scholarly journals KAJIAN TENTANG INTERAKSIONISME SIMBOLIK

PERSPEKTIF ◽  
2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Nina Siti Salmaniah Siregar

The basic idea of symbolic interaction theory states that the emblem or symbol of culture are learned through interaction, people give meaning to everything that will control their attitudes and behavior. To understand the interaction of symbolic (symbolic interactionism) is a way of thinking about the mind (mind), self (self) and society (society).By using sociology as a foundation, as well as teaching that when human interact with each other, they share the meaning for a certain period and for a specific action. George Herbert Mead is a figure who is seen as symbolic interaction builders understand this. He taught that the meaning comes as a result of interaction between people, both verbally and nonverbally. Through the actions and responses that occur, we give meaning to the words or actions, and therefore we can also understand an even in certain ways too, because people are assumed to a rise from interrelated conversations between individuals.

2014 ◽  
Vol 5 (2) ◽  
pp. 128
Author(s):  
Yessi Sri Utami

Symbolic Interaction study in this article analyze about pattern of communication Arabic Etnic and Sundanesse Etnic in Mut�ah merriage at Cipanas Cianjur. This study describing four the communication event where two communicative events is dawwir/ ??? (looking) and Ittifaq / ?? ????? (agreement) explain the process of human trafficking in mut�ah merriage. Two communicative events is zawaaj /� ???? (marry) and talaq /� ? ? (divorce) showed weak position of women in marriage Mut�ah. Continuous interaction directly or mediated creating the relationships between individuals. Human communication based on the meanings about something to mutual understanding among such individuals. George Herbert Mead�s concept through language that people have the ability to be a subject and an object for himself on the pattern of communication in Mut�ah married with families of both. Generalized other�s concept of the patterns of communication between husband and wife with communities such asrelationship with khadamah, driver / guide, government the MUI and other communities. Nickname such as Jablay / JBL or Onta by society is a fact of implicit interaction in communities around the villa Kota Bunga Cipanas Cianjur. Keywords: intercultural communication, Arabic Ethnic, Sundanesse Etnic, Pattern of Communication, symbolic interaction theory.


Koneksi ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 54
Author(s):  
Ega Rifa Lifiani ◽  
Gregorius Genep Sukendro

Segeran Kidul is a village in Indaramayu area, West Java Province. Segeran Kidul  Villagers are mostly working  as a farmers. Segeran Kidul Village has traditional rituals related to farmers, it is called “Mapag Sri”, Mapag means welcoming and Sri is the goddess of rice, Mapag Sri is a sacred activity for local community, this activity is carried out to welcome the arrival of the big harvest. The purpose of this research is to find out more about the meaning in the Mapag Sri ritual which is carried out once a year. The meaning contained in the Mapag Sri ritual is the gratitude of villagers of Segeran Kidul Village to God Almighty who gives bountiful harvests. The ritual is usually performed using an offering or “sesajen” as well as the Mapag Sri ritual which uses sesajen and tumpeng rice. The symbol attached to the Mapag Sri ritual is sharing activities for  people in need and always be grateful to God by giving the bountiful harvest result. This   research uses the symbolic interaction theory popularized by George Herbert Mead. This theory explains how the meaning that comes from the human mind about oneself at a social level which aims to interpret it in society.Desa Segeran Kidul merupakan desa yang berada di Daerah Indaramayu Provinsi Jawa Barat, Desa Segeran Kidul memiliki mayoritas masyarakatnya sebagai petani. Desa Segeran Kidul memiliki ritual adat yang berkaitan dengan petani yaitu ritual Mapag Sri, Mapag berarti menyambut dan Sri adalah dewi padi, Mapag Sri adalah ucapara adat atau kegiatan sakral bagi masyarakat setempat, kegiatan ini dilaksanakan untuk menyambut datangnya panen raya. Tujuan dari penelitian ini adalah untuk mengetahui lebih jauh lagi makna yang ada didalam ritual Mapag Sri yang dilakukan satu tahun sekali. Makna yang terdapat didalam ritual Mapag Sri adalah rasa syukur masyarakat Desa Segeran Kidul kepada Tuhan Yang Maha Esa yang memberikan hasil panen yang melimpah. Ritual biasanya dilakukan dengan menggunakan sebuah sesajen sama halnya dengan ritual Mapag Sri yang menggunakan sesajen dan juga nasi tumpeng. simbol yang melekat pada ritual Mapag sri yaitu melakukan kegiatan saling berbagi kepada orang yang membutuhkan dan selalu berterima kasih kepada Tuhan dengan memberikan hasil yang diingkan. Penelitian menggunakan teori interaksi simbolik yang dipopulerkan oleh George Herbert Mead. Teori ini menjelaskan bagaimana makna yang berasal dari pikiran manusia mengenai diri sendiri yang tengah berinteraksi sosial yang bertujuan untuk menginterpretasikan ditengah masyarakat. 


2020 ◽  
Vol 3 (1) ◽  
pp. 1-9
Author(s):  
Ogy Mahendra ◽  
Kemal Pri Hutama ◽  
Venny Sevtiany ◽  
Ferry Darmawan

This study aims to find out how to communicate a person with a hearing impairment (deaf and deaf) in the Memen figure. The communication made by Memen is the exchange of meanings and symbols so that they affect behavior change. You can communicate and do your daily activities well, despite the limitations you have. Memen can grasp the meaning of a symbol well by his mind. With the confidence that Memen has, Memen is also supported by the surrounding environment that influences the current character of Memen. This research uses qualitative research methods with case studies. Collection techniques used through interviews, observations and literature studies and theories used are symbolic interaction theories according to George Herbert Mead which will explain the Mind, Self and Society. The results of the study, Memen did not understand nonverbal languages officially, and he understood self-taught and assisted by residents in the surrounding environment.


2021 ◽  
Vol 4 (2) ◽  
pp. 147-158
Author(s):  
Melani Kurniasih Sormin ◽  
Ilham Prisgunanto

The results showed that individual PASPAMPRES personnel have thoughts and self-assessment of quality and are superior, have a favorable opportunity for promotion compared to other unit personnel. This study aims to determine how the formation of self-concept in the personnel of the PASPAMPRES unit based on the situation and facts where PASPAMPRES is an elite unit containing selected and qualified soldiers who have certain skills and privileges to be able to carry out Presidential VVIP security duties. A strict personnel admission selection where not all TNI soldiers can pass and have the desired qualifications make PASPAMPRES personnel called superior and elected personnel. The reason this research was conducted was to find out how this situation had its own impact on the self-concept of the selected PASPAMPRES personnel. The theory used is the Symbolic Interactionism theory by George Herbert Mead, Self-Concept and Group Thought Theory. This research methodology uses a constructivism paradigm with a qualitative approach and data collection techniques using interviews. The focus of this research focuses on how the mind, self, and society as well as the climate of the PASPAMPRES unit can influence the formation of personnel self-concept.


2021 ◽  
Vol 8 (2) ◽  
Author(s):  
Alia Afiyati ◽  
Divya Widyastuti ◽  
Yoga Pratama

In a literary work, two characters can be narrated as the attention center that contains the cultural identity from certain generation. Meanwhile, a symbol actually can cause an interaction within characters. This research discusses about cultural identity and symbolic interactionism reflected in a novel. There is a novel entitled “Recipe for a Perfect Wife” by Karma Brown that tells about two female characters that are represented as a housewife from different generation. This research uses descriptive qualitative as the research methodology and content  analysis as the method in analyzing the object of the research, a novel entitled “Recipe for a Perfect Wife”. This research also uses the intrinsic approach to analyze the characterization, plot, and setting. This research reveals two kinds of a housewife. They are a housewife and working woman, and a full-housewife. This research finds five cultural identities in the past and present time that is related with a housewife reflected by two female characters in the novel by using cultural identity theory by Stuart Hall. This research also reveals the symbol and memory even three concepts of symbolic interactionism that is mind, self, and society based on symbolic interactionism theory by George Herbert Mead.


2021 ◽  
Vol 15 (1) ◽  
pp. 22-41
Author(s):  
Ditha Nurul Fazrin ◽  
Iwan Sukoco

This study aims to determine the social interaction of Lazis Darul Hikam and the community through Instagram social media and to find out the role of social media Instagram in building awareness of donation in Lazis Darul Hikam. The research uses symbolic interaction theory to photograph how people interact using social media, define the meaning of the symbols conveyed and ultimately lead to actions in this case giving donations. The method used is a qualitative method, the donor Lazis Darul Hikam, an active user of Instagram, is an informant in this study. The results showed that social media has the following roles: (1) Instagram is a medium for inter-institutional interaction with the community to introduce programs and reporting media, (2) Instagram social media is also able to build awareness of donations by collecting funds obtained through social media.AbstrakPenelitian ini bertujuan untuk mengetahui interaksi sosial Lazis Darul Hikam dan masyarakat melalui media sosial Instagram serta untuk mengetahui peran media sosial Instagram membangun kesadaran berdonasi di Lazis Darul Hikam.  Penelitian menggunakan teori interaksi simbolik untuk memotret bagaimana masyarakat berinteraksi menggunakan media sosial, mendefinisikan makna dari simbol-simbol yang disampaikan dan akhirnya bermuara pada perbuatan dalam hal ini memberikan donasi. Metode yang digunakan adalah metode kualitatif, donatur Lazis Darul Hikam pengguna aktif Instagram menjadi informan dalam penelitian ini. Hasil penelitian didapatkan bahwa media sosial memiliki peran sebagai berikut: (1) Instagram menjadi media untuk berinteraksi antar lembaga dengan masyarakat untuk memperkenalkan program dan media pelaporan, (2) Media sosial Instagram juga mampu membangun kesadaran berdonasi dengan terkumpulnya dana yang didapatkan melalui media sosial


2021 ◽  
Vol 17 (2 (24)) ◽  
pp. 92-99
Author(s):  
Gaiane Muradian

Through research methodology of case study the present paper promotes the connection between Symbolic Interactionism and film theory, the symbolic film world and the audience’s emotions, intellect and behavior. My purpose of focusing on the modern theory of Symbolic Interactionism is justified by the notion that the mentioned theory provides an ideal concept to achieve the objective of shaping the perceptions of massive audiences into possible positive directions, creating shared positive symbols in the society and making people react to the given symbols accordingly via film media. The analysis of the film version (A Game of Thrones) of George R. R. Martin’s series of epic fantasy novel A Song Of Ice and Fire (1996-2019) discloses the firm connection between Symbolic Interactionism and film theory, between symbolic interaction and communicating morality to audiences.


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