scholarly journals SOCIOBIOLOGY: BETWEEN OBJECTIVE RESEARCH AND POP-SCIENCE

Author(s):  
Наталья Валентиновна Зайцева

Статья посвящена осмыслению методологического статуса получивших в последнее время широкое распространение эволюционных социальных наук. В рассмотрении этого вопроса автор опирается на анализ основных трудов классика социобиологии Эдварда Уилсона. Особое внимание уделяется раскрытию противоречивой природы этой дисциплины - как исследовательской практики, использующей соответствующие научные методы, и как поп-науки. The article is devoted to understanding the methodological status of recently widespread evolutionary social sciences. In consideration of this issue, the author relies on the analysis of the main works of the classic of sociobiology Edward Wilson. Particular attention is paid to revealing the contradictory nature of this discipline - as a research practice using appropriate scientific methods, and as pop-science.

Episteme ◽  
2009 ◽  
Vol 6 (2) ◽  
pp. 107-109 ◽  
Author(s):  
Igor Douven

Over recent decades, computer simulations have become a common tool among practitioners of the social sciences. They have been utilized to study such diverse phenomena as the integration and segregation of different racial groups, the emergence and evolution of friendship networks, the spread of gossip, fluctuations of housing prices in an area, the transmission of social norms, and many more. Philosophers of science and others interested in the methodological status of these studies have identified a number of distinctive virtues of the use of computer simulations. For instance, it has been generally appreciated that as simulations require the formulation of an explicit algorithm, they foster precision and clarity about whatever conceptual issues are involved in the study. The value of computer simulations as a heuristic tool for developing hypotheses, models, and theories has also been recognized, as has been the fact that they can serve as a substitute for real experiments. This is especially useful in the social domain, given that human beings cannot be freely manipulated at the discretion of the experimenter (for both points, see Hartmann 1996). However, the main virtue of computer simulations is generally believed to be that they are able to deal with the complexities that arise when many elements interact in a highly dynamic system and which often evade an exact formal analysis (see, e.g., Humphreys 1991).


2019 ◽  
Vol 10 (2) ◽  
pp. 243-250
Author(s):  
Muhammad Tasiu Dansabo ◽  
Muhammad Muhammad Bello

The debate on the scientific status of the Social Sciences and their bid to achieve objectivity in their inquiries is an unending debate within and outside the Social Science family. The positivists are of the opinion that objectivity in Social Science is achievable and that scientific methods can be used in Social Science inquiry, just the same or similar way(s) the natural scientists do their scientific endeavor. To the positivists ‘value-free Social Science’ is possible. This position is however criticized even within the Social Sciences, let alone in the scientific world. All these debates centered on whether or not the Social Scientists are truly scientific in their quest for knowledge. No matter the outcome of the debate what is obvious is that there is a philosophical problem with scientific objectivity in general. Based on a historical review of the development of certain scientific theories, in his book, ‘the Structure of scientific revolutions’, a scientist and a historian Thomas Kuhn raised some philosophical objections to claims of the possibility of scientific understanding being truly objective. Against this backdrop, the paper seeks to unravel the varied theoretical debates on the subject.


Author(s):  
Peter V. Coveney ◽  
Edward R. Dougherty ◽  
Roger R. Highfield

The current interest in big data, machine learning and data analytics has generated the widespread impression that such methods are capable of solving most problems without the need for conventional scientific methods of inquiry. Interest in these methods is intensifying, accelerated by the ease with which digitized data can be acquired in virtually all fields of endeavour, from science, healthcare and cybersecurity to economics, social sciences and the humanities. In multiscale modelling, machine learning appears to provide a shortcut to reveal correlations of arbitrary complexity between processes at the atomic, molecular, meso- and macroscales. Here, we point out the weaknesses of pure big data approaches with particular focus on biology and medicine, which fail to provide conceptual accounts for the processes to which they are applied. No matter their ‘depth’ and the sophistication of data-driven methods, such as artificial neural nets, in the end they merely fit curves to existing data. Not only do these methods invariably require far larger quantities of data than anticipated by big data aficionados in order to produce statistically reliable results, but they can also fail in circumstances beyond the range of the data used to train them because they are not designed to model the structural characteristics of the underlying system. We argue that it is vital to use theory as a guide to experimental design for maximal efficiency of data collection and to produce reliable predictive models and conceptual knowledge. Rather than continuing to fund, pursue and promote ‘blind’ big data projects with massive budgets, we call for more funding to be allocated to the elucidation of the multiscale and stochastic processes controlling the behaviour of complex systems, including those of life, medicine and healthcare. This article is part of the themed issue ‘Multiscale modelling at the physics–chemistry–biology interface’.


2016 ◽  
Vol 14 (2) ◽  
pp. 107 ◽  
Author(s):  
Rahmadi Rahmadi

In Indonesia, it will be said that A.Mukti Ali is a pioneer in introducing religious studies. A.Mukti Ali realized thatreligious studies did not only need the scientific methods but they must also integrate with social approaches. He thoughtreligious studies should be conducted objectively without involving the apologists-polemical element as a basic concept. Infact, the use of the scientific method, social sciences, and objective attitude do not be certainly enough to understandreligious phenomenon, despite religious reflection must be involved and researchers must give their views too. All componentsmust be synthesized in order to produce a holistic and integral assessment of religious phenomenon. The integratedcomponents that needed in studying religious phenomenon is what be called by Mukti Ali as a scientific approach-cumdoctrinaire.This writing will discussed about A.Mukti Alis thoughts in the field of religious studies.


Author(s):  
Wojciech Mincewicz

Cryptocurrencies are a decentralized, peer–to–peer network architecture, cryptographically secured, based on trust and consensus, type of virtual currency, incompletely fulfilling some functions of money. They constitute a new interdisciplinary subject of scientific research. In the article, the author indicates potential areas of empirical exploration that can be conducted by representatives of social sciences. The four areas identified were: research on attitudes and opinions, the behavior of the community of cryptocurrency users, products of Internet culture and the structure of the Internet, including, in particular, the block chain. The research is based on well–established techniques, classic in research practice, which, due to the different nature of virtual and physical reality, are modified and adapted to technical conditions.


2019 ◽  
Vol 10 (2) ◽  
pp. 79-96
Author(s):  
Cornelis Roelofse ◽  
Christiaan Bezuidenhout

This article deals with a phenomenon that is often spoken about, reported in the media, but about which very little empirical evidence has emerged over the years. Only a handful of criminologists have addressed this phenomenon. This stems from the belief that supernatural phenomena cannot be researched using scientific methods. However, within the phenomenological paradigm, there is room for engaging informants who report their lived experiences. Scientific opinion, as far as social sciences are concerned, confines spirituality to Theology and Anthropology. The notion of the supernatural should otherwise be confined to private life. Against this background, the authors claim that it is rather a general tendency within the scientific community to either consider the spiritual world as a superstition and a phenomenon not to be engaged in. Spirituality should thus be relegated to private discourse. Therefore, the authors endeavour to shed the light on the topic by defining concepts, presenting typologies from the literature, as well as concerning crime and Satanism. The recruitment strategies, as well as the means of control over the followers, are presented, and then specific crimes, abuse, psychological disorders and spiritual possession are discussed. The goal of this paper is to stimulate researchers to tackle this secretive phenomenon and its criminological connections as the perpetration of crime have often been reported where there was the evidence of rituals. Spirituality is the part of life for billions of people in the world and is it worth to be investigated Perhaps it is rather a lack of interest or even fear that leads to the dearth of research in this area.


2002 ◽  
Vol 7 (2) ◽  
pp. 117-139 ◽  
Author(s):  
Davydd J. Greenwood

This article examines how and why the academically-based social sciences, both pure and applied, have lost their relevance to practical human affairs (praxis) and links this discussion to the reasons why action research is a marginal activity in the academic and policy worlds. It also contains a harsh critique of action research practice focused on action researchers’ combined sense of moral superiority over conventional researchers and general complacency about fundamental issues of theory, method, and validity. The central argument is that “doing good” is not the same as “doing good social research” and that we action researchers need to hold ourselves accountable to higher standards, not only to compete with conventional social research but for the benefit of the non-academic stakeholders in action research projects.


2015 ◽  
Vol 44 (5) ◽  
pp. 563-579 ◽  
Author(s):  
Thomas S. Eberle

Regarding the relationship between phenomenology and the social sciences, significantly different traditions exist between German-speaking countries and the Anglo-Saxon world, which create many misunderstandings. Phenomenology is not just a research method; in its origin, it is a philosophy and has epistemological and methodological implications for empirical research. This essay pursues several goals: First, some basic tenets of Husserl’s phenomenology and Schutz’s mundane life-world analysis are restated. Second, an approach of “phenomenological hermeneutics” is presented that complies with the postulate of adequacy and aspires to understand other people’s life-worlds more profoundly than the widely accepted research practice of treating interview transcripts as data. The methodical procedure is illustrated using selected pieces from a case study of a patient who suffered a cerebral hemorrhage and became severely disoriented. Third, some crucial implications of such an approach are discussed in regard to a phenomenology-based ethnography.


Author(s):  
Teresa Marie Connors

In this paper, I offer a perspective into a creative research practice I have come to term as Ecological Performativity. This practice has evolved from a number of non-linear audiovisual installations that are intrinsically linked to geographical and everyday phenomena. The project is situated in ecological discourse that seeks to explore conditions and methods of co-creative processes derived from an intensive data-gathering procedure and immersion within the respective environments. Through research the techniques explored include computer vision, data sonification, live convolution and improvisation as a means to engage the agency of material and thus construct non-linear audiovisual installations. To contextualize this research, I have recently reoriented my practice within recent critical, theoretical, and philosophical discourses emerging in the humanities, sciences and social sciences generally referred to as ‘the nonhuman turn’. These trends currently provide a reassessment of the assumptions that have defined our understanding of the geo-conjunctures that make up life on earth and, as such, challenge the long-standing narrative of human exceptionalism. It is out of this reorientation that the practice of Ecological Performativity has evolved.


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