scholarly journals A Review: Language Awareness from the Perspective of Vocabulary Variation and Change

2021 ◽  
Vol 5 (12) ◽  
pp. 200-204
Author(s):  
Wei Zhou ◽  
Peihong Xu ◽  
Quan Zhao

Language awareness refers to the consciousness of what language is and how language works. The process of establishing or developing language awareness should be a discovery of language use by learners themselves, maybe under the guidance of teachers. In this way, language awareness is considered not only as a linguistic term, but also a pedagogical approach. Just like society, change is also constant in the world of language. This paper aims to provide a reflection on language awareness from the angle of vocabulary variations and changes.

2013 ◽  
Vol 5 (1) ◽  
pp. 70-86
Author(s):  
Raymond W. Gibbs, Jr.

Most everyone agrees that context is critical to the pragmatic interpretation of speakers’ utterances. But the enduring debate within cognitive science concerns when context has its influence in shaping people’s interpretations of what speakers imply by what they say. Some scholars maintain that context is only referred to after some initial linguistic analysis of an utterance has been performed, with other scholars arguing that context is present at all stages of immediate linguistic processing. Empirical research on this debate is, in my view, hopelessly deadlocked. My goal in this article is to advance a framework for thinking about the context for linguistic performance that conceives of human cognition and language use in terms of dynamical, self-organized processes. A self-organizational view of the context for linguistic performance demands that we acknowledge the multiple, interacting constraints which create, or soft-assemble, any specific moment of pragmatic experience. Pragmatic action and understanding is not producing or recovering a “meaning” but a continuously unfolding temporal process of the person adapting and orienting to the world. I discuss the implications of this view for the study of pragmatic meaning in discourse.


2012 ◽  
Vol 3 (2) ◽  
pp. 195-210 ◽  
Author(s):  
Diane Larsen-Freeman,

AbstractRepetition is common in language use. Similarly, having students repeat is a common practice in language teaching. After surveying some of the better known contributions of repetition to language learning, I propose an innovative role for repetition from the perspective of complexity theory. I argue that we should not think of repetition as exact replication, but rather we should think of it as iteration that generates variation. Thus, what results from iteration is a mutable state. Iteration is one way that we create options in how to make meaning, position ourselves in the world as we want, understand the differences which we encounter in others, and adapt to a changing context.


Matatu ◽  
2020 ◽  
Vol 51 (2) ◽  
pp. 379-392
Author(s):  
Ronke Eunice Okhuosi

Abstract Postproverbiality, the novel perspective to studying proverbs, has focused mainly on the radical revision of African proverbs. However, this phenomenon is not only found in African proverbs, but also in many other languages as already suggested in literature. Therefore, this study investigates postproverbiality in English proverbs as used on social media, particularly Twitter. Twitter is especially known for people’s display of radical ideologies, opinions, and idiosyncrasies; therefore, it serves as a useful source for such radical revision of English proverbs. The analysis was done using Jacob Mey’s (2001) Pragmatic Acts as theoretical framework. The data was purposively gathered using five standard English proverbs to search for postproverbial versions; a total of thirty postproverbials were discovered on Twitter. The analysis revealed ten practs and allopracts which include affirming, insisting, informing, counselling, warning, instructing, and encouraging. These were projected through contextual features of shared situational knowledge, voicing, inference, metaphor, and socio-cultural knowledge. The interaction among the textual and contextual features and the allopracts shows that cultures and occurrences in public affairs affect such cultural indices as proverbs and language use and this interaction increases through the internet and social networks which link the world into a global community.


Author(s):  
Andrew Inkpin

This chapter identifies some general features that characterize a conception of language as phenomenological. Taking Heidegger’s nondualist view of ‘being-in-the-world’ as a model, it suggests that this involves conceiving language as ‘language-in-the-world’, as characterized by an antireductionist attitude and rejection of the ideas that language is a ‘formal’ system of signs and that it sustains an inside-outside opposition. It is then argued that critically assessing the significance of a phenomenology of language in relation to other philosophical conceptions of language requires a specific focus, and that this is provided by Heidegger’s emphasis (chapter 1) on the derivative nature of predication and the possibility of prepredicative language use. Hence the chapter also examines the idea of prepredicative foundation, arguing that this refers to factors that are functionally and structurally presupposed by propositional content.


HUMANIKA ◽  
2019 ◽  
Vol 26 (1) ◽  
pp. 48
Author(s):  
Mualimin Mualimin ◽  
Marsono Marsono ◽  
Suhandano Suhandano

Studying  language use as a part of the culture has been carried out for many years in many parts of the world, including in Indonesia. Indonesia which has various cultures has hundreds of local languages in which one of them is Javanese spoken in Tegal. This study is aimed at exploring how the Javanese dialect spoken in Tegal is used in drama radio programs on Pertiwi Radio of Slawi, the capital city of Tegal Regency.The data of the research are in the forms of uttrerances spoken by the characters of the drama containing requestive speech acts using a sociopragmatic approach. The findings of the research show that requestive utterances found in the drama are expressed both directly and indirectly. The direct requestive speech acts are mostly conveyed in utterances with imperative mood,  while indirect requestive ones are in the forms of declarative and interrogative utterances. The choice of utterances is influenced by context of social factors where the language is used and is related to request strategy.


2014 ◽  
Vol 6 (1) ◽  
pp. 169-178
Author(s):  
David Holdcroft

As its title, Semantics: Meaning in Language, indicates the focus of this book is on context-less meaning (“narrow semantics”), for all that the intention is to throw light on issues of language use. Two main approaches are discussed in detail. The first has its origin in the philosophy of language, and is concerned with the extra-linguistic relations between units of language and items in the world; key concepts are reference, denotation and truth. The second originates in linguistics and concentrates on intra-linguistic relations such as antonymy and synonymy. However, at many points the question arises whether these approaches to narrow semantics need to be supplemented by pragmatics.


2021 ◽  
Author(s):  
Denise Blake ◽  
Mandy Morgan ◽  
Leigh Coombes

A discursive approach to knowledge contends that language is the constitutive force of experience and lived reality. Meaning is created through language use within relationships, while discourses function as the statements that produce knowledge, power and truth claims. We cannot step outside of the discourses through which our knowledge of experience is produced, though their complexity always allows us to resist particular identities that are discursively available to us. Based on interviews with 12 adoptees constituted within the ‘closed’ adoption period between 1955 and 1985, this narrative analysis represents the way in which the adoptive body matters to participants’ experiences of adoption and their resistances to the discourses that produce knowledge of adoption: Embodiment needed to be incorporated into this discursive work. Knowing, accessing and being- in-the-world are achieved through our senses in everyday life. We engage and shape cultural norms that enable and constrain corporeality. The adoptive experience is lived and felt through bodies that struggle to articulate their corporeality through discourse. Without discourses fit for purpose, speaking embodiment in and through adoption is precarious and adoptees attempt to articulate subjectivities beyond those allowed. This paper discusses the strategies used to materialise body matters in researching adoption.


2020 ◽  
Vol 54 (2) ◽  
pp. 305-316
Author(s):  
Mahua Bhattacharya

Language teaching is often seen as an ideologically neutral activity. Linguists have traditionally believed that what people say about language use or structure does not represent ‘real’ linguistic data (Schieffelin, et al, 1998:11).  However, it is precisely this dismissal that modern linguistic anthropologists hope to dispel. This paper attempts to lay bare the workings of language ideology and how it impacts language teaching in general and Japanese language pedagogy in particular.The ideological orientation of what constitutes ‘standard’ Japanese language involves inclusion of certain components that are motivated by Nihonjinron discourses of ‘identity, aesthetics, morality and epistemology’ and processes of exclusion that ‘erase’ deviations from the ‘norm’ (Schieffelin, et al, 1998:3). Ideas about ‘native speaker’ understanding, selection of language materials, inclusion and exclusion of syntactical, lexical, and pragmatic forms in teaching manuals, etc., are all affected by these perspectives, some of which this paper will hope to enumerate. With concrete examples it will be demonstrated how flawed these processes are and how a critical pedagogical approach may help solve these issues. 


2018 ◽  
Vol 6 (4) ◽  
pp. 60 ◽  
Author(s):  
Ronke Eunice Adesoye

Various studies exist on the social functions of humour and such studies have been carried out in diverse fields that range from the humanities to the sciences. In linguistics specifically, research shows that humour has been studied from the perspectives of syntax, pragmatics and semantics; moreover, there is a dearth of studies on the creation of humour through phonological processes. Therefore, this study aims to investigate humour and how it is achieved using phonological processes. The study engages mainly qualitative methods of analysis. Five comedy skits were purposively selected from Folarin Falana’s (Falz the Bahd Guy) eleven collections. These were chosen on the basis of their internet popularity among Nigerians; this popularity was determined on the basis of the rates of downloading the skits. McGraw & Warren’s (2010) Benign Violation Theory was used to account for the phonological violations in the comedies. The various phonological processes that were violated include liaison, deletion, insertion, monophthongisation, coalescence and vowel strengthening. It is argued that the phonological distortions are deliberately made to achieve humour in these Nigerian comedies, especially when the high educational level of the artist is considered. Also, there anti-Anglicism and pro-Nigerianism in the data as the artist identifies himself with Nigeria(ns) and creates a niche for himself in the entertainment industry using the phonological peculiarities among Nigerians’ language use, especially the Yoruba tribe. He also creates different personalities to project different messages which are not only peculiar to Nigeria but to the world, using these personalities to portray people’s feelings and views of the world and how these influence their attitudes.


Religions ◽  
2021 ◽  
Vol 12 (12) ◽  
pp. 1069
Author(s):  
Atalia Omer

Religion can be good and bad. For too long, the field of religion and peace has repeated this argument, cogently articulated by R. Scott Appleby in his field shaping The Ambivalence of the Sacred. It is time to examine whether there are other arguments to be made. The field of religion and peace is multifaceted and has grown exponentially in recent decades, primarily by enhancing various sites of policy making to mobilize “good” religion more effectively for its utility while devising more complex mechanisms to contain “bad” religion. This is not a bad development in and of itself and many actors populating the religion and peace spaces of practice do a lot of good in the world. However, without also subjecting the field to critique of its basic operative categories of analysis, the field in its various nodes will remain just that: practice, without reflection to recall Paolo Freire’s critical pedagogical approach to transforming the world.


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