scholarly journals Oral Tradition in Pantun of Langkat Malay Traditional Wedding Ceremony

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Muhammad Natsir ◽  
Bakhrul Khair Amal ◽  
Supsiloani Supsiloani ◽  
Rita Suswati
Keyword(s):  
Social Context ◽  
Cultural Context ◽  
Oral Tradition ◽  
Analysis Technique ◽  
Wedding Ceremony ◽  
Context Of Situation ◽  
Interview Analysis

The purpose of this study was to conduct the oral tradition in Pantun of Langkat Malay traditional wedding ceremony by using Sibarani’s theory. Oral Tradition itself is text, co-text, and context tradition. The method used in this paper was descriptive and qualitative. For collecting the data the researcher became an instrument by doing observation and unstructured interview. Analysis technique used which were transcribing, reading, comprehending, investigating, describing, and explaining. The findings of text showed theme in Pantun that uttered by telangkai contained gratitude, honor, tradition, persuasion, joke, hoping a kindness, signifying a peace, welcoming guest, enthusiastic, teasing which briefly supported by co-text and context. Co-text described paralinguistic, kinetic, proxemic, and material elements. Some context applied as follow; cultural context, social context, context of situation, and culturalcontext.

scholarly journals The Function and Context of Speaking in the Oral Tradition of the Kejhung Madura : A Sociopragmatic Study

2021 ◽  
Vol 5 (1) ◽  
pp. 232-238
Author(s):  
Sri Utami ◽  
Wahyu Widayati ◽  
Victor Marolitua L Tobing
Keyword(s):  
Speech Acts ◽  
Cultural Context ◽  
Oral Tradition ◽  
Way Of Life ◽  
Social Culture ◽  
The Social ◽  
Wedding Ceremony ◽  
Directive Function ◽  
Directive Speech ◽  
Ideological Context

The purpose of this study is the function of speech acts in the Madurese kejhung oral tradition and the context behind the Madurese kejhung oral tradition, which includes situation, social, culture, and ideology. This study uses a sociopragmatic approach and descriptive method. Researchers as human instruments. This research involves hermeneutic and sociopragmatic analysis methods. Hermeneutics is used to reveal the conditions of the context. This study uses data in the form of kejhung text which contains the function of speech and the context of the Madurese kejhung oral tradition in the form of rhymes. The results of the study indicate that the speech function is dominated by the directive speech function, both the advisory directive function and the inviting or wishing directive function. This shows that the function of Madurese speech is to actualize the attitude of the Madurese. The context of the kejhung madura situation is the wedding ceremony, welcoming guests, cow race, sonok cow, and rokat tase'. The social context behind daily life such as harmony and cooperation, the cultural context is the customs and way of life, while the ideological context behind the Madura kejhung is strong Islamic teaching within the Madurese community.

Pengaruh Unsur Budaya Lokal dalam Ungkapan Berbahasa Perancis

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 378
Author(s):  
Vincentia Tri Handayani
Keyword(s):  
Mental Representation ◽  
Cultural Context ◽  
Oral Tradition ◽  
Minimal Element ◽  
The Other ◽  
Local Culture ◽  
Community Groups ◽  
Cultural Community ◽  
The Difference ◽  
Complex Words

AbstrakFolklor yang menghasilkan tradisi lisan merupakan perwujudan budaya yang lahirdari pengalaman kelompok masyarakat. Salah satu bentuk tradisi lisan adalah ungkapan yangmengandung unsur budaya lokal dalam konstruksinya yang tidak dimiliki budaya lainnya.Ungkapan idiomatis memberikan warna pada bahasa melalui penggambaran mental. Dalambahasa Perancis, ungkapan dapat berupa locution dan expression. Perbedaan motif acuansuatu ungkapan dapat terlihat dari pengaruh budaya masyarakat pengguna bahasa. Sebuahleksem tidak selalu didefinisikan melalui unsur minimal, tidak juga melalui kata-kata,baik kata dasar atau kata kompleks, namun dapat melalui kata-kata beku yang maknanyatetap. Hubungan analogis dari makna tambahan yang ada pada suatu leksem muncul dariidentifikasi semem yang sama. Semem tersebut mengarah pada term yang diasosiasikan danyang diperkaya melalui konteks (dalam ungkapan berhubungan dengan konteks budaya).Kata kunci: folklor, ungkapan, struktur, makna idiomatis, kebudayaanAbstractFolklore which produces the oral tradition is a cultural manifestation born out theexperience of community groups. One form of the oral tradition is a phrase that containsthe elements of local culture in its construction that is not owned the other culture. Theidiomatic phrase gives the color to the language through the mental representation. InFrench, the expression can consist of locution and expression. The difference motivesreference of an expression can be seen from the influence of the cultural community thelanguage users. A lexeme is not always defined through a minimal element, nor throughwords, either basic or complex words, but can be through the frost words whose meaningsare fixed. The analogical connection of the additional meanings is on a lexeme arises fromthe identification of the same meaning. The meaning ‘semem’ leads to the associated termsand which are enriched through the context (in idiom related to the cultural context).Keywords : folklore, idioms, structure, idiom meaning, cultureI PENDAHULUAN

scholarly journals LOCAL WISDOM OF BADONCEK AS ORAL TRADITION IN PARIAMAN WEDDING CEREMONY

2019 ◽  
Vol 3 (1) ◽  
pp. 33-40
Author(s):  
Deliana Deliana ◽  
Masdiana Lubis
Keyword(s):  
Local Government ◽  
Oral Tradition ◽  
Group Discussion ◽  
Young Generation ◽  
Mutual Cooperation ◽  
Mutual Help ◽  
Community Associations ◽  
Comparison Methods ◽  
Depth Interview ◽  
Wedding Ceremony

This paper is concerned with an oral tradition called Badoncek program which is usually performed at night after the invited guests of a wedding party have gone home. In this study, 20 informants of Pariaman community were interviewed in two different locations, that is at Pasar Sukaramai, Medan and Naras Hilir village in Pariaman district. These interviews generated a total of 6 forms of local wisdom in badoncek ceremony and 5 forms of its weaknesses which were then recorded, transcribed, and documented. This research used in-depth interview and focussed on group discussion. The focus of discussion was on finding the forms of local wisdom and the weakness of the oral tradition of badoncek. These forms of weakness were analyzed based on interpretation and comparison methods. It was found that the concept Barek samo dipikua jikok ringan samo dijinjiang ‘A heavy problem is to be lifted together, and a light problem is also to be carried together’ was implemented through badoncek tradition. The six forms of local wisdom of badoncek were mutual cooperation, harmony, deliberation and consensus, mutual help, openness, and entertainment. The five forms of weaknesses of badoncek were an old tradition, lack of socialization, lack of parents’ role in motivating young generation, lack of knowledge about oral tradition, and lack of empathy to contribute. A number of attempts have been made to preserve badoncek tradition by approaching the local government, custom leaders in Pariaman District, and Pariaman community associations. Badoncek tradition could also be applied to raise funds in order to support various programs of the local government.

Frame Narratives Concerning the Chinese Origin of Divination and Geomancy in Mongolian Manuscript Texts

2021 ◽  
Vol 74 (3) ◽  
pp. 431-482
Author(s):  
Ondřej Srba
Keyword(s):  
Cultural Context ◽  
Oral Tradition ◽  
Textual Tradition ◽  
Chinese Origin

This paper introduces three Mongolian texts of various genres linked together by their frame narratives which all refer to Mongolian notions regarding the Chinese origin of divination, geomancy and related rituals. The frame narratives represent a rare component of Mongolian texts of these genres. The texts are published in transcription, with a translation, and compared to the corresponding textual tradition as well as to wider cultural context illustrated by instances from oral tradition.

scholarly journals Al-Zarnuji’s Character Concept in Strengthening Character Education in Indonesia

2019 ◽  
Vol 4 (2) ◽  
pp. 25-40
Author(s):  
Djeprin E. Hulawa
Keyword(s):  
Character Education ◽  
Cultural Context ◽  
Nation Building ◽  
Analysis Technique ◽  
Present Context

This study aims to find the relevance and contextualization of the thoughts of al-Zarnuji's character in the present context especially in relation to strengthening character education in Indonesia. The research used the incorporative approach and descriptive, heuristic and hermeneutic methods. The analysis technique used analytical content. The study found that there was relevance in the concept of al-Zarnuji's character to the concept of strengthening character education in Indonesia, where both of them made aspects of noble character and morality as the pillars and main souls of humans in nation-building. Although in a different socio-cultural context, the concept of al-Zarnuji's character and the concept of character education in Indonesia both go in the same direction, namely the effort to establish positive characters for students through education. 

scholarly journals INTERPERSONAL METAPHOR IN “INDONESIA NOW” ENGLISH NEWS TV PROGRAM

2018 ◽  
Vol 14 (3) ◽  
Author(s):  
Desi Kristina Purba ◽  
Siti Aisyah Ginting ◽  
Anni Holila Pulungan
Keyword(s):  
Social Context ◽  
Systemic Functional Linguistics ◽  
Point Of View ◽  
Written Text ◽  
Descriptive Research ◽  
New Findings ◽  
Systemic Functional Linguistic ◽  
Tv Program ◽  
Qualitative Descriptive ◽  
Context Of Situation

ABSTRACTThis study investigates interpersonal metaphor in “Indonesia Now” English news TV program based on Systemic Functional Linguistics approach. The objective of the study are to identify what types of interpersonal metaphors in “Indonesia Now”, to describe how those interpersonal metaphors are used, and to explain in what context those interpersonal metaphor are used. A qualitative descriptive research design was used in this study. The data were taken from one weekly broadcast Indonesia Now in January to June 2017. The data were collected by recording the “Indonesia Now” program on Metro TV, then transcribing the program broadcasts into written text, classifying the data into types of interpersonal metaphors and then drawing conclusion from the data. The findings of the study show that there are five types of interpersonal metaphor used in “Indonesia Now”, namely metaphor of mood, modality, epithet, euphemism, and connotation. The use of interpersonal metaphor in “Indonesia Now” is realized by use of incongruent types of expressing meaning in interaction. In addition, the use of interpersonal metaphor, it is also found that expressing emotion as the new findings of this study which not in line with the previous theories. The speaker use interpersonal metaphor to accurately reflect their point of view and express the emotion and this purpose can be achieved with the reference to social context which named context of situation. Keywords: Interpersonal Metaphor, Systemic Functional Linguistic, Indonesia Now

scholarly journals The Performance of Mangupa Tradition in Angkola Custom, Medan, Indonesia

2020 ◽  
Vol 3 (3) ◽  
pp. 1747-1757
Author(s):  
Akhiril Pane ◽  
Robert Sibarani ◽  
Ikhwanuddin Nasution ◽  
Muhammad Takari
Keyword(s):  
Oral Tradition ◽  
Selection Process ◽  
Secondary Data ◽  
Indigenous Communities ◽  
The Body ◽  
Primary Data ◽  
Primary Data Source ◽  
Data Source ◽  
Wedding Ceremony ◽  
Object Of Study

The Angkola oral tradition of mangupa is as household advice by appealing to Allah SWT. This tradition is trusted by indigenous communities to restore the spirit to the body (paulak tondi tu badan). As the object of study is the performance analysis by using Duranti theory (2001: 14) with a view of a) performance, b) indexcality, and c) participation and theory of the performance. Finnegan (1991, 1992: 92-93) states that there are 3 elements such as: a) composition, a form that is composed, b) transmission, the selection process that will continue the oral tradition, and (3) the audience. The methods used are surveys, interviews with key informants, primary data source at the ceremony and secondary data by collecting field data, analyzing data. The result of the analysis of traditional Angkola data is divided into four components: a) Ceremonial place, b) Ceremonial time c) Traditional tools, d) Traditional leaders and participants. The transmission of customary philosophy: sangap, hamomora. and hamoraon. The audiences are all who attended the Angkola traditional wedding ceremony in the tradition of mangupa. The advice on mangupa consists of: 1) mangupa text using the name of Allah SWT, 2) mangupa texts of prayer and hope, 3) mangupa text of hope, and 4) mangupa text with philosophical Angkola custom.

scholarly journals Penerapan Metode Pembelajaran Talking Stick dalam Upaya Peningkatan Hasil Belajar Pokok Bahasan Iklan, Sarana Komunikasi Pada Kelas VIII SMPN 1 Singosari.

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Arif Nurcahyo
Keyword(s):  
Social Context ◽  
Learning Outcomes ◽  
Cultural Context ◽  
Basic Education ◽  
Education Level ◽  
Text Structure ◽  
Linguistic Rules ◽  
Word Classes ◽  
Critical Responses ◽  
Range Of Values

Scope of the Indonesian Language Subject to the basic education level (VII-IX) is as follows. The text-forming language units: language sounds, phonemes, morphemes, words, word classes, phrases, clauses. The language marker in the text. Paralinguistik (pronunciation, abbreviation, intonation, tempo, gesture, and mimic). The text structure of the story genre (text eksemplum), factual genre (text recording experiment) and response genres (challenge text, critical responses). The cultural context, norms, and social context behind the birth of the text type.The results of this study indicate that the learning outcomes in the second test meeting cycle I showed an increase. The first increase is the grade value of the previous grade is 67.63. At the second meeting the first cycle increased to 76.94. Furthermore, in the range of values 76 - 100 has a percentage of 31.25% increased to 62.5%. that the learning outcomes in the first meeting test in the second cycle showed a significant increase. In the second cycle as a whole mastery of students on the material review patterns, structure and linguistic rules of advertising reached 84.38%.

Using the Cultural Formulation Interview in Denmark: Acceptability and clinical utility for medical doctors and migrant patients

2020 ◽  
Vol 57 (4) ◽  
pp. 556-566 ◽  
Author(s):  
Signe Skammeritz ◽  
Laura Glahder Lindberg ◽  
Erik Lykke Mortensen ◽  
Marie Norredam ◽  
Jessica Carlsson
Keyword(s):  
Social Context ◽  
Cultural Context ◽  
Clinical Utility ◽  
Middle Eastern ◽  
Clinical Encounter ◽  
Health Clinic ◽  
Diagnostic Process ◽  
Medical Doctors ◽  
Cultural Formulation ◽  
Cultural Formulation Interview

Previous studies have shown the importance of focusing on the cultural background of migrant patients in the psychiatric assessment. The Cultural Formulation Interview (CFI) offers a patient-focused approach to foreground the cultural context of the patient in the clinical encounter. Our objective was to explore the acceptability and clinical utility of the CFI for physicians and its acceptability for migrant patients seen at a transcultural mental health clinic in Denmark. In this study, the CFI was used in a second session following the standard clinical assessment to explore what additional information was gained from the CFI. Data on the use of the CFI data were collected immediately after the interview with questionnaires for medical doctors (MDs) ( N = 12) and patients ( N = 71). The findings showed that the CFI, in addition to standard assessment, was useful to the MDs for planning the treatment (60.0%) and for exploring the patients’ view on their cultural and social context (74.7%), but less so for the diagnostic process (9.9%). Patients reported high overall satisfaction with the CFI (93.0%) and viewed it as a welcome opportunity to tell their story. The findings add to existing knowledge on the CFI in terms of acceptability for patients of a primarily Middle Eastern origin and patients using an interpreter during the CFI session. Based on the findings of this study, the CFI is recommended to clinicians for treatment planning purposes and for exploring the cultural and social context of the patient.

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