scholarly journals Tahlilan Tradition as Media for National Character Education

2021 ◽  
Vol 2 (1) ◽  
pp. 1-16
Author(s):  
Alif Nurul Mubarok

Tahlilan is one of the ancestral traditions of the Indonesian nation which is rich in social values. Apart from functioning as a religious ritual, it is also meaningful as a medium for character education. Through the field research method, this research seeks to reveal the values of character education contained in the tahlilan tradition, especially tahlilan carried out by the people of Losari Village, Losari District, Cirebon Regency. The results of this study found that there are so many values of character education contained in the tahlilan tradition in Losari Village, namely; diversity, social concern, hard work, and discipline. Thus, it can be said that the tahlilan tradition can function as the basis for character education for the Indonesian nation, especially among the Indonesian Muslim community.

GeoTextos ◽  
2011 ◽  
Vol 6 (2) ◽  
Author(s):  
Rita Jaqueline Nogueira Chiapetti

O objetivo deste artigo é descrever a experiência de uma pesquisa de campo qualitativa em Geografia, com uma abordagem humanista. A pesquisa de campo foi feita no município de Itacaré, sul do estado da Bahia, com o propósito compreender como os sujeitos de Itacaré percebem o rio das Contas, qual é o significado do rio para eles. Como método de pesquisa de campo, optamos pela história oral e pelas técnicas da entrevista, da observação e, ainda, pelo registro de paisagens através de fotografias. A nossa presença em Itacaré foi importante para o êxito da pesquisa porque pudemos conhecer melhor as pessoas e o seu cotidiano, fato que contribuiu para a qualidade das informações contidas nas 41 entrevistas feitas. Também, essa convivência com as pessoas do lugar foi uma grande experiência vivida na perspectiva da Geografia Humanista. Abstract QUALITATIVE FIELD RESEARCH: EXPERIENCE IN HUMANISTIC GEOGRAPHY This paper aims at describing the experience of a qualitative field research in Geography under a humanistic approach. The field research was carried out in Itacaré, located in the south of Bahia state, aiming at understanding how the individuals from Itacaré perceive Rio das Contas, what the river means to them. We have chosen oral history as field research method and the techniques of oral interview, observation and the record of landscapes through photography. Our presence in Itacaré was critical for the field research’s success as we could get to know better the people and their everyday life, which contributed for the quality of the information contained in the 41 oral interviews collected. Also, staying with these people was a valuable experience under the Humanistic Geography perspective.


2018 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Martono Martono

Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be maintained. The social values as many ancestral riches are also found in Dayak Keninjal oral literature titled Batu Dara Muning. The social value that can be found in oral literature entitled Batu Dara Muning is the value of a mother's love for a child, obedient to parents, forbidden marriage, obedience to customs. To analyze oral literature Batu Dara Muning used an approach of a sociology of literature. The reason literature is a mirror of the lives of the people who own the story. Stories or events expressed in oral literature are sourced from events in society with the narrator's imagination. The character used in oral literature is not the name of the character in his tribe, but the name made by the narrator.


2020 ◽  
Vol 2 (1) ◽  
pp. 19-38
Author(s):  
Aprila Niravita ◽  
Benny Sumardiana ◽  
Bayangsari Wedhatami ◽  
Syukron Salam ◽  
Ubaidillah Kamal ◽  
...  

Character education is an important element in the effort to prepare superior Indonesian human resources, it is of particular concern to be applied especially among students, there is a need for character education because the attitudes and behavior of the people and people of Indonesia now tend to ignore the noble values ​​of Pancasila which are highly respected and should be rooted in everyday attitudes and behaviors, values ​​such as honesty, politeness, togetherness and religious, gradually eroded by foreign cultures that tend to be hedonistic, materialistic, and individualistic, so that the noble character values ​​are ignored in the future if students and young people are not equipped with character education. Law students have their own challenges, especially in the era of globalization. This paper analyzes and illustrates the character strengthening program for law student activists in Semarang State University through several programs, namely public speaking, strengthening student idealism, strengthening advocacy capacitation and human rights assistance and self-motivation. This research is a field research with the object of research as activists of law students who are members of student organizations. This research confirms that the programs for strengthening the character of students experience several obstacles, one of which is the model used and a relatively short time. However, character education for student activists helps students to survive in real life as part of community members.


2021 ◽  
Vol 1 (2) ◽  
pp. 165-183
Author(s):  
Melatul Aliyah ◽  
Fifik Wiryani ◽  
Isdian Anggraeny

This study aims to find out all procedures for the transfer of rights to ex-customary land that have not been certified along with the requirements that must be completed to register the transfer of rights to ex-customary land that has not been certified as well as to find out the problems faced by the people of Ambit Village related to the registration of the transfer of rights to land. former customs and solutions for their solutions. The research method used is field research with an empirical juridical approach that is based on field research and interviews and is adapted to legal conditions. The results of the study can be concluded that the registration of the transfer of rights to former customary land that has not been certified in Ambit Village has been carried out in accordance with the provisions of the government regulation of land registration No. 24 of 1997. There are several problems that arise in the process of registering the transfer of rights to former customary land that has not been certified, such as land parcels that are still in dispute and there is no proof of SPPT PBB payment from the previous owner. It can be concluded that the community must follow the procedure and register their land with complete required documents and pay taxes on time. Abstrak Penelitian ini bertujuan untuk mengetahui seluruh prosedur peralihan hak atas tanah bekas adat yang belum bersertifikat beserta persyaratan-persyaratan yang harus dilengkapi untuk mendaftarkan peralihan hak atas tanah bekas adat yang belum bersertifikat serta mengetahui permasalahan yang dihadapi oleh masyarakat Desa Ambit terkait dengan pendaftaran peralihan hak atas tanah bekas adat beserta solusi penyelesaiannya. Metode penelitian yang digunakan adalah penelitian lapangan dengan pendekatan yuridis empiris yang didasarkan pada penelitian lapangan dan wawancara serta disesuaikan dengan keadaan hukum. Hasil penelitian dapat disimpulkan bahwa Pelaksanaan pendaftaran peralihan hak atas tanah bekas adat yang belum bersertifikat di Desa Ambit telah dilaksanakan sesuai dengan ketentuan peraturan pemerintah pendaftaran tanah No. 24 Tahun 1997. Terdapat beberapa permasalahan yang timbul dalam proses pendaftaran peralihan hak atas tanah bekas adat yang belum bersertifikat seperti bidang tanah masih dalam keadaan sengketa serta tidak ada bukti pembayaran SPPT PBB dari pemilik sebelumnya. Dapat disimpulkan bahwa masyarakat harus mengikuti prosedur dan mandaftarkan tanahnya dengan dokumen persyaratan lengkap serta membayar pajak tepat waktu.


2021 ◽  
Vol 8 (1) ◽  
pp. 1-12
Author(s):  
Budi Rahmat Hakim ◽  
Abdul Hafiz Sairazi ◽  
Nasrullah Nasrullah

Kota Banjarmasin merupakan kota yang memiliki begitu banyak aliran sungai dan dihuni mayoritas oleh kaum muslim, yang seyogyanya mengerti akan pentingnya manfaat sungai karena Islam mengajarkan hal tersebut. Namun kenyataannya masih banyak masyarakat yang membuang sampah ke aliran sungai bahkan membangun pemukiman di bantaran sungai. Tujuan penelitian ini adalah untuk mengetahui efektivitas implementasi kebijakan pemerintah terhadap konservasi sungai di Kota Banjarmasin dan mengetahui respon masyarakat muslim Banjarmasin terhadap kebijakan pemerintah terkait konservasi sungai di Kota Banjarmasin, serta mengetahui sejauh mana kultur pemahaman keagamaan dan persepsi masyarakat muslim di Kota Banjarmasin yang dapat mendukung terhadap upaya pemanfaatan dan konservasi sungai. Penelitian ini merupakan penelitian lapangan, dengan masyarakat kota Banjarmasin dan dinas-dinas terkait sebagai subyek penelitian. Teknik pengumpulan data yang digunakan adalah wawancara, observasi dan studi dokumentasi. Teknik analisis penelitian secara deskriptif dan menggunakan modal teoritik yang dimiliki oleh peneliti. Berdasarkan hasil penelitian diketahui bawah Kebijakan konservasi sungai telah diatur dalam berbagai regulasi oleh Pemerintah Kota Banjarmasin, bahkan menjadi isu strategis dalam perencanaan tata ruang wilayah Kota Banjarmasin 2013-2032. Kebijakan tersebut mendapat respon positif dari masyarakat Kota Banjarmasin, namun partisipasi dan keterlibatan mereka terhadap konsevasi sungai masih rendah. Selain itu, pemahaman keagamaan masyarakat muslim di Kota Banjarmasin dalam pemanfaatan dan konservasi sungai juga masih rendah karena belum didukung oleh pengetahuan mereka terhadap konsep fikih dan aturan-aturan terkait pemanfaatan air dan pelestarian sumber air dan konservasi lingkungan. Banjarmasin city is a city that has so many rivers and is inhabited by the majority of Muslims, who should understand about the importance of the rivers’ benefits because Islam teaches it. However, in reality there are still many people who throw garbage into the river, even build settlements along the river. The purpose of this study is to determine the effectiveness of the implementation of government policies on river conservation in Banjarmasin City and to know the response of the Banjarmasin Muslim community to government policies related to river conservation in Banjarmasin City, and to know the extent to which the culture of religious comprehension and perceptions of the Muslim community in Banjarmasin City can support the river utilization and conservation efforts. This research is a field research, with the people of Banjarmasin city and related agencies as research subjects. The techniques of data collection used were interviews, observation and documentation study. The research analysis technique is descriptive and uses theoretical capital owned by the researcher. Based on the research results, it is known that the river conservation policy has been regulated in various regulations by Government of the Banjarmasin City, and has even become a strategic issue in the spatial planning of Banjarmasin City 2013-2032. This policy received a positive response from the people of Banjarmasin City, but their participation and involvement in the river conservation was still low. In addition, the religious understanding of the Muslim community in Banjarmasin City in the use and conservation of rivers is also still low because their knowledge is not supported by their knowledge of the fiqh concept and rules related to water use and preservation of water sources and environmental conservation.


2019 ◽  
Author(s):  
Giftiyatul Fitriah

Along with the times, the existence of traditional culture began to be displaced and replaced with western culture. Preservation efforts continue by the government and also the local cultural community so that the existence of traditional culture is not only a historical trail but can be seen, felt and also enjoyed by generations of children and grandchildren. The writing of this article aims to illustrate the tangible form of gratitude to God for the favors that have been given and the traditions of the people that have an impact on life. The research method used is descriptive qualitative data collection techniques through interviews and documentation. The results of this study indicate that Sedekah Bumi must have positive values for life such as religious values and social values. Sedekah Bumi can be used as a medium of learning in social and cultural life that can maintain the characteristics of the indigenous people of the area.


2016 ◽  
Vol 6 (1) ◽  
pp. 92-116
Author(s):  
Nor Hasan

The recitation of Selawat Nârîyah, as a religious ritual, performed by the Muslim community in Larangan Tokol Village, Pamekasan, East Java, has its own uniqueness within the process of its implementation and has an exceptional function from socio-religious-psychological point of view for its reciters. This article focuses its discussion mainly on the perception and motivation of the people in Larangan Tokol in recitation of Selawat Nârîyah. The article also observes the implication of recitation of Selawat Nârîyah for their socio-religious and psychological life. To Larangan Tokol people, Selawat Nârîyah has become a new religious tradition which should be maintained. It has been found that there is no such an obligation to adhere to certain Sufi order (tarekat) in order to perform the recitation of the selawat. However, there is a sort of psychological bond of guru (murshid) and murîd found in the membership (koloman) of recitation activity through what so-called tawassul. The tawassul is recited prior to the recitation of Selawat Nârîyah. The recitation of Selawat Nârîyah performed by Larangan Tokol people can be considered “a new genre of tarekat”. The writer tends to call it “Popular Tarekat” (an anonymous tarekat), i.e. an open Sufi order with no certain process of bay‘ah but it has unabridged narration (sanad mutâwatir) to the Prophet Muhammad.


2017 ◽  
Vol 5 (9) ◽  
Author(s):  
Hamdani .

This research comes from an event titled Two World which is a show owned by Trans7. This event has a lot of religious messages through jinmelalui advice through the body of the mediator (genie penetrates into the human body) .The purpose of this study is to know the level of material understanding of the World Two Trans7 event based on existing categories of audience in Ketapang Kotawaringin East of Central Kalimantan against this Two World event. This research method is descriptive qualitative field research (field) in town in Middle Kalimantan region named Sampit and more specifically Ketapang Village area So with the data obtained, the authors conducted a questionnaire that has contained questions about the response to the World Two event in Trans7.In addition, also coupled with various manuals in theory to do this research. The results of this study can be seen that there are messages of da'wah in this event though many smells of mystic things. As for the religious message about belief (akidah), Worship (shariah) and Moral (akhlak). Also in the event Two World also, from the results of the question with the jinn is implied ban on begging to the deceased. Moreover, if to adore them. Remember that the dead only require prayer posts, not for worship. Those are some of the sage messages implied by the jinns' rantings in the Worlds Two show that aired on Trans7. Seeing some of the precious messages that have been conveyed by the Jinn, men should be ashamed for being nasehati by the people of the unseen world that is identical with the evil and sinister impression


2020 ◽  
Vol 3 (2) ◽  
pp. 155-172
Author(s):  
Ni Made Wiratini ◽  
Ni Komang Sutriyanti ◽  
I Gusti Ngurah Sudiana

Hindu teachings contain a lot about character education, morals, ethics and manners. Moral education can be seen in the story of Sundara Kanda, which is a sub of Itihasa in the Ramayana epic that tells the journey of life with various obstacles and tests that must be faced with full fortitude, strength and determination. Every event that occurs in the Sundara Kanda story is a unified narrative unit in resolving the conflict of every event. The setting in this story uses the setting of Mount Mainaka, Alengka Palace, Taman Angsoka, Kiskinda kingdom. The character is Hanuman who becomes a central figure, then there are goddesses Sitā and Ravana. The accompanying figures are Trijata, Wibisana, Anggada, Jembawan, Sugriwa, Laksmana and Rama. Rahwana as the Antagonist, then there are also giants. His mandate is loyalty and determination in carrying out dharma. Character characters contained in the Sundara Kanda story include characterization displayed through the use of the character's name, through the appearance of the character, and characterization through the author's speech. In accordance with the characters contained in Hindu teachings, namely in the book of Bhagawadgita, the characters in the Sundara Kanda story can be grouped into two characters namely daivi sampad and asuri sampad. The values ​​contained in the character of the Sundara Kanda story include religious, honesty, responsibility, tolerance, discipline, and hard work. As a whole, the character's character value is a national character that should be inculcated and developed to the wider community, in order to shape the attitudes and behavior of a person in carrying out the duties and obligations that should be carried out both towards oneself, the family environment, society, nation and state.


2020 ◽  
Vol 1 (2) ◽  
pp. 26-30
Author(s):  
Imas Baguna

This study aims to determine the implementation of special character education on the impact for students and school components at Madrasah Aliyah Negeri (MAN) Insan Cendekia Gorontalo. This research method is a qualitative field research. Data collection was carried out through preliminary or pre-observational studies, observations, and interviews. The characters developed in this madrasa include disciplined, religious, polite, responsible, hard work and cooperation. In other words, this character development is carried out in the madrasah program of activities both through learning, as well as extra ¬ curricular as well as religious and self-development activities. The impact of the results of the implementation of character education at MAN Insan Cendekia Gorontalo has a positive impact for all groups, especially for students and the school community. The impact of character education for school components. The implementation of character education at MAN Insan Cendekia Gorontalo is very beneficial for students, due to changes in attitudes that are even better and according to the expectations of parents, where their children live disciplined, productive, independent and able to practice religious teachings.


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