scholarly journals Situation of Palestinian refugees in Lebanon

2022 ◽  
Vol 14 (4) ◽  
pp. 835-854
Author(s):  
M. I. Makhmutova

 In the presented work, the author examines the situation with Palestinian refugees in Lebanon, where they were forced to settle down after 1948. The article examines international and Lebanese documents, which made it possible to understand the status of the Palestinians. The work carried out by scientists in the fi eld is of interest, since they had the opportunity to conduct surveys and interviews. The author relied on a systematic approach in the presented study. The paper examines the social problems Palestinians face while living in refugee camps. The problems of access to basic needs, employment, marriage unions are noted. It also focuses on the issue of security for ordinary Palestinians, since the Lebanese security forces are unable to provide it, and Palestinian groups periodically feud with each other, which sometimes infl icts irreparable blow to the people. From the author's point of view, the problem of Palestinian refugees persists due to the complex confessional balance in Lebanon and is unlikely to be resolved in the foreseeable future, which endangers stability not only in the camps, but also in Lebanon itself.

2021 ◽  
Vol 6 ◽  
pp. 75-82
Author(s):  
P. V. Troshchinskiy ◽  

The article is devoted to the study of the process of introducing digital technologies into the work of the People’s Courts of China and the issues of its legal regulation. The judicial system of the modern Chinese state is based on courts of three levels and two courts. Judicial bodies include the Supreme People’s Court, local people's courts, military courts and other special courts. For several years, various digital technologies have been used in all Chinese courts. In addition, since August 2017, special Internet courts have appeared in the PRC (three such courts have now been created in Hangzhou, Beijing and Guangzhou), which consider civil, administrative and criminal cases online without the personal presence of participants. The use of digital technologies in the judicial system of the PRC contributes to its transparency, reducing corruption, combating the spread of coronavirus, increasing the general level of legal literacy of the people. So, the creation of a unified platform for online broadcasting of court hearings online, the public disclosure of court sentences (decisions, rulings) in various categories of cases allows society to control the activities of the people's courts of the country. Considering the case online during the confrontation of the coronavirus epidemic prevents the spread of infection among participants in the process. The experience of China in the large-scale implementation of digital technologies in judicial activity is not only of scientific interest, but also important from a practical point of view for the Russian expert community. The Russian Federation has also embarked on the path of using digital technologies in litigation, but China is following it ahead of the schedule, which is important in terms of studying the results it has achieved and the mistakes made so that the Russian legislator can take them into account in their law-making activities. It is also important that China, in the process of digitalizing its national system, uses exclusively national platforms and databases. Access to information by foreign intelligence services is not possible. The main providers of digital services for the judicial system are also national corporations, which legally have the status of private companies, but in fact they are completely controlled by the СРС.


2020 ◽  
Vol 10 (6) ◽  
pp. 154-158
Author(s):  
VLADIMIR KSENOFONTOV ◽  

The article reveals the social and philosophical views of M.A. Bakunin on the genesis, essence and evolution of the state. At the same time, attention is focused on his interpretation of state power, which is a lack of justice and freedom for the people. The philosopher, in substantiating his point of view, gives a detailed analysis of the philosophical conceptual provisions on the state. M.A. Bakunin, being an anarcho-revolutionary in his philosophical views, substantiates the limited point of view on the issue of the state and its social role, the positions of the representatives of German social democracy and the views of supporters of Marxist philosophy. The article reveals the socio-philosophical positions of the Russian thinker on the issue of essential components that substantiate the need for the evolution of the state and its departure from the historical arena. At the same time, the main regulations that characterize the prospects for the development of the state and its withering away are revealed. Only a social revolution, according to M.A. Bakunin, can lead to the destruction of the state as an organ of violence, and bring the people freedom, equality and the use of social wealth. Purpose of the research: to reveal the social and philosophical positions of M.A. Bakunin on the genesis of the state, its essence and evolution. Conclusions: The state, according to the views of M.A. Bakunin, is in any form of violence against the people, and therefore it must be destroyed through a social revolution. The future structure of society, as an ideal, should be based on justice and freedom of the people, their self-organization.


Author(s):  
Laode Muhamad Fathun

Poverty in this country. During the reign of Chavez and Maduro the people felt a little prosperity again, but this is what America hates because America is finding it difficult to implement its neoliberalism policy in Venezuela. After the events that continue to happen, Maduro does not remain silent. Namely by continuing Chavez's socialist policies. Here the researcher uses the theory of foreign policy decision making by Alex Mintz to explain what factors influence Maduro policy and here the researcher uses the concept of national interest to explain what Maduro's interests are in this policy, this research methodology is qualitative explanatory using interviews as data. secondary and librarian as primary data. This research finds 4 main factors in Nicolas Maduro's foreign policy. From the social condition of Venezuela itself which is very crisis-ridden to the point where there is a split between the layers of society, Maduro finally does not listen to the people's complaints to him, then from a psychological point of view, Maduro, who really hates the United States, has a very tough mindset that he is too confident in his beliefs. In order to be able to fight America, in the end his belief was not in accordance with expectations and instead had a negative effect. Therefore, it is clear that emotions play an important role in important political decisions. From an economic point of view, Venezuela is no longer able to support its own country in economic terms. If this country supports itself, there will be greater destruction


2009 ◽  
Vol 34 (3) ◽  
pp. 671-696 ◽  
Author(s):  
Anne Mesny

This paper attempts to clarify or to reposition some of the controversies generated by Burawoy’s defense of public sociology and by his vision of the mutually stimulating relationship between the different forms of sociology. Before arguing if, why, and how, sociology should or could be more ‘public’, it might be useful to reflect upon what it is we think we, as sociologists, know that ‘lay people’ do not. This paper thus explores the public sociology debate’s epistemological core, namely the issue of the relationship between sociologists’ and non-sociologists’ knowledge of the social world. Four positions regarding the status of sociologists’ knowledge versus lay people’s knowledge are explored: superiority (sociologists’ knowledge of the social world is more accurate, objective and reflexive than lay people’s knowledge, thanks to science’s methods and norms), homology (when they are made explicit, lay theories about the social world often parallel social scientists’ theories), complementarity (lay people’s and social scientists’ knowledge complement one another. The former’s local, embedded knowledge is essential to the latter’s general, disembedded knowledge), and circularity (sociologists’ knowledge continuously infuses commonsensical knowledge, and scientific knowledge about the social world is itself rooted in common sense knowledge. Each form of knowledge feeds the other). For each of these positions, implications are drawn regarding the terms, possibilities and conditions of a dialogue between sociologists and their publics, especially if we are to take the circularity thesis seriously. Conclusions point to the accountability we face towards the people we study, and to the idea that sociology is always performative, a point that has, to some extent, been obscured by Burawoy’s distinctions between professional, critical, policy and public sociologies.


Dialogue ◽  
1999 ◽  
Vol 38 (2) ◽  
pp. 297-326
Author(s):  
Stéphane Courtois

AbstractThe general aim of this paper is to question the idea that hermeneutic and critical social sciences have to be conceived as specific embodiments of the scientific enterprise. This idea is rather implicit in Habermas's work, but has its grounds in his thesis about the argumentative unity of all sciences, upheld for the first time in 1973. Such a point of view turns out to be untenable for two reasons. First, the indiscriminating inclusion of the hermeneutic and critical social sciences in scientific enterprise raises problems of consistency with regard to the systematic guidelines of The Theory of Communicative Action. Moreover, the thesis of argumentative unity of the sciences itself is incompatible with Habermas's methodological conception of the role of Verstehen in the social sciences developed in section 1.4 of the book. Finally, the author argues that this conception calls for another understanding of the status and role of the hermeneutic and critical disciplines, which is outlined in some detail.


Author(s):  
Lorin Niculae ◽  
◽  
Ana-Dora Matei ◽  
Alecsandru Vasiliu ◽  
◽  
...  

„House of Dawn” is the name of a project pertaining to the Arhipera trademark. It follows the same line of action of the group, namely the practice of social participatory architecture. The project concentrates on assuming the human capital that is in the limit situation of privation of shelter and tries to integrate it in a program that involves qualification and professional conversion in the construction field; the goal of the program is the „overnight” building of a minimal dwelling. The solutions for this category of persons in state of difficulty, situated at the extremity of the society, entails the configuration of varied typologies of minimal evolutive dwellings; as in the previous projects, the solutions aim at a democratic architecture obtained by using the „bottom‐up” model. In addition, the project proposes an ecological approach of the design, a durable development of the dwellings and puts a strong emphasis on the sustainability. From a topological point of view, the plots for building the dwellings for the homeless people will be connected with the existent urban tissue in order to achieve the social integration of the participants in the program; the choice of the plots focuses on unconventional spaces with regard to social habitation. A possibility that has been carefully considered from scratch is the reprocessing of unused urban spaces, including the recycling of the initial architectural function. Through the manifest of this program we propose the conversion of certain unfinished spaces of the totalitarian architecture of The People’s House/The Palace of Parliament into spaces for social dwellings destined for unsheltered people. In this particular case, the architectural recycling transforms the Totalitarianism into democracy and restores The People’s House to the people itself. The project is based on the norms of common law regarding the right to occupy the space meant for habitation. A family that is able to erect a house overnight on a plot on which it has no rights to is dignified to inhabit the respective space and proves to be useful from a social and economic point of view to the community that accepts it. The idea of the project is also sustained by a program of social integration of the beneficiaries and their inclusion in the labor market. The implementation of this type of social architecture is defined by efficiency, adaptability and flexibility and it’s centered both on the consolidation of the communitarian potential and on dwelling as an essential dimension of the humans. At the border of day and night, at the intersection of two spaces placed at the extremes, the Arhipera projects speak about opening the limit and abolishing it.


2018 ◽  
Vol 24 (2) ◽  
pp. 377-382
Author(s):  
Robert Prodanciuc

Abstract This paper is aimed at exploring the process of military identity acquisition. In order to be able to do this, it is important to define the concepts of institution and organization with reference to the social subsystem represented by the army. The analysis of the aspirants to the status of member of the army was done through the systemic and action paradigms, as well as the praxiological vision. Individuals wishing to integrate into the military system are analysed from a four-dimensional perspective, that is to say, from the point of view of the four defining aspects of each individual: biological, psychological, social and cultural. We also think that it is very important to address the responsibilities of the manager, in our case the commander, regardless of the level of the commanded formation. In the unfortunate case where the results do not meet the expectations, there are competent specialists who can provide the necessary support, not only military, but also civilians, and their specialization isn’t restricted to the field of psychology


2020 ◽  
pp. 127-132
Author(s):  
Nikolay PAPUCHIEV

The article presents the results from the study of one of the first movie projects concerning changing the names of the Bulgarian Muslims after 1989. Gori, gori, ogunche (Burn, Burn Fire) (1994), scenario – Malina Tomova, director – Rumyana Petkova, shows the picture of the life in Mugla – a small village settled high in the Rodopi Mountain, Bulgaria. In four series, the team created the movie revealing from a number of aspects one of the most painful processes in the Bulgarian history – changing the Turkish or Arabic names of Bulgarian followers of the Islam religion. The narrator’s point of view is presented through the conflict (in the beginning) between the visions of the main character in the scenario – the young female teacher Marina, who comes in the village from one of the biggest Bulgarian cities – on the one hand, and the traditional life and the communist ideology – on the other. In the article, this conflict that transforms the vision of Marina and turns her prejudices into compassion and understanding, is the main entrance into the psychology of the names changing processes and the social mechanisms, used by the people to relieve the pain and trauma. The movie is analysed in the light of the new tendencies in the Bulgarian cinema during the 70-ies – when the scenario was written, and the new political circumstances in the so-called Time of transition – when the movie was created.


Author(s):  
S.D-N. DAGBAEVA ◽  
◽  
L.M. KHANDAZAPOVA ◽  
N.B. LUBSANOVA ◽  
◽  
...  

Author(s):  
Elvira Akimova ◽  
◽  
Tatiana Mochalova ◽  

The article studies lexical and phraseological units nominating holidays and ceremonies in Russian dialects, which are spoken on the territory of the Republic of Mordovia. The specificity of nominative processes associated with the naming of a fact that is significant from linguistic and cultural point of view, is determined. The research is carried out on the material taken from the Dictionary of Russian dialects on the territory of the Republic of Mordovia. It has been found that in Russian dialects, the names of religious holidays, which are dedicated to the most revered saints, or the holidays related to a certain time of the year, are actively used. The surviving holidays reproduce elements of the most ancient customs associated with the worship of human deities, the cult of vegetation, water and fire, which magical powers were attributed to. The names of rituals represent a special layer in the dialect corpus. The most illustrative represented are the funeral rite and the rite of baptism. All these rituals are of great importance in the life of the people, since they symbolize a change in the status of a person, his transition from one state to another. The nominations of different phases of wedding ceremony are noted to be most numerous, while funeral and baptizing rites are less representative. The study showed that the names of holidays and rituals in Russian folk dialects reflect cultural and historical traditions, beliefs, customs of representatives of a territorially closed society. They perform peculiar means of representing the ethnic and cultural consciousness of the people.


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