scholarly journals From Protection to Poverty Reduction: A Review of Forestry Policies and Practices in Nepal

2009 ◽  
Vol 5 (1) ◽  
pp. 66-77 ◽  
Author(s):  
Ram B. Chhetri

This paper examines the evolution of the policy and legislation in Nepal's forestry sector. The analysis reveals that there is a congenial environment for participatory forestry to contribute to the goal of poverty reduction in the country. While forestry in Nepal has mostly benefited the state authorities and the elite and did not give much consideration to the needs of the poor in the past, the policy and legislation in the country from the 1970s has evolved from being restrictive for public use, alienating the local people from the resources, to being open for improved utilization, increased participation of people and stakeholders, ensuring benefits to the local users, and regarding forestry as a potential vehicle for poverty reduction. The paper concludes that participatory forestry also stands out as a good example of Nepal's commitment towards decentralization and democratic principles. Keywords: poverty reduction, forest policy, forestry sector, participatory forestry doi: 10.3126/jfl.v5i1.1982 Journal of Forest and Livelihood 5(1) February, 2006 pp.66-77

2000 ◽  
Vol 32 (3) ◽  
pp. 381-407
Author(s):  
Paul A. Fideler

The three fine essays that follow and the recent turn of the century provide the occasion for an assessment of the state of the early modern social welfare history endeavor. What do we know now about the poor and poverty relief in the sixteenth and seventeenth centuries that the great policy historians of the early twentieth century did not know? Why? What methodological assumptions and foci have emerged over the past hundred years, and how have they deepened our understanding of social welfare? What are the current points of research departure? With such a potentially vast historical literature to consider, I must dismiss at the outset any claim to complete thoroughness. I have, rather, organized the essay around eight clusters of work that have shaped the historiographical corpus.


Metamorphosis ◽  
2007 ◽  
Vol 6 (2) ◽  
pp. 151-162
Author(s):  
Aneel Karnani

A libertarian movement that emphasizes free markets to reduce poverty has grown strong in recent years. It views the poor as “resilient and creative entrepreneurs and value-conscious consumers”. This romanticized view of the poor is far from the truth and harms the poor in two ways. First, it results in too little emphasis on legal, regulatory, and social mechanisms to protect the poor who are vulnerable consumers. Second, it results in overemphasis on microcredit and under-emphasis on fostering modern enterprises that would provide employment opportunities for the poor. More importantly, the libertarian proposition grossly under-emphasizes the critical role and responsibility of the state for poverty reduction.


Author(s):  
Charles Walton

Historical debate over the political clubs of the French Revolution over the past two centuries has turned on the question of whether factionalism grew out of their democratic principles or from external circumstances. This chapter suggests that neither ideology nor circumstances can fully account for this radicalization. Instead, the conditions of a ‘weak state’ must be addressed. When authorities were unable or unwilling to implement legislation or to respond to demands coming from society, the clubs often intervened, militating for action to be taken. Tax collection and the crisis of subsistence constituted two crucial issues that the state failed to managed. The clubs, which were divided on these issues, found themselves debating them in a context in which no legal limits on slander (another state weakness) existed. Unchecked calumny poisoned intra and inter-club relations and contributed to factionalism.


2019 ◽  
Vol 11 (1) ◽  
pp. 151-184
Author(s):  
Hamzah Hamzah

One of the major problems that the developing countries face is the lack of state revenues to cover all required expenses. Zakat is completely different from taxes, because it is a direct solution for poor people because it goes with the same type of property from the rich to the poor (not like the most of the poverty reduction programms which go in shape of projects for the poor), also Zakat has its own fixed resources and fixed legal channels of spending. Zakat is considered a form of charity that must be paid from a person`s wealth (when his/her wealth exceeds or reaches a “specific amount” of money (or othertypes of wealth like gold) So when the wealth reaches this level or (the specific amount ) the person who owns this wealth should pay a specific amount for the poor and this amount goes to the poor named Zakat. At the time of prophet Mohamed, he was sending the officials to collect money of Zakat, as it was mentioned for example , when he sent Muaaz Ibnu Jabal to govern Yemen, he ordered him to collect money of Zakat. Also in the time of the second gonernant in Islam (Khalifah). At the time of the third Khalifah Umar, where the state was expanded, Umar still interes ed in collecting Zakat but with a new way in terms of two perspectives, first collecting it from both outward and inward money, second by establishing “a Zakat organization” to be the ideal solution in dealing with Zakat. At the time of umar the revenues of Zakat became a huge amount, until Umar decided to give a salary for The periods after that the governants were not interested so much to collect Zakat by themselves and from the outward and inward money, because total toll became very huge so they decided to leave this mater up to the eligible Muslims to pay their Zakat, but in the later on periods of time the Muslims became less aware by the religious practises so the total toll of Zakat became less than periods of the prophet and Khalifah and not sufficient to satisfy the basic needs of the poor in the Muslim countries. To conclude from that, the best total yield of Zakat was happened when it was collected and distributed through an organization with a great attention from the leader of the state, so this paper will be describe about zakat persepective Hadis Maudu’ in the first time of Islam. 


1888 ◽  
Vol 9 ◽  
pp. 264-271
Author(s):  
D. G. Hogarth ◽  
M. R. James

Tombs of all periods were opened during the past season, a few archaic ones at Leontari Vouno, which have been described by Mr. James in his account of that site, and others at Kuklia of all subsequent ages, down to the very latest. They are usually cut in the rock or earth of a gentle slope, in many cases, as in the Xylino valley at Kuklia, tier above tier: but they are also found in level ground, approached by a sloping passage now filled with earth. The whole plateau to the east of Kuklia above the is honey-combed with earth-tombs of this kind, consisting mainly of one or two vaulted chambers, leading one out of the other, without niches for the bodies, and entered by a vaulted opening closed by a slab. Such are probably tombs of the poor: the richer Cypriotes were for the most part laid in rock-tombs, such as abound in the plain north of New Paphos, and were found by us at Old Paphos on the slopes between the Temple of Aphrodite and the sea. From their greater durability and accessibility the latter were often used two or three times over, being sometimes sanctified at last for Christian burial by innumerable crosses, cut over the niches, as is the case at Cape Drepano: thus they are usually less profitable to the explorer of to-day than the earth-chambers, which were left undisturbed in the possession of their original tenants, and were not so easily detected by the τυμβωρύχος of the early centuries of our era. Of the work of the latter we found ample evidence at Kuklia: tomb after tomb was opened on the eastern slopes, in which broken glass and pottery were lying in a huge heap either in the middle or near the door, what the thieves did not want having apparently been wantonly destroyed: the lids of the sarcophagi were either hewn in pieces or wrenched aside, and even, in some cases, in order probably to evade notice, carefully replaced in statu quo. The door was by no means the favourite place of ingress, for we often dug down to find the slab quite undisturbed, while the tomb was in the state described above, and search would reveal the presence of a hole or passage cut through the solid rock from above or at the side.


Africa ◽  
2016 ◽  
Vol 86 (3) ◽  
pp. 504-527 ◽  
Author(s):  
Zoe Cormack

ABSTRACTThis article explores conflicts over local administrative boundaries in South Sudan and what these reveal about relationships between pastoralist communities and the state. Drawing on research in the Gogrial region of South Sudan, it argues that conflicts over local boundaries are rooted in the existence of different border paradigms and in subsequent attempts to resolve, sometimes violently, competing moral claims on the landscape. It draws a contrast between a Dinka concept of the border as a point that is owned and the state's concept of the border as a neutral dividing line. These concepts are based on different cultural logics, but there has been a century of interpenetration as well as conflict between them. The state has tried to lay its lines over Dinka points and local people have sought to tap the power of the state by claiming authority at administrative boundaries. These complex processes of interpenetration show how rural populations negotiate with violent state power: both in the past and in the process of forming the new state of South Sudan. They also reveal how some pastoralist populations have played an active role in shaping the geography of the state.


2021 ◽  
Author(s):  
Ismat Ara Begum ◽  
Rezaul Karim Talukder ◽  
Mohammad Mizanul Haque Kazal ◽  
Mohammad Jahangir Alam

Social protection is an essential government investment that contributes to economic growth and makes growth more pro-poor through directly reducing poverty. The Government is strongly committed to reducing poverty, improving human development and reducing inequality. This commitment is reflected in Vision 2021, the Perspective Plan 2010–2021 and in the Sixth & Seventh Five Year Plans. The Government realizes that notwithstanding the past impressive progress with poverty reduction, there is a substantial number of populations that remains exposed to poverty owing to various vulnerabilities. Evidence shows that the poor and vulnerable group cannot cope with all the frequently occurring risks and shocks with their own resources. In recognition of these concerns, the Government has embarked upon the formulation of a comprehensive National Social Security Strategy. It builds on the past rich experience and seeks to streamline and strengthen the existing safety net programs. It also broadens the scope of Social Security from the narrow safety net concept to include employment policies and social insurance to address the emerging needs. Given this backdrop, this chapter deals with the assessment of social security interventions against Life Cycle Risks, measures for resilience of safety net programs, and finally presents the government priorities based on existing policies.


Author(s):  
M. Osumi ◽  
N. Yamada ◽  
T. Nagatani

Even though many early workers had suggested the use of lower voltages to increase topographic contrast and to reduce specimen charging and beam damage, we did not usually operate in the conventional scanning electron microscope at low voltage because of the poor resolution, especially of bioligical specimens. However, the development of the “in-lens” field emission scanning electron microscope (FESEM) has led to marked inprovement in resolution, especially in the range of 1-5 kV, within the past year. The probe size has been cumulated to be 0.7nm in diameter at 30kV and about 3nm at 1kV. We have been trying to develop techniques to use this in-lens FESEM at low voltage (LVSEM) for direct observation of totally uncoated biological specimens and have developed the LVSEM method for the biological field.


Author(s):  
VICTOR BURLACHUK

At the end of the twentieth century, questions of a secondary nature suddenly became topical: what do we remember and who owns the memory? Memory as one of the mental characteristics of an individual’s activity is complemented by the concept of collective memory, which requires a different method of analysis than the activity of a separate individual. In the 1970s, a situation arose that gave rise to the so-called "historical politics" or "memory politics." If philosophical studies of memory problems of the 30’s and 40’s of the twentieth century were focused mainly on the peculiarities of perception of the past in the individual and collective consciousness and did not go beyond scientific discussions, then half a century later the situation has changed dramatically. The problem of memory has found its political sound: historians and sociologists, politicians and representatives of the media have entered the discourse on memory. Modern society, including all social, ethnic and family groups, has undergone a profound change in the traditional attitude towards the past, which has been associated with changes in the structure of government. In connection with the discrediting of the Soviet Union, the rapid decline of the Communist Party and its ideology, there was a collapse of Marxism, which provided for a certain model of time and history. The end of the revolutionary idea, a powerful vector that indicated the direction of historical time into the future, inevitably led to a rapid change in perception of the past. Three models of the future, which, according to Pierre Nora, defined the face of the past (the future as a restoration of the past, the future as progress and the future as a revolution) that existed until recently, have now lost their relevance. Today, absolute uncertainty hangs over the future. The inability to predict the future poses certain challenges to the present. The end of any teleology of history imposes on the present a debt of memory. Features of the life of memory, the specifics of its state and functioning directly affect the state of identity, both personal and collective. Distortion of memory, its incorrect work, and its ideological manipulation can give rise to an identity crisis. The memorial phenomenon is a certain political resource in a situation of severe socio-political breaks and changes. In the conditions of the economic crisis and in the absence of a real and clear program for future development, the state often seeks to turn memory into the main element of national consolidation.


Sign in / Sign up

Export Citation Format

Share Document