Tocqueville on Catholicism and Democracy : Views from Latin America

2004 ◽  
Vol 25 (2) ◽  
pp. 141-162
Author(s):  
Claudio López-Guerra

Tocqueville proposed that mores or what he called “habits of the heart” were the main reason why a democratic republic—characterized by the mixture of political freedom and equality—had subsisted in the United States.1 After comparing North and South America, Tocqueville went further to argue that the lack of appropriate customs accounted for the fragility of the nascent Latin American republics. This raises a fundamental question: what are the origins of republican mores? Tocqueville concluded that in the United States the social state was the most important factor.

1991 ◽  
Vol 1 (1) ◽  
pp. 8-23
Author(s):  
Roger Rouse

In a hidden sweatshop in downtown Los Angeles, Asian and Latino migrants produce automobile parts for a factory in Detroit. As the parts leave the production line, they are stamped “Made in Brazil.” In a small village in the heart of Mexico, a young woman at her father’s wake wears a black T-shirt sent to her by a brother in the United States. The shirt bears a legend that some of the mourners understand but she does not. It reads, “Let’s Have Fun Tonight!” And on the Tijuana-San Diego border, Guillermo Gómez-Peña, a writer originally from Mexico City, reflects on the time he has spent in what he calls “the gap between two worlds”: “Today, eight years after my departure, when they ask me for my nationality or ethnic identity, I cannot answer with a single word, for my ‘identity’ now possesses multiple repertoires: I am Mexican but I am also Chicano and Latin American. On the border they call me ‘chilango’ or ‘mexiquillo’; in the capital, ‘pocho’ or ‘norteno,’ and in Spain ‘sudaca.’… My companion Emily is Anglo-Italian but she speaks Spanish with an Argentinian accent. Together we wander through the ruined Babel that is our American postmodemity.”


Author(s):  
Svetlana Nikolaevna Ispulova

The article is devoted to the main models and ways of forming social well-being as an indicator of the social state. The author draws attention to the ongoing measures of social support for economically disadvantaged citizens in Russia and the United States.


10.12737/903 ◽  
2013 ◽  
Vol 1 (1) ◽  
pp. 77-81
Author(s):  
Владимир Сафонов ◽  
Vladimir Safonov

The article reveals the problem of applying the principle of the social state in the practice of the U.S. Supreme Court.


1987 ◽  
Vol 61 (1) ◽  
pp. 112-121 ◽  
Author(s):  
James H. Stitt ◽  
James F. Miller

Jujuyaspis borealis is reported from earliest Ordovician (North American usage) limestones in central Texas and western Utah, the first time this species has been recognized in the United States. Jujuyaspis is a widespread olenid trilobite that occurs near the base of the Tremadoc Series in a variety of lithologies in North and South America, Europe, and Asia. When international agreement is reached on the exact horizon at or near the base of the Tremadoc Series that is to be used as the Cambrian–Ordovician boundary, Jujuyaspis will likely prove to be a very useful taxon for recognition of the boundary interval.


2019 ◽  
Vol 19 ◽  
pp. 113-128
Author(s):  
Paola Viviani

The migration of Syrians to America in the 19th and 20th centuries is a major issue which has been widely covered in both fictional and non-fictional literature. Over the same period, many Arab magazines were founded both in North and South America, or “migrated” to those countries. An example is al-Jāmiʿa, which was relocated from Alexandria, Egypt, to New York in 1906, where its founder, the renowned intellectual Faraḥ Anṭūn, was able to undertake a profound study of Western society. Not only did this give him a better insight into that society, but also helped him to better understand the critical issues in his native milieu and the tensions between Turks and Arabs, which often came to the fore, especially when the latter expected the former to help them through important phases of their social, civil, and economic life even in the land they migrated to. This paper analyses an article in al-Jāmiʿa by Nāṣīf Shiblī Damūs, previously published in the epony-mous newspaper, in which Syrian migrants in the United States, with Anṭūn supporting them, lament the indifference of the Ottoman authorities toward them and put forward a number of specific requests, using the magazine as a means of making themselves heard by the entire Arab and Ottoman community throughout the world.


1970 ◽  
Vol 23 ◽  
pp. 258-270
Author(s):  
Adam Kubasik

At the turn of the nineteenth and twentieth century a large group of Galician Ruthenians emigrated to North America and the United States and Canada, South America - mainly to Argentina and Brazil. Sheptytsky visited North America in 1910. He met with Ukrainian Greek Catholic immigrant communities in the United States and Canada. In 1921, he visited the USA and Canada again. In 1922 he arrived to Argentina and Brazil. He did not conduct open political agitation. However, some of his speeches have an anti-Polish character.


2018 ◽  
Vol 65 (4) ◽  
pp. 467-485 ◽  
Author(s):  
Juan Cruz Esquivel ◽  
Rodrigo Toniol

Religion in the public space constitutes a structuring issue of the contemporary debates of the social sciences of religion. This article mobilizes part of that literature, circumscribing it to the Latin American context. In that attempt, we work in two dimensions. First, we present how, from the historical and political configurations of our region in the debate, problems and questions about the public space are addressed distant from those commonly encountered when the empirical reference corresponds to the United States-Europe map. The aim is to explore the regional particularities for an effort to theoretically and methodologically strengthen the analysis of this topic. The second dimension contemplated in the text is the presentation of concrete empirical situations in which religion in public space is condensed as a controversy, that mobilize and is mobilized by different actors: politicians, religious, academics, media. These two dimensions go through the thematic issue that follows this article.


Dados ◽  
2020 ◽  
Vol 63 (4) ◽  
Author(s):  
Paul Anthony Chambers

ABSTRACT Latin American decolonial theory is built around the thesis of the “coloniality of knowledge”, which claims that the socio-political domination of Latin America and other regions of the global periphery by European countries and the United States is directly related to the initial colonial imposition and subsequent cultural reproduction of so-called “Western epistemology” and science. I argue that the epistemological claims of four decolonial thinkers (Aníbal Quijano, Walter Mignolo, Enrique Dussel, Santiago Castro-Gómez) that make up the coloniality of knowledge thesis are problematic for several reasons: they are based on distorted and simplistic readings of Descartes, Hume and other Enlightenment figures; they make contentious generalizations about so-called Western epistemology; and they ultimately lead to epistemic relativism, which is a problematic basis for the social sciences and, contrary to decolonial aspirations, renders the subaltern unable to speak.


2020 ◽  
Vol 110 (6) ◽  
pp. 1161-1173 ◽  
Author(s):  
Alvaro L. Perez-Quintero ◽  
Mary Ortiz-Castro ◽  
Jillian M. Lang ◽  
Adrien Rieux ◽  
Guangxi Wu ◽  
...  

Xanthomonas vasicola pv. vasculorum is an emerging bacterial plant pathogen that causes bacterial leaf streak on corn. First described in South Africa in 1949, reports of this pathogen have greatly increased in the past years in South America and in the United States. The rapid spread of this disease in North and South America may be due to more favorable environmental conditions, susceptible hosts and/or genomic changes that favored the spread. To understand whether genetic mechanisms exist behind the recent spread of X. vasicola pv. vasculorum, we used comparative genomics to identify gene acquisitions in X. vasicola pv. vasculorum genomes from the United States and Argentina. We sequenced 41 genomes of X. vasicola pv. vasculorum and the related sorghum-infecting X. vasicola pv. holcicola and performed comparative analyses against all available X. vasicola genomes. Time-measured phylogenetic analyses showed that X. vasicola pv. vasculorum strains from the United States and Argentina are closely related and arose from two introductions to North and South America. Gene content comparisons identified clusters of genes enriched in corn X. vasicola pv. vasculorum that showed evidence of horizontal transfer including one cluster corresponding to a prophage found in all X. vasicola pv. vasculorum strains from the United States and Argentina as well as in X. vasicola pv. holcicola strains. In this work, we explore the genomes of an emerging phytopathogen population as a first step toward identifying genetic changes associated with the emergence. The acquisitions identified may contain virulence determinants or other factors associated with the spread of X. vasicola pv. vasculorum in North and South America and will be the subject of future work.


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