scholarly journals JOKE, LAUGH AND CRY: QUALITATIVE ANALYSIS OF “MEME” IN PSYCHODYNAMICS AND COLLECTIVE PSYCHIATRIC CLINIC

2021 ◽  
Author(s):  
Arthur Dartagnan Chaves dos Santos
Keyword(s):  
Mental Health ◽  
Sigmund Freud ◽  
Popular Education ◽  
The Other ◽  
Psychiatric Clinic ◽  
The Public ◽  
The Social ◽  
The Face ◽  
Essential Problem ◽  
Psychic Function

Existing is a verb that encompasses basal biological categories - biochemical, cellular and molecular processes - and psychodynamics, these tied to the experiences of ones and the world. Mental health, then, has as essential problem the face of the other and the "Other" through limited mechanisms and, also, by affections marked by otherness. The question, therefore, was "the most viral memes are based on which psychic processes and, therefore, what was the related otherness?". Three accounts on Instagram - @jedinizm, @pacifylyrics and @mariamchami - were evaluated qualitatively based on the parameters (i) communication objective, (ii) particular psychic function made collective and (iii) taboos and restrictive social norms addressed; clash arose by the critical reading of Sigmund Freud and Maria Homem. The joke was observed in the three accounts, @pacifylyrics presented greater conjugation between images - individual memes - and songs, @mariamchami, in turn, acts in a disruptive way, demystifying the image of the muslim woman through the ridicule of the intolerant thinking of the viewer. @jedinizm, more attentive to the public in general, brings themes such as adultery and financial bankruptcy as objects of laughter and subversion. In all cases, the meme acted as elaboration of affections for conscious denial, raising the characteristic austerity of forbidden themes in the social norm. It is, in fact, a category of popular education in collective mental health.

Conclusion

2020 ◽  
pp. 151-154
Author(s):  
Olivier Roy
Keyword(s):  
Public Sphere ◽  
Human Nature ◽  
Social Contract ◽  
The Other ◽  
The Public ◽  
Secular Culture ◽  
The Social ◽  
The World ◽  
The Face ◽  
The Public Sphere

This concluding chapter discusses how values are returning today in the guise of dominant norms, both in the secular world and in religion. Today's crisis is not simply a crisis of values, but of referring to values at all. For what should values be founded on? On one hand, religions, which are no longer in sync with Europe's dominant cultures, are returning to the public sphere on behalf of a normative demand. On the other hand, the secular culture that professes freedom and rights is coming to a head in a burst of normative production. This is a normativity toward all forms of religion and religiosity, of course, but also normativity with respect to its own foundation, the social contract, and human nature, that of the desiring subject. Ultimately, the chapter argues that it is time to re-examine the question of values, to restore the particular cultural and social aspects of norms and to reinject them into society. In the face of globalization, the issue is at once to be more in touch with society and to act as a counterweight to other influences in the world: only Europe can meet these two objectives.

scholarly journals The Face at the End of the Road

2012 ◽  
Vol 16 (2) ◽  
pp. 149-164
Author(s):  
Tess Moeke-Maxwell
Keyword(s):  
New Zealand ◽  
Social Construction ◽  
The Other ◽  
Binary Opposition ◽  
The Road ◽  
Aotearoa New Zealand ◽  
The Social ◽  
Health Practitioners ◽  
The Face ◽  
Phd Thesis

In the bicultural context of Aotearoa New Zealand, Māori (people of the land) and Tauiwi (the other tribe, i.e. Pākehā and other non-indigenous New Zealanders), continue to be represented in binary opposition to each other. This has real consequences for the way in which health practitioners think about and respond to Māori. Reflecting on ideas explored in my PhD thesis, I suggest that Māori identity is much more complex than popular representations of Māori subjectivity allow. In this article I offer an alternative narrative on the social construction of Māori identity by contesting the idea of a singular, quintessential subjectivity by uncovering the other face/s subjugated beneath biculturalism’s preferred subjects. Waitara Mai i te horopaki iwirua o Aotearoa, arā te Māori (tangata whenua) me Tauiwi (iwi kē, arā Pākehā me ētahi atu iwi ehara nō Niu Tīreni), e mau tonu ana te here mauwehe rāua ki a rāua anō. Ko te mutunga mai o tēnei ko te momo whakaarohanga, momo titiro hoki a ngā kaimahi hauora ki te Māori. Kia hoki ake ki ngā ariā i whakaarahia ake i roto i taku tuhinga kairangi. E whakapae ana au he uaua ake te tuakiri Māori ki ngā horopaki tauirahia mai ai e te marautanga Māori. I konei ka whakatauhia he kōrero kē whakapā atu ki te waihangatanga o te tuakiri Māori, tuatahi; ko te whakahē i te ariā takitahi, marautanga pūmau mā te hurahanga ake i tērā āhua e pēhia nei ki raro iho i te whainga marau iwiruatanga. Tuarua, mai i tēnei o taku tuhinga rangahau e titiro nei ki ngā wawata ahurei a te Māori noho nei i raro i te māuiuitanga whakapoto koiora, ka tohu au ki te rerekētanga i waenga, i roto hoki o ngā Māori homai kōrero, ā, ka whakahāngaia te titiro ki te momo whakatau āwhina a te hauora ā-motu i te hunga whai oranga.

scholarly journals Os Dois Lados da Mesma Moeda: Urbicídio e Juvenicídio na Realidade Brasileira

ILUMINURAS ◽  
2018 ◽  
Vol 19 (47) ◽  
Author(s):  
Giovane Antonio Scherer ◽  
Marco Pereira Dilligenti ◽  
Ricardo Souza Araujo
Keyword(s):  
Young People ◽  
Social Protection ◽  
Public Policies ◽  
The Other ◽  
Right To The City ◽  
The Public ◽  
Resistance Movements ◽  
The Social ◽  
The City ◽  
Two Sides

O  presente artigo articula dois fenômenos aparentemente  distintos, o Urbicídio e o Juvenicídio, enquanto expressões da crise estrutural do capital., que se agrava no Brasil e nos demais países dependentes no atual quadro. A cidade é palco de um modelo neoliberal que segrega a classe trabalhadora dos direitos acessados nos grandes centros urbanos, sendo as periferias desprovidas de equipamentos públicos. As juventudes, mesmo que legalmente reconhecidas comosujeito de direitos, são vítimas da  ausência  de políticas sociais, principalmente nas periferias, territórios violados pelo Estado Penal. As políticas públicas até então constituídas promovem ações limitadas focadas no recrutamento de jovens no mercado de trabalho desassociadas de políticas públicas de proteção social básica, cada vez mais precarizadas. No entanto, as juventudes, plenas de potencialidades, podem protagonizar movimentos de resistência a este projeto societário, que exclui, encarcera e mata.Palavras-Chave: Juventudes, Território, Juvenicídio, Urbicídio THE TWO SIDES OF THE SAME COIN: Urbicide and Youthicide in Brasilian Reality.Abstract: The present article discuss two apparently distinct phenomena, Urbicide and Youthicide, as expressions of the structural crisis of capital, which is aggravated in Brazil and in the other dependent countries in the present conjuncture. The city is the stage of a neoliberal model that segregates the  working class, without right to the city  and  the social services.The youth, even if legally recognized as subject of rights, are victims of the absence of social policies, mainly in the peripheries, territories violated by the Criminal State. The public policies e promote limited actions focused on the recruitment of young people in the labor market disassociated with public policies of basic social protection, increasingly precarized. However, youths, full of potentialities, can carry out resistance movements to this project which excludes, imprisons and kills.Keywords: Youth,Territory,Youthcide, Urbicide

Refiguring the Language of Race

2016 ◽  
Author(s):  
Katja Garloff
Keyword(s):  
Turn Of The Century ◽  
The Other ◽  
Self Awareness ◽  
Love Stories ◽  
The Public ◽  
The Social ◽  
Political Orientations ◽  
Final Verdict ◽  
German Jewish ◽  
The One

This chapter jumps to the turn of the century, when the rise of racial antisemitism fostered a new Jewish self-awareness and rendered “interracial” love and marriage central to the public debates about German Jewish identity. It analyzes three German Jewish writers of different and paradigmatic political orientations, who used love stories to diagnose the reasons for the faltering of emancipation: the assimilationist Ludwig Jacobowski, the Zionist Max Nordau, and the mainstream liberal Georg Hermann. Their works, including Jacobowski's Werther the Jew (1892), Nordau's Doctor Kohn (1899), and Hermann's Jettchen Gebert (1906), show how love stories potentially escape the ideological constraints of increasingly racialized models of identity. On the one hand, the love plot affords an opportunity to expose the obstacles encountered by Jews seeking integration in times of rising antisemitism. On the other hand, the open endings of most love stories and the ambiguous use of racial language allow the authors to eschew a final verdict on the success or failure of integration. The chapter argues that the love plot generates a host of equivocations between the social and the biological, and the particular and the universal, creating a metaphorical surplus that opens up venues to rethink the project of Jewish emancipation and assimilation.

Philosophers and Public Policy

Worldview ◽  
1971 ◽  
Vol 14 (4) ◽  
pp. 14-16
Author(s):  
Bernard Murchland
Keyword(s):  
Public Policy ◽  
The Other ◽  
Public Forum ◽  
The Public ◽  
Political Obligations ◽  
Professional Philosopher ◽  
Political Implications ◽  
The Social ◽  
Social Scene

When I first began to study philosophy, there was not much concern with its political implications. One thought of philosophers as being a few removes from the public forum, concerned with loftier matters, operating far from the untidiness of the social scene in a cool oasis where the imagination could play and consciousness unfold at its own pace. It was a pure world, to be sure, and the purist view is by no means an obsolete one. Just the other day I heard a well-known philosopher in heated argument with a campus activist say that the responsibilities of a professional philosopher end with his profession, that his political obligations qua philosopher were nil.

How Judges Use Weapons of Influence: The Social Psychology of Courts

2013 ◽  
Vol 46 (1) ◽  
pp. 7-24
Author(s):  
Guy Davidov ◽  
Maayan Davidov
Keyword(s):  
Social Psychology ◽  
Decision Making ◽  
Case Law ◽  
Judicial Decision ◽  
Judicial Decision Making ◽  
The Public ◽  
The Social ◽  
The Face ◽  
Decision Making Processes ◽  
The Government

Research on compliance has shown that people can be induced to comply with various requests by using techniques that capitalise on the human tendencies to act consistently and to reciprocate. Thus far this line of research has been applied to interactions between individuals, not to relations between institutions. We argue, however, that similar techniques are applied by courts vis-à-vis the government, the legislature and the public at large, when courts try to secure legitimacy and acceptance of their decisions. We discuss a number of known influence techniques – including ‘foot in the door’, ‘low-balling’, ‘giving a reputation to uphold’ and ‘door in the face’ – and provide examples from Israeli case law of the use of such techniques by courts. This analysis offers new insights that can further the understanding of judicial decision-making processes.

scholarly journals Facial Feminization Surgery Changes Perception of Patient Gender

2019 ◽  
Vol 40 (7) ◽  
pp. 703-709 ◽  
Author(s):  
Mark Fisher ◽  
Stephen M Lu ◽  
Kevin Chen ◽  
Ben Zhang ◽  
Marcelo Di Maggio ◽  
...  
Keyword(s):  
Hormone Therapy ◽  
Online Survey ◽  
Confidence Score ◽  
Sexually Dimorphic ◽  
Level Of Evidence ◽  
Female Hormone ◽  
The Public ◽  
Patient Gender ◽  
The Social ◽  
The Face

Abstract Background The goal of facial feminization surgery (FFS) is to feminize the sexually dimorphic characteristics of the face and enable transwomen to be correctly gendered as female. Studies have demonstrated high patient satisfaction with FFS. However, the correct gendering of patients after FFS has never been objectively studied. Objectives The aim of this study was to determine if FFS changed the perceived gender of patients in the public eye. Methods An online survey platform with control photographs of cis-gender males and cis-gender females as well as preoperative and postoperative FFS patients was created. Respondents were asked to identify patients as “male” or “female” and to assign a confidence score ranging from –10 (masculine) to +10 (feminine) (n = 802). Results Cis-gender male and female controls were gendered correctly 99% and 99.38% of the time and with a confidence metric (CM) of –8.96 and 8.93, respectively. Preoperative FFS patients were gendered as female 57.31% of the time with a CM of 1.41 despite hormone therapy, makeup, and hairstyle. Postoperative FFS patients were gendered as female 94.27% of the time with a CM of 7.78. Ninety-five percent of patients showed a significant improvement in CM after FFS. Conclusions This study illustrates that FFS changes the social perception of a patient’s gender. Patients after FFS are more likely to be identified as female and with greater confidence than before surgery. This is despite preoperative female hormone therapy, and nonsurgical methods that patients use to feminize their appearance. Level of Evidence: 4

scholarly journals New Legal Realism, Empiricism, and Scientism: The Relative Objectivity of Law and Social Science

2015 ◽  
Vol 28 (2) ◽  
pp. 231-254 ◽  
Author(s):  
ANDREW LANG
Keyword(s):  
The Other ◽  
Empirical Knowledge ◽  
Legal Realism ◽  
The Social ◽  
Complicated Form ◽  
The World ◽  
The Face ◽  
Late Twentieth ◽  
Historical Accounts ◽  
Late Twentieth Century

AbstractIn this article, I suggest that one of the central characteristics of New Legal Realism is the productive tension between empiricist and pragmatist theories of knowledge which lies at its core. On one side, new realist work in its empiricist posture seeks to use empirical knowledge of the world as the basis on which to design, interpret, apply, and criticize the law. On the other, in its pragmatist moments, it explicitly draws attention to the social and political contingency of any claims to empirical knowledge of the world, including its own. As a consequence, it is distinctive of much scholarship in the New Legal Realist vein that it continually enacts creative syntheses of different philosophies of truth in an attempt to be, in Shaffer's words, ‘positivist . . . interpretivist, and legal realist all at once’. The first part of this article draws on existing historical accounts of legal realism briefly to trace the problematic and ambiguous place of scientism in the legal realist tradition. Then, in the second and more important part of the article, I argue that the ambivalence of the legal realists’ vision has left us, in certain contexts, with a complicated form of mixed legal-scientific governance which has proved remarkably and surprisingly resilient in the face of late twentieth century critiques of scientific objectivity. This may be one of the most enduring legacies of the ‘old’ legal realists for those today who work in the New Legal Realist vein.

Social assistance during the COVID-19 pandemic – first comments related to practice

2020 ◽  
Vol 35 (2) ◽  
pp. 72-83
Author(s):  
Beata Mańkowska
Keyword(s):  
Social Workers ◽  
Social Assistance ◽  
The Other ◽  
Assistance System ◽  
Responsible Management ◽  
Difficult Time ◽  
The Social ◽  
Personal Experiences ◽  
The Face ◽  
The One

The purpose of the article is to draw attention to the challenges and threats faced by social assistance institutions in the face of the second month of the COVID-19 pandemic in Poland, with particular emphasis on disturbing phenomena and behaviours involving employees of these institutions. The text, on the one hand, supported by examples derived from personal experiences and reports of the social workers themselves, on the other, by the author's observations and reflections, can serve as a warning against hasty, chaotic actions undermining the morale and reputation of the social assistance system. In the current particularly difficult time for all, it should pass the test in responsible management, coherent cooperation, developing effective solutions and missionary character – serving the ones in need.

Moral Integrity

2020 ◽  
Vol 39 (3) ◽  
pp. 347-364
Author(s):  
Marianne Thejls Ziegler ◽  
Keyword(s):  
Public Space ◽  
The Other ◽  
Social Aspect ◽  
Moral Integrity ◽  
Moral Particularism ◽  
The Public ◽  
Other Hand ◽  
The Social ◽  
Universal Applicability

This article outlines different attempts to define integrity, and argues, with reference to the theory of moral particularism, that definitions acquire universal applicability at the expense of their informative value. The article then proceeds to more delimitating definitions that emphasise the social aspect, and argues that their ideas of the concept, like courage, require certain situations in order to unfold. Since not every person is challenged to act with integrity, the delimitation requires a distinction between manifest integrity and dormant integrity, or dormant lack of integrity. Persons of influence, like politicians and managers, on the other hand, are challenged on a regular basis because their position requires communication of values in a public space, against which the public can evaluate their actions. A delimitating definition therefore ties the question of integrity to people in leading positions.

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