scholarly journals Holznöte im 18. Jahrhundert? – Ein Forschungsbericht zur «Holznotdebatte» der 1990er Jahre | Wood shortage in the 18th century? A report on the wood shortage debate of the 1990s

2006 ◽  
Vol 157 (9) ◽  
pp. 377-383
Author(s):  
Winfried Schenk
Keyword(s):  
18Th Century ◽  
Status Quo ◽  
Regional Studies ◽  
Social Relevance ◽  
The Social ◽  
Wide Range ◽  
The Status ◽  
Complex Phenomena ◽  
Forest Conditions ◽  
Energy Shortage

At the beginning of the 1990s forest historians turned against the economic historian Joachim Radkau, who argued that lamentations in forest instructions around 1800 regarding wood shortage (scarcity) should rather be interpreted as an instrument of feudal authorities to regulate and constrain usage as well as a means to subjugate and discipline their subjects. By contrast, forest historians judged these lamentations to be an indication of actual shortcomings that existed before the advent of governmental forest management. As a result, many studies were undertaken that dealt with the social relevance of woods and forests in pre-industrial times. The present article starts with the status quo and traces back the complexity of the so-called wood emergency debate by taking a closer look at these early studies. It demonstrates how regional studies that were based on a wide range of sources contributed to the understanding of pre-industrial wood shortage events as complex phenomena related to distinct forest conditions and energy shortage discussions.

scholarly journals Genealogy of the transformations of class strategies: To see, to speak, to know

Sociologija ◽  
2017 ◽  
Vol 59 (3) ◽  
pp. 253-274 ◽  
Author(s):  
Dusan Marinkovic ◽  
Dusan Ristic
Keyword(s):  
Western Europe ◽  
18Th Century ◽  
General Assumption ◽  
Status Quo ◽  
State Control ◽  
New Approach ◽  
Dominant Class ◽  
Discursive Strategies ◽  
The Social ◽  
The Status

This article is a genealogical research based on the hypothesis on transformations of class strategies of bourgeoisie in the 18th Century Europe. It relies on the Foucault?s genealogical method and general assumption that power has its own history and that deconstruction of ?old? Hobbesian diagram of power and sovereignty opens the possibility for the genealogical research of the class strategies of bourgeoisie. The question is not whether the bourgeoisie is the dominant class, but what discursive strategies and practices of power/knowledge were at stake in the processes of the legitimization of domination. We claim that historical emergence of the class strategies signified new ways of spatializing rationality in Western Europe, but also the new approach to life. Their aim was not to support the status quo in ancien r?gime but to enhance the productivity and to preserve the economic and biological balances. Those hybrid moduses of practices of power/knowledge that we call class strategies were the tools of bourgeoisie in the processes of the establishment of political, legal and state control with the ideological strategies of universalization and rationalization. We conclude that 18th Century in Europe was the period of the appearance of new, subtle forms and practices of class strategies that needed to be implemented in the emergent field of the social, through the processes of institutionalization and etatization. This century was also the time for development of discursive practices identified in terms: to see, to speak, to know.

scholarly journals The scope and limits of combatting violent extremism in the United Kingdom

2021 ◽  
pp. 155-174
Author(s):  
Tahir Abbas
Keyword(s):  
Foreign Policy ◽  
Social Engineering ◽  
Status Quo ◽  
Political Resistance ◽  
Cultural Economic ◽  
The United Kingdom ◽  
The Social ◽  
Violent Extremism ◽  
The Status ◽  
British Muslims

This article situates the debate on the United Kingdom’s Prevent policy in the broader framework of the global paradigm for countering violent extremism (CVE), which appeared at the end of 2015. It argues that omission of a nuanced focus on the social, cultural, economic, and political characteristics of radicalised people has led to a tendency to introduce blanket measures which, inadvertently and indirectly, have had harmful results. Moreover, although Prevent has been the fundamental element of the British government’s counterterrorist strategy since 2006, it confuses legitimate political resistance of young British Muslims with signs of violent extremism, thus giving credence to the argument that Prevent is a form of social engineering which, in the last instance, pacifies resistance by reaffirming the status quo in the country’s domestic and foreign policy.

Leftover Men and Masculine Grievance: Making Sense of Rural Migrant Men’s Emotional Hardships

NAN Nü ◽  
2021 ◽  
Vol 23 (1) ◽  
pp. 137-162
Author(s):  
Wanning Sun
Keyword(s):  
Emotional Experience ◽  
Status Quo ◽  
Masculine Identity ◽  
Rural Migrants ◽  
Making Sense ◽  
Rural Migrant ◽  
The Social ◽  
Marriage Partner ◽  
The Status ◽  
Shed Light

Abstract The social problem of “leftover men” among the most marginalized members of China’s rural migrant population has become widely known, but how these rural migrants themselves talk about and make sense of their failures to secure a marriage partner is relatively less understood. Answering this question may also shed light on how socioeconomic marginalization makes an impact on rural migrant men’s masculine identity. This paper is a longitudinal study of a cohort of unmarried rural migrant men born in the 1980s. This study shows that the emotional experience of cohort members is marked by a mixture of persistent feelings of loneliness, bitterness, and dissatisfaction with the status quo of their lives, and a quiet yearning for the possibility – however remote – of “finding someone” in the future. The paper also points to “masculine grievance” as a useful concept for understanding how unmarried migrant men rationalize their emotional hardships.

The Two-Good Theory in Practice: From Abstract Generalization to Specific Inference

2017 ◽  
Author(s):  
T. Clifton Morgan ◽  
Glenn Palmer
Keyword(s):  
Foreign Policy ◽  
Empirical Support ◽  
The United States ◽  
Status Quo ◽  
Theoretical Development ◽  
General Nature ◽  
Good Theory ◽  
Trade Offs ◽  
Wide Range ◽  
The Status

The “two-good theory” is a theory of foreign policy that is meant to apply to all states in all situations; that is, it is general. The theory is simple and assumes that states pursue two things in theory with respect to foreign policies: change (altering aspects of the status quo that they do not like) and maintenance (protecting aspects of the status quo that they do like). It also assumes that states have finite resources. In making these assumptions, the theory focuses on the trade-offs that states face in constructing their most desired foreign policy portfolios. Further, the theory assumes that protecting realized outcomes is easier than bringing about desired changes in the status quo. The theory assumes that states pursue two goods instead of the more traditional one good; for realism, that good is “power,” and for neorealism, it is “security.” This small step in theoretical development is very fruitful and leads to more interesting hypotheses, many of which enjoy empirical support. The theory captures more of the dynamics of international relations and of foreign policy choices than more traditional approaches do. A number of empirical tests of the implications of the two-good theory have been conducted and support the theory. As the theory can speak to a variety of foreign policy behaviors, these tests appropriately cover a wide range of activities, including conflict initiation and foreign aid allocation. The theory enjoys support from the results of these tests. If the research relaxes some of the parameters of the theory, the investigator can derive a series of corollaries to it. For example, the initial variant of the theory keeps a number of parameters constant to determine the effect of changes in capability. If, however, the investigator allows preferences to vary in a systematic and justifiable manner (consistent with the theory but not established by the theory), she can see how leaders in a range of situations can be expected to behave. The research strategy proposed, in other words, is to utilize the general nature of the two-good theory to investigate a number of interesting and surprising implications. For example, what may one expect to see if the United States supplies a recipient state with military aid to counter a rebellion? Under reasonable circumstances, the two-good theory can predict that the recipient would increase its change-seeking behavior by, for instance, engaging in negotiations to lower trade barriers.

Social Imperialism and Wilhelmine Germany

1979 ◽  
Vol 22 (2) ◽  
pp. 331-349 ◽  
Author(s):  
Ian L. D. Forbes
Keyword(s):  
Political System ◽  
Status Quo ◽  
Domestic Policy ◽  
The Political ◽  
Social Democrat ◽  
The Social ◽  
The Status ◽  
The Common ◽  
The Impact ◽  
Interpretive Scheme

In recent times the historiography of the Wilhelmine Reich has clearly reflected the influence of Eckart Kehr and of later historians who have adopted and developed his work. The Rankean dogma of the Primat der Aussenpolitik (primacy of foreign policy) has been replaced by a new slogan, Primat der Innenpolitik (primacy of domestic policy). The resultant interpretive scheme is by now quite familiar. The social structure of the Bismarckean Reich, it is said, was shaken to its foundations by the impact of industrialization. A growing class of industrialists sought to break the power of the feudal agrarian class, and a rapidly developing proletariat threatened to upset the status quo. The internecine struggle between industrialists and agrarians was dangerous for both and for the state, since the final beneficiary might be the proletariat. Consequently agrarians and industrialists closed their ranks against the common social democrat enemy and sought to tame the proletariat, which had grown restive under the impact of the depression, by means of a Weltpolitik which would obviate the effects of the depression, heal the economy, and vindicate the political system responsible for such impressive achievements. Hans-Ulrich Wehler and others call this diversionary strategy against the proletarian threat social imperialism; and this, it is said, is the domestic policy primarily responsible for Wilhelmine imperialism.

Journey through light and darkness: a study of duplication in Shakespeare

1982 ◽  
Vol 3 (1) ◽  
pp. 169
Author(s):  
Aimara Da Cunha Resende
Keyword(s):  
Status Quo ◽  
Human Condition ◽  
Midsummer Night's Dream ◽  
Mise En Abyme ◽  
The Tempest ◽  
The Social ◽  
A Midsummer Night's Dream ◽  
The Status ◽  
Ideological Stance ◽  
Renaissance Poetics

As Shakespeare matures, his ideological stance changes from that of a writer believing in and backing up the establishment, to that of one who, though deeply aware of man in his human condition, doubts the validity of the status quo. His art then reflects the changes in his stance. At first it tends to present Renaissance poetics, becoming essentially Baroque, in its greatest phase, to move back to more firmly delineated forms and structures, in his last plays. This study of A Midsummer Night's Dream, Hamlet and The Tempest aims at presenting some characteristics both of the Renaissance elements in the structure, based on "mise en abyme," and of the Baroque poetics found within this structure. These aspects are viewed against the background of the ideology of Shakespeare's England at the same time that duplication, in Lacan's sense, is analysed and shows to coincide with the support and/or acceptance of the social cannons.

Transcending Oppression And Exploitation: Struggle For Education In Bulosan’s America Is In The Heart And Sudham’s Monsoon Country

2017 ◽  
Vol 1 (3) ◽  
pp. 146
Author(s):  
Kittiphong Praphan
Keyword(s):  
The Philippines ◽  
Social Contexts ◽  
Status Quo ◽  
Diasporic Literature ◽  
The Social ◽  
The Status ◽  
Local Officials ◽  
The Voice

<p>Diasporic literature functions as an important source which provides the social contexts of the home countries of its authors. Carlos Bulosan’s 'America is in the Heart' and Pira Sudham’s 'Monsoon Country' are among this group of literature representing the voice of the oppressed and exploited farmers in the Philippines and Thailand, respectively home of the authors. The farmers are represented as being exploited by those in power, including colonizers, local officials, landlords, and middlemen. The exploiters can be seen as capitalists who accumulate wealth through the labor and the property of farmers. In their methods of oppression the oppressors employ State Apparatuses and Ideological State Apparatuses to maintain the status quo and reproduce the exploitative system. To transcend the oppression and exploitation, the major characters of the books struggle to obtain education, since they view that ignorance is the most important cause of the exploitation. Education is seen as the only way to eliminate ignorance and liberate themselves as well as their people from the exploitative cycle. 'America Is in the Heart' and 'Monsoon Country' represent the voice of the farmers in the Philippines and Thailand who condemn their exploiters and raise readers’ awareness of the problem.</p><p> </p><p><strong>Keywords: </strong><em>diasporic literature, oppression and exploitation, education, voice</em></p>

The Application of Parameterization in Human Behavior Analysis

2013 ◽  
Vol 760-762 ◽  
pp. 876-880
Author(s):  
Xiao Ping Li ◽  
Feng Liu ◽  
Xiao Jun Wang ◽  
Yong Liang Hu
Keyword(s):  
Behavior Analysis ◽  
Human Behavior ◽  
Intelligent Control ◽  
Video Sequence ◽  
Human Motion ◽  
Status Quo ◽  
Wide Range ◽  
The Status ◽  
Cubic Spline Function ◽  
Human Behavior Analysis

The behavior analysis in intelligent control, human-computer interaction, video conferencing has a wide range of applications, it has become one of the most attractive areas in computer vision. The main purpose is to extract movement information from the video, and then conduct the analysis and identification. This paper is based on behavior analysis of the status quo, applies the idea of parameter to behavior analysis. According to human skeleton extracted from the video sequence, we can determine the limb endpoints and joint points, and establish a parametric equation to describe human behavior state. Tracking one key point in different frames and recording coordinates, we can establish a cubic spline function to describe the human motion trajectory.

Representations of Self and the Other in Two Iraqi Travelogues of the Ottoman Period

1998 ◽  
Vol 30 (1) ◽  
pp. 51-76 ◽  
Author(s):  
Hala Fattah
Keyword(s):  
18Th Century ◽  
Status Quo ◽  
Spanish America ◽  
The Other ◽  
Self Awareness ◽  
Mother Country ◽  
The Status ◽  
Common Destiny ◽  
Point Of Departure ◽  
Different Levels

Over the years, a number of important studies have been written on aspects of premodern travel in the Islamic world. Most of the literature examining the travel circuits of Ottoman/Arab bureaucrats, scholars, and merchants inevitably gives rise to the question of communal self-awareness and identity. How did pre-modern travelers envisage themselves and the “other”? What allowed some of them to create “imagined communities” of like-minded sojourners, incorporating space, ideology, and shared origin into a notion of exclusive commonality? How did travel contribute to the emergence of theories of “national” exceptionalism from among the fluid traditions of de-centralized imperial control? Why was it that the most favored classes in the empire's provinces were usually the first to register their unease with the status quo and to experiment with different levels of self-perception and identity? Benedict Anderson's thesis on pre-modern travel is instructive on all of these issues. His point of departure is that the frequent journeys of provincial functionaries, bureaucrats, and scholars, whether to perform the obligations of religious pilgrimage or to oversee the administrative needs of empire, paradoxically provided indigenous elites aspiring for representation and recognition in the mother country (or empire) with the catalyst for the development of a wider sense of identification with their home regions. Finding their desires for increased mobility thwarted by the central power, provincial elites in 18th-century Spanish America eventually chose the way of armed resistance to regain control of what was now perceived to be a “common” destiny.

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