KONSEP DAN IMPLEMENTASI ETIKA ISLAM DALAM DUNIA BISNIS

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Nurul Fatima Hasan

Indeed, in terms of the whole implementation of life has been arranged in the view of Islamic teachings to regulate all human life including in relation to the implementation of the economy and business. Islam does not allow any person to work haphazardly to achieve his/her goals and desires by justifying any means such as committing fraud, cheating, false vows, usury, and any other vanity deeds. But, Islam has given a boundary or line between the allowable and the unlawful, the right and wrong and the lawful and the unlawful. These limits or dividing lines are known as ethics. Behavior in business or trade is also not escaped from the moral value or business ethics values. Islamic business ethics is of which adheres to the principle of unity, equilibrium principle, freewill principle, responsibility principle, It is important for business people to integrate that ethical dimension into the framework or scope of the business. Keyword: Ethics, Business Ethics, Islamic Business Ethic.

Author(s):  
Angga Syahputra

Nowadays many business people run their business by ignoring ethics and only thinking about how to make a profit. Islam rejects those that override ethics in carrying out business activities. Ethics in general can be interpreted in the behavior or actions of a person or group of people who are accustomed to and always carried out in their life activities. Whereas Business is defined as an activity carried out by humans to obtain income or income or sustenance in order to meet the needs and desires of his life by managing economic resources effectively and efficiently. Islamic business ethics is a process and effort to find out the right and wrong things which then do the right thing with regard to its business activities. In Islamic business ethics there are several principles that must be considered by everyone in running a business that is, unity / oneness, balance, freedom of will, responsibility, and truth. Keywords: Ethics, Business, Islamic Business.   Abstrak Saat ini banyak pebisnis yang menjalankan bisnis mereka dengan mengabaikan etika dan hanya memikirkan cara menghasilkan keuntungan. Islam menolak mereka yang mengesampingkan etika dalam menjalankan kegiatan bisnis. Etika secara umum dapat diartikan dalam perilaku atau tindakan seseorang atau sekelompok orang yang terbiasa dan selalu dilakukan dalam aktivitas hidupnya. Sedangkan Bisnis diartikan sebagai kegiatan yang dilakukan oleh manusia untuk memperoleh penghasilan atau pendapatan atau rezeki agar dapat memenuhi kebutuhan dan keinginan hidupnya dengan mengelola sumber daya ekonomi secara efektif dan efisien. Etika bisnis Islam adalah proses dan upaya untuk menemukan hal-hal yang benar dan salah yang kemudian melakukan hal yang benar berkaitan dengan kegiatan bisnisnya. Dalam etika bisnis Islam ada beberapa prinsip yang harus diperhatikan oleh setiap orang dalam menjalankan bisnis yaitu, kesatuan/keesaan, keseimbangan, kebebasan, tanggung jawab, dan kebenaran. Kata kunci: Etika, Bisnis, Bisnis Islam.


Author(s):  
Dessy Ekaviana

Abstrak Artikel ini bertujuan untuk mengkaji peran pemaknaan Al-Fatiha bagi perilaku etis para pelaku bisnis. Pada surah Al-Fatiha dijelaskan tentang beberapa hal, yakni; hari Pembalasan, bimbingan kepada hamba-hamba-Nya agar memohon dan tunduk kepada-Nya, mengesakan-Nya dan menyucikan-Nya dari sekutu atau tandingan, bimbingan agar manusia memohon petunjuk kepada-Nya menuju jalan yang lurus, serta anjuran untuk mengerjakan kebaikan agar manusia dapat berkumpul dengan orang-orang yang beruntung di hari Kiamat kelak. Dengan demikian apabila seorang Muslim sebagai pelaku bisnis itu memahami secara baik mengenai makna dan nilai yang terkandung pada Surat Al Fatiha, maka nilai-nilai kebaikan itu akan diingat berulang-ulang dan mengakar dalam diri sehingga melahirkan etika bisnis yang baik pula. Abstract This article aims to examine the role of Al-Fatiha's meaning for the ethical behavior of business people. In the surah Al-Fatiha several things are explained, namely; the Day of Judgment, guidance to His servants to plead and submit to Him, impose Him and sanctify Him from allies or counterparts, guidance so that human beings ask for guidance to Him towards the right path, and advice to do good so that humans can gather with lucky people on the Day of Judgment. Thus, if a Muslim as a businessman understands well the meaning and value contained in the Letter of Al-Fatiha, then the good values will be remembered repeatedly and rooted in themselves so as to produce good business ethics.


2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Misbahul Khoir ◽  
Moh. Ah. Subhan ZA

The idea of this research comes from the experience of researchers who, since married two years ago, is faced with a family environment that grows up and carries on their lives for generations through Aqiqah businesses service. The Aqiqah Service Center (ASC) is the first and oldest aqiqah service center in Gresik because it has been more than 50 years and has contributed to the formation of an Islamic generation by serving, assisting, and facilitating the intentions of Muslim parents in the city of students in Gresik and its surroundings in making goats goat for their children. The research will answer two questions: (1) What is the difference between Islamic business ethics and non-Islamic business ethics, and (2) How is the urgency of Islamic business ethics in the business continuity of the Aqiqah Service Center (ASC) in Gresik? This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; observation, in-depth interview or focus group discussion, and documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The result of research shows that The difference between islamic business ethics and conventional is in terms of; sources, motives, paradigms, foundations and basic foundations. The business of the ASC (Aqiqah Service Center) UD. H. M. Arba'i in Gresik, besides looking for qi>mah ma>diyyah (material value), but also must be able to obtain and give two other orientations, namely qi>mah khulu>qiyyah and qi>mah ru>h}iyyah. Qi>mah khulu>qiyyah is a noble moral value which becomes a necessity that arises in business activities, so as to create an Islamic fraternity, between business managers and employees, as well as between sellers and buyers. Qi>mah ru>h}iyyah means, the business act is intended to get closer to Allah SWT. In other words, when carrying out a business activity, it must be accompanied by an awareness of the relationship with God. This is what is meant, that every Muslim act is worship. Charity worship is material, while awareness of the relationship with God when doing business is called the spirit. Keywords: Islamic business ethics, Aqiqah Service Centre


2007 ◽  
Vol 8 (3) ◽  
pp. 363-390 ◽  
Author(s):  
Peter H. Kahn ◽  
Hiroshi Ishiguro ◽  
Batya Friedman ◽  
Takayuki Kanda ◽  
Nathan G. Freier ◽  
...  

In this paper, we move toward offering psychological benchmarks to measure success in building increasingly humanlike robots. By psychological benchmarks we mean categories of interaction that capture conceptually fundamental aspects of human life, specified abstractly enough to resist their identity as a mere psychological instrument, but capable of being translated into testable empirical propositions. Nine possible benchmarks are considered: autonomy, imitation, intrinsic moral value, moral accountability, privacy, reciprocity, conventionality, creativity, and authenticity of relation. Finally, we discuss how getting the right group of benchmarks in human–robot interaction will, in future years, help inform on the foundational question of what constitutes essential features of being human.


2021 ◽  
Author(s):  
Nirwana

Islamic business ethics ismorality in running a business in accordance with Islamic values, so that in conducting business there is no need to worry, because it is believed to be something good and true. Ethical values, morals, ethics or morals are the values that encourage human beings to be a whole person. Such as honesty, truth, justice, independence, happiness and love. When these ethical values are implemented it will perfect the human reality as a whole. Every one can have a set ofknowledge about values, but the knowledge that directs and controls the behavior of Muslims there are only two, namely the Qur'an and hadith as the source of all values and guidelines in every joint of life, including in business. Ethics or morals have a very important position for human life, both as individual members of society and members of a nation. The wealth, the glory of the people one arthdepends on their morals, and the damageone arth is nothing but also due to the depravity of human morality it self. Human life requires morality, without morality human life is impossible to take place.


Author(s):  
Nilam Sari

Traditional markets are one of the heart of the economy. Traditional markets are very necessary in supporting national economic growth. The rapid development of modern markets is felt by many parties impacting the existence of traditional markets. Along with this, the facts in the field show a shift in ethics in trade in traditional markets. In Islam, values and ethics in all aspects of human life as a whole are very important, including aspects of business activities. This article will explain the extent to which Islamic business ethics have been applied by traders in the Aceh Besar lambaro market, as well as what efforts should be made so that traders always apply Islamic business ethics in running their businesses. The results of the study found that traders had not fully implemented Islamic business ethics as required. Indicators are always honest on the scale, selling quality goods, do not hide the defects of goods, on average under 50% of traders who answer always carry out the indicators of business ethics. As for other business ethics indicators such as accuracy in promising, patience, friendliness, tithing, prayer services, on average above 50% traders said they could carry out the ethics properly. In order for traders to always be consistent in applying business ethics, awareness of the the trader himself to implement it, the role of the buyer as a consumer who understands his rights and obligations is important in the implementation of Islamic business ethics in the market. The supervisory function of the government also plays an important role in ensuring the implementation of Islamic business ethics of the lambaro market traders. Local governments can form market supervisory institutions that collaborate with market organizations headed by one of the market traders. Supervisory agencies and market organizations will jointly oversee the operations of activities in the Lambaro market, both in terms of cleanliness, security, supply of goods, including ensuring the implementation of business ethics for traders and following up all forms of violations that occur in the market.


2021 ◽  
Author(s):  
Nirwana

Islamic business ethics ismorality in running a business in accordance with Islamic values, so that in conducting business there is no need to worry, because it is believed to be something good and true. Ethical values, morals, ethics or morals are the values that encourage human beings to be a whole person. Such as honesty, truth, justice, independence, happiness and love. When these ethical values are implemented it will perfect the human reality as a whole. Every one can have a set ofknowledge about values, but the knowledge that directs and controls the behavior of Muslims there are only two, namely the Qur'an and hadith as the source of all values and guidelines in every joint of life, including in business. Ethics or morals have a very important position for human life, both as individual members of society and members of a nation. The wealth, the glory of the people one arthdepends on their morals, and the damage one arth is nothing but also due to the depravity of human morality it self. Human life requires morality, without morality human life is impossible to take place.


2019 ◽  
Vol 3 (1) ◽  
pp. 91-99
Author(s):  
Seliwati Seliwati

After the global economic crisis since 2008 many economic experts from various countries, especially in the West. Looking for alternative economic concepts that are more established to be implemented in order to get out of the global economic crisis. One alternative is the concept of Islamic economics or Islamic economics which is currently in great demand. With so many delinquency cases of business people or business, Islamic business ethics is very reference to business people so that they do not do too much delinquency in their many previous businesses. Lately, the rules of Islamic business ethics have quickly become the spotlight of various circles for his efforts to be more blessed, to develop according to the Shari'a without cheating in obtaining business profits, especially among medium-sized Islamic business ethics. The research formulation in this thesis is: (1) is there an effect of trading behavior on the profit of the sale of the basic needs traders with the ethical study of Islamic business? (2) how big is the effect of trading behavior on sales profits on basic food merchants with the study of Islamic business ethics? The purpose of this study was to determine the effect of merchant behavior on the profit of sales at the sembako merchants in the traditional Pabuaran market with the study of Islamic business ethics, and to find out the magnitude of the effect of trading behavior on the profit of sales at sembako merchants in the traditional Pabuaran market based on the study of Islamic business ethics. The method used in this research is quantitative descriptive. Analysis of the data using normality, validity, reliability and linearity test, t and Rsquare test processing the data using SPSS 22 for windows. With the results obtained in this study the level of influence of variable X on variable Y, from the results of Rsquare values ​​the effect of independent variables (trading behavior) on the dependent variable (sales profit) of 48,9%, while the remaining 51,1% is determined by the influence of factors others that were not explained in this study. Based on the results of research and discussion of research it can be concluded that profits are influenced by the trading behavior of each trader. From the results of research, traders in Pabuaran Market have implemented Islamic business ethics with every trade transaction without selling defective or defective items that are not suitable for sale, do not reduce the scale or exaggerate but are adjusted to the needs of the buyer, fair in providing services that do not differentiate - the difference between buyers is still valid honest and friendly.


2020 ◽  
Vol 2 (2) ◽  
pp. 175-187
Author(s):  
Khoiriyah ◽  
Aslikhah

Islam is a source of values ​​and ethics in all aspects of overall human life, including business discourse. One of the unique teachings of Islam is to teach its adherents to carry out economic practices based on Islamic norms and ethics. In this association of life every person has an interest in other people therefore rights and obligations arise. This interaction has many benefits, especially for the fulfillment of basic living needs such as eating, drinking and so forth. Especially in the case of drinking humans need water as a basic need. Water is a resource that is needed by all people in the world and becomes something that is very vital, even for the entire life of living things on this earth. As is the case of trading water in Candiwates Village, Prigen District, Pasuruan Regency. The method used in this research is a qualitative method using case studies. This research uses the method of collecting observation, interview and documentation data. The results of this study conclude that the application of Islamic business ethics in Candiwates Village, Prigen District, Pasuruan Regency is in accordance with the concept of Islamic business ethics which includes unity, justice, responsibility, free will and honesty. But they pay less attention to the implementation of social and environmental responsibility.


2019 ◽  
pp. 67-82
Author(s):  
James R. Otteson

Chapter 3 argues that the ultimate purpose of business is to create value—for all parties, simultaneously. It explains what the purpose of a firm is, and, on that basis, it offers a proposal regarding what should be part of any firm’s mission statement. It then proposes a code of business ethics that captures the duties of the individual businessperson, and goes on to articulate a conception of honorable business that allows business to achieve its main purpose of the creation of value. This code enables the individual to navigate the inevitable dilemmas that arise in business, which are in important respects not dissimilar to dilemmas that arise in other walks of human life. It also describes a conception of professionalism that connects to business’s purpose and the “hierarchy of moral value” of which it forms a part.


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