scholarly journals RELASI BUDAYA ORGANISASI DAN POLITIK TERHADAP SUKSESI REFORMASI BIROKRASI

PERSPEKTIF ◽  
2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Rudi Salam Sinaga

Bureaucratic reform requires the creation of good governance, namely the process of interaction between state institutions to the community derived from elements of civil society in order to perform the construction and establishment of good governance. In the practice to achieve Good Governance found "stagnation" due to the political culture of the organization and not show his support for a succession of bureaucratic reform. This study will look at organizational culture and political relations to the establishment of Good Governance in Indonesia. The method used is descriptive evaluative with the type of qualitative research. The results showed that organizational culture and politics play a major role in the"stagnant" succession of reforms would require strong leadership and visionary in order to oversee the achievement of a succession of bureaucratic reform in Indonesia.

2019 ◽  
Vol 21 (11) ◽  
pp. 101-107
Author(s):  
O. O. Demyanenko

The article provides a comprehensive analysis of public deliberative discourse as one of the leading instruments for political modernization. The emphasis is placed on the fact that deliberative communication became possible in practical terms as a result of consolidation of postmodern as a world outlook. It is emphasized that deliberative discourse is a communicative act of equal members, aimed at achieving a compromise in the form of a concrete public decision. The author argues that deliberative discourse contributes to the strengthening of civil society, which, in turn, acts as a kind of trigger for political modernization. After all, the consolidated community is better aware of its own interests, properly formulates common requirements and communicates them to the state and other political institutions. Deliberation offers a new interpretation of rationality, legitimacy, publicity, etc. Public policy is a sphere of partnership interaction of public entities, including the state as a carrier of political power and civil society as a carrier of communication power. It is systematically proved that deliberative discourse has a complex effect on the political system, which is objectified at the level of its individual components. Political modernization is understood as the logical existential deployment of the political system, which states the dynamics and denies the static of the latter. In the course of a deliberative discourse, changes take place in the political consciousness of a citizen, emotional expressions turn into logical and rational beliefs. It is argued that inclusiveness, equality and transparency of deliberative measures allow a citizen to become an active actor of public policy, suggesting a new political culture. Changing values provokes a new way of action. Therefore, a delibearative political culture leads to a new format of political relations – cooperation. As a result, a number of changes take place at the institutional level (the public administration model and its tools are updated). That is how the paradigm of good governance is strengthened and the e-governance method is activated. Modernization measures at the level of political consciousness and culture, political relations and institutions with necessity lead to the improvement of the normative and legal basis for the functioning of the political sphere of public life.


2020 ◽  
Vol 14 (1) ◽  
pp. 49-95 ◽  
Author(s):  
Tarunabh Khaitan

AbstractMany concerned citizens, including judges, bureaucrats, politicians, activists, journalists, and academics, have been claiming that Indian democracy has been imperilled under the premiership of Narendra Modi, which began in 2014. To examine this claim, the Article sets up an analytic framework for accountability mechanisms liberal democratic constitutions put in place to provide a check on the political executive. The assumption is that only if this framework is dismantled in a systemic manner can we claim that democracy itself is in peril. This framework helps distinguish between actions that one may disagree with ideologically but are nonetheless permitted by an elected government, from actions that strike at the heart of liberal democratic constitutionalism. Liberal democratic constitutions typically adopt three ways of making accountability demands on the political executive: vertically, by demanding electoral accountability to the people; horizontally, by subjecting it to accountability demands of other state institutions like the judiciary and fourth branch institutions; and diagonally, by requiring discursive accountability by the media, the academy, and civil society. This framework assures democracy over time – i.e. it guarantees democratic governance not only to the people today, but to all future peoples of India. Each elected government has the mandate to implement its policies over a wide range of matters. However, seeking to entrench the ruling party’s stranglehold on power in ways that are inimical to the continued operation of democracy cannot be one of them. The Article finds that the first Modi government in power between 2014 and 2019 did indeed seek to undermine each of these three strands of executive accountability. Unlike the assault on democratic norms during India Gandhi’s Emergency in the 1970s, there is little evidence of a direct or full-frontal attack during this period. The Bharatiya Janata Party government’s mode of operation was subtle, indirect, and incremental, but also systemic. Hence, the Article characterizes the phenomenon as “killing a constitution by a thousand cuts.” The incremental assaults on democratic governance were typically justified by a combination of a managerial rhetoric of efficiency and good governance (made plausible by the undeniable imperfection of our institutions) and a divisive rhetoric of hyper-nationalism (which brands political opponents of the party as traitors of the state). Since its resounding victory in the 2019 general elections, the Modi government appears to have moved into consolidation mode. No longer constrained by the demands of coalition partners, early signs suggest that it may abandon the incrementalist approach for a more direct assault on democratic constitutionalism.


2020 ◽  
pp. 21-38
Author(s):  
Sue Kenny

This chapter discusses the contextual landscape of populism, considering it through the framework of political culture. A political culture refers to a set of shared views, imaginaries, beliefs, and normative judgements about the political world. The chapter then offers some introductory thoughts on the problematic intersections between community development, democracy, and populism. There are now many criticisms of populism, from a variety of perspectives. But for the purposes of the chapter, the focus is on the ways in which populism undermines civil society. Understanding populist assaults on civil society is important for community development, because civil society provides the habitat in which the various forms of community development operate. To understand how populism threatens civil society, one can begin with the contrast between civil society and populism in regard to pluralism. After analysing convergences and disjunctions, the chapter looks at the ways in which the beliefs and practices of populism challenge community development. It concludes with a brief discussion of community development responses to populism.


T oung Pao ◽  
2011 ◽  
Vol 97 (1-3) ◽  
pp. 1-36 ◽  
Author(s):  
Douglas Skonicki

AbstractThis article focuses on the political thought of the Song-dynasty Chan monk Qisong (1007-1072). In opposition to earlier studies, which have tended to view Qisong's political theorizing simply as an offshoot of his philosophical syncretism, it is contended here that his political arguments played an important role in his refutation of the Ancient-style Learning movement's attacks against Buddhism. As is well known, several Song-dynasty proponents of Ancient-style Learning impugned Buddhism for the negative impact it exerted on Chinese social and political culture. Qisong responded to their attacks by crafting a comprehensive political theory, which sought to demonstrate not only that Ancient-style Learning thinkers had misunderstood the dao and proper governance, but also that Buddhist institutions were indispensable to the creation of political order.


2021 ◽  
Vol 9 (1) ◽  
pp. 155-174
Author(s):  
Doli Witro ◽  
Atang Abdul Hakim ◽  
Koko Komaruddin

In Indonesia, one of the institutions authorized to issue fatwas is the Indonesian Ulama Council (MUI). MUI is an institution with the role and authority to issue fatwas for Indonesian citizens who are diverse in Islam which are not mentioned in the Al-Quran and Hadith. Although not all groups can accept the fatwa issued by the MUI or there are reaping criticism and controversy by some circles, the influence and role of the MUI fatwa are considerable in maintaining the peace of the Indonesian people. Departing from this, it is essential to see fatwas based on the characteristics and essence of fatwas on Islamic economic law. This paper is conducted in qualitative research. There are several approaches used in this paper, namely, the normative approach, the historical approach, and the political approach. This paper aims to reveal the characteristics and essence of fatwas on sharia economic law in Indonesia. The analysis results show that fatwas as a product of Islamic law are identical to fiqh and have inherent specific characteristization. In essence, a fatwa can become state law if there is recognition through competent state institutions.


2019 ◽  
Vol 26 (6) ◽  
pp. 1803-1805
Author(s):  
Dimitar Spaseski

The state has a central place in the political system. Through its structure and positioning the country has the strength to be a unifier of society against its overall division of the various classes and layers, ethnic, cultural and other groups. The legitimacy of all these processes is given by laws that determine the trajectory of all processes and the conditions under which the processes take place. The state, by adopting the highest legal acts such as: the constitution and the laws, achieves one of its most important functions, which is the management of society. The state directs society to promote development, but also punishes and sanction infringements and mistakes. Depending on who exercises power in the state, i.e. whether it belongs to the people, to an individual or to a powerful group, the political system can be determined. The political system in itself includes the overall state relations, the relations in society and the guidelines for the conduct of the policy of the state. A state in which the government is elected by the people through direct elections certainly fulfills the basic requirement for the development of a stable civil society. The political system is one of the sub-systems of the entire civil society. The political system is specific in that all the activities and relations of which it is composed are directed to the state and its functions. The structure of the political system is composed of political and legal norms, political knowledge, political culture and political structure. These elements confirm the strong relationship between the state, the law and the political system. Developed democratic societies can talk about a developed political system that abounds with political culture and democracy. It is the aspiration of our life. Investing in democratic societies we invest in the future of our children. If we separate the subjects of the political system, we will determine that the people are the basis of the political system. All competencies intertwine around people. Political systems are largely dependent not only on the political processes that take place in them every day, but also on the economic performance and the economic power of the states. Economic stagnation or regression in some countries often threatens democracy and its values. We often forget that we cannot speak of the existence of a functioning and well-organized democratic political system without its strong economic support. In conditions of globalization, it is necessary to pay special attention to international positions as the main factor of the political system, for the simple reason that the functions of the state in this process are increasingly narrowing.


Author(s):  
Apid Junaedi ◽  
Widodo Sunaryo ◽  
Didik Notosudjono

This research is motivated by the idea that increasing the innovativeness of local government employees is needed to be able to produce innovations in governance and services to the community in the context of bureaucratic reform to realize good governance. The purpose of this study was to find the influence of organizational culture and transformational leadership on the improvement of employee innovation in a regional government, using the path analysis method with work motivation as an intermediate variable. The sample in this study was153 echelon IV employees / supervisory officers.The results found the fact that organizational culture and transformational leadership have an indirect influence on employee innovation through work motivation. Keywords: Employee innovation, organizational culture,transformational leadership, work motivation.


ICR Journal ◽  
2010 ◽  
Vol 2 (1) ◽  
pp. 109-125
Author(s):  
ICR Admin

Corruption is no doubt one of the most serious problems faced by many countries, including Muslim countries such as Indonesia. Sometimes it might seem that the teachings of Islam - a religion which prohibits corruption - alone do not work to prevent Muslims from conducting such harmful acts. The author of this article therefore looks at other factors that influence Muslims in their daily lives and reviews the status of governance. In his view, one way to address the problem of corruption would be the fostering of good governance. However, at the same time Muslims would need a vibrant and dynamic civil society that can play a crucial role in the creation and empowerment of good governance. In Indonesia, a majority Muslim country - in fact the largest Muslim country in the world - a large number of Islam-based civil societies exist. The author discusses the role of Islamic teachings against corruption, and the recent experiences of Indonesia in combating this vice, particularly the role of an Islamic civil society sphere.


Author(s):  
Anna Clayfield

The introduction challenges the widely held view in Western scholarship that the supposed “militarization” of the Cuban Revolution is key to understanding its longevity. While the pervasiveness of the armed forces in revolutionary Cuba is hard to refute, this chapter argues that it is the Revolution’s guerrilla origins, rather than its “militarism,” that partly explains its survival and the political authority of its leaders. Specifically, it is the promotion of a guerrilla ethos in the Revolution’s official, hegemonic discourse that, through the creation of a new political culture since 1959, has afforded historic legitimacy to the ex-guerrilla fighters in power. This chapter explains how the author, through discourse analysis, draws on the works of Michel Foucault and Norman Fairclough to examine a range of texts that span the Revolution’s six decades in power. This analysis reveals a consistent endorsement of the values and attributes associated with the guerrilla fighter, a phenomenon introduced here as guerrillerismo.


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