scholarly journals Kerangka Teologis Kepemimpinan Dalam Pendidikan Islam

2018 ◽  
Vol 4 (2) ◽  
pp. 48-55
Author(s):  
Sukman Sukman ◽  
Ibnu Chudzaifah

The leader is essentially someone who has the ability to influence the behavior of others in the work by using power. Morally, leadership is closely related to the duties and functions of human beings on this earth. Among the duties and functions of his birth into this world is to preserve and utilize natural resources for the welfare of mankind. Man is created as the caliph of God on earth. In the Qur'an described that a good leader is for the good society as well. In other words, a good society can only be led and only requires a good leader as well. Moral society will determine the moral leader who has high integrity.

2015 ◽  
Vol 13 (1) ◽  
pp. 123
Author(s):  
Siti Ruchanah

Abstract: The leader is essentially someone who has the ability to influence the behavior of others in the work by using power. Morally, leadership is closely related to the duties and functions of human beings on this earth. Among the duties and functions of his birth into this world is to preserve and utilize natural resources for the welfare of mankind. Man is created as the caliph of God on earth. In the Qur’an described thata good leader is for the good society as well. In other words, a good society can only be led and only requires a good leader as well. Moral society will determine the moral leader who has high integrity. ةسائرلا هذه تطبتراو .هتدايس تتح هلمع في يرغلا تايكولس يرثأت ىلع رداقلا صخشلا وه مكالحا وأ سيئرلا عيجم ةايح ةيهافرل اهيرمعتو اهتظفامح يه ضرلأا في ناسنلإا فئاظو نمو .ضرلأا في ناسنلإا ةفيظوب وأ ،اضيأ لحاصلا عمتجملل نوكي لحاصلا سيئرلا نأ نآرقلا رّ وص .اهيف ةفيلخ ناسنلإا للها قلخ دقو .سانلا راتخيسو .لحاصلا سيئرلا لىإ لاإ جاتيح لا وأ ،لحاصلا سيئرلا لاإ هسأري لا لحاصلا عمتلمجا نأ ىرخأ ةرابعب .ةيمرك قلاخأب ينقلختلما سانلا نم سيئرلا بدأتلما عمتلمجا


2015 ◽  
Vol 3 (2) ◽  
pp. 262-265
Author(s):  
Dr.Navdeep Kaur

Since its evolution environment has remained both a matter of awe and concern to man. The frontier attitude of the industrialized society towards nature has not only endangered the survival of all other life forms but also threatened the very existence of human life. The realization of such potential danger has necessitated the dissemination of knowledge and skill vis-a-vis environment protection at all stages of learning. Therefore, learners of all stages of learning need to be sensitized with a missionary zeal. This may ensure transformation of students into committed citizens for averting global environment crisis. The advancement of science and technology made the life more and more relaxed and man also became more and more ambitious. With such development, human dependence on environment increased. He consumed more resources and the effect of his activities on the environment became more and more detectable. Environment covers all the things present around the living beings and above the land, on the surface of the earth and under the earth. Environment indicates, in total, all of peripheral forces, pressures and circumstances, which affect the life, nature, behaviour, growth, development and maturation of living beings. Irrational exploitation (not utilization) of natural resources for our greed (not need) has endangered our survival, and incurred incalculable harm. Environmental Education is a science, a well-thought, permanent, lasting and integrated process of equipping learning experiences for getting awareness, knowledge, understanding, skills, values, technical expertise and involvement of learners with desirable attitudinal changes about their relationship with their natural and biophysical environment. Environmental Education is an organized effort to educate the masses about environment, its functions, need, importance, and especially how human beings can manage their behaviour in order to live in a sustainable manner.  The term 'environmental awareness' refers to creating general awareness of environmental issues, their causes by bringing about changes in perception, attitude, values and necessary skills to solve environment related problems. Moreover, it is the first step leading to the formation of responsible environmental behaviour (Stern, 2000). With the ever increasing development by modern man, large scale degradation of natural resources have been occurred, the public has to be educated about the fact that if we are degrading our environment we are actually harming ourselves. To encourage meaningful public participation and environment, it is necessary to create awareness about environment pollution and related adverse effects. This is the crucial time that environmental awareness and environmental sensitivity should be cultivated among the masses particularly among youths. For the awareness of society it is essential to work at a gross root level. So the whole society can work to save the environment.


Author(s):  
حسن بن إبراهيم الهنداوي (Hassan Hendawi)

الملخّصإنّ الفقر والإملاق من المشكلات الرئيسة التي يواجهها العالم اليوم، ومن أسبابها ندرة الموارد الاقتصادية الشديدة وندرة الغذاء والماء. فندرة الموارد وقلتها كانت ذات أثر مباشر في قتل الملايين من الأنفس البشريّة. وتعدّ ندرة الموارد عند الاقتصاديين الخطر الأساس الذي يهدد الوجود البشري في هذا العصر. ويعتبرها الاقتصاديّون كذلك معضلة اقتصادية ناتجة عن رغبات الإنسان غير المتناهية مقابل موارد محدودة ومتناهية. ومن الأمور التي يقترحها الاقتصاديون من اجل التغلب على هذه المشكلة أن النّاسن ينبغي عليهم أن يختاروا الموارد الضرورية والحاجية لتلبية رغباتهم. فمفهوم الندرة من منظور الاقتصاد التقليدي يعني موارد محدودة في العالم مقابل حاجات ورغبات غير محدودة. وسبب ذلك عند الاقتصاديين أن الطبيعة لا توفر موارد كافية لتلبية حاجات الناس ورغباتهم غير المتناهية. ونظرة الإسلام التي يمثلها القرآن الكريم والسنة النبوية الشريفة لمسألة الندرة نظرة مختلفة تماما عن نظرة الاقتصاد التقليدي. ويعنى هذا البحث ببيان أن الندرة ليست مشكلة الطبيعة التس سخّرها الله تعالى للإنسان،  ولكن المشكلة في أخلاقيات الناس وتصرفاتهم في الموارد الطبيعية وطريقتهم في الانتفاع بها التي أدت إلى إدخال الضرر والفساد على الموارد الموجودة.الكلمات المفتاحية: الإسلام، ندرة الموارد، الاقتصاد المعاصر، الموارد الطبيعية، الطبيعة. **************************************               AbstractAmong the main problems that the world is facing today are poverty and destitution caused by severe scarcity of economic resources and the scarcity of food and water. The lack of resources has already caused the death of millions of human beings. The scarcity of resources is counted by economists as the primary danger that threatens the human existence. Economists also consider it an economic dilemma caused by infinite human desires against limited and finite resources. In order to overcome this problem among the suggestions made by economists is that human beings should choose only necessary resources to satisfy their desires. The conventional concept of scarcity is that the resources in the world are limited vis-à-vis the unlimited human needs and desires. The reason for that according to economists is that the nature does not provide sufficient resources to meet people’s endless needs and desires. Islamic approach as represented by the Holy Qur’an and the Sunnah to the issue of scarcity is essentially different from the conventional viewpoint of economists. This paper proposes and explains that the problem is not in the nature which Allah has made subservient to man, but it is in the ethics of the people and their behaviour and way of utilization of natural resources, which ultimately damage and corrupt the available resources.Keywords: Islam, Scarcity of Resources, Modern Economy, Environmental Resources, Nature.


2015 ◽  
Vol 1 ◽  
pp. 21-26 ◽  
Author(s):  
Pramila Bakhati

Human beings are considered as the most intellectual living beings in this Universe because they are able to cope with all the natural resources for their personal needs and preserving the things as well. Due to the growing population and immense using of resources, the things which we get from the nature are being destroyed by using in improper way. Our common home: the Earth is now in crisis as a result of limited awareness, egotism and understanding about the real values of nature and natural resources. In this problematic situation, Sustainable Development (SD) is emerged as a window of hope and later Education for Sustainable Developed (ESD) is appeared to promote the SD. However, if the knowledge is not transformed into behavior and practical life, the knowledge will be nothing or the meaningless.DOI: http://dx.doi.org/10.3126/jtd.v1i0.13086 Journal of Training and Development Vol.1 2015: 21-26


Author(s):  
Ahmad Izudin

This article will examine how progressive Islam’s reasoning can be a reference to free human beings from the exploitation and domination of social class? So what social movements can we do in the midst of crush the nation’s problems related to the exploitation of natural resources that increasingly vine? From this point on, I hope to get a meta-theory regulation that can be implied entirely for the benefit of society, in order to be free from exploitation and domination. To answer this important position, the discourse of social movements can be mapped into two, namely old social movement and new social movement. While Islam as a universal religion, there is no need to discuss theological-transcendental issues, but how the theology should create a new, more applicable avenue of dialectics to answer the question the rulers of powers domination. In the hope of a progressive, inclusive, open-minded, and pluralist theological doctrine. The results of this study may contribute to the development of science and the movement that became a turning point and reference in social change.[Artikel ini hendak mengkaji bagaimana nalar Islam progresif yang dapat menjadi acuan untuk membebaskan manusia dari eksploitasi dan dominasi kelas sosial? Lantas gerakan sosial apa yang dapat kita lakukan di tengah himpitan persoalan bangsa terkait eksploitasi sumber daya alam yang kian menggurita? Dari titik ini, maka saya berharap mendapat satu regulasi metateori yang bisa diimplikasikan sepenuhnya untuk kepentingan masyarakat, agar bisa terbebas dari ekspolitasi dan dominasi. Untuk menjawab posisi penting ini, maka diskursus gerakan sosial dapat dipetakan menjadi dua, yakni old social movement dan new social movement. Sementara Islam sebagai agama universal, tidak perlu lagi membahas persoalan teologis-transendental, tetapi bagaimana teologi itu harus menciptakan ruang dealektika baru yang lebih aplikatif menjawab persoalan dominasi kekuasaan para penguasa. Dengan harapan munculnya doktrin teologis yang progresif, inklusif, open-minded, dan pluralis. Hasil kajian ini semoga memberikan kontribusi bagi perkembangan ilmu pengetahuan dan gerakan yang menjadi titik balik dan acuan dalam perubahan sosial.]


Author(s):  
Neha Singh ◽  
Neena Sareen

Natural resources are important for human beings to sustain life on earth. However, continuous use of natural resources by the human beings, had affected the earth. There is need to manage our natural resources to improve the sustainability of the natural resources. Women have always come to forward to conserve and protect natural resources because they are the primary users of natural resources traditionally as well as modern. In this paper, A scale has been developed and standardized that can be used to measure the role of farm women towards natural resource management activities. The scale was developed by using the technique of “Scale Product Method” which combines the Thurston’s technique of equal appearing interval scale for selection of the items and Likert’s technique of summated rating for ascertaining the response on the scale. A total of 78 Natural Resource Management (NRM) activities were selected. Based on Scale (median) value and Q value, 72 Natural Resource Management (NRM) was selected to measure the role of farm women towards natural resource management activities. The co-efficient of reliability was calculated by the Rulon’s formula i.e. 0.81 and the content validity was observed thoroughly. The reliability and validity of the scale indicate its consistency and precision of the results. This scale can be used to measure the role of farm women in natural resource management activities.


Author(s):  
Manjari Agnihotri

The word eco-friendly is actually derived from Ecosystem which is related to human beings and their habits. The term eco-friendly means those steps which are friendly to our ecosystem and environment, that do not hurt our earth’s health and wealth. Earth is the wonderful creation of god. To save this beauty nature keeps balance among environmental components through ecosystem. If it is disturbed in any case, it affects the health of the earth. Environment is our natural heritage, and as a social creature it is the moral duty of every person to save this valuable property. So to save this environment, we should be eco-friendly. Basically environment is made up of biotic and abiotic components present around us. They all maintain clean, balanced, perfect environment by keeping a proper balance and relation. Our environment is a rich source of natural resources.


2008 ◽  
Vol 1 (3) ◽  
pp. 58
Author(s):  
Eko Budi Minarno

<p class="Bodytext5">Among the various crises, worrying enough is the start of the scarcity of some Natural Resources (SDA), especially from unrecoverable groups such as petroleum, metals and minerals. And by often ignoring the needs of other living beings as well as the needs of future generations. If then comes a crisis with respect to this SDA, which is affected negatively human finally. SDA is needed by humans in the past, present and future. The threat to the existence and sustainability of natural resources is just the same as the threat to human existence and survival. The conservation of natural resources, which is essentially the management of natural resources, is an absolute must and is the main responsibility of human being as the Caliph of this earth. There are three main tasks for human beings related to the conservation of natural resources including al Intifa '(nurture and utilize), al I'tibar (think, be grateful, explore the secrets of nature), and al Islah (preserve and deliberate sustainability for the benefit of people, and the creation of harmony of life nature of Allah's creation.</p><p> </p><p>Di antara berbagai krisis, yang cukup mengkhawatirkan adalah mulai terjadinya kelangkaan beberapa Sumber Daya Alam (SDA) terutama dari kelompok yang tidak terpulihkan seperti minyak bumi, logam, dan min­eral. Dan dengan sering mengabaikan kebutuhan makhluk hidup yang lain maupun kebutuhan generasi yang akan datang. Kalau kemudian muncul krisis sehubungan dengan SDA ini, yang terkena darnpak negatif akhirnya manusia juga. SDA sangat dibutuhkan oleh manusia dimasa lalu, sekarang dan yang akan datang. Ancaman terhadap keberadaan dan kelangsungan SDA sama saja artinya dengan ancaman terhadap keberadaan dan kelangsungan hidup manusia. Konservasi SDA yang berintikan pengelolaan SDA, adalah suatu hal yang mutlak harus dilaksanakan dan menjadi tanggung jawab utama manusia sebagai khalifah di bumi ini. Ada tiga tugas utama bagi manusia berkaitan dengan koservasi SDA meliputi al Intifa’ (memelihara dan mendayagunakan), al I’tibar (memikirkan, mensyukuri, menggali rahasia alam), dan al Islah (memelihara dan sengaja kelestarian untuk kemslahatan umat, serta terciptanya harmoni kehidupan alam ciptaan Allah SWT.</p><p> </p>


1987 ◽  
Vol 22 ◽  
pp. 19-34
Author(s):  
David Archard

If, for Marx and Marxists, communism would be the most ideal of human societies, this is because it would make possible the maximum use of human and natural resources to the equal benefit of all. This means that, under communism, human beings would ‘realize themselves’. In direct and pointed contrast to capitalism wherein all individuals lead alienated, stunted, and fragmented lives, communism for Marx would provide the preconditions for a flowering, a full and final development of all human potentialities.


2006 ◽  
Vol 11 (1) ◽  
pp. 179
Author(s):  
Jorge A. Morera

The sustainable agriculture in Costa Rica must recognize the need of intensifying the productivity as a way to support the increasing demand created by the population growth, but at the same time it has to prevent the best use and conservation of the natural resources. Without natural resources there is no agriculture and without it there isn’t food support. It’s hoped that Costa Rica can satisfy the growing demand of food and other agriculture products; avoiding the fast process of degradation that our soils and forest are suffering. The sustainable agriculture process in Costa Rica and other countries of the region presents an increasing demand of land and natural resources; which causes social, economic and ecological conflicts and competence. This is why Costa Rica must organize a strategy of sustainable development that contemplates the effects of the demographic growth, food support, biodiversity protection, ecosystem regeneration, development of friendly technologies with the environment, regulation on the use of natural resources and the formation of better thought human beings.


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