scholarly journals Al fatiha: pengingat rutin implementasi perilaku etis pelaku bisnis

Author(s):  
Dessy Ekaviana

Abstrak Artikel ini bertujuan untuk mengkaji peran pemaknaan Al-Fatiha bagi perilaku etis para pelaku bisnis. Pada surah Al-Fatiha dijelaskan tentang beberapa hal, yakni; hari Pembalasan, bimbingan kepada hamba-hamba-Nya agar memohon dan tunduk kepada-Nya, mengesakan-Nya dan menyucikan-Nya dari sekutu atau tandingan, bimbingan agar manusia memohon petunjuk kepada-Nya menuju jalan yang lurus, serta anjuran untuk mengerjakan kebaikan agar manusia dapat berkumpul dengan orang-orang yang beruntung di hari Kiamat kelak. Dengan demikian apabila seorang Muslim sebagai pelaku bisnis itu memahami secara baik mengenai makna dan nilai yang terkandung pada Surat Al Fatiha, maka nilai-nilai kebaikan itu akan diingat berulang-ulang dan mengakar dalam diri sehingga melahirkan etika bisnis yang baik pula. Abstract This article aims to examine the role of Al-Fatiha's meaning for the ethical behavior of business people. In the surah Al-Fatiha several things are explained, namely; the Day of Judgment, guidance to His servants to plead and submit to Him, impose Him and sanctify Him from allies or counterparts, guidance so that human beings ask for guidance to Him towards the right path, and advice to do good so that humans can gather with lucky people on the Day of Judgment. Thus, if a Muslim as a businessman understands well the meaning and value contained in the Letter of Al-Fatiha, then the good values will be remembered repeatedly and rooted in themselves so as to produce good business ethics.

KRITIS ◽  
2017 ◽  
Vol 26 (1) ◽  
pp. 75-91
Author(s):  
Ricky Arnold Nggili

Business ethics bring business back to substantially. The essence to ensure their common prosperity and continuity for life next. Business ethics involves not only the role business people, but also involves the role of government and society. Doing business with ethics placing as human beings, civilized and cultured. Doing business with ethics placed man as beings who are able to work together, sensitivity and concern as well as creatures full responsibilities moral responsibility. The relationship between business, society and government will be harmonious, and able to continue the development of the Indonesian people who are responsible, if the company is conducting its activities in an ethical manner.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Nurul Fatima Hasan

Indeed, in terms of the whole implementation of life has been arranged in the view of Islamic teachings to regulate all human life including in relation to the implementation of the economy and business. Islam does not allow any person to work haphazardly to achieve his/her goals and desires by justifying any means such as committing fraud, cheating, false vows, usury, and any other vanity deeds. But, Islam has given a boundary or line between the allowable and the unlawful, the right and wrong and the lawful and the unlawful. These limits or dividing lines are known as ethics. Behavior in business or trade is also not escaped from the moral value or business ethics values. Islamic business ethics is of which adheres to the principle of unity, equilibrium principle, freewill principle, responsibility principle, It is important for business people to integrate that ethical dimension into the framework or scope of the business. Keyword: Ethics, Business Ethics, Islamic Business Ethic.


Author(s):  
Michael Pakaluk

The reception of Thomistic political and legal philosophy is considered with respect to what is called ‘political liberalism’. The appeal to a hypothetical state of nature should be rejected, as it misconstrues the social nature of human beings. Aquinas’ account of the origin of political society starts from an interpretation of human nature. On this basis one can account for human rights, the importance of the right to religious liberty, the family as the basic cell of society, civil society as including subsidiary authorities, the importance of private property, and the nature and role of freedom. A key question for the continued flourishing of a free society is what practically enables persons to govern for the genuine good of others.


2014 ◽  
Vol 24 (1) ◽  
pp. 119-134 ◽  
Author(s):  
Ronald F. Duska

ABSTRACT:If the ultimate purpose of ethical argument is to persuade people to act a certain way, the point of doing business ethics is to persuade others about what constitutes proper ethical behavior. Given that teleological perspective, the role of the business ethicist is to be an orator or rhetorician. Further, since one cannot expect more certitude than the subject warrants, from Aristotle’s perspective,while rhetoric is the most persuasive means of arguing, it is not scientific demonstration. Rhetoric uses examples and enthymemes. Such an approach answers the postmodern claim that ethical argument cannot lead to certitude and shows how the use of rhetoric helps avoid relativism and leads to more effective persuasion. According to Aristotle, rhetoric involves gaining truth with a “rough and general sketch.” This rhetorical approach allows the listener to “see as” the persuader sees, by attending to aspects of our shared experience and language. This mirrors insights of Kant’s reflexive judgment in his third critique as well as the later Wittgenstein, who compares ethics to aesthetics.


2017 ◽  
Vol 2 (02) ◽  
pp. 53-90
Author(s):  
Yulianto

As a knowledge that is derived from eternal ray of light (TranscendentalGod) into majazi light (with different potentials) included in four human’sspirituality: mind, soul, spirit, and heart, Ladunni is an the innate and internal part ofhuman being that wait to be re-actualized. Therefore, the right perspective about thebirth of Ladunni is it becomes real because of the human’s effort and emanation ofGod’s gift. Since the mediator of Ladunni actually has been stored in variouspotentials that belong to human beings since they were born, the role of education isto activate those innate abilities from potentials into the real human’s identity. Anactualization of human’s potential which is systematized in the learning process iscalled as humanistic curriculum. The objectives of this research were (1) determiningthe essence of Ladunni, (2) determining the method that was offered by Abu Hamidal-Ghazali to obtain the knowledge of Ladunni, and (3) determining the contributionof the knowledge of Ladunni towards Islamic education. This research was a libraryresearch with qualitative-descriptive approach. It used documentation as the datacollection, and content analysis to explore various data from the books written byAbu Hamid al-Ghazali which were then composed into systematic narration. Theresult of this research are (1) Ladunni is a product of actualization from varioushuman’s potential which has been integrated in human’s spirituality; (2) everybodyis able to obtain the knowledge of Ladunni; (3) two methods which are used to obtainthe knowledge of Ladunni are internal and external methods. The coverage ofinternal method is learning, thinking, riyāḍatun nafsi, mujāhadah also being patient,and the external method is by consuming halal food; (4) the access of Ladunni is alsodivided into external and internal, where external access is mirrored through aknowledge access called as divine revelation and divine inspiration while internalaccess can be seen from human’s spirituality; (5) humanistic curriculum is the mostsuitable curriculum in formal education to reflect the knowledge of Ladunni.Keyword: Ladunni in the Perspective of Islamic Education


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
George Kofi Amoako ◽  
Joshua Kofi Doe ◽  
Robert Kwame Dzogbenuku

Purpose This study aims to establish the link between business ethics and brand loyalty and to investigate the mediating role of corporate social responsibility (CSR) and United Nations Sustainable Development Goals (SDGs) such as green marketing. Design/methodology/approach Using the purposive sampling technique, data were obtained from 622 middle-income city dwellers who shop at leading retail malls. Data were analyzed with partial least square–structural equation model. Findings The study found a positive and significant relationship between business ethics, CSR, green marketing and business loyalty. Both CSR and green marketing mediate between perceived firm ethicality and brand loyalty. Research limitations/implications This research was done based on general knowledge of business ethics, CSR and green marketing from the consumers’ perspective. Future studies can avoid this limitation. Practical implications By ensuring ethical codes, CSR and green marketing, firms can contribute to promoting the SDGs, and at the same time, achieving customer loyalty. Brand loyalty is further enhanced if customers see a firm to be practicing CSR. Social implications The SDGs of sustainable production patterns, climate change and its impacts, and sustainably using water resources must become the focus of companies as they ultimately yield loyalty. Policymakers and society can design a policy to facilitate adoption of better ethical behavior and green marketing by firms as a way of promoting SDGs. Originality/value To the best of the authors’ knowledge, this study is the first to test the mediation effect of green marketing and CSR on how ethical behavior leads to brand loyalty. It is also one of the few papers to examine how SDGs can be promoted by businesses as stakeholders.


Author(s):  
Angga Syahputra

Nowadays many business people run their business by ignoring ethics and only thinking about how to make a profit. Islam rejects those that override ethics in carrying out business activities. Ethics in general can be interpreted in the behavior or actions of a person or group of people who are accustomed to and always carried out in their life activities. Whereas Business is defined as an activity carried out by humans to obtain income or income or sustenance in order to meet the needs and desires of his life by managing economic resources effectively and efficiently. Islamic business ethics is a process and effort to find out the right and wrong things which then do the right thing with regard to its business activities. In Islamic business ethics there are several principles that must be considered by everyone in running a business that is, unity / oneness, balance, freedom of will, responsibility, and truth. Keywords: Ethics, Business, Islamic Business.   Abstrak Saat ini banyak pebisnis yang menjalankan bisnis mereka dengan mengabaikan etika dan hanya memikirkan cara menghasilkan keuntungan. Islam menolak mereka yang mengesampingkan etika dalam menjalankan kegiatan bisnis. Etika secara umum dapat diartikan dalam perilaku atau tindakan seseorang atau sekelompok orang yang terbiasa dan selalu dilakukan dalam aktivitas hidupnya. Sedangkan Bisnis diartikan sebagai kegiatan yang dilakukan oleh manusia untuk memperoleh penghasilan atau pendapatan atau rezeki agar dapat memenuhi kebutuhan dan keinginan hidupnya dengan mengelola sumber daya ekonomi secara efektif dan efisien. Etika bisnis Islam adalah proses dan upaya untuk menemukan hal-hal yang benar dan salah yang kemudian melakukan hal yang benar berkaitan dengan kegiatan bisnisnya. Dalam etika bisnis Islam ada beberapa prinsip yang harus diperhatikan oleh setiap orang dalam menjalankan bisnis yaitu, kesatuan/keesaan, keseimbangan, kebebasan, tanggung jawab, dan kebenaran. Kata kunci: Etika, Bisnis, Bisnis Islam.


2018 ◽  
Vol 2 (1) ◽  
pp. 93
Author(s):  
Erfa Ernawati

The purpose of national education is to develop the potential of learners to become human beings who believe and cautious to God Almighty, have noble character, healthy, knowledgeable, capable, creative, independent, and become citizens of a democratic and responsible. In fact, although the number of educated people is increasing, there is still a lot of criminality, immorality, violation of law and other issues as if eliminating the identity of a nation that berpencasila. This is where the importance of morals, the role of morals in life is often beyond the role of science, for science without morality encourages people to the kebiadapan ". So it becomes a necessity for all educators, the public as well as the state to focus on matters of morality, by realizing that children's time is the right time to instill morals. An effective method is needed to instill morals to the children, and in this case we are referring to Abdullah Nasih Ulwan who has made the formula for the education of morals for children in accordance with the rules of the current education. Departing from the background mentioned above, In order for research to have direction, base and meaning, it is necessary writer to formulate the purpose of this research, namely: first, to know urgency of moral education in children according to Abdullah Nasih Ulwan, second to know the method and application of moral education on according to Abdullah Nasih Ulwan, the third to know its relevance to the current conditions.


2018 ◽  
Vol 1 (1) ◽  
pp. 70-83
Author(s):  
Sitti Aisyah M

Every living thing that exists on this earth has the right to live, be it animals, plants, even more human beings who have the role of God's khalifah. Related to this, the Qur'an and Hadith have explained about the importance of the maintenance of the soul, reason, religion, property and descent. It is well known that abortion is a form of crime, because it eliminates the chance of life for a person, but it sometimes becomes the choice of some people, especially women in order to keep their life alive. Abortion is a classic issue that continues to be a conversation to the present day, so according to researchers it is important to be studied further. The problem formulation in this research are: 1) How is abortion viewed from the point of view of hermeneutics Abou Kahled el-Fadl? 2) What is the law of abortion based on the Prophet's hadith? This type of research is a literature using hermeneutics approach in understanding the hadith about the prohibition of abortion. The estimation of the findings of this study is that the abortion referred to by the hadith is an act of abortion done when the fetus has been given the soul / blowing of the soul and the cleric agrees on its prohibition and the abortionist is fined equal to freeing the slave. Although the reason for the implementation of abortion for each woman is different, but of course it has an effect on his psychology, because the choice of abortion is a very dilemma for a woman.


Author(s):  
Shirin Aghajani

Crimes against the environment are actions that in certain circumstances cause Pollution, destruction or damage to the environment. The importance of preventing these crimes is because it relates directly to the health of human beings. Today non-governmental actors play an important role in the national and international arena.The Geographical diversity of activities and their different functions has led to state actors cannot be indifferent to the role of these new actors. NGOs are involved in two "competing" or "partner" forms of governments. In issues related to human rights, these to be a competitor to governments. While in the case of issues such as health development and environment it is considered as a partner of governments. In Iran's legal system the action role of these organizations in regard to environmental protection is undeniable: But there is still a lot of vacuum at the reactionary stage: must provide suitable substrates for the active Participation of this actors in environmental litigation: In a way that they can achieve a favorable position in criminal proceedings: Also, the organization of NGOS as the right hand of governments in helping to solve these problems has also a special place. The research method was descriptive-analytic and the date was collected as a library. In this research we decided to investigate the role of grassroots institutions in preventing environmental crime and accomplish the strengths and weaknesses of these institutions.


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