains by Lisu Christians. After 1980, the Lisu reclaimed their faith by listening to the village elders tell the Old Story around the fires and reopening the churches that had been closed for twenty-two years. And they reclaimed their bible by retrieving the scriptures from the hills and copying them in the evening by the light of a torch. The Lisu bible has its own narrative history, consisting of script creating, translating, migrating, and copying by hand. At times it was largely influenced by the mission narrative, but at other times, the Lisu bible itself was the lead character in the story. Ultimately, the story of the Lisu bible reflects the Lisu Christian story of moving from missionary beginnings to local leadership and, ultimately, to local theological inquiry.

From the History of the Public Library in the Village Tagai of Simbirsk District in Simbirsk Province

2010 ◽  
pp. 102-106
Author(s):  
Valentina M. Patutkina
Keyword(s):  
Public Library ◽  
Library History ◽  
The Public ◽  
Ulyanovsk Region ◽  
History Of ◽  
In The Beginning ◽  
The Village

The article is dedicated to unknown page in the library history of Ulyanovsk region. The author writes about the role of Trusteeship on people temperance in opening of libraries. The history of public library organized in the beginning of XX century in the Tagai village of Simbirsk district in Simbirsk province is renewed.

Magistri Legis. Eine Studie zur dogmatischen Funktion im industriellen System

2011 ◽  
Vol 2 (2) ◽  
pp. 69-112
Author(s):  
Pierre Legendre
Keyword(s):  
Social Function ◽  
Modern Human ◽  
Human Behaviour ◽  
Cultural Reproduction ◽  
Industrial System ◽  
The West ◽  
History Of ◽  
History Of Law ◽  
New Look

"Der Beitrag reevaluiert die «dogmatische Funktion», eine soziale Funktion, die mit biologischer und kultureller Reproduktion und folglich der Reproduktion des industriellen Systems zusammenhängt. Indem sie sich auf der Grenze zwischen Anthropologie und Rechtsgeschichte des Westens situiert, nimmt die Studie die psychoanalytische Frage nach der Rolle des Rechts im Verhalten des modernen Menschen erneut in den Blick. </br></br>This article reappraises the dogmatic function, a social function related to biological and cultural reproduction and consequently to the reproduction of the industrial system itself. On the borderline of anthropology and of the history of law – applied to the West – this study takes a new look at the question raised by psychoanalysis concerning the role of law in modern human behaviour. "

FORMATION AND DEVELOPMENT OF RURAL ARCHITECTURE IN THE FORMER KETSKAYA VOLOST

2020 ◽  
Vol 22 (2) ◽  
pp. 9-28 ◽  
Author(s):  
E. V. Sitnikova
Keyword(s):  
Cultural Heritage ◽  
18Th Century ◽  
Scientific Methods ◽  
Architectural Analysis ◽  
Tomsk Region ◽  
History Of ◽  
The Rich ◽  
Rural Architecture ◽  
The Village ◽  
Rich History

The article considers the historical and cultural heritage of villages of the former Ketskaya volost, which is currently a part of the Tomsk region. The formation of Ketsky prison and the architecture of large settlements of the former Ketskaya volost are studied. Little is known about the historical and cultural heritage of villages of the Tomsk region and the problems of preserving historical settlements of the country.The aim of this work is to study the formation and development of the village architecture of the former Ketskaya volost, currently included in the Tomsk region.The following scientific methods are used: a critical analysis of the literature, comparative architectural analysis and systems analysis of information, creative synthesis of the findings. The obtained results can be used in preparation of lectures, reports and communication on the history of the Siberian architecture.The scientific novelty is a study of the historical and cultural heritage of large settlements of the former Ketskaya volost, which has not been studied and published before. The methodological and theoretical basis of the study is theoretical works of historians and architects regarding the issue under study as well as the previous  author’s work in the field.It is found that the historical and cultural heritage of the villages of the former Ketskaya volost has a rich history. Old historical buildings, including religious ones are preserved in villages of Togur and Novoilinka. The urban planning of the villages reflects the design and construction principles of the 18th century. The rich natural environment gives this area a special touch. 

The Roman Military Base at Dura-Europos, Syria

2019 ◽  
Author(s):  
Simon James
Keyword(s):  
Detailed Examination ◽  
Military Base ◽  
Roman World ◽  
The World ◽  
Social Dynamic ◽  
Holy Places ◽  
History Of ◽  
Roman Military ◽  
Roman East

Dura-Europos, a Parthian-ruled Greco-Syrian city, was captured by Rome c.AD165. It then accommodated a Roman garrison until its destruction by Sasanian siege c.AD256. Excavations of the site between the World Wars made sensational discoveries, and with renewed exploration from 1986 to 2011, Dura remains the best-explored city of the Roman East. A critical revelation was a sprawling Roman military base occupying a quarter of the city's interior. This included swathes of civilian housing converted to soldiers' accommodation and several existing sanctuaries, as well as baths, an amphitheatre, headquarters, and more temples added by the garrison. Base and garrison were clearly fundamental factors in the history of Roman Dura, but what impact did they have on the civil population? Original excavators gloomily portrayed Durenes evicted from their homes and holy places, and subjected to extortion and impoverishment by brutal soldiers, while recent commentators have envisaged military-civilian concordia, with shared prosperity and integration. Detailed examination of the evidence presents a new picture. Through the use of GPS, satellite, geophysical and archival evidence, this volume shows that the Roman military base and resident community were even bigger than previously understood, with both military and civil communities appearing much more internally complex than has been allowed until now. The result is a fascinating social dynamic which we can partly reconstruct, giving us a nuanced picture of life in a city near the eastern frontier of the Roman world.

COMBINING ORAL TRADITIONS AND BAYESIAN CHRONOLOGICAL MODELING TO UNDERSTAND VILLAGE DEVELOPMENT IN THE GULF OF PAPUA (PAPUA NEW GUINEA)

Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Chris Urwin ◽  
Quan Hua ◽  
Henry Arifeae
Keyword(s):  
Papua New Guinea ◽  
New Guinea ◽  
Oral Traditions ◽  
Long Distance ◽  
Spatial History ◽  
The Past ◽  
History Of ◽  
Gulf Of Papua ◽  
The Village

ABSTRACT When European colonists arrived in the late 19th century, large villages dotted the coastline of the Gulf of Papua (southern Papua New Guinea). These central places sustained long-distance exchange and decade-spanning ceremonial cycles. Besides ethnohistoric records, little is known of the villages’ antiquity, spatiality, or development. Here we combine oral traditional and 14C chronological evidence to investigate the spatial history of two ancestral village sites in Orokolo Bay: Popo and Mirimua Mapoe. A Bayesian model composed of 35 14C assays from seven excavations, alongside the oral traditional accounts, demonstrates that people lived at Popo from 765–575 cal BP until 220–40 cal BP, at which time they moved southwards to Mirimua Mapoe. The village of Popo spanned ca. 34 ha and was composed of various estates, each occupied by a different tribe. Through time, the inhabitants of Popo transformed (e.g., expanded, contracted, and shifted) the village to manage social and ceremonial priorities, long-distance exchange opportunities and changing marine environments. Ours is a crucial case study of how oral traditional ways of understanding the past interrelate with the information generated by Bayesian 14C analyses. We conclude by reflecting on the limitations, strengths, and uncertainties inherent to these forms of chronological knowledge.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

Finding a Voice: the Community Dramas of Monticchiello

1991 ◽  
Vol 7 (25) ◽  
pp. 77-96
Author(s):  
Richard Andrews
Keyword(s):  
Social History ◽  
Systematic Analysis ◽  
Cambridge University ◽  
Italian Comedy ◽  
Full Study ◽  
History Of ◽  
Complete Survey ◽  
The Subject ◽  
Regular Contact ◽  
The Village

The regular community drama activity of the village of Monticchiello in Italy has been pursued for nearly a quarter of a century, but is still little known abroad. A full study of the phenomenon is as much a study of the community, past and present, as it is a piece of theatrical analysis, in the area where there is a complete interlock between social history and the theatrical activity which a society produces. Since the work and history of the Teatro Povero have too many ramifications for everything to be summarized or even alluded to in one article, Richard Andrews here sets out to introduce the subject to students of theatre ‘by example’ – aiming to dig a single trench into the strata, in order to convey the outlines of the subject, hopefully without damage to the evidence needed for a more complete survey. Richard Andrews is Professor of Italian at Leeds University, having previously taught at Swansea and Kent. For the past fifteen years his research interests have been mainly concentrated on theatrical material, and he is currently preparing a study of sixteenth-century Italian comedy for Cambridge University Press. His regular contact with Monticchiello dates from 1983, and has been supported by a systematic analysis of all the texts produced there since 1967.

THE ANCIENT MOUNTAIN VILLAGE OF CHERGA: FROM THE TRAKT POINT ON THE CHUYSKY TRACT TO THE ALTAI EXPERIMENTAL FARM OF THE SIBERIAN BRANCH OF THE RUSSIAN ACADEMY OF SCIENCES

2021 ◽  
Vol 27 ◽  
pp. 69-76
Author(s):  
MUKAEVA L. ◽  
Keyword(s):  
Economic Development ◽  
Altai Mountains ◽  
State Farm ◽  
Siberian Branch ◽  
The North ◽  
Arable Farming ◽  
History Of ◽  
Academy Of Sciences ◽  
The 19Th Century ◽  
The Village

The article considers the history of the creation and development of the first Russian village in the Altai Mountains - the village of Cherga, which appeared in 1820-s a settlement of peasants assigned to the Cabinet mining plants. According to the author, Cherga played an important role in the economic development of the north-western part of the Altai Mountains. Cherga peasants were successfully engaged in arable farming, cattle breeding, mountain beekeeping, private hauling and taiga fisheries. In the vicinity of Cherga in the second half of the 19th century, there were large dairy farms of entrepreneurs who used advanced technologies and innovations in their farms. In Soviet times, Cherga with the surrounding villages turned into a large multi-industry state farm in the Altai Mountains. The traditions of innovation in Cherga were fully manifested in the 1980-s, when the Altai Experimental Farm of the Siberian Branch of the Academy of Sciences of USSR was formed on the basis of the Cherginsky State Farm, which was still active at the beginning of the 20th century. Keywords: Seminskaya Valley, Cherga, peasants, economic development, Altai experimental farm SB RAS

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