scholarly journals ESTETIKA lDEATIONAL FOTO PREWEDDING STYLE BALI

2019 ◽  
Vol 3 (1) ◽  
pp. 42-47
Author(s):  
Cokorda Istri Puspawati Nindhia ◽  
I Nyoman Anom Fajaraditya Setiawan
Keyword(s):  
Qualitative Methods ◽  
Social Life ◽  
Function Theory ◽  
Work Of Art ◽  
The People ◽  
The Social ◽  
Basic Ideas ◽  
Theory Of Forms ◽  
Aesthetic Concepts ◽  
Semiotic Theory

The combination of technology and art makes photography a complex work of art and a media of images that also gives meaning and message. The work of photography comes from certain creative concepts rooted in basic ideas, which then appear in a photoshoot. Bali prewedding style photo as a form of photographer's creativity, because in the process requires high creativity. The process of photography combining ideas and objects of photographs and photographers can be intertwined perfectly to produce the best photos. This study uses qualitative methods, supported by several theories to dissect the purpose of research, namely the theory of forms to dissect aspects of Balinese style prewedding photo forms, aesthetic theories to dissect aesthetic concepts, function theory to dissect function aspects, and semiotic theory to dissect meaning in photographs Balinese style prewedding. The results obtained, namely, the form of ideas in making prewedding photos based on ideas is a form of photo prewedding with Balinese architecture background. The Balinese style prewedding photo process is based on the social life of the people and the form of Balinese style prewedding based on Balinese style fashion.

CHARACTERIZATION OF RELIGIOUS STYLE AS A FUNCTIONAL STYLE IN LINGUISTICS

2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  
Keyword(s):  
Social Life ◽  
Religious Language ◽  
Religious Texts ◽  
World Outlook ◽  
The People ◽  
The Social ◽  
Functional Features ◽  
The Creation

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.

Popularitas Tari Piring sebagai Identitas Budaya Minangkabau

Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda
Keyword(s):  
Cultural Heritage ◽  
Life Style ◽  
Social Life ◽  
Attitudes And Behaviors ◽  
Cultural Life ◽  
The People ◽  
The Social ◽  
West Sumatra ◽  
And Behaviors ◽  
Origin Area

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau

scholarly journals SPACE-TIME TRANSFORMATIONS IN THE UPPER XINGU AND UPPER RIO NEGRO

2015 ◽  
Vol 5 (3) ◽  
pp. 699-724
Author(s):  
Geraldo Andrello ◽  
Antonio Guerreiro ◽  
Stephen Hugh-Jones
Keyword(s):  
Social Organization ◽  
Social Life ◽  
Space Time ◽  
Unequal Distribution ◽  
Rio Negro ◽  
The People ◽  
The Social ◽  
Esoteric Knowledge ◽  
Spatio Temporal ◽  
Time Transformations

Abstract The multi-ethnic and multilingual complexes of the Upper Rio Negro and the Upper Xingu share common aspects that frequently emerge in ethnographies, including notions of descent, hierarchical social organization and ritual activities, as well as a preference for forms of exogamy and the unequal distribution of productive and ritual specialties and esoteric knowledge. In this article we investigate how the people of both regions conceive of their humanity and that of their neighbours as variations on a shared form, since in both regions ritual processes for negotiating positions and prerogatives seems to take the place of the latent state of warfare typical of the social life of other Amazonian peoples. In this article we will synthesize, for each region, the spatio-temporal processes that underscore the eminently variable constitution of collectivities, seeking, in conclusion, to isolate those elements that the two regions have in common.

scholarly journals KAJIAN FILOSOFIS LONTAR CALONARANG

2018 ◽  
Vol 2 (1) ◽  
pp. 274
Author(s):  
I Gusti Ayu Widayanti ◽  
I Made Surada ◽  
I Made Adi Brahman
Keyword(s):  
Literary Work ◽  
Social Function ◽  
Cultural Preservation ◽  
Work Of Art ◽  
Literary Works ◽  
Art Form ◽  
The People ◽  
The Social ◽  
Black Magic ◽  
The Village

<p><em>Lontar Calonarang's literary works is a work of art. Calonarang term other than as one of the works of literature, Calonarang also means characterization</em><em> </em><em>or the name of a man in the play known as Rangda ing Girah. Calonarang is also known as art form such as wayang pacalonarangan and in staging pacalonarangan dance drama. Lontar Calonarang is a lontar manuscript that specifically tells about Calonarang revenge using black magic against the people in Girah village. This is because the people in the village of Girah no one wants to marry Calonarang child is Ratna Manggali. Lontar Calonarang literary work is interesting to read and researched because this literary work has a philosophical meaning of construct so easy to be understood in depth. </em></p><p><em>The results that can be obtained from this literary work are Teachings contained in lontar Calonarang include Rwa Bhineda, Catur Asrama, and Tantra. The function of the teachings contained in the Calonarang lontar is the religious function, the social function, and the function of cultural preservation. While the philosophical meaning derived from this literary work is the meaning of balance, meaning of education, and the meaning of divinity.</em><strong><em></em></strong></p>

POLITICAL POLICE IN LUBELSZCZYZNA IN THE SECOND POLISH REPUBLIC AS ELEMENT OF STATE SECURITY SYSTEM. ORIGINS, ORGANISATION, ACTIVITY

2011 ◽  
Vol 162 (4) ◽  
pp. 180-199
Author(s):  
Zbigniew SIEMAK
Keyword(s):  
Political Parties ◽  
Trade Unions ◽  
Social Life ◽  
Information Service ◽  
Political Movements ◽  
State Security ◽  
National Minorities ◽  
The People ◽  
Internal Politics ◽  
The Social

Political Police in the Second Polish Republic was a secret, specialised service assigned mainly to surveying the whole of political and social life in the country and to chasing perpetrators of anti-state crimes, especially the people suspected of revolutionary activity. In the period discussed, it was completely reorganised four times and it appeared under different names: Political Defence, Information Service, Political Police and Investigation Service with specialised departments to fight against political crimes. In practice, Political Police used methods defined as investigational, e.g. arrests, temporary custody, search of people and property, questioning, chases; and operational ones, e.g. observation, surveillance, tapping or confidential enquiry.Till 1926 political services in Lublin Voivodeship were particularly interested in social and political organisations, the activity of which posed a threat to the legal order and the social arrangement of the state at that time. Full operational surveillance was carried out with respect to parties and political movements of communist nature, national minorities and radical peasant activists, whereas the parties that wanted to keep the bourgeois order were not of particular interest to political counterintelligence, but they were only under discrete operational surveillance.After the May Coup, the range of interests of information services in the fourth district changed substantially. In addition to the activity of communists and national minorities representatives, it encompassed the whole legal Pilsudski opposition.Political Police in Lublin Voivodeship had a very important role in internal politics. It worked among other things on:• exposing social tensions, anti-government atmosphere, revolutionary and anti-state actions (mainly communists and nationalists of national minorities);•observing legal groups and political parties as well as trade unions and parliament representatives.Escalation of political crimes in Lublin district was the largest in those regions where illegal communist organisations, Ukrainian national minorities (poviats: Hrubieszowski, Tomaszowski Chelmski and Wlodawski) and Jewish national minorities (poviats: Chelmski, Siedlecki, Wlodawski, and Grodzki Lubelski) were active.Accusations of communist activity were mainly made against people of Jewish nationality and somewhat less frequently against those of Ukrainian, Belarusian or Polish nationalities.

Impact of Afghan Conflicts as Reflected in Khaled Hosseini’s The Kite Runner

2019 ◽  
Vol 6 (2) ◽  
pp. 139-146
Author(s):  
Rakib Farooq Matta
Keyword(s):  
Civil War ◽  
Qualitative Methods ◽  
Social Life ◽  
Sociological Theory ◽  
The Novel ◽  
Literary Works ◽  
The Social ◽  
Soviet Invasion ◽  
The Impact ◽  
Theory Of Literature

The Kite Runner is a novel by Khaled Hosseini and one of the literary works that presents the social life of Afghan people in each political era of Afghanistan. The aim of this paper is to discuss the impact of the Afghan conflict since the end of 1970’s until the 2000’s, the author describes the impact of the conflict of Afghanistan since the time of Daoud Khan’s coup, the Soviet Invasion, the Civil War Afghanistan, and the Taliban regime. This study used a mimetic approach that compares the actual occurrence with what is found in the novel. In analyzing this novel, the author uses sociological theory of literature by Alan Swingewood, first perspective regard literature as historical documentation and the time of the literary works made. Then the author uses qualitative methods, where the research described in a descriptive form of words or experts from novel and other sources related to the Afghan conflict. This paper focuses on the condition of Afghan society’s life during the Afghan conflicts and the impact of Afghan conflicts as reflected in the novel, The Kite Runner.  

Gender in Middle Range Societies: A Case Study in Casas Grandes Iconography

2006 ◽  
Vol 71 (1) ◽  
pp. 53-75 ◽  
Author(s):  
Christine S. VanPool ◽  
Todd L. VanPool
Keyword(s):  
Gender Roles ◽  
Social Life ◽  
Casas Grandes ◽  
Social Hierarchies ◽  
The People ◽  
Gender Complementarity ◽  
Middle Range ◽  
The Social ◽  
Males And Females

Gender analyses have provided useful insights into the social organization of the people anthropologists study. Here we demonstrate how Casas Grandes gender roles influenced other aspects of Casas Grandes worldview and social life. Medio period (A.D. 1200–1450) iconography depicts differences between males and females. Gender roles were not only defined by their proximity to males and females but to birds and serpents. Furthermore, Casas Grandes cosmology was based on gender complementarity that combined the productive, reproductive, and ritual activities of men and women within a single system. The development of social differentiation was tied to this system, indicating that gender complementarity and the accumulation of productive and ritual power into a limited group of women and men may have been an important factor in the development of social hierarchies in many Middle Range societies.

scholarly journals POSITIVE STIGMA OF THE PEOPLE WITH DISABILITIES IN THE CZECH REPUBLIC AND BULGARIA

2013 ◽  
Vol 1 ◽  
pp. 314-322
Author(s):  
Vesela Kazashka ◽  
Dora Levterova ◽  
Margarita Ruseva
Keyword(s):  
Social Life ◽  
Public Awareness ◽  
People With Disabilities ◽  
Educational Needs ◽  
Social Aspect ◽  
Special Educational Needs ◽  
Disabled People ◽  
The People ◽  
The Social ◽  
The Disabled

Communication requires unconditional respect for the other. Acknowledging the qualities of the people   is a basis for good communication.  Communication starts when you accept the people the way they are. The social, economic and technical development provides opportunities for good professional realization of people with special educational needs.  The resistance, striving for “survival” and successful “introduction” into the social life are a prerequisite for success. The people who are stigmatized and their families are aware that once they have been labeled, they should have to overcome this stigma and to take the maximum possible good out of this label. Positive stigma stimulates the people with disabilities seek more contacts, to become more independent and to realize themselves adequately in the social life. The survey of attitudes and motivation scale contact with people with disabilities give reliable information about what is the attitude of students towards people with disabilities and what were their contacts. The successful integration into society of people with special educational needs depends also on the perceptions and attitudes of the professionals who work with them too. Undoubtedly, the attitudes and models for the disabled people change and will continue to change. In this context the disabled people should develop social identity and public awareness, but not only in their stigmatized group, but in a broad social aspect.   

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