scholarly journals Kajian Dinamika Kesetaraan Gender Pada Film Ki dan Ka

2021 ◽  
Vol 21 (2) ◽  
pp. 157-166
Author(s):  
Widarti Widarti ◽  
Yasir Riady
Keyword(s):  
Gender Equality ◽  
Identity Negotiation ◽  
Semiotic Analysis ◽  
Men And Women ◽  
Self Identity ◽  
Identity Negotiations ◽  
Negotiation Theory ◽  
Patriarchal Culture ◽  
Different Cultures ◽  
Traditional Roles

Patriarchal culture has long been rooted in society, regulating all aspects of life for both men and women. One of them is married life. Men and women are equally required to fulfill traditional roles according to patriarchal standards. Men are required to provide breadwinners, while women only do domestic work. Women work only to support their husbands. Ki&Ka film tries to show a different role from what is usual in society. So this film aims to describe the visualization of the dynamics of gender equality in the Ki & Ka film. The theory used in this research is the Identity Negotiation Theory by Stella Ting-Toomey. This theory seeks to explore the ways in which identity is negotiated in interactions with other people, especially in different cultures. The method used is semiotic analysis, by trying to analyze the symbols that appear in this film. The results showed that Ki and Ka were able to show the dynamics of identity negotiations such as efforts to fit in with the environment, showing self-identity and the turmoil of people around when gender equality was trying to be applied in society.

scholarly journals Strategi Mediasi Dalam Menyelesaikan Konflik Kekerasan Dalam Rumah Tangga Berbasis Kesetaraan Gender

BUANA ILMU ◽  
2020 ◽  
Vol 5 (1) ◽  
pp. 63-78
Author(s):  
Nunung Nurjanah ◽  
Bunyamin Maftuh ◽  
Elly Malihah
Keyword(s):  
Domestic Violence ◽  
Gender Equality ◽  
Gender Violence ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Husband And Wife

Kekerasan dalam rumah tangga sebagai suatu konflik yang salah satu sumbernya yakni relasi yang timpang antara suami dan isteri yang berakar pada budaya patriakhi yang menempatkan peran, fungsi, dan tanggung jawab yang bebeda pada laki-laki dan perempuan. Dalam mengatasi persoalan kekerasan dalam rumah tangga tidak cukup dengan melihat pemicu konflik yang mengakibatkan tindak kekerasan yang dialami oleh salah satu pihak, yang sebagain besar perempuan, diperlukan pemahaman akan akar persoalan tersebut. Artikel ini membahas mengenai makna kekerasan dalam rumah tangga, factor –faktor penyebab kekerasan dalam rumah tangga, bagaimana keterkaitan kekerasan dalam rumah tangga dengan konsep gender. Diakhir artikel ini, diperoleh gambaran mengenai strategi mediasi berbasis kesetaraan gender dalam mengatasi kekerasan dalam rumah tangga. Kata kunci : gender, kekerasan, rumah tangga, mediasi. Abstract Domestic violence as a source of conflict is an unequal relationship between husband and wife rooted in a patriarchal culture that places different roles, functions, and responsibilities on men and women. In overcoming the problem of domestic violence it is not enough to look at the triggers of conflict that result in acts of violence experienced by one of the parties, who are mostly women, an understanding of the root of the problem is needed. This article discusses the meaning of domestic violence, the factors that cause domestic violence, how the relation of domestic violence to the concept of gender. At the end of this article, an overview of gender equality-based mediation strategies is obtained in dealing with domestic violence. Keywords: gender, violence, household, mediation.

scholarly journals THE POSITION OF DAUGHTERS IN BALINESE CUSTOMARY INHERITANCE SYSTEM FROM GENDER EQUALITY PERSPECTIVE

2021 ◽  
Vol 5 (2) ◽  
pp. 186
Author(s):  
Ni Made Sumerti Asih ◽  
Made Emy Andayani Citra
Keyword(s):  
Gender Equality ◽  
Indigenous People ◽  
Customary Law ◽  
Economic Rights ◽  
Men And Women ◽  
Patriarchal Culture ◽  
Kinship System ◽  
Inheritance System ◽  
Higher Power ◽  
Economic Control

The equality of men and women in the inheritance system is a concern in the development of Balinese customary law. Basically, Balinese indigenous people adhere to a patrilineal kinship system. As a consequence, the line is drawn from the father and the heirs are only boys, while girls can only enjoy the assets of their parents as long as they are not married. This condition certainly reduces women's access to economic rights. Whereas, the economic control is very important in life. In this research, two issues are discussed, namely the inheritance system according to Balinese customary law and the struggle for gender equality through the position of women as heirs. Decree of the Pesamuhan Agung Majelis Utama Desa Pakraman Bali Number 01 / KEP / PSM-3 / MDP Bali / X / 2010, dated October 15, 2010 provides opportunities for girls to become heirs with limited provisions. Even so, the position of women as heirs in Balinese customary law is still difficult to be implemented. This is due to a very strong patriarchal culture that places men in higher power relations. 

Women and Entrepreneurship – Albanian Case

2016 ◽  
Vol 1 (1) ◽  
pp. 249
Author(s):  
Anna Xheka
Keyword(s):  
Gender Equality ◽  
Gender Gap ◽  
Secondary Data ◽  
Special Focus ◽  
Full Time ◽  
Men And Women ◽  
Women’S Entrepreneurship ◽  
Part Time ◽  
Women's Entrepreneurship ◽  
The Difference

Women’s entrepreneurship is a powerful source, regarding to the women’s economic independence and empowerment, as well as regarding employment generation, economic growth and innovation, development and the reduction of poverty as well as one of the terms of gender equality. This poster presents the situation of women's entrepreneurship in Europe in comparative terms, with special focus in Albania. The paper has a descriptive nature. Describes three different plans in comparative terms; the representation of men and women in entrepreneurship, the representation of women in entrepreneurship in different countries of Europe and of Europe as a whole, as well as compare to gender quota. Through the processing of secondary data from various reports and studies, this poster concludes that although that the gender equality goal is the equal participation of men and women in all sectors, including the entrepreneurship, in this sector, gender gap it is still deep. Another significant comparative aspect, it is the difference between full and part –time women entrepreneurship. While in full time entrepreneurship in a convince way, men are those that dominate, in part time entrepreneurship clearly it’s evident the opposite trend, women's representation is much higher. It’s very interesting the fact, that the women’s entrepreneurship in Albania, presented in a significant optimistic situation, ranking in the second place, after Greece in the European level

The Ethics of Wasaṭīyah and the Pursuit of Gender Equality

2015 ◽  
Vol 32 (4) ◽  
pp. 47-65
Author(s):  
Etin Anwar
Keyword(s):  
Gender Equality ◽  
Community Building ◽  
Ethical Framework ◽  
Islamic Ethics ◽  
Men And Women

The paper deals with the concept of wasaṭīyah (moderation) as an ethical framework for community making and its impact on the pursuit of gender equality. Qur’an 2:143 speaks about the correlation between making a fair community (al-ummah al-wasaṭ) and piety, which is inclusive of both men and women. As both terms are intertwined, any efforts to discuss wasaṭīyah must include how Muslims relate to God and how this relationship is exercised in all areas of their lives. Given that this intersection is a matter of ethics, my paper will demonstrate that wasaṭīyah affords the inclusion of both genders as ethical agents in the pursuit of a fair community. I first discuss how the ethics of wasaṭīyah provide a framework for community building by drawing some parallels between Prophet Muhammad’s creation of a fair and inclusive community and how Muslims could embody God’s message within themselves and their communities. I then show how including women in the community-making process echoes both the Islamic ethics of moderation and the value of women as ethical agents.

scholarly journals Do Women Need Women Representatives?

2009 ◽  
Vol 40 (1) ◽  
pp. 171-194 ◽  
Author(s):  
Rosie Campbell ◽  
Sarah Childs ◽  
Joni Lovenduski
Keyword(s):  
Gender Equality ◽  
Empirical Research ◽  
Political Elites ◽  
Election Study ◽  
Substantive Representation ◽  
Men And Women ◽  
Representation Of Women ◽  
Mass Attitudes ◽  
The Relationship ◽  
Mass Level

This article analyses the relationship between the representatives and the represented by comparing elite and mass attitudes to gender equality and women’s representation in Britain. In so doing, the authors take up arguments in the recent theoretical literature on representation that question the value of empirical research of Pitkin’s distinction between substantive and descriptive representation. They argue that if men and women have different attitudes at the mass level, which are reproduced amongst political elites, then the numerical under-representation of women may have negative implications for women’s substantive representation. The analysis is conducted on the British Election Study (BES) and the British Representation Study (BRS) series.

scholarly journals IMPLEMENTASI KESETARAAN GENDER PADA PENDIDIKAN ANAK USIA DINI DI SEKOLAH

AN-NISA ◽  
2019 ◽  
Vol 11 (2) ◽  
pp. 501-510
Author(s):  
Selia Dwi Kurnia
Keyword(s):  
Early Childhood ◽  
Early Childhood Education ◽  
Gender Equality ◽  
Men And Women ◽  
Childhood Education

This article shows the implementation of gender equality in early childhood education in schools. Gender equality in the equality of position between men and women, without any differences with gender. Understanding gender equality in schools can make students not dominate what is their responsibility. Therefore, it is necessary to understand gender equality in schools so that students can explore their skills and abilities to be more qualified.

scholarly journals Representasi Feminisme pada Lirik Lagu Dangdut Koplo Jawa: Analisis Wacana Kritis Van Dijk (Feminism on Javanese Koplo Dangdut Songs: A Critical Discourse Analysis of van Dijk)

JALABAHASA ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 1-14
Author(s):  
Herlianto A.
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Gender Equality ◽  
Critical Discourse ◽  
Men And Women ◽  
Second Sex ◽  
Frame Work ◽  
Role Of Women

Penelitian ini menginvestigasi representasi feminisme pada lagu dangdut koplo Jawa. Tidak banyak yang mengkaji lagu dangdut koplo Jawa dari perspektif feminisme. Padahal, secara historis, Jawa memiliki agen-agen pergerakan untuk feminisme yang secara faktual seharusnya mempengaruhi kesusastraan dan kesenian Jawa. Ada lima lagu dalam bentuk transkrip sebagai data yang diperoleh dengan mentranskripsi lagu dangdut koplo Jawa dari YouTube. Data lalu dianalisis dengan menggunakan analisis wacana kritis van Dijk. Hasil penelitian menunjukkan bahwa lagu-lagu dangdut koplo Jawa merepresentasikan kesetaraan perempuan terhadap laki-laki. Peran perempuan diungkapkan tidak lagi sebagai second sex, yang sepenuhnya sebagai ibu rumah tangga, tetapi mereka memiliki kesempatan untuk memilih masa depan secara independen. Sementara itu, feminisme dinyatakan secara langsung dan tidak langsung di dalam lagu dengan menggunakan bahasa kiasan dalam bentuk metafora.This research investigated the representation of feminism in Javanese koplo dangdut song. These songs have got little attention in terms of feminism representation. Meanwhile, historically, Javanese society has factual agents of movement for feminism who should be influencing to the Javanese arts and literature.There arefive transcriptions of the songs as the data which collected by transcripting the songs from YouTube. The collected data were then analysed by applying van Dijk frame work of critical discourse analysis. The results show that most of the songs present gender equality between men and women. The role of women is not only presented as the second sex or as mainly a house wife, but they have opportunities to choose their own future life independently. This condition is suggested by using indirect language or using metaphoric expressions.

scholarly journals KEPRIBADIAN WANITA JAWA DALAM SERAT SULUK RESIDRIYA DAN SERAT WULANG PUTRI KARYA PAKU BUWONO IX

LITERA ◽  
2014 ◽  
Vol 13 (1) ◽  
Author(s):  
Sri Harti Widyastuti
Keyword(s):  
Qualitative Research ◽  
Gender Equality ◽  
Research Design ◽  
Gender Inequality ◽  
Equal Rights ◽  
Men And Women ◽  
Qualitative Research Design ◽  
And Gender

This study aims to describe Javanese women’s personality in the perspective of feminism and gender equality and inequality in Serat Suluk Residriya and Serat Wulang Putri. It employed the qualitative research design and modern philology. The findings are as follows. Javanese women’s personality in Serat Suluk Residriya includes their images. Gender inequality in Serat Suluk Residriya includes subordination, woman stereotype, rights to use but not to possess, women as sexual objects, and polygamy. Gender inequality in Serat Wulang Putri shows that women must have a lot of children. Gender equality in Sera Wulang Putrishows that men and women have equal rights to be ascetic, knowledgeable, skillful, brave and great, and wealthy.

scholarly journals Master Narratives, Gender Identity, Socialization Processes

2019 ◽  
Author(s):  
Kate C. McLean ◽  
Chelsea Fordham ◽  
Samantha Boggs ◽  
Staci Byers ◽  
Kristin Gudbjorg Haraldsson ◽  
...  
Keyword(s):  
Gender Identity ◽  
Life Course ◽  
Gender Equality ◽  
Emerging Adults ◽  
Emerging Adult ◽  
Master Narrative ◽  
Master Narratives ◽  
Men And Women ◽  
Identity Processes ◽  
Personal Experiences

Gender Identity and Master NarrativesThe present studies focused on the role and socialization of biographical master narratives – cultural narratives that prescribe the types and ordering of events that should occur in one’s personal life identity narrative – by focusing on adolescent and emerging adult gender identity development. We employed a combined explanatory and triangulation mixed methods design. Study 1a (n = 414) was a survey study examining the expected biographical master narrative events for men and women, and the content of master narrative deviation and conformity in an emerging adult sample. In Study 1b (n = 14) we interviewed participants from Study 1a about their conformity and deviation narratives, as well as their socialization experiences regarding gendered biographical master narratives. In Study 2 mothers and adolescents (n = 11 pairs), engaged in conversation about expected life course events, as well as a follow-up interview about their conversation. We first found that there are more gender differences in the personal experiences of conformity to and deviation from master narratives compared to the expectations of the life course (Study 1a). Second, deviating is related to more engagement in identity processes (Study 1a). Third, emerging adults report contradictions in retrospective reports of socialization messages regarding expectations (Study 1b), a finding confirmed in a discourse analysis of mothers and their adolescents (Study 2). Overall, across the studies, we see that 1) adolescents and emerging adults are engaged in a delicate balance of negotiating between various cultural and familial messages, as well as personal experiences, about gender identity particularly in regards to gender equality and, 2) there is a complex relation between socialization messages about gender equality that may make some biographical master narratives about the expected life course events for men and women more resistant to change.

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