scholarly journals Alpenprojekt

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Marina Camargo
Keyword(s):  
18Th Century ◽  
Main Issue ◽  
Fundamental Issue ◽  
The Third ◽  
European Tradition ◽  
The Face ◽  
German Region ◽  
The Alps ◽  
Reduced Dimension ◽  
Alpine Landscape

Alpenprojekt videos register the action of cutting the skyline in the alpine mountains. The footage was taken at different sites in the Alps. The cutouts evoke the European tradition from the 18th century to depict portraits with scissors and paper. A deliberate intent to apprehend the landscape within a unique line in a reduced dimension is the main issue in Alpenprojekt I and II. To react in the face of this specific landscape as an effort to embrace what is not controllable became a fundamental issue in the Alpenprojekt series of works. Alpenprojekt began with artistic research related to the southern German region closely connected with its physical landscape. Its representation was then perceived as a memory heritage of historical facts, either forgotten or intentionally lost. The entire project is called Trilogy of the Mountains, and it is related to memory and history. Trilogy of the Mountains comprises three phases: Alpenprojekt, based on the alpine landscape; the second one approaches Beckton Alps, an artificial mountain in east London; and the third part is related to artificial mountains made with war debris in Germany. Each piece of the Trilogy comprises a series of works. The project was initially developed based on landscapes where the notion of Romanticism is still present. Then the project was set toward the post-industrialization period—and finally related to reshaping the topography in Germany after WWII. In Trilogy of Mountains, the tension between natural and artificial is a central issue, being rather complementary than the opposite.

TEISMINIŲ DOKUMENTŲ ĮVARDIJIMAI TREČIAJAME LIETUVOS STATUTE IR JŲ RAIDOS BRUOŽAI

2018 ◽  
Vol 2018/2 ◽  
pp. 31-53
Keyword(s):  
18Th Century ◽  
Open Letter ◽  
Power Of Attorney ◽  
The Third ◽  
Judicial Practice ◽  
Long Run ◽  
Single Term ◽  
Rapid Changes ◽  
Judicial Procedures ◽  
Early 18Th Century

DESIGNATION OF JUDICIAL DOCUMENTS IN THE THIRD STATUTE OF LITHUANIA AND THE ATTRIBUTES OF THEIR EVOLUTION ADAM STANKEVIČ The author of the article analyses the designation of documents drawn up and issued by the court, their conception, field of application, and place in the court procedure as presented in the Third Statute of Lithuania (TSL). In addition, an attempt is made to exhibit the changes that such documents and their designations underwent in later centuries (until the end of the 18th c.) by means of the example of the Lithuanian Tribunal. The research revealed that documents which in the sources from different periods were referred to by the same name meant different things or were simultaneously attributed several meanings. In the 17th-18th century, only part of the terms featured in the Third Statute of Lithuania were used in the judicial practice of the Lithuanian Tribunal, and with time some of them were replaced with other terms. Several terms denoting summonses (pozew, mandat, zakaz) can be identified in the TSL, and all of them were in use until the very end of the 18th century. However, a single term – dekret / decretum – was used to designate the judgement (actually, for some time there was a differentiation between the court judgement and its procedural summary, but later the generalized term for the judgement prevailed). A number of documents in the TSL are referred to as the “open letter”, however, later some of them acquired specialised names (e.g. the power of attorney). With time, there were certain changes in the context in which some of the terms were used (e.g. the term “cedule” which in the 18th century was already consistently used exceptionally in a particular situation, namely when a litigant refused to obey the order of the court and informed in writing a judicial officer of such refusal) or the terms themselves underwent certain changes (in the 18th century the term membran was substituted with the term blankiet). Part of the judicial documents mentioned in the TSL disappeared in the long run or there was a certain decrease in their significance (this is true of the reminder and adjournment documents as well as glejt (protection letter)). The examples above suggest that the Lithuanian Tribunal would sometimes issue reminders and guarantee documents, though legal acts did not explicitly provide for that. The TSL offered a number of terms hardly related with the investigation of a case, therefore in the early 18th century, with the improvement of judicial procedures, they underwent rapid changes. The procedure of the implementation of a court ruling, which underwent significant changes, is accountable for the introduction of new terms, for example, with time several terms pertaining to the notification of the litigants were used simultaneously (obwieszczenie, innotescencyja, list tradycyjny). Most probably due to the unification processes observed in the Polish-Lithuanian Commonwealth in the 18th century, a number of Latin origin terms were introduced in the judicial practice of the GDL, e.g. cytacyja, decyzyja, innotestencyja, plenipotencyja, obdukcyja, wizyja, inkwizycyja, weryfikacyja, kalkulacyja, tradycyja (all of them had been used in Poland but were not featured in the TSL).

Epistemic self-esteem of philosophers in the face of philosophical disagreement

Human Affairs ◽  
2020 ◽  
Vol 30 (3) ◽  
pp. 328-342
Author(s):  
László Bernáth ◽  
János Tőzsér
Keyword(s):  
Self Esteem ◽  
Moderate Level ◽  
Significant Extent ◽  
Fourth Section ◽  
Philosophical Beliefs ◽  
Low Level ◽  
The Third ◽  
Epistemic Peers ◽  
The Face ◽  
And Performance

AbstractOur paper consists of four parts. In the first part, we describe the challenge of the pervasive and permanent philosophical disagreement over philosophers’ epistemic self-esteem. In the second part, we investigate the attitude of philosophers who have high epistemic self-esteem even in the face of philosophical disagreement and who believe they have well-grounded philosophical knowledge. In the third section, we focus on the attitude of philosophers who maintain a moderate level of epistemic self-esteem because they do not attribute substantive philosophical knowledge to themselves but still believe that they have epistemic right to defend substantive philosophical beliefs. In the fourth section, we analyse the attitude of philosophers who have a low level of epistemic self-esteem in relation to substantive philosophical beliefs and make no attempt to defend those beliefs. We argue that when faced with philosophical disagreement philosophers either have to deny that the dissenting philosophers are their epistemic peers or have to admit that doing philosophy is less meaningful than it seemed before. In this second case, philosophical activity and performance should not contribute to the philosophers’ overall epistemic self-esteem to any significant extent.

Neanderthal and the fossilization of the Third World

2020 ◽  
pp. 030631272098346
Author(s):  
Ryan Higgitt1
Keyword(s):  
South Asia ◽  
Structural Adjustment ◽  
Third World ◽  
Caste System ◽  
Late Nineteenth Century ◽  
Investment Bankers ◽  
The Third ◽  
The Face ◽  
Late Nineteenth ◽  
The Third World

Neanderthal is the quintessential scientific Other. In the late nineteenth century gentlemen-scientists, including business magnates, investment bankers and lawmakers with interest in questions of human and human societal development, framed Europe’s Neanderthal and South Asia’s indigenous Negritos as close evolutionary kin. Simultaneously, they explained Neanderthal’s extinction as the consequence of an inherent backwardness in the face of fair-skinned, steadily-progressing newcomers to ancient Europe who behaved in ways associated with capitalism. This racialization and economization of Neanderthal helped bring meaning and actual legal reality to Negritos via the British Raj’s official ‘schedules of backward castes and tribes’. It also helped justify the Raj’s initiation of market-oriented reforms in order to break a developmental equilibrium deemed created when fair-skinned newcomers to ancient South Asia enslaved Negritos in an enduring caste system. Neanderthal was integral to the scientism behind the British construction of caste, and contributed to India’s becoming a principal ‘Third World’ target of Western structural adjustment policies as continuation of South Asia’s ‘evolution assistance’.

“The Greatest Thrill I Get is When I Hear a Criminal Say, ‘Yes, I Did it’”: Race and the Third Degree in New Orleans, 1920–1945

2016 ◽  
Vol 34 (1) ◽  
pp. 1-44
Author(s):  
Jeffrey S. Adler
Keyword(s):  
African American ◽  
Medical Care ◽  
New Orleans ◽  
Police Officer ◽  
Police Officers ◽  
Constitutional Protection ◽  
The Third ◽  
The Face ◽  
A Cell ◽  
Short Time

On May 11, 1938, two New Orleans policemen entered the Astoria Restaurant, marched to the kitchen, and approached Loyd D. T. Washington, a 41-year-old African American cook. They informed Washington that they would be taking him to the First Precinct station for questioning, although they assured the cook that he need not change his clothes and “should be right back” to the “Negro restaurant,” where he had worked for 3 years. Immediately after arriving at the station house, police officers “surrounded” Washington, showed him a photograph of a man, and announced that he had killed a white man in Yazoo City, Mississippi, 20 years earlier. When Washington insisted that he did not know the man in the photograph, that he had never been to (or even heard of) Yazoo City, and that he had been in the army at the time of the murder, the law enforcers confined him in a cell, although they had no warrant for his arrest and did not charge him with any crime. The following day, a detective brought him to the “show-up room” in the precinct house, where he continued the interrogation and, according to Washington, “tried to make me sign papers stating that I had killed a white man” in Mississippi. As every African American New Orleanian knew, the show-up (or line-up) room was the setting where detectives tortured suspects and extracted confessions. “You know you killed him, Nigger,” the detective roared. Washington, however, refused to confess, and the detective began punching him in the face, knocking out five of his teeth. After Washington crumbled to the floor, the detective repeatedly kicked him and broke one of his ribs. The beating continued for an hour, until other policemen restrained the detective, saying “give him a chance to confess and if he doesn't you may start again.” But Washington did not confess, and the violent interrogation began anew. A short time later, another police officer interrupted the detective, telling him “do not kill this man in here, after all he is wanted in Yazoo City.” Bloodied and writhing in pain, Washington asked to contact his family, but the request was ignored. Because he had not been formally charged with a crime, New Orleans law enforcers believed that Washington had no constitutional protection again self-incrimination or coercive interrogation and no right to an arraignment or bail, and they had no obligation to contact his relatives or to provide medical care for him.

On the Performance of "Quia respexit ... omnes generationes" from J. S. Bach's Magnificat

2001 ◽  
Vol 18 (3) ◽  
pp. 458-489
Author(s):  
Robert M. Cammarota
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
Dramatic Effect ◽  
Rhetorical Device ◽  
The Third ◽  
Musical Texture ◽  
Compositional Practice ◽  
Formed Part ◽  
Early 18Th Century

The modern-day custom of performing the 'omnes generationes' section from J. S. Bach's Magnificat twice as fast as the aria "Quia respexit" has its origins in Robert Franz's vocal and orchestral editions of 1864, the details of which were discussed in his Mittheilungen of 1863. Up until that time, 'omnes generationes' was inextricably connected to "Quia respexit" and formed part of the third movement of Bach's Magnificat. Moreover, when Bach revised the score in 1733, he added adagio to the beginning of "Quia respexit . . . omnes generationes," establishing the tempo for the whole movement. In this study I show that Bach's setting of this verse is in keeping with Leipzig tradition (as evidenced by the settings of Schelle, G. M. Hoffmann, Telemann, Kuhnau, and Graupner) and with early 18thcentury compositional practice; that he interpreted the verse based on Luther's 1532 exegesis on the Magnificat; that the verse must be understood theologically, as a unit; that the change in musical texture at the words 'omnes generationes' is a rhetorical device, not "dramatic effect"; and, finally, that there is no change in tempo at the words 'omnes generationes' either in Bach's setting or in any other from this period. An understanding of the early 18th-century Magnificat tradition out of which Bach's setting derives, with the knowledge of the reception of Bach's Magnificat in the mid 19th century, should help us restore Bach's tempo adagio for the movement.

NOTES ON NEW MEXICO BEES

1900 ◽  
Vol 32 (12) ◽  
pp. 361-364
Author(s):  
T. D. A. Cockerell
Keyword(s):  
New Mexico ◽  
Hind Tibia ◽  
The Other ◽  
The Third ◽  
Central Depression ◽  
The Face

Bombomelecta larreœ, n. sp.♀.—Length 12½ mm.; general build and structure of B. thoracica, but the scutellum is convex with a central depression, and wholly without spines; while the claws have the inner division short and broadly truncate. The maxillary palpi are 6-jointed, and the mandibles have a strong tooth on the inner side. Black; pubescence of the face and vertex pale brown; of the occiput, labrum and clypeus, black; of the pleura, metathorax and scutellum, black; of the post-scurtellum, yellowish, especially noticeable at the sides; of the mesothorax, orange-fulvous, short, dense and conspicuous in front, thin behind. Abdomen with broad but inconspicuous ochreous bands on segments 2 to 4, more or less interrupted in the middle on 2 and 4, represented on the first segment by lateral patches, and a few ochreous hairs even in the middle; fifth segment with black hairs. Antennæ entirely black, apex truncate, the corners of the truncation rounded. Legs black, with black pubescence; spurs black, hind spur of hind tibia larger than the other, and somewhat bent. Wings dark fuliginous, with hyaline patches on the third transverso-cubital and second recurrent nervures; venation resembling that of B. thoracica, var. fulvida, except that the first recurrent nervure joins the second submarginal cell almost at its apex.

scholarly journals Preserving and Promoting Malay Folklores and Legends Using Interactive Motion Comic: The Fang King (Raja Bersiong)

2018 ◽  
Vol 45 ◽  
pp. 07001
Author(s):  
Norfarizah Mohd Bakhir ◽  
Mohamad Omar Bidin ◽  
Ahmad Amirul Bin Abdul Aziz
Keyword(s):  
Western Culture ◽  
Modern Technology ◽  
Young Generation ◽  
The Third ◽  
The World ◽  
The Face ◽  
Modern Technologies ◽  
Western Media

The Malay folklore is something that our ancestor inherits to us for so long now. Nowadays, Malaysian folklore is beginning to fade from the face of our country due to the western media that’s beginning to dominate the world. Youngsters nowadays prefer to watch western movies and western related stories rather than our own folklore. Not only that, youngsters nowadays is keen towards the western culture due to the innovation of modern technology such as tablets, smartphones, and other devices. There are three important objectives in this research. First is to determine the suitable Malaysian folklore to be converted into an interactive comic. Second is to give a new experience to the audience to enjoy and attract youngsters nowadays. The third is to test the effectiveness of this interactive comic to the young generation from age 13 to 15 years old. This interactive comic is for youngsters who nowadays don’t know about the Malaysian folklore and to prevent it from fading from the eyes of our country. As a conclusion, this research is to help preserve and protect our Malaysian folklore from extinction by using modern technologies.

scholarly journals Le délicat problème des restes humains en archéologie

2019 ◽  
Vol 2 (3) ◽  
pp. 206-209
Author(s):  
Philippe Charlier
Keyword(s):  
Human Remains ◽  
Third Reich ◽  
The Third ◽  
Nazi Ideology ◽  
Interdisciplinary Perspective ◽  
Political Problem ◽  
The Face ◽  
The Third Reich ◽  
The City ◽  
Archaeological Excavations

The problem I am interested in is above all that of the biomedical management of human remains in archaeology, these ancient artifacts “unlike any other”, these “atypical patients”. In the following text, I will examine, with an interdisciplinary perspective (anthropological, philosophical and medical), how it is possible to work on human remains in archaeology, but also how to manage their storage after study. Working in archaeology is already a political problem (in the Greek sense of the word, i.e., it literally involves the city), and one could refer directly to Laurent Olivier’s work on the politics of archaeological excavations during the Third Reich and the spread of Nazi ideology based on excavation products and anthropological studies. But in addition, working on human remains can also pose political problems, and we paid the price in my team when we worked on Robespierre’s death mask (the reconstruction of the face having created a real scandal on the part of the French far left) but also when we worked on Henri IV’s head (its identification having considerably revived the historical clan quarrel between Orléans and Bourbon). Working on human remains is therefore anything but insignificant.

scholarly journals Energy research and social sciences: thinking outside the box

2021 ◽  
Vol 250 ◽  
pp. 07001
Author(s):  
Wadim Strielkowski
Keyword(s):  
Social Sciences ◽  
Renewable Energy ◽  
Social Scientist ◽  
Renewable Energy Sources ◽  
Energy Sources ◽  
Energy Research ◽  
Social Sciences And Humanities ◽  
The Third ◽  
The Social ◽  
The Face

This paper aims at explaining the universality and broadness of the research in energy studies. Specifically, it wants to show that the energy research is not a solely engineering or natural sciences field and how it can be done in social sciences. The paper draws some relevant examples including energy research in literature and poetry, history, religion, art, as well in other social sciences and humanities. In general, it becomes apparent that energy research can boast vast depths and angles that are worth exploring for any social scientist. Given the key importance of energy research in the third decade of the 21st century and the worldwide focus on the renewable energy sources, electrification of transport and heating in the face of the threatening global warming and climate change, it seems relevant to focus on researching the perspectives and paradigms for the traditional and renewable energy sources in the 21st century using the toolbox of the social sciences.

scholarly journals Feminizm amerykański trzeciej fali – zmiana i kontynuacja

2018 ◽  
pp. 19-27
Author(s):  
Grażyna STRNAD
Keyword(s):  
Gender Stereotypes ◽  
18Th Century ◽  
Social Role ◽  
Common Interest ◽  
Third Wave ◽  
Equal Rights ◽  
The Third ◽  
American Society ◽  
The Right ◽  
Second Wave

The history of American women fighting for equal rights dates back to the 18th century, when in Boston, in 1770, they voiced the demand that the status of women be changed. Abigail Adams, Sarah Grimke, Angelina Grimke and Frances Wright are considered to have pioneered American feminism. An organized suffrage movement is assumed to have originated at the convention Elizabeth Stanton organized in Seneca Falls in 1848. This convention passed a Declaration of Sentiments, which criticized the American Declaration of Independence as it excluded women. The most prominent success achieved in this period was the US Congress passing the Nineteenth Amendment to the Constitution granting women the right to vote. The 1960s saw the second wave of feminism, resulting from disappointment with the hitherto promotion of equality. The second-wave feminists claimed that the legal reforms did not provide women with the changes they expected. As feminists voiced the need to feminize the world, they struggled for social customs to change and gender stereotypes to be abandoned. They criticized the patriarchal model of American society, blaming this model for reducing the social role of women to that of a mother, wife and housewife. They pointed to patriarchal ideology, rather than nature, as the source of the inequality of sexes. The leading representatives of the second wave of feminism were Betty Friedan (who founded the National Organization for Women), Kate Millet (who wrote Sexual Politics), and Shulamith Firestone (the author of The Dialectic of Sex: The Case for Feminist Revolution). The 1990s came to be called the third wave of feminism, characterized by multiple cultures, ethnic identities, races and religions, thereby becoming a heterogenic movement. The third-wave feminists, Rebecca Walker and Bell Hooks, represented groups of women who had formerly been denied the right to join the movement, for example due to racial discrimination. They believed that there was not one ‘common interest of all women’ but called for leaving no group out in the fight for the equality of women’s rights. They asked that the process of women’s emancipation that began with the first wave embrace and approve of the diversity of the multiethnic American society.

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