scholarly journals LOCAL WISDOM OF BADONCEK AS ORAL TRADITION IN PARIAMAN WEDDING CEREMONY

Author(s):  
Deliana Deliana ◽  
Masdiana Lubis

This paper is concerned with an oral tradition called Badoncek program which is usually performed at night after the invited guests of a wedding party have gone home. In this study, 20 informants of Pariaman community were interviewed in two different locations, that is at Pasar Sukaramai, Medan and Naras Hilir village in Pariaman district. These interviews generated a total of 6 forms of local wisdom in badoncek ceremony and 5 forms of its weaknesses which were then recorded, transcribed, and documented. This research used in-depth interview and focussed on group discussion. The focus of discussion was on finding the forms of local wisdom and the weakness of the oral tradition of badoncek. These forms of weakness were analyzed based on interpretation and comparison methods. It was found that the concept Barek samo dipikua jikok ringan samo dijinjiang ‘A heavy problem is to be lifted together, and a light problem is also to be carried together’ was implemented through badoncek tradition. The six forms of local wisdom of badoncek were mutual cooperation, harmony, deliberation and consensus, mutual help, openness, and entertainment. The five forms of weaknesses of badoncek were an old tradition, lack of socialization, lack of parents’ role in motivating young generation, lack of knowledge about oral tradition, and lack of empathy to contribute. A number of attempts have been made to preserve badoncek tradition by approaching the local government, custom leaders in Pariaman District, and Pariaman community associations. Badoncek tradition could also be applied to raise funds in order to support various programs of the local government.

Populasi ◽  
2016 ◽  
Vol 17 (1) ◽  
Author(s):  
Agus Joko Pitoyo

This study is aimed to investigate the mechanism of abroad apprenticeship labour program, including income rate, to understand the process of transferring knowledge, and to portray its implementation to regional development. There are at least three aspects will be discussed, firstly, to understand the process of apprenticeship overseas; secondly, to evaluate their income and economic activities after returning home; and thirdly, to evaluate how the local government involves in empowering ex-apprentice labour overseas. The research employed several methods for getting data such as structured interview by using questionnaire, focus group discussion, in-depth interview, tracking, and observation. This study indicated that (I) Apprenticeship process mechanism is not fully transparent yet; (2) Their income are relatively high, however, looking at their job they are still absorbed in 3D jobs (dirty, dangerous, difficult); (3) Several arising problems set the volunteer in low bidding position, and (4) process of transferring knowledge they got from overseas is vague.


2019 ◽  
Vol 5 (1) ◽  
pp. 44-49
Author(s):  
Hidayah Quraisy ◽  
Sitti Asnaeni

Research on the existence of socio-cultural value a'dengkapada in the marriage event Kelara people Jeneponto Regency. This study aims to determine the existence and cultural values a'dengkapada in the marriage. The type of this research is descriptive qualitative method, data collection is used by observation, in-depth interview, documentation technique from result of photo and archives of local government. The results showed that, the existence of A'dengkap culture in marriage event still survive until now in Kelara society of Jeneponto Regency. The social values contained in the A'dengkapada culture are (1) As a tradition passed down from generation to generation, (2) Gratitude to the creator after the rice harvest and as a plea to be given safety in marriage and appeal (3) Entertainment for families and relatives in the afternoon (4) distant family gatherings (5) containers improve mutual cooperation and togetherness among families and relatives before carrying out the A'dengkapada event.Keywords: Existence, Social Value, Culture, A'dengkapada


2017 ◽  
Vol 15 (2) ◽  
pp. 139-160
Author(s):  
Gunawan Antiprawiro

AbstractThe purpose of this research is to understand thepeoples’ response toward rampaging of narcoticmisuse in Yogyakarta and the existence ofpeoples’ participation of Yogyakarta. Based ondescriptive analysis of data collection throughsome techniques of (a) documentation study, (b)in-depth interview, (c) observation and (d)focused group discussion (FGD) it is exploredthat peoples’ participation has functioned associal energy and has developed as a socialmovement. Values which is rooted from variousresources like religions, ethics and regulation arethe important determinant and binding thepeople’s behavior to achieve success in theimplementation of P4GN (Prevention andElimination of Illegal Circulation and Misuse ofNarcotics). This social movement also showsconsistency and responsibility of the Republic ofIndonesia as a state toward the ASEANagreement and nations in the world to fightagainst misuse and illegal circulation ofnarcotics. The agreement of ASEAN has providedgreat opportunity for the youth and student inthe ASEAN’s countries to exchange information,to do comparative study and workshop amongthe young generation for the implementation ofP4GN.Keywords: People’s role, Elimination, MisuseNarcotics AbstrakTujuan penelitian ini adalah untuk mengetahuirespon masyarakat terhadap maraknyapenyalahgunaan narkotika di Yogyakarta, daneksistensi partisipasi masyarakat Yogyakarta.Dari analisis deskriptif terhadap data yangdihimpun dengan teknik : (a) studi dokumentasi,(b) wawancara mendalam, (c) observasi, dan (d)diskusi kelompok terarah (FGD) terungkap bahwapartisipasi masyarakat telah berfungsi sebagaienergi sosial dan berkembang sebagai suatugerakan sosial. Nilai dari berbagai agama, etika,serta Peraturan Perundangan merupakandeterminan penting dan mengikat perilakumasyarakat untuk mencapai keberhasilanpenyelengaraan P4GN. Gerakan sosial inimenunjukkan konsistensi danpertanggungjawaban Negara RepublikIndonesia atas kesepakatan ASEAN dan bangsabangsa dunia dalam memerangipenyalahgunaan dan peredaran gelapnarkotika. Kesepakatan Komunitas ASEANmemberikan peluang besar bagi pemuda danmahasiswa di negara negara ASEAN untuksaling tukar informasi, studi banding, danworkshop antar pemuda dan mahasiswa dalampenyelenggaraan P4GN.Kata Kunci: Peran Masyarakat,Penanggulangan, Penyalahgunaan Narkotika


Author(s):  
Koko Sujatmoko ◽  
Niza Ayuningtias

This research describes Dedeng as local vocal tradition of Malay Langkat community in the province of North Sumatra Indonesia  along with its values and local wisdom embedded in it. The values, hopefuly can be used as guiding lines for young generation to build their character and live a better life based on values of vocal tradition Dedeng. Method: This research used qualitative research method. The data obtained through interviewing selected ethnic and religious groups communities and Focus Group Discussion (FGD). Finding: This research shows that Dedeng as local vocal tradition of Malay Langkat Community contains the values of respect to universe, environmental care, social interaction, respect for women and social mutual cooperation.


Author(s):  
Lê Thị Hồng Phương ◽  
Lê Thị Thùy Linh ◽  
Bùi Thị Minh Hà

Để áp dụng các kỹ thuật hay các mô hình sản xuất nông nghiệp mới, các nhà nghiên cứu thường thực hiện rất nhiều thử nghiệm sâu về kỹ thuật trước khi đưa vào áp dụng. Nhưng để đảm bảo tính khả thi khi áp dụng các kỹ thuật đó vào thực tế thì việc dự đoán bao nhiêu người áp dụng và khoảng bao lâu sau người dân sẽ chấp nhận các kỹ thuật đó là một vấn đề hết sức quan trọng. Do vậy nghiên cứu được tiến hành với mục đích áp dụng phương pháp ADOPT để xác định và dự đoán được số người và thời gian chấp nhận mô hình nông nghiệp trong trường hợp mô hình trồng hoa Atiso tại xã Phong An. Các phương pháp thu thập số liệu trong đề tài bao gồm: phỏng vấn hộ (n = 77), phỏng vấn sâu (n = 10), và thảo luận nhóm (n = 2) các hộ trồng cây hoa atiso đỏ. Số liệu nghiên cứu thu được từ quá trình điều tra được tổng hợp và xử lý bằng phần mềm Excel 2019 và phân tích ADOPT. Kết quả nghiên cứu chỉ ra rằng sau thời gian 11,6 năm thì có tới 67% người chấp nhận hoàn toàn mô hình trồng cây hoa atiso đỏ. Để nâng cao số người và thời gian chấp nhận mô hình trồng cây hoa atiso đỏ của các nông hộ trên địa bàn xã, cần thực hiện đồng bộ các giải pháp về thu nhập, kỹ thuật, thị trường cũng như chính sách từ chính quyền địa phương. ABSTRACT In order to apply new techniques or models in agricultural production, researchers have conducted in-depth technical experiments before transferring them into practice. However, how to predict the number of households will apply and how long after that households will accept new agricultural practices is still a challenge. Therefore, to predict the number of households accepting and the time to transfer new agricultural practices in the long term, the ADOPT method was applied in red artichoke flower growing model. The research applied three main methods to collect data including household interview (n=77), in-depth interview (n=10), and group discussion (n=2) with red artichoke flowers planting farmers. The data from the survey was synthesized and processed by Excel software and ADOPT analysis. Research results showed that after a period of 11.6 years, up to 67% of people fully accepted the red artichoke flower model. In order to increase the number of households accepting and the time to transfer the red artichoke flower model of farmers in the commune, it is necessary to synchronously implement solutions to income, technology, markets as well as policies from the local government.  


2021 ◽  
Vol 5 (1.2) ◽  
pp. 1-15
Author(s):  
Oludele Mayowa Solaja ◽  
Adesina Abass Olayiwola

This study examines Oke-Ibadan festival and the ethnography of Aboke people of Ibadan. The objectives of the study are to document the cultural identity, fashion, family life-style, crafts, and hobbies of Aboke people; and, also, ascertain the significance of Oke-Ibadan festival to Aboke’s at home and abroad. Two sociological perspectives which include structural-functionalism and symbolic interactionism were used to provide a theoretical context for the study. The study adopts exploratory survey design which includes purposive and convenience sampling techniques. Thirty-five (35) participants were selected for the study. The instruments used in eliciting information from the participants were in-depth interview (IDI) guide and focus group discussion (FGD) guide, while the responses were gathered with the aid of electronic gadget such as the audio recorder. The data were analyzed using descriptive statistics, content analysis, and ethnography summary. The finding revealed that Aboke people have a unique cultural identity among other ethnic groups in Yorubaland. Their cultural identity as attested to by the participants include; hosting of Oke-Ibadan festival, retaining tribal mark, production of traditional/black soap for the cure of measles, narrating folk stories to the young generation in order to encourage high fertility rate, unique dress code, and acceptable physical appearance.


2018 ◽  
Vol 11 (1) ◽  
pp. 1498-1512
Author(s):  
Glenne Berja Lagura ◽  
Victoria O Ligan

The purpose of this phenomenological undertaking is to describe the lived realities of the street sweepers working in the City Local Government Units (CLGUs) in Davao Region, Philippines. In-depth Interview (IDI) and Focus Group Discussion were employed in collecting the data. Findings revealed that they are working with no security of tenure leading to meager compensation and non-existent benefits. Dearth of necessary work implements and bureaucratic red tape were found out as predicaments encountered other than insecurity and vulnerability of the work. In solving the problems encountered, loan dependence and moonlighting turned out to be the primary solution aside from perseverance to the job, detachment and nonchalance as well as their wishful thinking.  Out from the generated results, it can be learned that they desire recognition and respect and environmental responsibility among citizenry needs to be cultivated. Amidst the deprivation due to the nature of their employment, there is pride and satisfaction in doing their job. Though a street sweeper’s work is hard and unenviable, job security continues to be an elusive dream.


2019 ◽  
Vol 10 (5) ◽  
pp. 479-487
Author(s):  
Sawpheeyah Nima ◽  
◽  
Yupa Somboon

There are several medical drug addict treatment methods used by physicians and other health professionals worldwide. The community-based treatment and care for drug use and dependence have increased in popularity. However, little is known about whether or how Islamic spirituality model could be incorporated into formal treatment in the Muslim community. This study aimed to explore the Islamic integrated model for drug addict treatment and rehabilitation on Kratom use among Muslim adolescents in Krabi Province, Thailand. The focus group discussion and in-depth interview were carried out in chief officer, the staff of treatment service volunteers, program leaders, and families and friends of addicts during October 2017-December 2018. The results revealed that the implementation of integrated Islamic religious learning in the drug therapy session to grow the spiritual religiosity and lower relapse among Muslim youth who were previous kratom addicts. The Islamic faith-based treatment model could be declared the evidence of kratom recovery in community level.


2019 ◽  
Vol 4 (1) ◽  
pp. 94-102
Author(s):  
Syamsul Hadi

This article aims to explain the field findings related to the socio-economic conditions of the community in Beji village. The village was known as the base of the santri and the socio-economic impacts that provide value to the life of the community around the pesantren. The research used a qualitative method with a constructivism approach. Excavation of data through in-depth interview techniques and field observations and enriched with document studies. Informants interviewed were determined through the snowballing techniques. The result of the research shows that the existence of Manbail Futuh pesantren in the middle of village society not only serves to serve religious education (Islam) but with the number of santri coming from various regions, so the existence of pesantren also gives a socio-economic impact for the surrounding community. Against the community the economic benefits provided by pesantren is not active but passive. This is because the pesantren is limited to providing opportunities for local residents in the pesantren location to accommodate 833 students of mukim and has an active student of 2,469 people without attracting any pennies for "retribution". Sociologically, the socio-economic relation between pesantren and the local people who work as a sword gives birth to the pattern of the economic behavior of mashlahat. It can be said that the economic action played by pesantren is a substantive economy based on Islamic moral values, namely the principles of ta'awun (mutual help) and the principle of maslahat (the common good).


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses


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