scholarly journals Public deliberative discourse as an instrument for political modernization

2019 ◽  
Vol 21 (11) ◽  
pp. 101-107
Author(s):  
O. O. Demyanenko

The article provides a comprehensive analysis of public deliberative discourse as one of the leading instruments for political modernization. The emphasis is placed on the fact that deliberative communication became possible in practical terms as a result of consolidation of postmodern as a world outlook. It is emphasized that deliberative discourse is a communicative act of equal members, aimed at achieving a compromise in the form of a concrete public decision. The author argues that deliberative discourse contributes to the strengthening of civil society, which, in turn, acts as a kind of trigger for political modernization. After all, the consolidated community is better aware of its own interests, properly formulates common requirements and communicates them to the state and other political institutions. Deliberation offers a new interpretation of rationality, legitimacy, publicity, etc. Public policy is a sphere of partnership interaction of public entities, including the state as a carrier of political power and civil society as a carrier of communication power. It is systematically proved that deliberative discourse has a complex effect on the political system, which is objectified at the level of its individual components. Political modernization is understood as the logical existential deployment of the political system, which states the dynamics and denies the static of the latter. In the course of a deliberative discourse, changes take place in the political consciousness of a citizen, emotional expressions turn into logical and rational beliefs. It is argued that inclusiveness, equality and transparency of deliberative measures allow a citizen to become an active actor of public policy, suggesting a new political culture. Changing values provokes a new way of action. Therefore, a delibearative political culture leads to a new format of political relations – cooperation. As a result, a number of changes take place at the institutional level (the public administration model and its tools are updated). That is how the paradigm of good governance is strengthened and the e-governance method is activated. Modernization measures at the level of political consciousness and culture, political relations and institutions with necessity lead to the improvement of the normative and legal basis for the functioning of the political sphere of public life.

2019 ◽  
Vol 26 (6) ◽  
pp. 1803-1805
Author(s):  
Dimitar Spaseski

The state has a central place in the political system. Through its structure and positioning the country has the strength to be a unifier of society against its overall division of the various classes and layers, ethnic, cultural and other groups. The legitimacy of all these processes is given by laws that determine the trajectory of all processes and the conditions under which the processes take place. The state, by adopting the highest legal acts such as: the constitution and the laws, achieves one of its most important functions, which is the management of society. The state directs society to promote development, but also punishes and sanction infringements and mistakes. Depending on who exercises power in the state, i.e. whether it belongs to the people, to an individual or to a powerful group, the political system can be determined. The political system in itself includes the overall state relations, the relations in society and the guidelines for the conduct of the policy of the state. A state in which the government is elected by the people through direct elections certainly fulfills the basic requirement for the development of a stable civil society. The political system is one of the sub-systems of the entire civil society. The political system is specific in that all the activities and relations of which it is composed are directed to the state and its functions. The structure of the political system is composed of political and legal norms, political knowledge, political culture and political structure. These elements confirm the strong relationship between the state, the law and the political system. Developed democratic societies can talk about a developed political system that abounds with political culture and democracy. It is the aspiration of our life. Investing in democratic societies we invest in the future of our children. If we separate the subjects of the political system, we will determine that the people are the basis of the political system. All competencies intertwine around people. Political systems are largely dependent not only on the political processes that take place in them every day, but also on the economic performance and the economic power of the states. Economic stagnation or regression in some countries often threatens democracy and its values. We often forget that we cannot speak of the existence of a functioning and well-organized democratic political system without its strong economic support. In conditions of globalization, it is necessary to pay special attention to international positions as the main factor of the political system, for the simple reason that the functions of the state in this process are increasingly narrowing.


2015 ◽  
Vol 10 (6) ◽  
pp. 23-26
Author(s):  
Мельникова ◽  
Raisa Melnikova

The article discusses issues related to referring of local government to the institutions of civil society and its role and place in modern political system of Russia in the context of the study of the principle of democracy at the municipal level. The author proves that in the context of political modernization, the local government and its reform should be viewed not only as economic and technological transformations in the local municipal areas of the state, but as an actor of political reforms, set up in modern political processes.


2010 ◽  
Vol 18 (2) ◽  
pp. 1-21 ◽  
Author(s):  
Peadar Kirby

This article develops a theoretical framework to consider the symbiotic relationship between civil society, social movements and the Irish state. Civil society, largely through social movements, laid the foundations for an independent Irish state in the half-century before independence. Following independence, the nature of the civil society–state relationship changed; civil society became much more dependent on the state. The article empirically traces the nature of society's relationship to the state since the 1920s, and examines the nature of the political system and its major political party, Fianna Fáil, the structure of the economy, and the dominance of particular understandings of the role of civil society and the nature of society itself. The period since the advent of social partnership in 1987 is examined; this period marks a new attempt by the state to co-opt organised civil society making it subservient to its project of the imposition on society of the requirements of global corporate profit-making. The more forceful implementation of a global free-market project by the Irish state since the 1980s, and the co-option of organised civil society into this project, has left huge space for an alternative to emerge, the potential of which was indicated by the success of the ‘No’ campaign in the 2008 Lisbon referendum campaign.


Author(s):  
Roberta Rice

Indigenous peoples have become important social and political actors in contemporary Latin America. The politicization of ethnic identities in the region has divided analysts into those who view it as a threat to democratic stability versus those who welcome it as an opportunity to improve the quality of democracy. Throughout much of Latin America’s history, Indigenous peoples’ demands have been oppressed, ignored, and silenced. Latin American states did not just exclude Indigenous peoples’ interests; they were built in opposition to or even against them. The shift to democracy in the 1980s presented Indigenous groups with a dilemma: to participate in elections and submit themselves to the rules of a largely alien political system that had long served as an instrument of their domination or seek a measure of representation through social movements while putting pressure on the political system from the outside. In a handful of countries, most notably Bolivia and Ecuador, Indigenous movements have successfully overcome this tension by forming their own political parties and contesting elections on their own terms. The emergence of Indigenous peoples’ movements and parties has opened up new spaces for collective action and transformed the relationship between Indigenous peoples and the state. Indigenous movements have reinvigorated Latin America’s democracies. The political exclusion of Indigenous peoples, especially in countries with substantial Indigenous populations, has undoubtedly contributed to the weakness of party systems and the lack of accountability, representation, and responsiveness of democracies in the region. In Bolivia, the election of the country’s first Indigenous president, Evo Morales (2006–present) of the Movement toward Socialism (MAS) party, has resulted in new forms of political participation that are, at least in part, inspired by Indigenous traditions. A principal consequence of the broadening of the democratic process is that Indigenous activists are no longer forced to choose between party politics and social movements. Instead, participatory mechanisms allow civil society actors and their organizations to increasingly become a part of the state. New forms of civil society participation such as Indigenous self-rule broaden and deepen democracy by making it more inclusive and government more responsive and representative. Indigenous political representation is democratizing democracy in the region by pushing the limits of representative democracy in some of the most challenging socio-economic and institutional environments.


2018 ◽  
Vol 6 (1-2) ◽  
pp. 24-30
Author(s):  
O. V. Deliia

The macro-objective level of studying the political environment of state policy actualizes the comprehension of the political system in the structure of the external environment through the description of the category «political culture». In general, scientific understanding of the phenomenon of political culture has become a derivative of various research traditions. At the present stage, it is possible to identify several more or less formalized conceptual positions on this matter: subjective objective approaches, cultural and political doctrines.The essence of political culture unites the behavioral, activity aspects of subjects in the sphere of politics and the way the political system operates. Also, the notion of political culture captures the established system of values, norms, institutions, political consciousness that has developed historically, and the forms of political activity that correspond to it. At the same time, all these concepts, approaches have a point of intersection, which represents the main environmental feature of the phenomenon of political culture - universality, presence in one form or another in all spheres of social life.Domestic researchers recognize and underscore the importance of the influence of political culture on the whole complex of relations between the participants in the political process, the form of organization of state power, the form and effectiveness of the political system, the structure of institutions of power, the ability of political culture through its regulatory mechanisms to achieve social consensus, to promote or impede democratic development national state. At the same time, the problem of the environmental significance of political culture for public policy in foreign and domestic scientific discourses arises more theoretically than practical.In our case, the empirical basis for such a reflection was the information and analytical materials of the Razumkov Center «Political Culture and Parliamentarism in Ukraine: Current Status and Main Problems». Proceeding from this generalization, political culture in the structure of the political environment is a systematically organized integrity whose influence extends to its sphere components (mental, social, institutional, economic, etc.), Their interaction, the result of interaction. And finds its manifestation at all levels of society. The combination of these areas and their content is the conditions and factors of the public policy environment.


2019 ◽  
Vol 21 (2) ◽  
pp. 184-194 ◽  
Author(s):  
Diana A Budko ◽  
Galina V Lukyanova

The perception of the image of the state by its citizens is believed to be one of the most promising areas for the study of political consciousness. When the object of the research is youth, the obtained data allow us to identify their main expectations from the further development of the country's political system. Basing on the results of six focus groups among students at St. Petersburg State University, in this paper we attempt to describe the image of ideal Russia in the minds of students. We have obtained results demonstrating that 1) the images of the country, the authorities, and the political leader are a kind of projection of the political processes and phenomena that are currently occurring in the world; 2) youth is characterized by categorical and inconsistent in their own views and evaluations; 3) along with patriotism, students feel a sense of responsibility for their future and the future of Russia.


2019 ◽  
Vol 26 (1) ◽  
Author(s):  
Amika Wardana ◽  
Syahrul Hidayat

The establishment of a senate-like body of DPD (Dewan Perwakilan Rakyat or Regional Representative Council) in Indonesia since 2004 has been opening a new opportunity for individuals or civil society organizations - which was responded by Muhammadiyah - to take part in the legislative body without formally entered into the political system. As exemplified by three cases in Yogyakarta, South Sulawesi and West Sumatra, three local offices of Muhammadiyah have participated in in the last three DPD elections – 2004, 2009, and 2014; and won a seat each in the latest one. The political behavior has proven the inherently political consciousness of civil-cum-Islamic social-religious organizations like Muhammadiyah, which will be exercised and articulated whenever the opportunities are available. Yet, due to different organizational strengths and social-cultural capitals of each local offices, there were diverse approaches and political strategies adopted to mobilize members and sympathizers thus converting them into a vote. 


PERSPEKTIF ◽  
2016 ◽  
Vol 1 (2) ◽  
Author(s):  
Rudi Salam Sinaga

Bureaucratic reform requires the creation of good governance, namely the process of interaction between state institutions to the community derived from elements of civil society in order to perform the construction and establishment of good governance. In the practice to achieve Good Governance found "stagnation" due to the political culture of the organization and not show his support for a succession of bureaucratic reform. This study will look at organizational culture and political relations to the establishment of Good Governance in Indonesia. The method used is descriptive evaluative with the type of qualitative research. The results showed that organizational culture and politics play a major role in the"stagnant" succession of reforms would require strong leadership and visionary in order to oversee the achievement of a succession of bureaucratic reform in Indonesia.


2021 ◽  
Vol 9 (3) ◽  
pp. 235-241
Author(s):  
Mohammad Ashfaq ◽  
Yasmin Roofi

The elite political culture of Pakistan is comparatively feudalistic in nature as the base of power in the state. Political culture may be defined as how many people participate in the political procedure. It is a system of beliefs upon which a large majority of people agree. The history of the political culture of Pakistan has witnessed the domination of multiple elite groups. These major elites had influences on the political system. Gaetano Mosca, the founder of the Italian school of elitism enumerated the personal traits of these ruling elites, operating centrally as direct power holders of the body politics, The purpose of this research is to critically study the elite political culture and problematics created by this group for liberal democracy. This research will present the concept of elite political culture and how it emerged in the politics of Pakistan. It will also conclude that how elite political culture distorted or eclipsed specifically the smooth functioning of the liberal democratic political system of the state and society in general. For the completion of the proposed study, both primary, as well as secondary sources, have been used. While undertaking any research a peculiar methodology is applied to obtain the objectives of the study. Historical, narrative, descriptive, analytical and conceptual research methodology is applied. This is a descriptive analysis of elitism and presents this concept through different authors who treated this subject in different manners.


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