Strategi Muslim Mempertahankan Kerukunan Umat Beragama Sebagai Wujud Nilai Pendidikan Bertoleransi   di Graha Maria Annai Velangkanni Sumatera Utara Medan

Religious harmony is talking about the inner atmosphere. Every religion teaches goodness and invites the truth. Muslim strategy to maintain religious harmony as a form of the value of tolerant education around Graha Maria Annai Velangkanni needs to be explored. The research method uses a sociological approach with the type of qualitative research. The subject of the research is the Muslim community who live around Graha Maria Annai Velangkanni Medan, North Sumatra. Data collection techniques through observation, in-depth interviews and discussion group forums. The results of this study indicate that the Muslim strategy to maintain religious harmony as a form of the value of tolerant education around Graha Maria Annai Velangkanni North Sumatra Medan is carried out with the following steps: Building religious harmony with the intentions and awareness of fellow humans. Build social cultures and make cooperation. Hold dialogues and meetings between religious leaders, community leaders and through social and family approaches. Creating an understanding of noble values, cultural values for dialogue in friendly and mutual respect. The motivating factors for the Muslim community to maintain religious harmony as a form of the value of tolerant education around Graha Maria Annai Velangkanni North Sumatra Medan, are: the factor of awareness and mutual raising of fellow creatures created by God. The intention factor to study different cultural and religious customs. Openness factor.

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The Partnership between Traditional Birth Attendance (TBA) and Midwives in Childbirth Assistance: A Qualitative Study in East Manggarai Regency

Public Health and Preventive Medicine Archive ◽

10.24843/phpma.2016.v04.i01.p04 ◽

2016 ◽

pp. 27

Author(s):

Fransiska Nova Nanur ◽

N.P Widarini ◽

Mangku Karmaya

Keyword(s):

Qualitative Research ◽

Thematic Analysis ◽

Health Personnel ◽

Traditional Healers ◽

Community Leaders ◽

Religious Leaders ◽

Economic Problems ◽

Birth Attendance ◽

Interview Guide ◽

Depth Interviews

Background and purpose: Partnership between traditional birth attandence (TBA) and midwives is one of the strategies to increase the coverage of childbirth assistance by the health personnel. This partnership seems to be ineffective as still there were TBA performed childbirth assistance. The study aims to find out about the overview and obstacles in the implementation of the partnership between TBA and midwives in the East Manggarai Regency.Methods: The qualitative research with in-depth interviews using open interview guide was conducted on 15 participants who were selected purposively, consisted of two village midwives, five TBAs who partnered with midwives, three TBAs who are not partnered with a midwife, and two participants of community leaders, the religious leaders, the two puerperal women and one policy maker. Data were analyzed by using thematic analysis approach.Results: The results showed that the facilities and supporting infrastructure of partnership were inadequate, funds provided were not enough to finance the implementation of the partnership, there were no regular meetings between the midwives and the traditional healers, coordination was done merely incidental. The division of roles in the treatment of childbirth was clear, but many obstacles were found, namely transportation barriers, economic problems and there were traditional healers who did not want to partner.Conclusion: The overview of partnership between the traditional healers and midwives in childbirth assistance has not gone well and there were still many obstacles found both internally and externally. To optimize this program, sufficient funds should be allocated, transportation should be improved and counseling should be provided to the community to raise awareness of the importance of childbirth assistance by the health personnel.

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Sustaining Local Communities through Cultural Industries Based on Local Wisdom in Tigawasa Village

Journal of Sustainable Development ◽

10.5539/jsd.v13n6p139 ◽

2020 ◽

Vol 13 (6) ◽

pp. 139

Author(s):

Agung Parameswara ◽

Athina Wulandari

Keyword(s):

Cultural Values ◽

Local Communities ◽

Added Value ◽

Cultural Industries ◽

Case Study Method ◽

Economic Activities ◽

Fundamental Factor ◽

The Subject ◽

Depth Interviews

Globalization with the presence of information technology and development is a challenge for the sustainability of local communities that identic with tradition and culture. The value of local wisdom is an identity that is a strength because there is no in other places. This study wants to prove that local wisdom can provide added value and could even be used as a fundamental factor for sustainable development. The subject of study is the cultural industries. It is said, cultural industries that have cultural values are an important component and it contains the strength of narration of the output. The investigation is carried out by exploring local wisdom-based economic activities, access to labor, and social sustainability to show that the value of local wisdom as an identity can realize a sustainable economy in a rural area. In-depth interviews and observations with an ethnography approach to the case study method conducted in Tigawasa Village, Buleleng. This village is Bali Aga Village, home of Bali Mula or Bali’s original people, the earliest inhabitants of the island, which have local wisdom of bamboo.

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Hukum, Masyarakat Dan Kearifan Lokal Sebagai Modal Sosial Di Aceh: Catatan Awal

SIASAT ◽

10.33258/siasat.v2i1.12 ◽

2019 ◽

Vol 3 (1) ◽

pp. 10-23

Author(s):

T. Nazaruddin ◽

Sulaiman ◽

Hasan Basri

Keyword(s):

Sustainable Development ◽

Cultural Values ◽

Local Knowledge ◽

Knowledge System ◽

Community Leaders ◽

Religious Leaders ◽

Traditional Values ◽

Environmentally Sustainable ◽

Spatial Regulation ◽

Everyday Problems

In the context of Aceh, its society and social-ecnonomic development, based on a number of literatures, the meaning of local wisdom can be drawn from the values, norms, laws and knowledge formed by religious teachings, beliefs, traditional values and experiences inherited from ancestors ultimately forming a local knowledge system that is used to solve everyday problems by the community. Aceh, as a region, in addition to following national law practices and provisions, also has customary institutions and traditional / cultural values with its own management that involves community leaders who know a great deal about local wisdom in the region. This is where the roles of traditional leaders, religious leaders and socio-cultural figures are considered important in harmonizing local wisdom with spatial regulation and environmentally sustainable development

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NILAI BUDAYA DAN PENDIDIKAN KARAKTER DALAM CERITA RAKYAT SUMATERA UTARA: SUATU KAJIAN MODEL SKEMA AKTAN DAN SKEMA FUNGSI GREIMAS

Madah Jurnal Bahasa dan Sastra ◽

10.31503/madah.v4i2.542 ◽

2017 ◽

Vol 4 (2) ◽

pp. 208

Author(s):

Sahril Sahril

Keyword(s):

Content Analysis ◽

Cultural Values ◽

Fairy Tale ◽

Structural Theory ◽

Qualitative Approach ◽

Oral Literature ◽

Sociological Approach ◽

Methods And Techniques ◽

Objective Description ◽

North Sumatra

This study aims to obtain an objective description of cultural values. Folklore as one of the oral literature of hereditary and contain a mandate to educate the next generation of folklore is an imaginary and fantasy stories that happened did not really happen. The events are recounted in folklore as lessons tend behavior. Folklore always tuck advice and moral element to the listener. Folklore is told primarily for entertainment, illustrate moral truths, and contains valuable lessons, or even satire against injustice. Theory is used as the basis for the development of the instrument is the theory of oral literature and fairy tale Aarne and Stith Thompson, James Danandjaja, and theories about cultural values Kluckhohn. In addition, the structural theory is also used to look at the structure of folklore. The data of this study is the folklore of North Sumatra which consists of four folklore. The approach used in this study is a qualitative approach and a sociological approach, with descriptive methods, and techniques of content analysis. The results showed that there were twelve cultural values in the folklore of North Sumatra.AbstrakPenelitian ini bertujuan untuk memperoleh deskripsi secara objektif tentang nilai budaya. Cerita rakyat sebagai salah satu sastra lisan yang turun-temurun dan mengandung amanat yang mendidik untuk generasi berikutnya cerita rakyat merupakan suatu cerita khayal dan fantasi yang kejadiannya tidak benar-benar terjadi. Kejadian-kejadian yang diceritakan dalam cerita rakyat cenderung sebagai pelajaran tingkah laku. Cerita rakyat selalu menyelipkan unsur nasihat dan moral bagi pendengarnya. Cerita rakyat diceritakan terutama untuk hiburan, melukiskan kebenaran moral, dan berisikan pelajaran berharga, atau bahkan sindiran terhadap ketidakadilan. Teori yang digunakan sebagai dasar pengembangan instrumen adalah teori sastra lisan dan dongeng Aarne dan Stith Thomson, James Danandjaja, dan teori tentang nilai budaya Kluckhohn. Di samping itu teori struktural juga dipakai untuk melihat struktur cerita rakyat. Data penelitian ini adalah cerita rakyat Sumatera Utara yang terdiri atas empat cerita rakyat. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan kualitatif dan pendekatan sosiologis, dengan metode deskriptif, dan teknik analisis isi. Hasil penelitian menunjukkan bahwa terdapat dua belas nilai budaya dalam cerita rakyat Sumatera Utara.

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Facing the Other

Fieldwork in Religion ◽

10.1558/firn.39234 ◽

2019 ◽

Vol 14 (1) ◽

pp. 33-52

Author(s):

Ariel Remund

Keyword(s):

Ethnic Diversity ◽

Social Issues ◽

Faith Communities ◽

Community Leaders ◽

Religious Leaders ◽

Agreeing To Disagree ◽

Liberal Democratic ◽

Secular Society ◽

Conservative Christians ◽

Depth Interviews

This article examines religious and community leaders’ perceptions of diversity and the ways in which they, and their communities, negotiate difference. Hobart, in Tasmania, Australia, is experiencing growing religious and ethnic diversity that is posing challenges for existing faith communities. The data consists of twelve in-depth interviews with Hobart’s religious leaders in which participants described two modes of negotiating difference: seeking sameness and agreeing to disagree. These modes of negotiation are positive examples of Lori Beaman’s (2014) understanding of agonistic respect in processes of “deep equality”. Growing diversity is, however, causing tensions for some communities, most notably conservative Christians in this study, who perceived growing hostility towards Christianity from secular society. Social issues, including marriage equality, have heightened tensions between conservative Christians and anti-religious Nones (Not Religious). I argue that social cohesion is reliant upon a commitment to liberal democratic values. This commitment provides the capacity for individuals to live with sometimes confronting difference that in turn underlies the celebration of diversity and difference in multiculturalism and pluralism.

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Gate Keeper Role in Building Network of Interreligious Figures Based Local Wisdom In Gresik

Analisa Journal of Social Science and Religion ◽

10.18784/analisa.v22i1.140 ◽

2015 ◽

Vol 22 (1) ◽

pp. 15

Author(s):

Setyo Budi Oetomo

Keyword(s):

Communication Network ◽

Document Analysis ◽

Religious Leader ◽

Religious Leaders ◽

Mutual Trust ◽

Muslim Community ◽

Relationship Patterns ◽

The Relationship ◽

Depth Interviews ◽

Traditional Islam

The composition of community in Gresik which is initially based on the traditional Islam has changed due to the development of non Muslim community and other Islamic sects. These phenomena might cause conflicts between religious followers. To reduce the potency of religious based conflicts, religious leaders use FKUB and FORMALINA as a communication network between believers. This is a qualitative research that concerns on the relationship patterns and the values within networks. Data was collected using FGD, in-depth interviews and document analysis. By analyzing the communication network between actors founded that the pattern of relationships between religious leader well established because there was the actor who played the gate keeper. The actor is capable of filtering information and liaison among actors in FKUB and in FORMALINA. Gate keeper is very crucial role in building mutual trust among actors interfaith. The religious leaders using local wisdom in establishing communication between religious leaders. The values of local wisdom has become a social character of the group.

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Kehidupan Keberagamaan Masyarakat Suku Akit di Desa Sonde Kabupaten Kepulauan Meranti

Sosial Budaya ◽

10.24014/sb.v15i1.5734 ◽

2018 ◽

Vol 15 (1) ◽

pp. 1

Author(s):

Hasbullah Hasbullah

Keyword(s):

Data Collection ◽

Qualitative Methods ◽

Religious Life ◽

Indigenous Communities ◽

Descriptive Study ◽

Community Leaders ◽

Religious Leaders ◽

Traditional Leaders ◽

The People ◽

Depth Interviews

This research was carried out on the basis that none of the people in this world, both simple and advanced who do not have a religion, even though they understand the religion in the simplest sense. The Akit Tribe is one of the Remote Indigenous Communities (KAT) that still survive in Riau Province. These people have interacted and interacted with other communities and their lives were no longer isolated. Thus, their culture has come into contact with the culture of other communities, including in religious life. Based on this phenomenon, this study was conducted to see their religious life after interacting and touching other cultures. This research is a descriptive study using qualitative methods. Data collection techniques used are in-depth interviews and observations. The informants of this research are the chiefs, traditional leaders, community leaders, religious leaders, and formal leaders. The results of this study indicate that the process of contact with other cultures slowly leads to changes in the culture of the Akit tribe, including in matters of religion. Nevertheless, formally they have embraced certain formal religions, but in practice they still retain their old beliefs and traditions. Thus, in religious life, the Akit Tribe people practice syncretism.

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Kehidupan Masyarakat Multi Agama Desa Bulurejo Purwoharjo Banyuwangi dalam Membangun Kerukunan Hidup Antar Umat Beragama

Jurnal Ilmiah Universitas Batanghari Jambi ◽

10.33087/jiubj.v20i1.785 ◽

2020 ◽

Vol 20 (1) ◽

pp. 168

Author(s):

Harjianto Harjianto ◽

Intan Daurotus Mukaromah ◽

Bayu Indra Permana

Keyword(s):

Phenomenological Approach ◽

Religious Community ◽

Community Leaders ◽

Religious Leaders ◽

Religious Activities ◽

Community Members ◽

The People ◽

The Subject ◽

The Republic ◽

The Village

Religious harmony is a dynamic pillar of national harmony that must be maintained from time to time. Bulurejo village is a unique village because here there are many differences but they can live in harmony and side by side. In the village of Bulurejo the people are multi-religious, namely Islam, Hinduism, Christianity, Catholicism and Budha who live side by side and blend into one. The diversity that exists is one of the main advantages of the Village of Bulurejo. The aim of this research is to find out the life of the people in the village of Bulurejo in building harmony between religions, as well as knowing the forms of activities that describe the harmony of the religious community in the village of Bulurejo. This type of research is descriptive qualitative, with a phenomenological approach to the subject of village governance, religious leaders, and community leaders. The results of this study are the Bulurejo Village is a multi-religious village that has a diversity of religions and cultures. Bulurejo village has a religious harmony which can be said to be very good. This is indicated by togetherness in everyday life and doing various forms of activities carried out together including 1). Interfaith meetings conducted every three months; 2) Village cleaning activities are followed by all community members: 3). Religious activities in the implementation involve other people such as religious activities of Muslims, Hindus, Christians,Catholics, and Buddhist: 4). Activities commemorating the Republic of Indonesia Anniversary.

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Kajian Fenomenologi terhadap Perubahan Budaya Akulturatif di Sumenep Madura

Islamika Inside: Jurnal Keislaman dan Humaniora ◽

10.35719/islamikainside.v7i1.145 ◽

2021 ◽

Vol 7 (1) ◽

pp. 44-78

Author(s):

Shidqi Ahyani

Keyword(s):

Cultural Change ◽

Phenomenological Approach ◽

Community Leaders ◽

Local Culture ◽

Analysis Method ◽

Muslim Community ◽

Islamic Culture ◽

Cultural Changes ◽

Local Traditions ◽

Depth Interviews

Abstract: The religious behavior of the Muslim community cannot be separated from local traditions that run in societies where social interaction. However, in its development, some local traditions are permanent and some have undergone several changes. This study intends to reveal the cultural changes in the acculturation of Islam and local culture in Sumenep Madura, with a sub focus that includes: the factors that underlie the change and the form of cultural change. This type of research is qualitative with a phenomenological approach. Sources of data in this study consisted of religious figures, community leaders, and cultural figures in Sumenep district as the main sources. Data collection was carried out by means of in-depth interviews and participatory observation. The data analysis method used was the Stevick-Colaizzi-Keen phenomenology. The results showed that the factors underlying the occurrence of cultural changes in the acculturation of Islam and local culture were: contact with Islamic culture, a more advanced education system and a less than perfect process of traditional inheritance. The forms of cultural change are small changes and changes that are planned.

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Mbecek Culture in Religious and Social Perspectives in Ponorogo Regency, East Java

AL-HAYAT: Journal of Islamic Education ◽

10.35723/ajie.v4i1.116 ◽

2020 ◽

Vol 4 (1) ◽

pp. 116

Author(s):

Ahmad Muslich

Keyword(s):

Cultural Values ◽

Social Life ◽

Educational Leaders ◽

Community Leaders ◽

Religious Leaders ◽

Ethical Values ◽

Cultural Perspective ◽

Social Perspectives ◽

Cultural Perspectives ◽

History Of

This study aims to determine the early history of the mbecek culture and people's views of the mbecek culture in terms of religious, social and cultural perspectives. An exciting aspect of this research is that the culture of mbecek has become a tradition for generations. The culture which initially originated from values originating from the religion and culture of the nation began to shift costs that lead to the benefits of materialism, business and economy. Data collection is done by way of interviews with government leaders, religious leaders, community leaders, educational leaders and cultural actors. From the results of the study, it can conclude that the culture of birth based on religious, social and cultural values of the Indonesian people. In a spiritual perspective, religious leaders are of the view that the mbecek tradition needs to preserved on condition that it does not deviate from ethical values or teachings. In the socio-cultural perspective, community leaders are of the view that mbecek culture is an implementation of the realization that humans cannot live alone and need help from others. Mbecek culture is part of the values of cooperation or assistance in social life.

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