scholarly journals PENDIDIKAN KARAKTER DALAM ISLAM: PERSPEKTIF FILSAFAT (Character Education In Islam: A Philosophy Perspective)

2021 ◽  
Author(s):  
Felta Felta

Character education in Indonesia currently discusses a lot about character education, one ofwhich is at seminars, both local and national seminars. If we are browsing on the internet aboutcharacter education, there must be a lot of blogs that discuss the theme of character education.Most of the writings have high hopes about the importance of the meaning of character education.There are also those who offer ways to carry out character education both in the schoolenvironment, community or in the State (state). All of that should be appreciated as a form ofpublic concern for the urgency of character education at this time.It does not rule out that all of this must be further questioned, what exactly is the content andprocess that character education is trying to carry out and achieve. Lots of philosophical questionsthat need answers, one of which is how to build character in Islam.Related to character education in Islam, lately people are increasingly aware of the importance ofcharacter education or in Islam it is called noble moral education. Part or all of the people agreewith this theory. Everyone attaches importance. Even what always appears is mutuallyreinforcing the statement.

2021 ◽  
Author(s):  
Felta Felta

Character education in Indonesia currently discusses a lot about character education, one of which is at seminars, both local and national seminars. If we are browsing on the internet about character education, there must be a lot of blogs that discuss the theme of character education. Most of the writings have high hopes about the importance of the meaning of character education. There are also those who offer ways to carry out character education both in the school environment, community or in the State (state). All of that should be appreciated as a form of public concern for the urgency of character education at this time.It does not rule out that all of this must be further questioned, what exactly is the content and process that character education is trying to carry out and achieve. Lots of philosophical questions that need answers, one of which is how to build character in Islam.Related to character education in Islam, lately people are increasingly aware of the importance of character education or in Islam it is called noble moral education. Part or all of the people agree with this theory. Everyone attaches importance. Even what always appears is mutually reinforcing the statement.


2020 ◽  
pp. 121-136
Author(s):  
Gary Smith ◽  
Jay Cordes

The Internet provides a firehose of data that researchers can use to understand and predict people’s behavior. However, unless A/B tests are used, these data are not from randomized controlled trials that allow us to rule out confounding influences. In addition, the people using the Internet in general, and social media in particular, are surely unrepresentative and their activities should be used cautiously for drawing conclusions about the general population. Things we read or see on the Internet are not necessarily true. Things we do on the Internet are not necessarily informative. An unrestrained scrutiny of searches, updates, tweets, hashtags, images, videos, or captions is certain to turn up an essentially unlimited number of phantom patterns that are entirely coincidental, and completely worthless.


2018 ◽  
Vol 13 (2) ◽  
Author(s):  
V. Indah Sri Pinasti ◽  
Puji Lestari

ABSTRACTThis study aims to (1) to know factors are causing Samin communities remain at the values and traditions, (2) to determine the values and traditions of what is local wisdom Tribe Samin, and (3) to know the values and traditions Samin communities in terms of character education. In this research, the research team used ethnographic research methods. The ethnographic method is a method used to describe things that are associated with Samin community in more depth. The results showed that the teachings of Samin Samin triggered by Surosentiko in 1890 and readily accepted by society Blora. This is because the state of Blora society in the 19th century is very alarming. Besides the natural conditions that are less potentially, also pressure from the colonial government that is characterized by the influx of money economic system, as well as the demands of high taxes. Expropriation of land owned by the people who made teak forests belonging to the state and the influx of Western culture makes Samin communities chose to alienate her from the pressures of life are different from them. Keywords: Historicity, normativity, Samin community, Character Education


Author(s):  
Мариям Арпентьева

Развитие комплекса научных исследований и методов, а также прикладных направлений и технологий духовно-нравственного развития личности осужденных в исправительных учреждениях в современных условиях – часть приобретающей все большее значение для общества и государства системы социального служения. Автор доказывает, что эта помощь необходима не только осуждённым и сотрудникам пенитенциарных учреждений, но и всей правоохранительной и правозащитной системе стран, всему государству, народу. Ключевые слова: пенитенциарные учреждение, духовно-нравственное воспитание, социально-психологическая помощь, пастырская помощь, светская помощь. RELIGIOUS, SOCIAL AND PSYCHOLOGICAL WORK IN THE CRIMINALEXECUTIVE SYSTEM IN THE LATEST TIME The development of a complex of scientific research and methods, as well as applied directions and technologies of spiritual and moral education of convicts in correctional institutions in modern conditions, is part of the system of social service that is becoming increasingly important for society and the state. This assistance is necessary not only for the convicts and employees of penitentiary institutions but for the entire law enforcement and human rights system of countries, for the entire state, for the people. Keywords: Penitentiary Institution, Spiritual and Moral Upbringing, Psychological Help, Pastoral Help, Secular Help.


2016 ◽  
Vol 10 (3) ◽  
pp. 352-366 ◽  
Author(s):  
Bruce Baugh

In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is ‘lacking’. When the people becomes a society of creators, the result is a society open to the future, creativity and the new. Their openness and creative freedom is the polar opposite of the conformism and ‘herd mentality’ condemned by Deleuze and Nietzsche, a mentality which is the basis of all narrow nationalisms (of ethnicity, race, religion and creed). It is the freedom of creating and commanding, not the Kantian freedom to obey Reason and the State. This paper uses Bergson's The Two Sources of Morality and Religion, and Deleuze and Guattari's Kafka: For a Minor Literature, A Thousand Plateaus and What is Philosophy? to sketch Deleuze and Guattari's conception of the open society and of a democracy that remains ‘to come’.


2018 ◽  
Vol 2 (2) ◽  
pp. 101-115
Author(s):  
Munawir Munawir

Non-Muslim leadership becomes a problematic issue in the context of inter-religious relations in Indonesia, especially for Muslims in conducting religious-social-political relations with non- Muslims. The problematic position of this non-Muslim leadership issue is the state constitution allows but the religious constitution (based on the textuality of the Qur'an) forbids. How does M. Quraish Shihab respond as well as answer the problematic of the people in the case? It is this core issue that will be tested by the answer through this research. Using the descriptive-inferential method and the philosophical-historical approach (philosophical and historical approach), the conclusion that M. Quraish Shihab in interpreting the verses (ban) of non-Muslim leadership (Surat al-Maidah: 51, QS Ali 'Imran: 28, and QS al-Mumtahanah: 1) is contextual, or in other words, the verses are understood to be sociological and not theological. Therefore he allows non-Muslim leadership as long as the non-Muslims are not of a hostile group of Islam, even he does not allow the leadership of a Muslim if a Muslim is actually injurious Islam and harms the interests of Muslims.


2018 ◽  
Vol 12 (2) ◽  
pp. 313-328
Author(s):  
Fathul Aminudin Aziz

Fines are sanctions or punishments that are applied in the form of the obligation to pay a sum of money imposed on the denial of a number of agreements previously agreed upon. There is debate over the status of fines in Islamic law. Some argue that fines may not be used, and some argue that they may be used. In the context of fines for delays in payment of taxes, in fiqh law it can be analogous to ta'zir bi al-tamlīk (punishment for ownership). This can be justified if the tax obligations have met the requirements. Whereas according to Islamic teachings, fines can be categorized as acts in order to obey government orders as taught in the hadith, and in order to contribute to the realization of mutual benefit in the life of the state. As for the amount of the fine, the government cannot arbitrarily determine fines that are too large to burden the people. Penalties are applied as a message of reprimand and as a means to cover the lack of the state budget.


Author(s):  
Luis Cláudio de Jesus-Silva ◽  
Antônio Luiz Marques ◽  
André Luiz Nunes Zogahib

This article aims to examine the variable compensation program for performance implanted in the Brazilian Judiciary. For this purpose, a survey was conducted with the servers of the Court of Justice of the State of Roraima - Amazon - Brazil. The strategy consisted of field research with quantitative approach, with descriptive and explanatory research and conducting survey using a structured questionnaire, available through the INTERNET. The population surveyed, 37.79% is the sample. The results indicate the effectiveness of the program as a tool of motivation and performance improvement and also the need for some adjustments and improvements, especially on the perception of equity of the program and the distribution of rewards.


Jurnal Hukum ◽  
2014 ◽  
Vol 30 (2) ◽  
pp. 1477
Author(s):  
Suparji Suparji

 AbstractThe president—Jokowi, has a mandate from the people to make Indonesia to be more equitable and prosperous. In order to fulfill this mandate, he has set nine priority programs known as the concept of Nawa Cipta. This program calls for concrete steps so as not merely a wish list. The most fundamental thing in economics field is how the constitutional mandate that the right to dominate the state can be realized in the management of economic activities, including in dealing with foreign economic domination in IndonesiaKeywords: implementation, the right to dominate the state, foreign economic domination.  AbstrakPresiden Jokowi telah mendapatkan mandat dari rakyat untuk mewujudkan Indonesia yang lebih adil dan sejahtera. Dalam rangka memenuhi mandat tersebut, telah ditetapkan sembilan program prioritas       yang dikenal dengan konsep Nawa Cipta. Program ini tentunya memerlukan langkah-langkah kongkret sehingga tidak sekedar menjadi daftar keinginan. Hal yang paling mendasar dalam bidang ekonomi adalah bagaimana amanat konstitusi yakni hak menguasai negara dapat diwujudkan dalam pengelolaan kegiatan perekonomian, termasuk dalam mengatasi dominasi perekonomian asing di Indonesia.  Kata kunci: implementasi, hak menguasai negara, dominasi perekonomian asing  


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