scholarly journals Analisis Penerapan Protokol Kesehatan Masyarakat Bangkalan: dari Interpretasi Kulturalis-Religiusitas ke Implementasi “Teks Suci”

2021 ◽  
Vol 3 (1) ◽  
pp. 63-71
Author(s):  
Masyhudunnury Masyhudunnury

Over a year the COVID-19 pandemic has hit all corners of the world, including remote areas throughout the archipelago. One of the reasons for the government's inopable efforts in dealing with it is that partial non-compliance has been poured in the form of regional legal products. This paper aims to analyze and explore the real non-compliance of the community even though the local government has done its utmost to make the community understand the purpose and noble purpose of the rule. By using literature studies in analyzing empirical phenomena of behavior among the people of Bangkalan district in response to the policy of 'state' in the face of pandemic covid-19. From this research, it was concluded that the 'state' endeavors in this case the Bangkalan District Government and how to handle it in saving the community from Covid-19 protesters with the representation of the pouring of the community will cult a "holy text", noble values understood in pieces. regional law products, both the Regent Regulation and the Regent's Decree. But the effort as a good will of such authority is hindered by the simplicity of understanding and interpretation of most of society's cult of a "sacred text", noble values understood in pieces

2020 ◽  
pp. 030981682098238
Author(s):  
Miloš Šumonja

The news is old – neoliberalism is dead for good, but this time, even Financial Times knows it. Obituaries claim that it had died from the coronavirus, as the state, not the markets, have had to save both the people and the economy. The argument of the article is that these academic and media interpretations of ‘emergency Keynesianism’ misidentify neoliberalism with its anti-statist rhetoric. For neoliberalism is, and has always been, about ‘the free market and the strong state’. In fact, rather than waning in the face of the coronavirus crisis, neoliberal states around the world are using the ongoing ‘war against the virus’ to strengthen their right-hand grip on the conditions of the working classes.


2018 ◽  
Vol 1 (1) ◽  
pp. 17-21
Author(s):  
Yusuf Romadhon ◽  
Resista Vikaliana Vikaliana

The State of Indonesia is a country which is according to cultural history and in the days of the kingdom is a maritime country. The country of Indonesia with the largest  islands covers the largest sea, the largest island, and the second longest beach in the world. On this basis, Indonesia currently has a modern port as well as a port for people's voyages. People's voyages are generally identical to traditional wooden boats operated by natural sailors with simple management (Law No. 17/2008 on the voyage of articles 15, paragraphs 1 and 2). The demands of global business are causing people's shipping today to be marginalized.Some problems in the voyage of the people include the procurement of the shipping fleet is hampered by the difficult supply of logs, so it needs to look for other alternatives. Another problem is the guarantee of safety and good service from the voyage of the people The government plans to build the People's Port. This port will be built with a good security system. The sailing of people with the zone of its own. People's voyages are still needed, because remote areas that are not crossed by large auto ships are still dependent on small ships such as KLM  or PLM. In addition, there is a dock that can not be enclosed by iron vessels or shallow harbors. The voyage of the people can overcome it, thus helping national transpotation.Indonesia as the largest archipelago country still requires the voyage of the people as one mode of inter island transportation. The Government is committed to memordenisasi and improve the safety and security of people's shipping by still considering local wisdom. Another problem is the guarantee of safety and good service from the voyage of the people.


Author(s):  
Оlena Fedorіvna Caracasidi

The article deals with the fundamental, inherent in most of the countries of the world transformation of state power, its formation, functioning and division between the main branches as a result of the decentralization of such power, its subsidiarity. Attention is drawn to the specifics of state power, its func- tional features in the conditions of sovereignty of the states, their interconnec- tion. It is emphasized that the nature of the state power is connected with the nature of the political system of the state, with the form of government and many other aspects of a fundamental nature.It is analyzed that in the middle of national states the questions of legitima- cy, sovereignty of transparency of state power, its formation are acutely raised. Concerning the practical functioning of state power, a deeper study now needs a problem of separation of powers and the distribution of power. The use of this principle, which ensures the real subsidiarity of the authorities, the formation of more effective, responsible democratic relations between state power and civil society, is the first priority of the transformation of state power in the conditions of modern transformations of countries and societies. It is substantiated that the research of these problems will open up much wider opportunities for the provi- sion of state power not as a center authority, but also as a leading political structure but as a power of the people and the community. In the context of global democratization processes, such processes are crucial for a more humanistic and civilized arrangement of human life. It is noted that local self-government, as a specific form of public power, is also characterized by an expressive feature of a special subject of power (territorial community) as a set of large numbers of people; joint communal property; tax system, etc.


2004 ◽  
Vol 3 (2) ◽  
pp. 337-369 ◽  
Author(s):  
David Koh

AbstractIn the drama of negotiation of state boundaries, the role of local administrators as mediators is indispensable. They mediate between state demands for more discipline and societal demands for more liberties. Their ability and willingness to enforce determines the extent of state power. They are a particular type of elites chosen by the state to administer; yet often they have an irrational and morally corrupt relationship with their subjects. The questions that arise then are: When do the local administrators decide to or not to enforce the rules? What considerations do they hold in the face of contradicting demands for their loyalties? This paper seeks answers to the above questions by examining state enforcement of its construction rules in Hanoi after 1975, in which the ward, a level of local administrators in the urban administration landscape, plays an important role in holding up (or letting down) the fences. I will examine the irrationality of the housing regime that led to widespread offences against construction rules, and then show why and how local administrators may or may not enforce rules. This paper comprises two parts. The first part outlines the nature and history of the housing regime in Vietnam and the situation of state provision of housing to the people. These provide the context in which illegal construction arises. Part Two looks at illegal construction in Hanoi chronologically, and focuses on important episodes. The theme that runs through this paper is the role of local administrators in the reality of illegal construction.


2021 ◽  
Vol 17 (2) ◽  
pp. 336-375
Author(s):  
Andressa Kikuti Dancosky ◽  
Jacques Mick ◽  
Dairan Mathias Paul ◽  
Suelyn Cristina Carneiro da Luz ◽  
Alessandra Natasha Costa Ramos ◽  
...  

ABSTRACT – This paper presents the results of research on journalistic economic alternative arrangements to the major media corporations in the state of Santa Catarina, Brazil. It draws a profile of 20 arrangements identified through combined research techniques (snowball and questionnaire), characterizing them from three central axes: 1) “what is journalistic” in the journalistic arrangements (defining aspects of the type of journalism that is produced – or “markers”) and considerations about the world of work of the people in charge of these arrangements; 2) organization and production process (publication regimes, target audience, independence, and alternativeness); and 3) innovation and sustainability (if the arrangements consider themselves as entrepreneurial and innovative, what their legal status is and how they are financially sustained). The results point to three ideal types of journalistic arrangements, identified by their different bonds with the capital, their communities, or their political causes. Each ideal type corresponds to a distinct understanding of what journalism is and to distinct governance practices. Without constituting consolidated models, these types respond, each one in its way, to the structural changes that occur in the profession.RESUMO – Este artigo apresenta resultados de uma pesquisa sobre arranjos econômicos de jornalismo alternativos às grandes corporações de mídia no estado de Santa Catarina. Traça um perfil de 20 arranjos identificados por meio de técnicas combinadas de pesquisa (bola de neve e questionário), caracterizando-os a partir de três eixos centrais: 1) “o que há de jornalístico” nos arranjos jornalísticos (aspectos definidores do tipo de jornalismo produzido – ou “marcadores”) e considerações sobre o mundo do trabalho de seus e suas responsáveis; 2) organização e processo produtivo (regimes de publicação, públicos-alvo, relações de independência e alternatividade); e 3) inovação e sustentabilidade (se os arranjos consideram-se empreendedores e inovadores, quais seus status jurídicos e como se sustentam). Os resultados apontam para três tipos ideais de arranjos jornalísticos, identificados por suas diferentes conexões com o capital, as comunidades ou as causas políticas. Cada tipo ideal corresponde a um entendimento diferente do que é o jornalismo e a distintas práticas de governança. Esses tipos, sem constituírem ainda modelos consolidados, respondem, cada qual a seu modo, às mudanças estruturais do ofício.RESUMEN – Este artículo presenta los resultados de una investigación sobre proyectos económicos de periodismo alternativos a las principales corporaciones mediáticas en el estado de Santa Catarina, Brasil. Se dibuja un perfil de 20 proyectos identificados por técnicas de investigación articuladas (bola de nieve y cuestionario), caracterizándolos desde tres ejes centrales: 1) “qué hay de periodístico” en los proyectos periodísticos (aspectos definidores del tipo de periodismo producido – o “marcadores”) y consideraciones sobre el mundo laboral de sus responsables; 2) organización y proceso de producción (regímenes de publicación, públicos objetivo, relaciones de independencia y alternatividad); y 3) innovación y sostenibilidad (si los proyectos se consideran emprendedores e innovadores, cuál es su estatus legal y cómo se mantienen). Los resultados apuntan a tres tipos ideales de proyectos periodísticos, identificados por sus distintas conexiones con el capital, las comunidades o las causas políticas. Cada tipo ideal corresponde a una comprensión diferente de lo que es el periodismo y diferentes prácticas de gobernanza. Estos tipos, sin ser modelos aún consolidados, responden, cada uno a su manera, a los cambios estructurales de la profesión.


2019 ◽  
Vol 17 (1) ◽  
pp. 35-47
Author(s):  
Destiny Eze Agwanwo ◽  
Ibrahim Bello

Governance, the world over, has become the main framework for assessing the effective utilization of human and material resources for the development of a nation or an organization. This paper explores the link between governance failure, violence and its implication for internal security in Rivers State. The level of violence in the state is high and increasing particularly since 1999 when the nation returned to civil rule. Violence such as inter and intra communal conflicts, cult violence, armed robbery, kidnapping, political violence among others, now writ large in the state. The study utilized the qualitative and content analysis. The paper reveals that the pervasive nature of violence with negative effect on the internal security is the fall out of the failure of the governance in the state. The paper recommends, among other things that, good governance is a tool for empowering the people, which in turn, will reduce unemployment, poverty, marginalization and the recourse to violent aggression in the state.


2017 ◽  
Vol 40 (2) ◽  
pp. 13
Author(s):  
Eric Millard

Résumé: Cet article discute la utilisation du nom peuple dans les discours politiques et dans les textes normatifs, mise en question à quel point dans l'imaginaire collectif des démocraties occidentales (au moins) et dans la construction de cet imaginaire par le droit, le fonctionnement du droit, la légitimité de l'autorité politique, et l'idée de peuple sont liés. Réfléchie sûr la question de la mise en exergue du peuple transcende maintes oppositions idéologiques, et s’accommode de toutes les justifications, même les plus inacceptables. Dit que le peuple ne signifie rien de réel. Nommer qu'il existe un peuple, et déduire que l'Etat dont la constitution nomme est l'Etat d'un peuple, c'est fondre les différences réelles dans un collectif unitaire, et c'est ainsi nier toutes différences. Il y a dans le recours au peuple une dimension holistique qui participe efficacement de ce juridisme formel.Resumo: O presente artigo discute a utilização do nome do povo nos discursos políticos e textos normativos pondo em questão a que ponto no imaginário coletivo das democracias ocidentais e na construção desse imaginário pelo direito, o funcionamento do direito, a legitimidade da autoridade política e a ideia de povo estão ligadas. Reflete sobre o fato de que a colocação em evidência do povo transcende várias oposições ideológicas e se adapta a todas as justificações, mesmo as mais inaceitáveis. Afirma que povo em realidade não diz nada. Conclui que nomear um povo e deduzir que o Estado cuja constituição nomina é o Estado de um povo, é fundir as diferenças reais num coletivo unitário e negar as diferenças. Há no recurso ao povo uma dimensão holística que participa eficazmente do juridicísmo formal.Abstract: This article discusses the use of people’s name in political speeches and normative texts, calling into question to what extent in the collective imaginary of western democracies and in the construction of this imaginary by law, the functioning of law, the legitimacy of political authority and the idea of people are all linked. It reflects on the fact that the evidence of people transcends various ideological oppositions and adapts to all justifications, even the most unnaceptable ones. It also affirms that people do not really say anything. In the end, it concludes that to name some people and to deduce that the State which the constitution nominates as the state of the people, is to merge the real differences into a unitary collective and deny the differences. In the use of the people, there is a holistic dimension that effectively participates in formal juridicism. 


2019 ◽  
Vol 3 (02) ◽  
pp. e2697
Author(s):  
Anna Knappe ◽  
Amir Jan ◽  
Laura Böök

Mohajer (camp-e-forsat) was filmed in Forssa asylum seeker reception center in Finland, together with a recently arrived group of Hazara asylum seekers from Afghanistan. In Mohajer (camp-e-forsat) the people who are labeled as asylum seekers and refugees, redefine themselves with the word mohajer. Mohajer is a loan word from Arabic, and in Persian it means anyone or anything migrating from one place to another.  A camp is a place where mohajers live in a state of waiting. Mohajers are asylum seekers, refugees, and other migrants in precarious situations and their camps are reception centers, detention centers, and temporary shelters. Camps are often located in remote areas, effectively isolating the individuals living in them. They are facilities for storing humans, full of invisible walls, and windows to remind people that the world they can see through them is out of their reach. Cobra: “When someone asks me where I’m from, I say I’m from Afghanistan, but I’ve never been there. Mohajer means not belonging anywhere, not where you are and not where you’re from or your parents are from. My husband says that we’re born mohajers. There is no other name for us. When they ask your name, you should say your name is mohajer. Our umbilical cords are cut with the word mohajer. Even in hospitals, when a new Afghan child is born, they say a new mohajer was born. They don’t say this woman’s child was born, they say one Afghan mohajer was born. Those two words, Afghan and mohajer, are attached together, it’s always Afghan mohajer. Then many who have migrated, try to detach themselves from the word mohajer. But in a new country, you’re still a mohajer.”


Author(s):  
M. N. B. C. Neolaka ◽  
Rikhardus S. Klau ◽  
Metriani Epifania Nahak

The presence of a school in the village is a sign of the concrete presence of the State to fulfill the basic rights of the community in the field of education. Remembering that schools always assume interaction with other elements of society such as parents, students, religious institutions and village governments, their presence also demands responsibility and involvement of all parties at the grassroots in synergic cooperation. Only through quality cooperation involving all parties, an educational institution can become the backbone of a society's progress. Quality cooperation can be evaluated by looking at how the community responds to the concrete problems they face in the field. One of the fundamental problems commonly found in remote areas of Indonesia is the low access to basic education services. By recognizing and identifying problems that occur in their own environment, people are encouraged to recognize violations of their basic rights. In turn, the people themselves are encouraged to collect their rights to the Government and at the same time are aware of being actively involved in development.


Author(s):  
Connie Zheng

This chapter reviews the legacy of several ancient Chinese sages (i.e. Guanzi, Hanfeizi, Shangyang, Xunzi, and Yanzi) and explores their thinking of ruling the state and managing the people. The thoughts of the old are compared with those known in the mainstream Western management texts. Striking similarities in thoughts and key organization and management issues of old and new are identified. For contemporary organizations to be successful, essential people-management principles must be espoused to sustain organizations for a long term as to preserve ancient states. Nonetheless, the world is in ceaseless change, dynasties and nations rise and fall as organizations acquire, merge, die, or emerge as new. Despite perpetual principles, management techniques require constant adaptation to meet modern challenges.


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