IMPLEMENTASI SAAT TEDUH DAN IBADAH SEBAGAI KEDISIPLINAN ROHANI ORANG TUA DALAM KELUARGA KRISTEN

2020 ◽  
Author(s):  
Endang sri budi astuti

AbstrakKeluarga adalah tempat pertama bagi seseorang untuk menciptakan dan membentuk kedisiplinan. Melalui keluarga anak dapat belajar menjadi pribadi yang baik. Orangtua harus menjadi objek utama yang memiliki kedisiplinan dalam keluarga. Orangtua yang memiliki kesadaran dan pengalaman rohani yang baik terhadap perjumpaan dengan Allah dan memahami kebenaran akan Firman-Nya, maka orang tua akan mengajarkannya kepada anak-anak mereka. Orangtua menjadi teladan bagi anak-anak dalam keluarga Kristen. Mengajak anak mengikuti ibadah Sekolah Minggu serta saat teduh, agar anak memiliki kedisiplinan rohani dan pertumbuhan rohani yang dewasa di dalam iman kepada Yesus Kristus.Kata Kunci: keluarga, kedisiplinan, orang tua, anak, saat teduh, ibadah. AbstractFamily is the first place for someone to create and shape discipline. Through family children can learn to be a good person. Parents must be the main object that has discipline in the family. Parents who have good spiritual awareness and experience of meeting God and understanding the truth of His Word, so parents will teach it to their children. Parents set an example for children in a Christian family. Invite children to attend Sunday worship and quite time, so that children have spiritual discipline and mature spiritual growth ini faith in Jesus Christ. Keywords: Family, discipline, parents, children, when quite, worship.

2020 ◽  
Author(s):  
Endang sri budi astuti

AbstrakKeluarga adalah tempat pertama bagi seseorang untuk menciptakan dan membentuk kedisiplinan. Melalui keluarga anak dapat belajar menjadi pribadi yang baik. Orangtua harus menjadi objek utama yang memiliki kedisiplinan dalam keluarga. Orangtua yang memiliki kesadaran dan pengalaman rohani yang baik terhadap perjumpaan dengan Allah dan memahami kebenaran akan Firman-Nya, maka orang tua akan mengajarkannya kepada anak-anak mereka. Orangtua menjadi teladan bagi anak-anak dalam keluarga Kristen. Mengajak anak mengikuti ibadah Sekolah Minggu serta saat teduh, agar anak memiliki kedisiplinan rohani dan pertumbuhan rohani yang dewasa di dalam iman kepada Yesus Kristus.Kata Kunci: keluarga, kedisiplinan, orang tua, anak, saat teduh, ibadah. AbstractFamily is the first place for someone to create and shape discipline. Through family children can learn to be a good person. Parents must be the main object that has discipline in the family. Parents who have good spiritual awareness and experience of meeting God and understanding the truth of His Word, so parents will teach it to their children. Parents set an example for children in a Christian family. Invite children to attend Sunday worship and quite time, so that children have spiritual discipline and mature spiritual growth in faith in Jesus Christ. Keywords: Family, discipline, parents, children, when quite, worship.


AKADEMIKA ◽  
2017 ◽  
Vol 11 (1) ◽  
pp. 116-124
Author(s):  
Siti Suwaibatul Aslamiyah

Many are peeling many of wich explore the child’s ungodly behavior to parents, but few who explore the opposite phenomenon of the ungodly behavior of parents against their children. Children is a grace from God of Allah swt to his parents to be grateful, educated and fostered to be a good person, strong personality and ethical Islamic. While, the development of religion in children is largely determined by the education and their experience, especially during the pre-election period of expectant mothers and fathers and the first growth period from 0 to 12 years. For that, the author is moved to explore and examine (about) the concept of elderly parents in the perspective of Islam. This is the author thoroughly to know who exactly the child in his existence according to Islam? What is the rule and rule of education in family and family roles in children’s education? What are the preparations (actions) that are classified as the ungodly behavior of parens against the child? In this study shows there is an effect (impact) between the family environment (parents) on the formation of islamic character and ethics in children from an early age mainly from the factors of prospective fathers and prospective mothers so the authors get the correlation that the failure of good personality planting in early childhood will turn out to form a problematic person in his adulthood (his grow up). While the success of parents guiding their children will determine the formation of character and their morals so that the family environment conditions are crucial for the success of children in social life in their adult life later (after grow up).  In this study resulted in the conclusion that there are some things that make the parents become ungodly against their children and it has been conceptualized in the holy book of the Qur’an which at least in this study collected there are 14 components of eldery behavior of the lawless to their children.


2019 ◽  
Vol 1 (1) ◽  
pp. 43-54
Author(s):  
Yesri E. Talan

Syncretism is not just phenomenology in the church but is a real and serious problem. Syncretism is a mixture of Christian faith and culture that results in the congregation losing its identity as a believer, blurred beliefs and do not have absolute truth. Syncretism in the church is a real and serious problem in the life of the church because it negatively impacts spiritual growth.The church cannot grow in true knowledge about Jesus Christ because of the dualism of belief, so Jesus Christ is not the only way of truth and life. The method used in this paper is theological qualitative research. Qualitative is a research method that emphasizes an in-depth understanding of a problem with the process of observation and interview. Conducting literature review and exposition of verses related to the discussion material. This research is descriptive. The results obtained are found the danger of syncretism to the church, namely: the absence of absolute truth in Christ because of the dualism that affects the spiritual growth of the church. Abstrak Sinkretisme bukan hanya fenomenologi di gereja tetapi menjadi masalah nyata dan serius. Sinkretisme adalah percampuran antara iman Kristen dengan budaya yang mengakibatkan jemaat kehilangan identitasnya sebagai orang percaya, kepercayaannya kabur dan tidak memiliki kebenaran absolut. Sinkretisme adalah masalah serius dalam kehidupan gereja karena memiliki dampak negatif pada pertumbuhan rohani. Gereja tidak dapat bertumbuh dalam pengenalan yang benar akan Yesus Kristus karena dualisme kepercayaan, sehingga Yesus Kristus bukanlah satu-satunya jalan kebenaran dan kehidupan. Metode yang dipakai dalam peulisan ini adalah kualitatif teologi. Kualitatif adalah metode penelitian yang menekankan pada suatu pemahaman secara mendalam terhadap suatu masalah dengan proses observasi dan wawancara. Melakukan kajian pustaka dan eksposisi ayat-ayat yang berkaitan dengan materi pembahasan. Penelitian ini bersifat deskriptif. Hasil yang diperoleh adalah ditemukan adanya bahaya sinkretisme terhadap jemaat, yaitu: tidak adanya kebenaran mutlak di dalam Kritus karena adanya dualisme yang mempengaruhi pertumbuhan rohani jemaat.


2021 ◽  
Vol 6 (1) ◽  
pp. 31-45
Author(s):  
Meyva Polii

Abstract. The world is currently facing the covid-19 pandemic which has been shifting most of human daily life by using digital technology. One that was worried about the teenagers spirituality disruption due to excessive use of digital technology. This paper aimed to study the parenetal’s role in the spiritual growth of teenagers during the covid-19 pandemic through a literature study. Through this study, it was concluded that the pandemic period was an opportunity for parents to optimally implement Christian Religious Education in the family due to the large amount of meeting time between parents and teenagers at home. Thus it can be an opportunity for parents to as much as possible improve the spirituality of their teenagers.Abstrak. Saat ini dunia tengah dihadapkan dengan fenomena pandemi covid-19 yang mengalihkan sebagian besar rutinitas manusia dengan menggunakan teknologi digital. Salah satu hal yang dikuatirkan dampaknya terhadap spiritual remaja yang akan merosot karena penyalagunaan teknologi digital secara berlebihan. Tulisan ini bertujuan untuk mengkaji peran orang tua terhadap pertumbuhan spiritual remaja pada masa pandemi covid-19 melalui studi kepustakaan. Melalui kajian ini disimpulkan bahwa masa pandemi menjadi kesempatan bagi orang tua untuk menerapkan Pendidikan Agama Kristen dalam keluarga secara optimal oleh karena banyaknya waktu pertemuan antara orang tua dan remaja di rumah. Dengan demikian hal itu dapat menjadi peluang bagi orang tua untuk semaksimal mungkin meningkatkan kerohanian anak remajanya.


1994 ◽  
Vol 37 (1-2) ◽  
pp. 3-17
Author(s):  
Jan Dyduch

The Catholic Church observes the year 1994 as International Year of the Family in accordance to the announcement made by the United Nations. For this reason it is proper to talk over the obligations and the rights which a family exercises in a secular society and in the Curch. These rights and obligations are contained and treated in the following postconciliar documents of the Church: 1. The Encyclical Humanae Vitae, 1968; 2. The Adhortation Familiaris Consortio, 1981; 3. The Codex of Canon Law, 1983; 4. The Charter of the Family Right, 1983; 5. The Adhortation Christifideles Laici, 1988. Propagating of the family rights and obligations is necessary in view of the situation of the contemporary family, encountered by a multiple crisis. Calling in question of the sense of the family, the mentality adverse to life, and divorces are the most severe indications of that crisis. The basic right and obligation of a family is its service to the life itself, expressed in the procreating and upbringing of children. Doing this, a family needs protection and support from a civil authority which ought to maintain the appropriate policy favourable for the family and its development. A Christian family, sacramentally incorporated into the organism of the Universal Church, constitutes a „Home Church” and participates in Christ’s triple mission: prophetic-evangelizing, priestly-santifying and royal-apostolic. The family is a subject of the Church’s constant pastoral care.


2018 ◽  
Vol 4 (2) ◽  
pp. 116-129
Author(s):  
Waharman Waharman

The role of parents for their children in spiritual growth is very important, and starting from an early age, teaching for children's spiritual growth is not only given to the church, or during Sunday school services but the most important and most important is the role of parents in the family for her children. If noted, there are still many parents who do not realize the importance of their role as parents to educate the spiritual growth of their children. Therefore through this paper, we try to remind the important role of parents in the growth of children.


Author(s):  
Benaouda Bensaid ◽  
Salah Machouche

This chapter seeks to explore the crossroads between learning in Islam and spirituality, and also the methods according to which Muslim instructors shape students' experiences in a context of piety development. This study also examines questions pertaining to the concept of spirituality in education, methods pedagogic principles that further merge spiritual discipline with knowledge acquisition. The theoretical research draws on the textual analysis of early works of Muslim scholars, more specifically on Abdul Ibn Khaldun and Abu Hamid al-Ghazali, given their prominent positions in the history of Muslim education. This study shows that the Islamic learning has always taken students' spiritual growth for granted and has, despite differences of practices across Muslim regions, always maintained the refining of learners' spiritual character.


2013 ◽  
Vol 69 (2) ◽  
Author(s):  
Amanda L. Du Plessis

Meditation: Bible based or a mix of religion? A Pastoral investigation. The influence of other religions on the Christian community was a perceptible trend that cannot be ignored in the realm of spirituality. Meditation was one such example and consequently requires thoughtful investigation. Some Christians found meditation a valuable spiritual discipline that aids their spiritual growth but, in my opinion, also opened up the door for them to become victims of a subtle spiritual deception. The question posed was: how can Christians distinguish between the many and often-conflicting views on meditation found in easily accessible literature? A need therefore exists to define meditation as a possible Christian spiritual expression by distinguishing its uniqueness from the influences of other non-Christian religions and popular opinion.


Author(s):  
Izaskun Ibabe

The use of several sources of information (parents and children) is scarce in family studies. Child-to-parent violence (CPV) is still considered the most hidden and stigmatized form of family violence. One objective of this study was to analyze the prevalence of child-to-parent violence and perceptions of family environment as a function of the informant (parent or child), child’s sex, and parents’ sex in a community population. The study also aimed to analyze the predictive power of family conflict and aggressive family discipline in child-to-parent violence depending on the informant. A sample of 586 adolescents (49% boys, aged between 12 and 18) and their parents (40%) participated in the study. The Family Environment Scale and the Conflict Tactics Scales were administered. Results showed good consistency between adolescent reports and parent reports for physical CPV, but adolescents perceived worse family environments than their parents. Multiple regression models revealed that aggressive family discipline and family are important risk factors for CPV. Early intervention to prevent CPV is recommended, focused on promoting family relationships and avoiding harsh discipline practices. It is important that parents are able to ask for help when they need it.


2016 ◽  
Vol 77 (4) ◽  
pp. 905-921 ◽  
Author(s):  
Gerald O’Collins

This article summarizes the teaching on marriage and the family offered by the Second Vatican Council (1962–65) and by the 1981 post-synodal, apostolic exhortation of Pope John Paul II, The Role of the Christian Family in the Modern World ( Familiaris Consortio). Against this background, the content and language of The Final Report issued at the end of the second session of the synod on the family (October 4–25) are examined. These considerations lead to an evaluation of the continuity and change in teaching found in Pope Francis’s post-synodal, apostolic exhortation, The Joy of Love ( Amoris Laetitia).


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