scholarly journals Konstelasi Politik Pasca Perang Ngali di Bima

2020 ◽  
Vol 4 (2) ◽  
pp. 82-92
Author(s):  
Sukarddin Sukarddin ◽  
Mulyati Mulyati ◽  
Faujiah Faujiah

Sultanate of Bima faces various challenges, especially in the economic and political fields of government. Trade freedom had been the main pillar of the economy, threatened by the Dutch trade monopoly. Sovereignty and territorial integrity are threatened by the " Lange Contract " ( long contract ) which was imposed by the Dutch colonial government . The agreement " Lange Contract " ( long contract ) with the Netherlands has made people's anger overflowed. Anger was manifested by the resistance of the people of N g Ali against occupation of the Netherlands in the years 1908-1909. The purpose of writing this is to examine more deeply about the background behind the constellation of politics in the Sultanate of Bima so that the P groaned Ngali , and the impact of P groaned Ngali.

2020 ◽  
Vol 10 (2) ◽  
pp. 34-43
Author(s):  
Abdul Basit Atamimi ◽  
Mulyana Mulyana ◽  
Siti Nurhasanah

The Rifa`iyah Jama'ah is one of the Islamic mass organizations in Indonesia founded by Kiai Ahmad Rifa` I who seems to have disappeared from circulation because of the views handed down from the days of the Dutch colonial administration, that this group or teachings were heretical and opposed to more ulama moderate against the Netherlands. The purpose of this article is to find out the movements and teachings of the Raifa`iyah Jama'ah which are considered by some to be radical, and exclusivist organizations, but over time the Rifa`iyah congregation becomes a more lenient fundamentalist organization towards the government as an effort of existence organization to be accepted by the Indonesian people in general and not be considered a radical and heretical organization by the wider community. This research is library research. This study found three main findings that the teachings and political thought of KiaiRifa'i focused on three things: first, the Dutch colonial government was Kafir, and it was haram to be followed because it was oppressing the people. Secondly, the traditional bureaucrats, including the princes and ulemas who collaborated with the Dutch, were Dutch accomplices and they were wicked. Third, the practice of religion must not be mixed with the beliefs of the ancestors, which are considered heretical and polytheistic. Of course, such teachings were considered very dangerous by the Dutch. So on May 15, 1859, he was arrested and then exiled to Ambon, Maluku. Ten years in Ambon, he was moved to Sulawesi until he died in 1869. He was buried in the Kyai Mojo tomb complex, on a hill about one km from Kampung Jawa Tondano, Minahasa, Manado, North Sulawesi. 


2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Roger Allan Christian Kembuan

Abstract: This research discusses the process of forming and developing of Pondol village in Manado as a location for exile along with the Dutch colonial government policy that placed exiles who came from several sultanates in Java in the Manado Residency during the 19th century. The discussion includes, first, the background of the exile of the Javanese aristocrats in Manado. Second, the process of establishing Pondol as a location for exile and its development during the XIX century, and third, the adaptations made by the exiles to adjust to their exile and the impact of their arrival on the Manado-Minahasa community. The historical method is used in this research, using colonial archives from the XIX century which are stored in the National Archives of the Republic of Indonesia, and local sources, especially manuscripts stored by their descendants in Manado and Java. The findings in this study are; Kampung Pondol was formed due to the isolation of Kanjeng Ratu Sekar Kedaton and Pangeran Suryeng Ingalaga and some of his followers originated from political intrigue that occurred in the Sultanate of Yogyakarta. Second, the reason why Kampung Pondol was chosen as the new location for exile by the Dutch colonial government for Javanese royal officials was different from the exile of other figures in Tondano and Tomohon. Third, the form of adaptation carried out by the exiles in Kampung Pondol Manado was marriage with women from Manado and relationships with Dutch people who lived around them.Keywords : Exile, Javanese Noble, Pondol Village, Adaptation. Abstrak: Penelitian ini membahas tentang proses terbentuk dan perkembangan kampung Pondol di Manado sebagai lokasi pengasingan seiring dengan kebijakan pemerintah kolonial Belanda yang menempatkan para eksil yang berasal dari beberapa kesultanan di Jawa di Karesidenan Manado pada sepanjang abad 19.  Pembahasannya meliputi; Pertama, Latar belakang pengasingan para bangsawan Jawa di Manado. Kedua, proses terbentuknya Pondol sebagai lokasi pengasingan dan perkembangannya selama abad XIX, dan Ketiga, adaptasi yang dilakukan para eksil untuk menyesuaikan diri di pengasingan serta dampak kedatangan mereka pada masyarakat Manado-Minahasa. Metode sejarah dipergunakan dalam penelitian ini, dengan mempergunakan sumber Arsip Kolonial kurun waktu abad ke XIX yang tersimpan di Arsip Nasional Republik Indonesia,  dan sumber lokal terutama manuskrip yang tersimpan oleh keturunannya di Manado dan Jawa. Temuan dalam penelitian ini adalah; Kampung Pondol terbentuk karena Pengasingan Kanjeng Ratu Sekar Kedaton dan Pangeran Suryeng ingalaga dan beberapa pengikutnya berawal dari intrik politik yang terjadi di Kesultanan Yogyakarta. Kedua, alasan Kampung Pondol dipilih sebagai lokasi baru pengasingan Pemerintah Kolonial Belanda bagi pembesar kerajaan Jawa yang berbeda lokasi dengan pengasingan tokoh-tokoh lainnya di Tondano dan Tomohon. Ketiga, bentuk adaptasi yang dilakukan oleh para eksil di Kampung Pondol Manado dilakukan pernikahan dengan wanita dari Manado dan relasi dengan orang-orang Belanda yang tinggal disekeliling mereka.Kata Kunci : Eksil, Bangsawan Jawa, Kampung Pondol, Adaptasi.


Author(s):  
Suprayitno Suprayitno ◽  
Ratna Ratna ◽  
Rohani Rohani ◽  
Ganie Ganie ◽  
Handoko Handoko

Plantation economic growth has the impact on development in various aspects. One of them is shipping and trade development. Before the existence of plantations in East Sumatera, shipping and trade in Medan were centered at Labuhan Deli as a river-port. Since big ships could not sail on the river, it was considered not effective and efficient anymore. Therefore, the Dutch   Colonial Government planned to build a seaport located on the sea coast so that loading and unloading would be easy to do, and they selected Belawan to be the new seaport. The research problems were how about the existence of Labuhan Deli by the policy of the Dutch Government on moving the seaport to Belawan and what was their reason for it, and how about shipping and trade business in Belawan. This research used archives and other writing materials from the period of the Dutch Colonial Government in Medan and used historical method. The objective of the research was to find out whether plantation economic condition could change various aspects, including shipping and trade at the time. The result of this research was expected to become the reference for the writing on advanced maritime history, particularly on seaport. 


2017 ◽  
Vol 29 (1) ◽  
pp. 66-78
Author(s):  
MA Martje aan de Kerk

Painting a picture of the lives of the early modern mad outside institutions has not yet been done in the Netherlands. However, by looking at notarial documents and admission requests, we can learn more about how the mad were cared for outside the institutions, and the impact their behaviour had on the people close to them. Investigating these sources for both Amsterdam and Utrecht in the seventeenth and eighteenth centuries has unravelled a story of community care in which families played a key role and used their options strategically. Furthermore, it has also revealed a complicated story about the way communities dealt with the behaviour of the mad, involving great personal struggles, breaking points and compassion.


2015 ◽  
Vol 16 (1) ◽  
pp. 91
Author(s):  
Yona Primadesi

HEGEMONI PEMERINTAH KOLONIAL BELANDA TERHADAP KEBERADAAN NASKAH-NASKAH KUNO MINANGKABAU BERAKSARA ARAB-MELAYUAbstractFar before the Netherland colonial came to Indonesia, Indonesian people is a very eductead people. Proves with the development of traditional education that use local font in the whole country, on of them is Minangkabau. Local font of Minangkabau is the adaptation of Arabian font along with the culture of the people there that is brought by the Arabia merchants, and well known with Arab-Melayu font or Arab without marker. Arab-Melayu font is thaught in the traditional Minangkabau education system through mosque. Besides, Arab-Melayu fontis the background of toward the existence of some texts which contains the value of life of Miangkabau people at that time. However, the existence of Arab-Melayu font try to move, especially when the Netherland colonial try to authorize by introducing latin font to Minangkabau people. The hegemony of latin font cause the degradation of Arab-Melayu font, that implicates to the dissapear of some texts like some scripts or memory that is saved in the old Minangkabau people’s mind. Other than that, the hegemony of politics that is offered by The Netherland’s government caused many Minangkabau scripts become not appropriate to be published and also most of the scripts is voluntary given to the Netherland’s government or as a gift. Key Words: Minangkabau scripts, The Netherland’s colonial, hegemony, local fontAbstrakJauh sebelum penjajah Belanda datang ke Indonesia, orang Indonesia adalah orang yang sangat edukatif. Terbukti dengan berkembangnya pendidikan tradisional yang menggunakan aksara lokal di seluruh negeri, di antaranya adalah Minangkabau. Aksara lokal Minangkabau adalah adaptasi dari aksara Arab bersama dengan budaya orang-orang di sana yang dibawa oleh para pedagang Arabia, dan terkenal dengan aksara Arab-Melayu atau Arab gundul. Aksara Arab-Melayu masuk dalam sistem pendidikan tradisional Minangkabau melalui masjid. Selain itu, aksara Arab-Melayu merupakan latar belakang adanya beberapa teks yang berisi nilai kehidupan orang-orang Minangkabau saat itu. Namun, keberadaan aksara Arab-Melayu mencoba terdesak, terutama saat penjajah Belanda mengenalkan aksara latin kepada masyarakat Minangkabau. Hegemoni aksara latin menyebabkan degradasi aksara Arab-Melayu, yang berimplikasi pada menghilangnya beberapa teks seperti beberapa skrip atau memori yang tersimpan dalam pikiran orang Minangkabau tua. Selain itu, hegemoni politik yang ditawarkan oleh pemerintah Belanda menyebabkan banyak naskah Minangkabau tidak sesuai untuk diterbitkan dan juga sebagian besar skripnya secara sukarela diberikan kepada pemerintah Belanda atau sebagai hadiah.Kata kunci: Skrip Minangkabau, hegemoni kolonial Belanda, aksara lokal


2002 ◽  
Vol 19 (1) ◽  
pp. 73-94
Author(s):  
Ismail Hakki Goksoy

This paper aims to examine the policy of the Dutch colonial government towards Islam in Indonesia, especially during the period of 1945-49 in which the lndonesians struggled for their independence from the Dutch. However, the attitudes of the Dutch East Indian Company towards the Indonesian Muslims in the 17th and 18th centuries and that of the Dutch colonial gov­ernment in later periods were also included in order to indicate the changes in policy. The government's policy towards Islam during the indepen­dence period was determined largely by its immediate aim to gain the support of the Muslim people for the reestablishment of the Dutch rule in fndonesia after the war. Therefore, the Dutch authorities in Jakarta tried to show a tolerant attitude towards the Muslim leaders, especially the ulama who had great influence upon the people, and they were inclined to give them more help in religious, social and educational fields, but without endangering the principle of the separation of religion and politics. In this respect, the attempts to establish close con­tact with the Muslim leaders and their organizations as well as the stimulation of ulama conferences and establishment of regional Islamic councils were discussed in detail. Based largely on the archival materials, the paper concludes that the Dutch needed to pursue a liberal policy after 1945 in contrast to a neu­tral one in previous times.


2012 ◽  
Vol 46 (6) ◽  
pp. 1633-1671 ◽  
Author(s):  
JOHN INGLESON

AbstractThis paper discusses the responses of The Netherlands Indies colonial government to the rise in urban unemployment in Java brought about by the 1930s Depression. At least one in six of the large European/Eurasian population in the colony, and an even larger proportion of urban Indonesian workers, became unemployed as a result of the Depression. The colonial government and the European community were greatly concerned that the growth of unemployment among Europeans would lead to destitution for many, ultimately forcing them into the native kampung1. They were also concerned about what they saw as the moral decay of local-born European/Eurasian youth who were unemployed in unprecedented numbers. Furthermore, the European community feared that the growth in unemployment among western-educated Indonesians in the towns and cities in Java would create a fertile recruitment ground for nationalist political parties leading to urban unrest. Fear of the kampung for destitute Europeans, and fear of urban unrest from unemployed western-educated Indonesians, shaped the colonial government's responses to urban unemployment. The impact of the Depression on both Indonesian and European unemployed in the towns and cities in Java triggered lengthy debates on the role of the state in the provision of social security.


2021 ◽  
Vol 1 (2) ◽  
pp. 119-134
Author(s):  
Alfa Tirza Aprilia ◽  
Hendi Irawan ◽  
Yusuf Budi

This research discusses the practice of forced cultivation in the Dutch East Indies in the period 1830 to 1870. The method used in this research is the historicalmethod and its presentation in the form of a narrative description. The results ofthis study explain that the practice of forced cultivation in the Dutch East Indieshad a very large influence on the Netherlands and the people of the NetherlandsIndies. The system of forced cultivation changed the role of the colonialgovernment and native rulers, changed the social conditions of rural communitiesby giving birth to the concept of communal land and the introduction of the moneyeconomy system in the countryside. The forced cultivation system also succeededin filling the empty treasury of the Netherlands, but on the one hand it causedsuffering for the people of the Dutch East Indies. The famine caused byexploitation of land and human resources is a consequence of the implementationof the forced cultivation policy. The other side of the implementation of the forcedcultivation policy was the entry and introduction of export commodity crops to thepeople of the Dutch East Indies. Keyword: forced cultivation, colonial government, people, farmersAbstrak


Jurnal KATA ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 50
Author(s):  
Evelin Giovani

<em>This research is aimed to describe the power of sexuality in Joss Wibisono's Rijsttafel Versus Entrecôte short story using Foucault's concept of power juridic-discursive which investigates the negative relation rulers toward homosexual and assertively power some rules by creating a cycle of prohibition, censorship, and uniformity of the apparatus. This research was conducted by using qualitative research techniques that analyzed the short story Rijsttafel Versus Entrecôte by Joss Wibisono through a post-structural approach. Data is obtained through hermeneutic reading. Based on the conducted research, it can be concluded that in this short story the power over sexuality was regulated by the Dutch colonial government through the implantation of inferior idea on the values and culture of Bumiputra; the sexuality policymaking that applies to the people of Bumiputra; the creation of discomfort, anxiety, and fear of discuss about homosexuality; and the uniformity of Dutch colonial values over its colonies. The relation between text and actualization in society is the force of power over sexuality that has been going on for a long time and also influenced by the Dutch colonial government’s point of view over homosexual.</em>


ATAVISME ◽  
2014 ◽  
Vol 17 (1) ◽  
pp. 1-15
Author(s):  
Sudibyo Sudibyo

The Novels Berpacu Nasib di Kebun Karet, Kuli, and Doekoen by Szekely­‐Lulofs written on the basis of author's involvement in plantation companies on the East Coast of Sumatra, represents the world of a plantation with all of its characteristics. Through Berpacu Nasib di Kebun Karet, Kuli, and Doekoen, Szekely-Lulofs delivers reportage on the deforestation of the Sumatran East Coast being converted to plantation lands and the growth of plantation companies in Deli and its surrounding areas in the 1930s. Exploitation of forest resources was largely carried out by the Dutch and other foreign companies which secured concessions from the Dutch Colonial Government. This study attempts to explain the ecological transformation of the Sumatran East Coast in the form of deforestation and conversion of the new land as plantation, describes the practices of dehumanization against the plantation workers as the excesses of the achievement of certain economic targets, describes the new lifestyle of the planters as the impact of economic growth occurred in the area. To achieve that goals, the researcher conducts close and contrapuntal reading to expose the ecological colonialism practice. The theory used are postcolonial ecology based on the assumption that colonialism does not only change the structure of social, political, and cultural of colonized society but also radically changes the ecology and traditional livelihood patternsThe Novels Berpacu Nasib di Kebun Karet, Kuli, and Doekoen by Szekely-­‐Lulofs written on the basis of author's involvement in plantation companies on the East Coast of Sumatra, represents the world of a plantation with all of its characteristics. Through Berpacu Nasib di Kebun Karet, Kuli, and Doekoen, Szekely-Lulofs delivers reportage on the deforestation of the Sumatran East Coast being converted to plantation lands and the growth of plantation companies in Deli and its surrounding areas in the 1930s. Exploitation of forest resources was largely carried out by the Dutch and other foreign companies which secured concessions from the Dutch Colonial Government. This study attempts to explain the ecological transformation of the Sumatran East Coast in the form of deforestation and conversion of the new land as plantation, describes the practices of dehumanization against the plantation workers as the excesses of the achievement of certain economic targets, describes the new lifestyle of the planters as the impact of economic growth occurred in the area. To achieve that goals, the researcher conducts close and contrapuntal reading to expose the ecological colonialism practice. The theory used are postcolonial ecology based on the assumption that colonialism does not only change the structure of social, political, and cultural of colonized society but also radically changes the ecology and traditional livelihood patterns Key Words: deforestation; transformation; ecology; exploitation; dehumanization Abstrak: Novel Berpacu Nasib di Kebun Karet, Kuli, dan Doekoen karya Szekely-Lulofs yang ditulis berdasarkan keterlibatan pengarang di perusahaan perkebunan di Pantai Timur Sumatra merepresentasikan dunia perkebunan dengan segala karakteristiknya. Melalui Berpacu Nasib di Kebun Karet, Kuli, dan Doekoen, Szekely­‐Lulofs menyampaikan reportase tentang deforestasi Pantai Timur Sumatra yang dikonversikan sebagai lahan perkebunan dan pertumbuhan perusahaan perkebunan di Deli dan sekitarnya pada tahun 1930­‐an. Eksploitasi sumber daya hutan ini sebagian besar dilakukan oleh perusahaan Belanda dan perusahaan asing lain yang mendapatkan konsesi dari Pemerintah Kolonial Belanda. Penelitian ini berupaya untuk menjelaskan transformasi ekologi berupa deforestasi Pantai Timur Sumatra dan konversi lahan baru itu sebagai lahan perkebunan; menjelaskan praktik dehumanisasi terhadap para pekerja perkebunan sebagai ekses dari pencapaian target ekonomi tertentu; menjelaskan gaya hidup baru dari para pekebun sebagai dampak dari pertumbuhan ekonomi yang terjadi di daerah itu. Untuk mencapai tujuan itu dilakukan pembacaan dekat (close reading) dan teknik pembacaan kontrapuntal (contrapuntal reading) untuk menyingkap praktik kolonialisme ekologis itu. Adapun teori yang digunakan adalah teori ekologi pascakolonial yang bertolak dari asumsi bahwa kolonialisme tidak hanya mengubah struktur sosial, politis, dan kultural masyarakat terjajah, tetapi juga secara radikal mengubah ekologi dan pola­‐pola penghidupan tradisional.


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