scholarly journals “What about Last Time?”

2021 ◽  
Vol 7 (1) ◽  
pp. 160-174
Author(s):  
Ann-Karina Henriksen
Keyword(s):  
At Risk ◽  
Young Women ◽  
Social Practice ◽  
Physical Violence ◽  
Ethnographic Fieldwork ◽  
Everyday Lives ◽  
Sociological Studies

The article explores how violence as actuality and potentiality shapes the lives of Danish at-risk girls and young women. The article draws on seven months of ethnographic fieldwork in Copenhagen and includes 25 girls and young women aged 13 to 23 who have all experienced using physical violence. Centering on a single young woman’s narrative, violence is analyzed as a meaningful social practice intimately linked to navigating violent social terrains and managing precarious everyday lives characterized by instability and marginalization. Drawing on the concept of potentiality, it is argued that violent interactions are shaped by both the fear of oncoming danger and the desire for powerful social positions. This perspective opens a micro-longitudinal perspective, which explores situational dynamics of violence through time, hereby contributing to micro-sociological studies of violence.

Visibility labour: Engaging with Influencers’ fashion brands and #OOTD advertorial campaigns on Instagram

2016 ◽  
Vol 161 (1) ◽  
pp. 86-100 ◽  
Author(s):  
Crystal Abidin
Keyword(s):  
Social Media ◽  
Young Women ◽  
Exponential Growth ◽  
Ethnographic Fieldwork ◽  
Everyday Lives ◽  
Attention Economy ◽  
Advertising Content

Influencer commerce has experienced an exponential growth, resulting in new forms of digital practices among young women. Influencers are one form of microcelebrity who accumulate a following on blogs and social media through textual and visual narrations of their personal, everyday lives, upon which advertorials for products and services are premised. In Singapore, Influencers are predominantly young women whose commercial practices are most noted on Instagram. In response, everyday users are beginning to model after Influencers through tags, reposts and #OOTDs (Outfit Of The Day), unwittingly producing volumes of advertising content that is not only encouraged by Influencers and brands but also publicly utilised with little compensation. Drawing on ethnographic fieldwork among Instagram Influencers and followers in Singapore, this article investigates the visibility labour in which followers engage on follower-anchored Instagram advertorials, in an attention economy that has swiftly profited off work that is quietly creative but insidiously exploitative.

Hegemonic Masculinity and “Badness”

2021 ◽  
Vol 14 (1) ◽  
pp. 63-74
Author(s):  
Clare Choak
Keyword(s):  
Young Women ◽  
Hegemonic Masculinity ◽  
Women's Bodies ◽  
Urban Streets ◽  
Dominant Discourse ◽  
Everyday Lives ◽  
New Directions ◽  
The Relationship

The relationship between masculinity, crime, and violence has a long history, whereby hegemonic masculinity is utilized as a resource to create and sustain tough reputations “on road”, where everyday lives are played out on urban streets. Within the context of road culture—of which gangs are part—this is particularly significant given the hypermasculine focus. This paper considers Raewyn Connell’s (1995; 1997; 2000) work on hegemonic masculinity and emphasized femininity and develops it in new directions by exploring how these hegemonic identities are inscribed on women’s bodies. In the English context, the dominant discourse around young women “on road” is of that of passivity, as they are victims first and offenders second. An underexplored area is their role as perceived “honorary men” when adopting behavior associated with hegemonic masculinity, therefore how they bargain with patriarchy within these spaces is explored.

Alumni of National Civic Service: Comparing the experience of at-risk and mainstream volunteers

2017 ◽  
Vol 61 (6) ◽  
pp. 1027-1041 ◽  
Author(s):  
Anat Zeira ◽  
Rivka Tuval-Mashiach ◽  
Galit Meir ◽  
Drorit Levy ◽  
Tehila Refaeli ◽  
...  
Keyword(s):  
At Risk ◽  
Developmental Stage ◽  
Young Women ◽  
Individual Level ◽  
Civic Service ◽  
Youth At Risk ◽  
The Individual

This article describes the perspectives of alumni of National Civic Service (NCS) in Israel on its impact at the individual level. We compared 250 young women who were identified as youth at risk with 295 mainstream volunteers. Overall, the two groups show similar outcomes that are typical to this developmental stage of life. Yet youth at risk experience more difficulties. While NCS aims at increasing equality between groups, it seems that it is not enough to bridge the gaps between the groups. The findings imply a need for a continued intervention to accompany the at-risk alumni that would leverage the progress made during the NCS period.

Are Young Women with Low Iron Stores at Risk of Zinc as Well as Iron Deficiency?

2002 ◽  
pp. 323-328 ◽  
Author(s):  
R. S. Gibson ◽  
A. -L. Heath ◽  
N. Prosser ◽  
W. Parnell ◽  
U. M. Donovan ◽  
...  
Keyword(s):  
At Risk ◽  
Iron Deficiency ◽  
Young Women ◽  
Iron Stores

scholarly journals PRIVILEGED MOBILITY AND UN‑MEDIATED CHOICE? THE CASE OF YOUNG PEOPLE LIVING IN TRANSNATIONAL LONG-DISTANCE RELATIONSHIPS

2019 ◽  
Vol 18 (3) ◽  
pp. 91-104
Author(s):  
Antonina Stasińska
Keyword(s):  
Young People ◽  
Spatial Mobility ◽  
Long Distance ◽  
Research Participants ◽  
Ethnographic Fieldwork ◽  
Everyday Lives ◽  
The Social ◽  
Big Cities ◽  
Long Distance Relationships

In postmodern times of emphasized fluidification, individualism and cosmopolitanism, mobility becomes self-evident and naturalized, yet socially desirable and anticipated. Therefore it is valuable to use ethnography to look at individual experiences. They are young, educated, and mobile, pursuing their dreams and goals while living in big cities: Poles and other (not only) European citizens who maintain transnational long-distance relationships create perfectly suitable representatives of the category of ‘privileged mobility’. This article is based on ethnographic fieldwork I conducted in 2016–2018, and it employs an auto-ethnographic perspective in order to examine the notion of privilege (Amit 2007), with its borders and limitations, through the analytical lens of mobility. The article puts forward the perspective of my research participants and thus provides a detailed portrait of the researched group, in order to show how mobility is rooted in their everyday lives and how privileged they really are. I argue that mobility, defined as one of the most stratifying factors (Bourdieu 1984), can be applied as a mirror that reflects position in the social strata. In this specific ethnographic context, spatial mobility can be seen as a useful tool, which exposes social and individual dimensions of being privileged while living in transnational long-distance relationships

scholarly journals The Tricky ’True Object’: Bourdieu’s Masculine Domination and Historicity

2016 ◽  
Vol 5 (3) ◽  
pp. 210
Author(s):  
Miklos Hadas
Keyword(s):  
Social Practice ◽  
Physical Violence ◽  
Symbolic Violence ◽  
Close Reading ◽  
French Version ◽  
Long Run ◽  
The Social ◽  
The Family ◽  
The Church

Pierre Bourdieu’s Masculine Domination was published in English in 2001, three years after the appearance of the French version. In order to deconstruct in vivo the working of sociological paradigm-alchemy, a close reading of the Bourdieusian argument is offered. After summing up the main thesis of the book, Bourdieu’s statements will be intended to be questioned, according to which the school, the family, the state and the church would reproduce, in the long run, masculine domination. The paper will also seek to identify the methodological trick of the Bourdieusian vision on history, namely that, metaphorically speaking, he compares the streaming river to the riverside cliffs. It will be argued that when Bourdieu discusses ‘the constancy of habitus’, the ‘permanence in and through change’, or the ‘strength of the structure’, he extends his paradigm about the displacement of the social structure to the displacement of the men/women relationship. Hence, it will be suggested that, in opposition to Bourdieu’s thesis, masculine domination is not of universal validity but its structural weight and character have fundamentally changed in the long run, i.e. the masculine habitual centre gradually shifted from a social practice governed by the drives of physical violence to symbolic violence.

scholarly journals Les Midinettes Révolutionnaires

2017 ◽  
Vol 3 (4) ◽  
pp. 162-194 ◽  
Author(s):  
Annie Fee
Keyword(s):  
Working Class ◽  
Young Women ◽  
Social Practice ◽  
Historical Study ◽  
Film Culture ◽  
Archival Material ◽  
French Film ◽  
Social Activists ◽  
The Social ◽  
Fan Letters

In their quest for official and cultural recognition, French First Wave critics such as Louis Delluc discursively positioned the working-class female cinemagoer as emblematic of the sorry state of unsophisticated French film audiences. From this discourse came the stereotype of the starry-eyed midinette, which is still used by French film critics to describe lowbrow film taste and an overly emotional mode of spectatorship. This essay attempts to reconstruct the social practice of cinemagoing among the midinettes of 1920s working-class Paris by focusing on the female fans of the serial Les deux gamines (1921). Both a critique of intellectual cinephilia as a cultural discourse and a geographically specific retrieval of the multiple ways in which socioeconomically and culturally marginalized audiences interacted with the cinema, this historical study repositions young women from working-class neighborhoods as key actors in film culture—fans, but also social activists. Through a study of disparate, unpublished archival material, including fan letters, film programs, and announcements in the leftist press, this essay attends to the social realities of a number of female film fans in Montmartre and grounds their spectatorship spatially within their local communities.

(Re)Fashioning Masculinity: Social Identity and Context in Men’s Hybrid Masculinities through Dress

2018 ◽  
Vol 32 (5) ◽  
pp. 638-662 ◽  
Author(s):  
Ben Barry
Keyword(s):  
At Risk ◽  
Social Identity ◽  
Hegemonic Masculinity ◽  
Social Contexts ◽  
Social Identities ◽  
Western Society ◽  
Gender Identities ◽  
Everyday Lives ◽  
Do So

Modern Western society has framed fashion in opposition to hegemonic masculinity. However, fashion functions as a principal means by which men’s visible gender identities are established as not only different from women but also from other men. This article draws on the concept of hybrid masculinities and on wardrobe interviews with Canadian men across social identities to explore how men enact masculinities through dress. I illustrate three ways men do hybrid masculinities by selecting, styling, and wearing clothing in their everyday lives. The differences between these three hybrid masculine configurations of practice are based on the extent to which men’s personal and professional social identities were associated with hegemonic masculine ideals as well as the extent to which those ideals shaped the settings in which they were situated. Although participants had different constellations of gender privilege, they all used dress to reinforce hegemonic masculinity, gain social advantages, and subsequently preserve the gender order. Failing to do so could put them personally and professionally at risk. My research nuances the hybrid masculinities framework by demonstrating how its enactment is shaped by the intersection between men’s social identities and social contexts.

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