scholarly journals Lexical and Semantic Parallels of Yakut and Telengit Folklore Prose

2021 ◽  
Vol 3 (3) ◽  
pp. 20-23
Author(s):  
Marina Trofimovna Gogoleva ◽  
Lyudmila Stepanovna Tutukarova

Interest in the research topic arose as a result of studying the texts of folklore prose of the Yakuts and Telengits. Used method, i.e. reliance on scientific works, collection of facts, comparative analysis of lexical-semantic parallels led to interesting results. The identified samples from the folklore of peoples separated by a huge distance and an independent history of development indicate the presence of common roots. Legends reflect the peculiarities of the ideological ideas of ethnic groups, spiritual and moral values, religious views; at the same time, commonality is found not only in the lexico-semantic plan, but also in the compositional structure of the presentation of the material and the syntax of texts. The changes are quite insignificant, for example, in the Yakut version of the legend «Dispute» the image of a large animal is transformed in accordance with the realities of the Arctic nature, for example, a camel turns into an elk. The thematic approach to the consideration of examples allows us to come to the conclusion that most of the coincidences fall on the texts of religious and everyday content. Some examples from onomastics also speak of ancient linguistic contacts or testify to migration processes among the Turkic-speaking ethnic groups, which have not yet received proper coverage in historical science. In the conclusion of the article, it is said about the need to attract more extensive material to the comparative historical study of the phenomenon. Based on the comprehension of the collected material, an assumption is made about the stability of individual lexemes and lexical-semantic constructions in the translation of the traditional beliefs of the people.

2006 ◽  
Vol 17 (1) ◽  
pp. 132-141
Author(s):  
Marcel Trudel

Abstract Every historian ought to be invited to appear before his peers, as formal retirement looms, to present his reflections on his discipline. Looking backwards is, of course, an historian's profession; to do so in individual terms is, however, a deep personal pleasure. This is especially true when so much has taken place during one lifetime, both to the profession of which one is a part, and the society within which one grew. The younger generation of historians should remember how different things were. It was common to come, as the author did, to the profession with a training in a different academic discipline; unlike today's teachers, one could and did become a Canadian historian without the intense formal study which marks the contemporary graduate school. Choosing a profession research in Canadian history was the result of happenstance; selecting a sub-field — in the author's case, the history of the French régime — was a personal one, resulting from a need to know much more about the origins of the society which developed along the St. Lawrence. This lack of a formal historical profession in French Canada did not reflect a disinterest in the past; to the contrary, the society's culture was firmly rooted in its past. But it was a history of a special type, and its advocates were vigorously opposed to any reassessment which challenged their cherished notions. Today's younger historians must not forget the handicaps which their predecessors had to overcome. There was a day, not so very long ago, when, to write the history of French Canada, one had to be both French Canadian and an active Catholic. Behind each completed monograph stands a litany of obstacles: the precarious nature of an academic career, the chronic inadequacy of its wages, the unsatisfactory quality of archival institutions (and sometimes of their staffs), the diplomacy required to obtain the evidence one needed, and the difficulties in finding a publisher and seeing the manuscript to printing. The joy in the process rested with the personal achievement, and its acceptance by the few whose judgement you respected. Only the obstinate and truly devoted scholar survived such circumstances. What has been achieved? History in French Canada has made enormous strides since the Second World War, in part because of the influence of a "scientific" view of historical study, in part through the cross-fertilisation of associated disciplines, in part because of the scholarly standards of contemporary historians. Ideological dogmatism, which has itself been a danger to the integrity of the history that has been written, has largely been overcome. The task of the historian remains the objective assessment of evidence, so that the integrity of history does not itself become the historian's first victim. To assist in this difficult task historians must continue to call on the resources of sister disciplines, such as geography, sociology, economics and law. These serve to broaden one's perspective, even though some of these techniques frankly mystify us with their complexity. Sometimes it appears that the use of social science methods obscures actual results, that effective communications has been weakened by jargon, and that overspecialisation threatens the meaningful generalisation. Yet in the end one trusts that an intelligible history results. So long as the historian refuses to serve a political or ideological master, we all have a future. If the historian, on the other hand, seeks the role of prophet, he departs from his proper place.


2021 ◽  
Vol 6 (1) ◽  
pp. 54-68
Author(s):  
Gulmira Mussagulova ◽  
Zulfiya Kassimova

The article is devoted to the consideration and study of the creativity of the most prominent representatives of the musical art of national ethnic groups, the role of the Assembly of the People of Kazakhstan, the identification of various criteria for the relationship of ethnic groups living in the territory of the Republic of Kazakhstan, the peculiarities of their life, way of life, spheres of life, their relationship and views on the modern State, created by the first President of the Republic of Kazakhstan – Nursultan Nazarbayev. The core of the projects completed in the period from 2012 to 2017 includes not only historical facts and materials found from the State Archives, Central Scientific Library and the National Library of the Republic of Kazakhstan, but also an overview of active participation in many events related to the Assembly of the People of Kazakhstan, to the 20th and 25th anniversaries of the Assembly of the People of Kazakhstan, associated with the considered ethnocultural centers and representatives of certain ethnic groups. Through the media, participation in international scientific and practical conferences, previously unknown facts of the studied ethnic groups were highlighted, and their relationship with the main population of the republic, their contribution to the multinational culture of Kazakhstan, which in turn confirms the prudent, orderly, and wise policy of Elbasy (The Head of the State). The authors use the following methods in the study: historical-chronological, source study, analytical, comparative, and interviewing. Since 2012, in Kazakh musicology, the musical heritage of ethnic groups inhabiting Kazakhstan has been studied. A unique opportunity for a full-fledged study of their work is presented thanks to the activities of the Assembly of the People of Kazakhstan and systematic state policy, under the leadership of the First President. In 2017, the second book, entitled "The Historical Significance of the Assembly of the People of Kazakhstan in Interethnic Cultural Integration", was published, which became a fruitful result of the research project in 2015–2017. This book is a kind of continuation of the series, which began in the previous collective monograph "The Musical Art of the People of Kazakhstan", which was published at the end of 2014 and has undergone extensive testing not only among professionals, but also among fans of the musical culture of multinational Kazakhstan. Such research projects, which were not previously carried out in the domestic humanitarian science, are significant and in demand, since before their appearance in domestic musicology there were only separate reports on the activities of cultural centers, articles in the media and on Internet sites, a brief analysis of the work of specific masters in publications devoted to the study of the history of musical art of numerous national cultures. They give only fragmentary ideas about the art of the ethnic groups in question. The relevance and insufficient elaboration of these problems served as the basis for the study "The historical significance of the Assembly of the People of Kazakhstan in interethnic cultural integration", carried out by the Department of Musicology of the M. Auezov Institute of Literature and Art of the Committee of Science of the Ministry of Education and Science of the Republic of Kazakhstan. The implementation of such a complex and significant topic for the national musical art, coverage of the activities of large cultural centers of different ethnic groups, and much more makes it possible to determine the contribution of each of them to the history of Kazakhstan's development and outline ways to preserve the traditional folklore heritage and identity. In this regard, these projects are relevant and socially and politically significant at the state level.


2009 ◽  
Vol 4 (4) ◽  
pp. 595-599 ◽  
Author(s):  
Fumihiko Imamura ◽  
◽  
Ikuo Abe

History of development of Tsunami Warning System in Japan started in 1952 after the tsunami warning/forecast system formulated at Sanriku is introduced. The system estimated the earthquake epicenter and magnitude, and issued the forecast by referring to the tsunami forecast maps. In 1999, the Japan Meteorological Agency (JMA) has introduced the computer-aided simulation system for quantitative tsunami forecasting, in which tsunami arrival times and heights are simulated and stored in the database for forecasting tsunamis. The JMA has been further updating the system and now can issue the forecast 2 to 3 minutes after occurrence of an earthquake. By reviewing the response of the people for past tsunamis forecasting and information in an example case of the 2006 Kurile Earthquake tsunami, we discuss the issues such as accuracy, detail and canceling in order to improve the system.


2019 ◽  
Vol 19 (3) ◽  
pp. 503-516
Author(s):  
A. Kumsa

The author defines nation as a territorial community of nativity and attributes significance to the biological fact of birth into the historically evolving territorial structure of the cultural community of nation, which allows to consider nation as a form of kinship. Nation differs from other territorial communities such as tribe, city-state or various ‘ethnic groups’ not just by the greater extent of its territory, but also by a relatively uniform culture that provides stability over time [22. P. 7]. According to the historical-linguistic comparative studies, “in terms of the history of mankind it is incontrovertible that some of the earliest and greatest human achievements have been accomplished in civilizations founded and headed by Afro-Asiatic peoples” [28. P. 74]. The Oromo people is one of the oldest nations in the world with its own territory (Oromia) and language ( Afaan Oromoo ). The Oromo possess a common political culture ( Gadaa democracy) and pursue one national-political goal of independence to get rid of the Abyssinian colonialism. Oromo national memories consist of memories of independence and national heroism, memories of the long war against expansionist Abyssinian warlords and the Abyssinian invasion of the Oromo land in the 19th century with the new firearms received from the African co-colonizing Western European powers, and these weapons were used not only to conquer the Oromo land but to cut the Oromo population in half. The Oromo nation consider the colonization of their country, loss of their independence, and existence under the brutal colonial rule of Abyssinia to be the worst humiliation period in their national history. The article consists of two parts. In the first part, the author considers the theoretical background of such concepts as nation, national memory, conquest humiliation, and some colonial pejorative terms still used by colonial-minded writers (like tribe and ethnic groups). In the second part, the author describes the Oromo national political and social memories during their long history as an independent nation from the Middle-Ages to the last quarter of the 19th century; presents ‘the Oromo question’ through the prism of the global history of colonization, occupation of their territory, slavery, and the colonial humiliation of the Oromo nation by the most cruel and oppressive Abyssinian colonial system; presents the two last regimes of the Abyssinian system and the final phase of the Oromo National Movement for sovereignty, dignity, and peace, which contributed greatly to the stability in the Horn of Africa.


Author(s):  
Г. Й. Маммадли

В данной статье на анализе героических сказаний «Алтын Арыг» и «Книга моего отца Коркута» показано сопоставление с другими сказаниями тюрко - монгольских народов, подчёркнута схожесть типологически сходных явлений. Богатырские сказания хакасского народа отражают в себе историю народа, которая на долгие века сохранила их для будущего поколения всего тюркского мира. Изучение алыптыг нымахов, в частности свадебный обряд (выбор спутника жизни, испытания, девятидневный пиртой, расплетение шестидесяти косичек, заплетение одной косы и т. д.), традиционные сюжеты, действия главных героев показывают их тесную связь с эпосами других тюркских народов. Следы общетюркской культуры встречаются во всех сферах жизни героев героических сказаний. Мотив суженых имеет реальную историко - бытовую основу, восходящую к экзогамии, когда невесту брали из другого рода. In this article, based on the analysis of "Altyn Aryg" and "The book of my father Korkut', the comparison with other legends of Turkic - Mongolian peoples is shown, and the similarity of typologically similar phenomena is emphasized. The Khakass people's heroic tales reflect the history of the people, which preserved them for the future generation of the entire Turkic world for many centuries to come. The study of alyptyg nymakhs, in particular, the wedding ceremony (choosing a life partner, trials, a nine - day feast - toi, unwinding sixty braids, braiding one braid, etc.), traditional plots and actions of the main characters show their close connection with eposes of other Turkic peoples. Traces of national Turkic culture are found in all spheres of life of heroes of heroic tales. The motif of the betrothed has a real historical and everyday basis, dating back to exogamy, when a bride was taken from another kin.


2021 ◽  
Author(s):  
YI-DUO BIAN

China is composed of 56 ethnic groups, and there are 55 ethnic minorities besides the Han nationality. Minority culture is an important part of Chinese culture. The language of ethnic minorities has a long history of development and is an important part of culture. Daur nationality is one of the traditional nationalities in the north, which has its own special development history. Culture is unique, so the protection and development of Daur language has become a hot topic for cultural protection workers. Under the background of big data, this paper puts forward the digital protection and inheritance scheme of Daur language, which can provide some reference for the protection and inheritance of Daur language.


2019 ◽  
pp. 1-26
Author(s):  
Kathryn D. Temple

This chapter establishes Blackstone's prominence, discusses his influence on Enlightenment thought about law and justice, and reveals his investment in legal emotions as related to harmonic justice. In a reading of his early poem “The Lawyer's Farewel,” it introduces Blackstone's poetics and illustrates methods of both close and surface reading common to literary analysis. The chapter argues that although Blackstone has been the subject of historical study, both Law and Humanities and history of emotions approaches can further illuminate Blackstone's method and impact. The chapter argues for a curatorial approach to Blackstone's work that takes into account his exercise of affective aesthetics and its impact on the history of emotions in law. It closes with a summary of the chapters to come and an argument in favor of foregrounding aesthetics and emotion in legal studies.


2016 ◽  
pp. 61-66
Author(s):  
D. A. Kustyshev ◽  
A. V. Kustyshev ◽  
A. A. Barkov ◽  
M. D. Antonov ◽  
V. A. Dolgushin

The article considers the history of development of oil and gas resources of seas and oceans, and prospects of the Arctic off-shore fields development. The analysis of the project solutions on development of the off-shore gas and gas-condensate fields in the Tyumen region north has been carried out. The technology solutions are proposed aimed on completion of prospecting wells from the ice islands at time deficit using drill rigs, as well as on completion of wells with using the preventing units.


1963 ◽  
Vol 4 (1) ◽  
pp. 22-30
Author(s):  
Sartono Kartodirdjo

It should be plainly stated that historical study and writing in Indonesia have so far played a very slight part in academic work, “but there is reason to expect that this situation will change in the years to come. Indonesia entered the postwar period with a heritage consisting mostly of Dutch colonial historiography. Deeply affected by the national revolution in the cultural scene, particularly in the field of history, a reconstruction and rewriting of Indonesian history was urgently felt. Many conceptions had tobe reviewed and many facts reinterpreted. A growing acceptance of this new approach has come to focus historical study on old regional or local sources on the one hand and the formulation of the idea of the history of indonesia as a national history on the other.


1962 ◽  
Vol 7 (3) ◽  
pp. 351-399 ◽  
Author(s):  
Royden Harrison

The 10th April 1848 is one of the most famous days in the history of the nineteenth century. The Chartists of London had screwed themselves up for a decisive trial of strength with the ruling classes. They found themselves outnumbered by the combined resources of the civil and military powers. They shrank back before the prospect of a collision with the vast forces of law and order and property commanded by the Duke of Wellington and Richard Mayne. What was to have been a triumphant demonstration of the overwhelming power and determination of the people, ended in the anything but triumphal progress of a few hired hackney coaches carrying a dubious petition. “The 10th April, 1848 will long be remembered as a great field day of the British Constitution”, announced the Times. “The signal of unconstitutional menace, of violence, of insurrection, of revolution, was yesterday given in our streets, and happily despised by a peaceful, prudent, and loyal metropolis. That is the triumph we claim…. This settles the question. In common fairness it ought to be regarded as a settled question for years to come. The Chartists and Confederates made the challenge, and chose the field and trial of strength. They must stand by their choice. They chose to disturb the metropolis for the chance of something coming of it. They fished for a revolution and have caught a snub. We congratulate them on their booty, which we hope they will divide with their partners in Dublin. It is, perhaps, a fortunate circumstance that so momentous a question as the free action of the British Legislature should be settled thus decisively….”


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