scholarly journals Mitos Militerisme pada Busana Kampanye (Analisis Semiotika Roland Barthes Busana Kampanye Agus Harimurti Yudhoyono–Sylviana Murni)

Author(s):  
Dudi Hartono ◽  
Riyan Hidayatullah

ABSTRACTThe importance of fashion campaigns in the process of political communication in Indonesia has gained its own spotlight over the years. Clothing is seen to have an artifactual communication function as a political statement, or at least the image the user wants to display. So the meaning of dressing the contestants was faced with a variety of public interpretations. As Kris Budiman explained clothing has an ambiguous double face. On one side, the face of the dress looks attractive and seductive. Conversely, on the other hand, clothing also have the meaning of falsehood as well as deceive (Budiman, 2004). AHY -SYLVI campaign campaign is modeled, or at least inspired, from military tactical uniforms, AHY institution originated before deciding to participate in Jakarta 2017 Regional Head Election. Agus Harimurti Yudhoyono calls his campaign uniform with TactiCool term. A very entertaining and slang term. Blend the actual term Tactical (Tactical) and Cool (Cool). Moreover, then the design of the sergam was made body-fit body fitting alias that makes the clothes look more fashionable. By choosing a black color and sticking emblems here and there make the clothes feel very army-look.  To examine the AHY-SYLVI campaign uniform and the various embedded symbols, the authors use the Roland Barthes Semiotics analysis approach. Barthes's perspective on this myth becomes one of its semiological traits that opens up the new realm of semiology, that is, further excavations of marking to achieve the myths that work in the daily reality of society. This is what the authors of Roland Barthes's semiotics theory say is more appropriate in the choice of AHY-SYLVI fashion or uniform campaign as a particular symbol. Keywords: AHY; Semiotics; campaign fashion; Army Look;  Roland Barthes ABSTRAKSIPentingnya pernanan busana kampanye dalam proses komunikasi politik di Indonesia telah mendapatkan sorotan tersendiri selama ini. Pakaian dipandang memiliki fungsi komunikasi artifaktual sebagai pernyataan politik, atau setidak-tidaknya citra yang ingin ditampilkan oleh pemakainya. Sehingga makna berbusana para kontestan pun berhadapapan dengan tafsir publik yang beragam. Seperti dijelaskan Kris Budiman busana punya wajah ganda yang ambigu. Di satu sisi, wajah busana tampak menarik dan menggoda. Sebaliknya, di sisi lain, busana juga punya makna kepalsuan sekaligus mengelabui (Budiman, 2004). Busana kampanye AHY –SYLVI mencontoh, atau setidak-tidaknya terinspirasi, dari seragam taktikal militer, institusi AHY berasal sebelum memutuskan terjun dalam kontstasi Pilkada DKI Jakarta 2017. Agus Harimurti Yudhoyono menyebut seragam kampanye-nya dengan istilah TactiCool. Sebuah istilah yang sangat entertaining dan gaul. Memadukan istilah sebenarnya Tactical (Taktis) dan Cool (Keren). Apalagi kemudian desain sergam itu dibuat body-fit alias pas badan yang membuat baju itu terlihat lebih modis. Dengan memilih warna hitam dan menempelkem emblem di sana-sini membuat baju tersebut tersasa sangat army-look. Untuk mengkaji seragam kampanye AHY – SYLVI berikut berbagai simbol yang melekat di dalamnya, penulis menggunakan pendekatan analisa Semiotika Roland Barthes. Perspektif Barthes tentang mitos ini menjadi salah satu ciri semiologinya yang membuka ranah baru semiologi, yaitu penggalian lebih jauh tentang penandaan untuk mencapai mitos yang bekerja dalam realita keseharian masyarakat. Hal inilah yang menurut penulis pendekatan teori semiotika Roland Barthes lebih tepat dalam pilihan busana atau seragam kampanye AHY – SYLVI sebagai sebuah simbol tertentu. Kata Kunci: AHY; Semiotika; busana kampanye; Army Look; Roland Barthes

Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Naomi Epongse Nkealah ◽  
Olutoba Gboyega Oluwasuji

Ideas of nationalisms as masculine projects dominate literary texts by African male writers. The texts mirror the ways in which gender differentiation sanctions nationalist discourses and in turn how nationalist discourses reinforce gender hierarchies. This article draws on theoretical insights from the work of Anne McClintock and Elleke Boehmer to analyse two plays: Zintgraff and the Battle of Mankon by Bole Butake and Gilbert Doho and Hard Choice by Sunnie Ododo. The article argues that women are represented in these two plays as having an ambiguous relationship to nationalism. On the one hand, women are seen actively changing the face of politics in their societies, but on the other hand, the means by which they do so reduces them to stereotypes of their gender.


1876 ◽  
Vol 22 (98) ◽  
pp. 196-201 ◽  
Author(s):  
T. Claye Shaw

There is a general idea expressed in text-books, and more or less freely asserted in practice, but which I shall prove to be a fallacy, that a high-arched palate is so frequently met with in idiocy and imbecility that it may be taken as a sign of their existence. Indeed, when a case of this kind is brought forward the patient is made to open his mouth, under the conviction that a high palate will be found as certainly as a superficial alteration of the tongue in gastric disturbance. We shall see that the connection is an accidental one; and there is, in reality, no relationship between the development of the intellect and the height and width of the palate. If we consider that the bones of the cranium are developed in a different manner from those of the face, and that ossification at the base is complete long before that of the bones forming the palate, it is clear that there can be no primâ facie reason for thinking that because a person has an imperfect brain he should therefore have an imperfect palate; yet such an interdependence is held. It is quite true that a constitutional taint, such as rickets or syphilis, which affects the ossification of the bones generally and the cranial sutures, would probably affect the palatine bones, and hence it is that many idiots and imbeciles are found to have high or imperfect palates: but on the other hand some modifying taint may dwarf the height of the body, may affect the shape of the head to such an extent as to make an idiot of the microcephalic type, and yet leave the palate untouched, perfect in all conditions of width, height, number, quality, and regularity of teeth.


JURTEKSI ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 133-142
Author(s):  
Alwin Fau ◽  
Fince Tinus Waruwu

Abstract: In today's technological developments, digital images are a medium that is often used to store a person's identity. Digital images are currently widely used for data security needs. On the other hand, images can also be used as a medium for tapping data. Today's digital media provide many things in manipulating and changing the information contained in these images. In this study, the authors conducted a study to examine similarities in digital images so that it could be seen whether the information was authentic or not. detecting image similarities can help find out information whether the image is the same as the original object or not. The method used in this research is the Eigen Face method. The face eigen method is a method that can be used to check and match the similarities of an image. With the eigenface value, Figure 1, Figure 2, Figure 3, it can be determined that with other eigenface values can be determined based on the eigenface matrix values obtained from each image. Based on the values obtained from Figures 1, 2, and 3, it can be concluded that the eigenface method is able to present facial similarities with a presentation value of 80%.            Keywords: Eigenface; Face Recognation; Images; Images Processing  Abstrak: Dalam perkembangan teknologi saat ini, gambar digital merupakan media yang sering digunakan untuk menyimpan identitas seseorang. Gambar digital saat ini banyak digunakan untuk kebutuhan keamanan data. di sisi lain, gambar juga dapat digunakan sebagai media penyadapan data. Media digital saat ini menyediakan banyak hal dalam memanipulasi dan mengubah informasi yang terdapat pada gambar tersebut. Dalam penelitian ini penulis melakukan penelitian untuk menelaah kemiripan pada citra digital sehingga dapat diketahui apakah informasi tersebut otentik atau tidak. Mendeteksi kemiripan citra dapat membantu mengetahui informasi apakah citra tersebut sama dengan objek aslinya atau tidak. Metode yang digunakan dalam penelitian ini adalah metode Eigen Face. Metode eigen wajah merupakan metode yang dapat digunakan untuk mengecek dan mencocokkan kemiripan suatu citra. Dengan nilai eigenface, Gambar 1, Gambar 2, Gambar 3, dapat ditentukan bahwa dengan nilai eigenface lainnya dapat ditentukan berdasarkan nilai matriks eigenface yang diperoleh dari masing-masing citra. Berdasarkan nilai yang diperoleh dari Gambar 1, 2, dan 3, dapat disimpulkan bahwa metode eigenface mampu menghadirkan kemiripan wajah dengan nilai presentasi 80%.. Kata kunci: Citra; Eigenface; Pengolahan Citra Digital; Pengenalan Wajah


Author(s):  
Helin Alagöz Gessler

This chapter analyses the effects of social media on political communication and the role they play in government-citizen relations by focusing on the Twitter ban phenomenon in Turkey in March 2014. The chapter asks the reasons of government intervention in social media, particularly Twitter. It argues that Twitter makes, on the one hand, a significant contribution to the evolution of political participation as it diversifies the process and methods of political communication. On the other hand, it introduces a new type of security dilemma which encourages governments to consider taking measures against social media to protect their authority.


1960 ◽  
Vol 1 (2) ◽  
pp. 1-19 ◽  
Author(s):  
D. K. Bassett

On 27 February, 1623, Gabriel Towerson, the chief factor or merchant of the English East India Company in Amboyna, was beheaded by command of the local Dutch governor, Herman van Speult. Nine other Englishmen, ten Japanese and one Portuguese shared Towerson's fate. The charges brought against these unfortunate men were that they planned to kill Speult and overwhelm the Dutch garrison of Fort Victoria as soon as an English ship appeared in the roadstead to support them. It is not the purpose of the present article to re-open the more controversial aspects of the Amboyna tragedy. Suffice it to say that the plausibility of the Dutch accusation has never commanded much respect in the estimate of British historians and it is unlikely that this attitude will change. On the other hand, there is every evidence to suggest that Speult, despite English suspicions to the contrary, was genuinely convinced that an English plot was afoot to overthrow his government. Normally the governor was a humane and reasonable man, who had received Towerson at his table on many occasions, and his bitterness at the strange turn of events in February, 1623, is very understandable. Dr. Stapel has recorded the reputed reply of Towerson to Speult when the latter upbraided him for thus abusing his hospitality and friendship: “Alas! If it were to beginne againe, it should never be done”. Is this the response of a man who knew he was innocent? asks Dr. Stapel. On the face of it, Towerson would appear to be condemned by his own words, but it must be remembered that his physical condition at that time was pitiful. He had firmly protested his innocence under prolonged and severe torture until his powers of endurance were broken, after which he sought relief, presumably, by telling the Dutch what they wanted to hear. In these circumstances, it is difficult to attach to Towerson's rather cryptic expression of repentance the importance it would otherwise deserve.


Author(s):  
Marla Morris

Curriculum means complex relations between teachers and students. Discourse on health and illness involves these relations. Health and illness are phenomenological states of being that can be fragile. Health might mean longevity, while illness could mean finality. It is not so clear, though, where health slips into illness. Illness can return in a circular fashion. So the line between health and illness is not entirely clear. When illness strikes, people’s narratives get interrupted; these narratives embody our identities. Narratives are stories that we tell ourselves. Narratives such as autobiography and biography have a long history in curriculum studies. In this field, autobiographies and biographies of teachers have historically been about happy occasions, occasions of triumph, and happy endings. Narratives of critical illness—which few curriculum scholars have dealt with—are without happy endings. Critical illness narratives concern grief, loss, and unhappy endings. Grief, bereavement, and melancholy have no timeline, no frame of reference, and sometimes no ending at all. Curriculum scholars have written about melancholy in mental illness but have not written much about it in the face of physical illness. During times of illness, some turn to the spiritual, some turn away. The spiritual can be put to use either to better understand endings or to avoid endings and deny what is happening. For some, avoidance helps the journey along. For others, facing head-on the catastrophe at hand becomes necessary. For those who slip from health into illness, radical Otherness is at hand. Being very sick isolates. Alterity, then, is key when thinking about such experiences. A phenomenology of alterity is key when thinking about health and illness. Chronic illness differs from a sudden onset of illness. People can be relatively healthy and yet suffer from chronic illness. People can be, on the other hand, very sick with chronic illness for many years. Some chronic illnesses are invisible. Grief over invisible illnesses tends not to be taken seriously by others because the illness is not visible. On the other hand, if there are physical symptoms that others can see, grief over that illness tends to be taken more seriously by others than illnesses which are invisible. Curriculum, or lived experience, is about health and illness because this is life’s trajectory. One cannot become educated in a disembodied way. Education happens in bodies that exist on a continuum between health and illness.


2016 ◽  
Vol 12 (2) ◽  
Author(s):  
Dror Brenner ◽  
Alon Cohen

AbstractPoliticians act strategically. In the face of competition they modify their decisions in order to restrict the latitude of their potential successors. On the other hand, politicians have ideological preferences that also affect their decisions. The literature, however, has neglected to fully explore the interaction between these two considerations. This work offers such an analysis, using an empirical investigation of judicial independence as an example. We show that when the interaction between ideological considerations and strategic ones is accounted for, the impact of political competition on the level of judicial independence that politicians prefer – may in fact be opposite to the traditional wisdom.


2020 ◽  

Whereas democracy still seemed to be triumphantly sweeping the world before the turn of the century, today it finds itself under immense pressure, not only as a viable political system, but also as a theoretical and normative concept. The coronavirus crisis has underlined and accelerated these developments. There are manifold reasons for this, above all the fundamental changes the state and society have undergone in the face of globalisation, digitalisation, migration, climate change and not least the current pandemic, to name the most significant of them. This volume analyses the changes to democracy in the 21st century and the crises it has experienced. In doing so, the book identifies where action is needed, on the one hand, and investigates appropriate, up-to-date reforms and the prospects for politics, political communication and political education, on the other. With contributions by Ulrich von Alemann, Bernd Becker, Frank Brettschneider, Frank Decker, Claudio Franzius, Georg Paul Hefty, Andreas Kalina, Helmut Klages, Uwe Kranenpohl, Pola Lehmann, Linus Leiten, Dirk Lüddecke, Thomas Metz, Ursula Münch, Ursula Alexandra Ohliger, Veronika Ohliger, Rainer-Olaf Schultze, Peter Seyferth, Hans Vorländer, Uwe Wagschal, Thomas Waldvogel and Samuel Weishaupt


1971 ◽  
Vol 7 (2) ◽  
pp. 125-140 ◽  
Author(s):  
Donald Evans
Keyword(s):  
The Face ◽  

For Ian Ramsey, talk about God raises many philosophical problems:‘If we are not to use anthropomorphic concepts like love, power, wisdom, we cannot talk about God; but if we do use them, how do we manage to talk of God and not man?’ (MJGC152)‘Believers wish on the one hand to claim that he (God) is indescribable and ineffable, and yet on the other hand to talk a great deal about him. Nay more, when they speak of God they say that he is transcendent and immanent, im passible yet loving, and so on. But if we speak like this, are we talking significantly at all? Here is the Falsification Problem: What kind of talk can this talk about God be, if it permits us to use such conflicting descriptions of God and to continue to use these descriptions in the face of any and all empirical phenomena?’ (RL 13–14).


1923 ◽  
Vol 43 (1) ◽  
pp. 50-52
Author(s):  
P. Gardner

This head was purchased for the Ashmolean Museum in 1920. It had belonged to the late Lord Downe, who bought it, probably at Rome, about 1800. It remained in his possession at Cowick Hall in Yorkshire until his death, when his widow removed it to her house in London. Since that, it has been in the hands of members of the family.Only the nose is restored, but the face has been somewhat worked over, as is evident from its smoothness in comparison with the hair. Just in front of the left ear there is a trace of a curl in relief, which has been almost obliterated; and as there is a curl in the corresponding place on the Bologna head, to be presently cited, this would seem to show some rubbing down. The eyes also seem to have had some of their expression eliminated by over-working. On the other hand, there are several places on the face and ears where the surface has been only slightly abraded, and the grain of the marble shows clearly. It appears to be Pentelic, with small crystals showing here and there.


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