scholarly journals Deradicalization in Textbooks of Islamic Religious Education Material with Radicalism in Schools

2021 ◽  
Vol 11 (1) ◽  
pp. 1-16
Author(s):  
A. Jauhar Fuad ◽  
Muhammad ‘Arifuddin

This article is limited to a literature study dealing with radicalization in educational institutions. More specifically, the authors want to add as much information as possible, so that this paper strengthens the study of literature and data that can strengthen further research. The preliminary results are as follows: radicalism enters through textbooks, by changing the religious understanding of teachers and students, the books used are official books published by the government and private institutions through worksheets. Based on the above problems, the author has indeed tried to look back at some of the teaching materials for Islamic religious education which are mixed with radical ideas as revised by the government and by the community to improve textbooks so that radical understanding can be lost. So it is necessary to reorientate the handling of radicalization which has been done and understood by great people. Efforts to stem radicalism, which have so far been more focused on terrorists or warfighters, have not been carried out much as an understood precaution and radical action.

2020 ◽  
Vol 1 (2) ◽  
pp. 164-180
Author(s):  
Zahra Billahi Rizqi Ramadhani ◽  
Depict Pristine Adi ◽  
Zamhaqiyullah

Tujuan penelitian ini yaitu beurtujuan ntuk mendeskripsikan upaya membangun kesadaran inklusif-multikultiral untuk deradikalisai agama. Terdapat beberapa aksi di Indonesia yang menjadi bukti konkrit bahwa penggunaan pendekatan keamanan saja tidak cukup efektif untk mengatasi kasus terorisme hingga ke akar-akarnya. Oleh karena itu, berbagai pendekatan digunakan untuk penanganan aksi teroris dan radikal Islam. Salah satunya adalah dengan program deradikalisai dengan pendidikan Islam inklusif multikultural. Pendidikan Islam bernuansa inklusif multikultural dalam penelitian ini yaitu sebuah wujud tantangan bagi pendidikan Islam  untuk bagaimana meminimalisir aksi teroris dengan pendekatan inklusif, dan multikuktral yang akhirnya berpengaruh kepada kehidupan masyarakat, tumbuh pemahaman keagamaan yang toleran,serta melakukan reorientasi visi pendidikan yang berbasis eksklusif-monolistik dengan penguatan visi misi pendidikan agama Islam. Dalam hal ini, maka mereka perlu memperhatikan faktor kurikulum, pemdidik, dan strategi pembelajaran yang diterapkan pendidik. Upaya deradikalisai Islam  dalam rangka membangun inklusi multikultural perlu menajdu kajian yang mendalam, dengan gerakan review kurikulum diberbagai tingkatan pendidikan. Peneliti menggunakan metode penelitian berjenis kajian kepustakaan yaitu menghimpun informasi yang relevan dengan topic yang menjadi objek penelitian. Hasil atau kesimpulan dari penelitian ini yaitu upaya yang efektif dalam membangun deradikalisasi agama adalah dengan lembaga pendidikan, melalui reorientasi visi pendidikan agama yang berbasis eksklusif monopoli ke arah penggunaan inklusi-multikultural. Kata Kunci: deradikalisasi agama, pendidikan inklusif-multikultural The purpose of this study is to describe efforts to build an inclusive-multicultural awareness for the religious deradicalitation. There are still many acts of terrorism in Indonesia that constitute concrete evidence that the use of a security approach alone is not effective enough to deal with cases of terrorism to its roots. Therefore, various approaches are used to deal with terrorism and Islam ic radicalism, one of which is through a deradikalisai program through an inclusive-multicultural Islam ic education. Islam ic education with multicultural inclusive nuances in this research is a form of challenge for Islam ic education in how to minimize terrorist acts with an inclusive, and multicultural approach so that in the end of society life grows a tolerant religious understanding, and reorients the vision of education based on exclusive-monolistic basis strengthening the vision and mission of Islam ic religious education. In this case, they need to pay attention to curriculum factors, educators, and learning strategies used by educators. Efforts to deradikalisai Islam  in order to build multicultural inclusion need to study in-depth studies, with curriculum review movements at various levels of education. Researchers use the type of literature study research method that is gathering information relevant to the topic that is the object of research. The results or conclusions from this research are effective efforts in building the deradicalization of religion with educational institutions, through the reorientation of the vision of religious education based exclusively on monopoly toward the use of multicultural inclusion.


2020 ◽  
Vol 1 (02) ◽  
pp. 103-114
Author(s):  
Moh. Toriqul Chaer ◽  
Muhammad Atabiqul As'ad ◽  
Qusnul Khorimah ◽  
Erik Sujarwanto

The continuity of learning programs during the COVID-19 pandemic found educational institutions, especially Madrasah Ibtidaiyyah (MI) temporarily closed the learning process in schools. To prevent the spread of COVID-19 that is currently engulfing Indonesia. Lack of preparation, readiness and learning strategies have a psychological impact on teachers and students. Declining quality of skills, lack of supporting facilities and infrastructure. Learning from home (online) is an effort by the government program to ensure the continuity of learning in the pandemic period. The research method uses participatory action research (PAR), which focuses on understanding social phenomena that occur in the community and mentoring efforts on the problems faced. The assistance effort is to help the children of MI Sulursewu, Ngawi in participating in online learning related to; 1). Preparation of activities, 2). Counselling participants offline method, 3). Offline activities method. Results of the study show that the mentoring activities following the target of achievement; first, the activity can be carried out following the schedule that has been set. Second, students are always on time for the online learning hours that have been set. Offline methods show that efforts can help ease the burden on parents, but can also make it easier for students to receive subject matter.  


2018 ◽  
Vol 12 (2) ◽  
pp. 88
Author(s):  
Yunus Yunus

AbstrakPola Strategi pengembangan Pondok Pesantren di Malangke, strategi pengembangan pesantren adalah cara atau srategi yang digunakan oleh wadah atau tempat guna proses suatu perubahan berencana yang memerlukan dukungan semua pihak, anatara lain Kepala, staff, guru, dan siswa dengan perubahan-perubahan itu diharapkan dapat mengembangkan dan meningkatkan lembaga pendidikan, yang memerlukan usaha jangka pendek, menengah, dan panjang guna menghadapi perubahan yang akan terjadi pada masa mendatang. Peluang dan tangan pengembangan Pesantren di Luwu Utara,  terdapat Undang-undang Nomor 20 tahun 2003 tentang Sistem Pendidikan Nasional, yang beberapa pasalnya menekankan penyelenggaraan pendidikan keagamaan, seperti, pasal 30 ayat (1) dan Peraturan Pemerintah (PP) Nomor 55 Tahun 2007 tentang Pendidikan Agama dan Pendidikan Keagamaan pada pasal 1 ayat (2) tentang Pendidikan Agama dan Pendidikan Keagamaan yang didalamnya secara tegas dikemukakan bahwa pondok pesantren menyelenggarakan pendidikan diniyah pada tingkat dasar dan menengah, tergolong dalam sub sistem pendidikan Nasional di Indonesia yang bertujuan untuk mencerdaskan bangsa, menjadikan manusia yang beriman dan bertaqwa kepada Tuhan yang Maha Esa, berakhlak mulia, sehat, berilmu, cakap, kreatif, mandiri dan menajdi warga negara yang demokratis serta bertanggung jawab. Sedangkan tantangan ada beberapa hambatan 1)Sistem kurikulum yang lebih modern, sehingga pesantren ketinggalan jauh dari sekolah umum, 2) Kurangnya anggaran dan sumber pendanaan disebabkan oleh kurang siswa. 3) adanya sebagian orang tua tidak tertarik menyekolahkan anak di sekolah Pesantren.Kata kunci:      Pengembangan, Pondok Pesantren As’addiyah.  AbstractThe pattern of the development of Islamic boarding schools in Malangke, the strategy of developing pesantren is the method or strategy used by the place or place for the process of planning changes that require the support of all parties, among others, the Head, staff, teachers and students are expected to develop and improving educational institutions, which require short, medium and long-term efforts to deal with changes that will occur in the future. Opportunities and hands for the development of Islamic boarding schools in North Luwu, there is Law Number 20 of 2003 concerning the National Education System, some of which emphasize the implementation of religious education, such as article 30 paragraph (1) and Government Regulation (PP) Number 55 of 2007 concerning Education Religion and Religious Education in Article 1 paragraph (2) concerning Religious Education and Religious Education in which it is expressly stated that Islamic boarding schools conduct early childhood education at the elementary and secondary levels, belonging to the national education sub-system in Indonesia which aims to educate the nation, make humans who have faith and devotion to the Almighty God, are noble, healthy, knowledgeable, capable, creative, independent and become a democratic and responsible citizen. While the challenges are several obstacles 1) A more modern curriculum system, so that pesantren lag far behind public schools, 2) The lack of budgets and funding sources is caused by lack of students. 3) there are some parents who are not interested in sending their children to school in Islamic boarding schools.Keywords:        Development, As'addiyah Islamic Boarding School.


Wahana ◽  
2021 ◽  
Vol 24 (1) ◽  
pp. 12-32
Author(s):  
Suwardi Suwardi

Private Universities that were established by society through nonprofit institution have autonomy in managing their finances. Autonomy gives rise to the diversity of Private Universities’ financial statement. The government provides a tax exemption facility for the remnant of nonprofit institutions engaged in education with certain conditions, regulated by PMK 80/PMK.03/2009. This research was conducted to analyze the effect of the quality of the financial statements of Private Universities  on the execution of the tax exemption facility. Research was conducted by literature study method. The result of the research shows that the quality of the Private Universities’ financial statements  affect the execution of PMK 80/PMK.03/2009. Therefore, financial statements standardization and remnant recording regulation for Private Universities is needed, in order to optimizing the execution of the tax exemption facility given to educational institutions and to make sure the facility is given appropriately. The data collection technique used is literature study. This research use qualitative methods  in analyzing data and facts about private universities’ management and the taxation policies of non-profit organizations.


2021 ◽  
Vol 25 (1) ◽  
pp. 60
Author(s):  
Nevy Rusmarina Dewi ◽  
Wahyu Khoiruzzaman ◽  
Muhammad Fatwa Fauzian ◽  
Abdul Ghofur

ABSTRACTThe radicalism movement is currently one of the centres of attention of the Indonesian government because several incidents have repeatedly occurred in Indonesia. The radicalism movement is a concept that wish changes in society using a narrow religious understanding base which usually leads to bomb terror acts. The Central Java region is one area that is often used as the basis of radicalism movements spreading across various regions. The government cooperates with several Islamic organizations, one of which is (Nahdlatul Ulama), to take part in preventing radicalism that can threaten the integrity of the nation and state. This article aims to reveal the role of Nahdlatul Ulama's national politics in repressing the radicalism movement in Indonesia, especially in the Pati Regency area. The research method applied is qualitative with a literature study approach and through interviews. The NU Branch Leader (PCNU) made several programs to repress radicalism in the Pati Regency area, among others, by solidifying students in the Nahdlatul Ulama Student Association (IPNU) by holding Basic Leadership Training (LDK) in collaboration with the National Military Forces (TNI) and academics. In addition, Ansor and Banser of Pati Regency were active in conducting discussions with the theme of counteracting radicalism. These activities by Nahdlatul Ulama are effective in repressing radicalism in the Pati Branch area.  Keywords: national politics; radicalism; PCNU Pati Kabupaten.ABSTRAKGerakan radikalisme pada saat ini menjadi salah satu pusat perhatian pemerintah Indonesia karena berulang kali aksi ini terjadi di Indonesia. Gerakan radikalisme merupakan paham yang menginginkan perubahan dalam masyarakat yang seringnya menggunakan dasar pemahaman agama yang sempit yang biasanya berujung pada aksi teror bom. Wilayah Jawa Tengah merupakan salah satu wilayah yang sering menjadi basis gerakan radikalisme yang tersebar di berbagai daerah. Pemerintah menggandeng beberapa ormas Islam salah satunya adalah Nahdlatul Ulama yang ikut andil dalam rangka pencegahan radikalisme yang dapat mengancam keutuhan bangsa dan negara.  Artikel ini bertujuan mengungkap peran politik kebangsaan Nahdlatul Ulama dalam membendung gerakan radikalisme di Indonesia khususnya di wilayah Kabupaten Pati. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan studi literatur serta melalui wawancara. PCNU membuat beberapa program yang dilaksanakan dalam rangka membendung radikalisme di wilayah Kabupaten Pati antara lain dengan mensolidkan para pelajar dalam Ikatan Pelajar Nahdlatul Ulama (IPNU) dengan mengadakan Latihan Dasar Kepemimpinan (LDK) yang bekerjasama dengan TNI maupun akademisi.  Selain itu Ansor dan Banser Kabupaten Pati aktif untuk melakukan diskusi dengan tema menangkal radikalisme. Kegiatan-kegiatan tersebut efektif dalam rangka membendung radikalisme oleh Nahdlatul Ulama di wilayah Cabang Pati.Kata kunci: politik kebangsaan; radikalisme; PCNU Kabupaten Pati.


2020 ◽  
Vol 1 (02) ◽  
Author(s):  
Kharisul Wathoni

A political policy that is carried out within a certain period of time seems to encourage the development of a social system as an effort to maintain the security of the system and political policies. As the government policy given to pesantren as Islamic educational institutions in Indonesia, has had an impact on the development of Islamic education institutions in Indonesia from basic education institutions and even to the formation of higher education institutions that are able to compete with general education institutions. There are 5 characteristics inherent in Islamic boarding schools, namely: pondok, mosque, teaching of classical Islamic books, santri, and kyai. Islamic boarding schools in Indonesia have a very big role, both for the progress of Islam itself and for the Indonesian nation as a whole. Based on existing records, religious education activities in the archipelago have been started since 1596. These religious activities are later known as Islamic boarding schools. Ulama began to realize that the traditional Islamic boarding schools and education systems were no longer suited to the Indonesian climate at that time. Therefore, an idea emerged about the need to develop and renew Islamic education in Indonesia.


2019 ◽  
Vol 10 (2) ◽  
pp. 142-155
Author(s):  
Totong Heri

Correctional institutions are a place of guidance for people who are ensnared by the law. In connection with this coaching, this study tries to describe the activities of Islamic Religious Education held in the Class IIB Lapas for Tangerang female children in an effort to improve religious understanding with the direct observation method. The results of the study that Islamic religious education activities in Lapas class IIB Tangerang female children run well and positively. It was concluded that efforts to increase understanding of Islam were carried out using several methods that were no different from the method of guidance in general. Among them such as the lecture method, the method of learning the Koran, as well as the muhasabah and dhikr methods. The obstacles that occur in Islamic religious education activities are the lack of awareness of prisoners in carrying out the process of religious activities and the lack of attention from the Government in the provision of teaching staff and infrastructure in the implementation of religious activities.


Author(s):  
Rudy Harisyah Alam

This writing is a result of research on Religious Education of Indonesia Moslem Community in Hong Kong,to find out which institutions and whatcharacteristics become providers of the religious education for Indonesian Moslem community in Hong Kong. This research uses explorativequalitative approach by data collection technique through a combination between individual and group interview technique, field observation, as well as document and literature study. The result of this study shows: firstly, almost a half of the Moslem community in Hong Kong is Indonesian Moslem community, they are generally come from migrant workers in non-formal sectors (such as maid) which in social, political and economicalaspect they have a weak bargaining position in their life in Hong Kong. Secondly, the Indonesian Moslem Community in Hong Kong generallyconsists of female workers and they are not allowed taking their children or family with them, their immediate needs are guidance and educational service on religion for their own needs in the form of a non-formal religion educational service. The need on education and religion are obtainedby establishing religious groups, associations or organizations which in general are not registered as an official organization in the Government of Hong Kong. Thirdly, they regularly strive to meet their needs on religious guidance and education by holding a routine group religious guidance heldSundays, as the day is holiday which in general is granted to the majority of Indonesian workers.tulisan ini merupakan hasil penelitian tentang Pendidikan Keagamaan pada Komunitas Muslim Indonsesia di Hong Kong, yang bertujuan untuk mengetahui institusi-institusi dan karakteristik apa yang menjadi penyedialayanan pendidikan keagamaan komunitas muslim Indonesia di Hongkong. Penelitian ini menggunakan pendekatan kualitatif-eksploratif dengan teknik pengumpulan data melalui mengombinasikan teknik wawancara individualdan kelompok, observasi lapangan, serta studi dokumen dan literatur. Hasil setudi ini ditemukan antara lain: pertama, hampir separuh dari komunitas muslim di Hong Kong adalah kaum muslim Indonesia, umumnya mereka berasal dari kalangan pekerja migran pada sektor non formal (pembantu rumah tangga) yang secara sosial, politik dan ekonomi tidak memiliki daya tawar yang kuat dalam kehidupan di negara Hong Kong. Kedua, Komunitas muslim Indonesia di Hong Kong umumnya adalah pekerja wanita dan tidak diperkenankan membawa anak atau keluarga, kebutuhan mendesak yang mereka hadapi adalah layanan bimbingan dan pendidikan agama bagi diri  mereka sendiri, berupa layanan pendidikan keagamaan non-formal. Kebutuhanpendidikan dan keagamaan diperoleh dengan cara membentuk kelompok, perkumpulan atau organisasi keagamaan yang umumnya tidak terdaftar  sebagai organisasi resmi pada pemerintah Hong Kong. Ketiga, secara regulermereka berupaya memenuhi kebutuhan akan bimbingan dan pendidikan keagamaan melalui pengajian rutin yang diadakan setiap hari minggu, sesuai waktu libur yang umumnya tersedia bagi mayoritas pekerja Indoensia.


AKADEMIKA ◽  
2020 ◽  
Vol 14 (02) ◽  
Author(s):  
Abd. Halim Soebahar ◽  
Abdul Karim

Konflik keagamaan yang sering terjadi di Indonesia banyak disebabakn oleh perbedaan dalam mehami sumber hukum islam yakni al-Qur’an. Penilitian ini mencoba ingin mengungkap berbagai permasalah yang terjadi dalam perselisihan keagamaan di Kabupaten Jember dan Bondowoso. Hasil Penelitian ini menunjukan: 1) Pola Perselisihan Paham keagamaan di wilayah Kabupaten Jember dan Kabupaten Bondowoso diantaranya, yaitu: a) Pola perselisihan paham keagamaan berskala lokal, Nasional dan Internasional. b) Pola keyakinan dan tafsirnya yang kontroversi terhadap teks keagamaan. c) Pelibatan tokoh dengan otoritasnya menyebabkan perselisihan kegamaan ditingkat dearah. d) Model tausiyah kegamaan yang kontroversial dan ujuran kebencian. 2) Peran institusi keagamaan MUI, FKUB dan Kementerian Agama dalam menangani perselisihan paham keagamaan di wilayah Kabupaten Jember dan Kabupaten Bondowoso, yaitu: a) Memberi kepastian hukum terhadap ajaran kelompok yang menyimpang dengan fatwa-fatwa yang mencerahkan. b) Organisasi keagamaan melakukan proteksi dini. c) Pembinaan-pembinaan hubungan umat beragama melalui instansi pemerintah dan lembaga swasta. 3) Solusi perselisihan paham keagamaan di wilayah Kabupaten Jember dan Kabupaten Bondowoso diantaranya, yaitu: a) Pemerintah berkawajiban untuk menindak tegas dan melarang aktivitas aliran yang dianggap menyimpang. b) Pro aktif masyarakat untuk mengawasi setiap gerak gerik penyebaran ajaran yang disebarkan oleh eks kelompok menyimpang. c) Paham-paham keagamaan bersikap inklusif dan moderat terhadap kelompok lain. d) Strategi dakwah yang berhaluan dakwah rahmatan lil alamin. e) Pembinaan secara continue pasca konflik. f) Membentuk desa siaga konflik. g) Terbentuknya Tim terpadu dari organisasi pemerintah dan non pemerintah.Religious conflicts that often occur in Indonesia are caused by dissenting points of view in understanding the source of Islamic law, namely the al-Qur'an. This study tries to know religious disputes in Jember and Bondowoso Regencies. The results of this study show that: 1) The pattern of disputes over religious understanding in the Jember and Bondowoso regencies includes: a) The pattern of disputes over religious understanding on a local, national and international scale. b) Pattern of controversial beliefs and interpretations of religious texts. c) The involvement of figures with their authority causes religious disputes at the regional level. d) The controversial religious religious sermon littered fully with hate speech. 2) The roles of religious institutions such as MUI, FKUB and the Ministry of Religious Affairs in handling disputes over religious understanding in Jember and Bondowoso regencies, namely: a) Providing legal certainty for deviant group teachings with enlightening fatwas. b) Religious organizations carrying out early protection. c) Fostering religious relations through government agencies and private institutions. 3) The solutions to disputes over religious understanding in the Jember and Bondowoso regencies include: a) The government is obliged to take a firm stand and prohibit activities of religious groups that are considered deviant. b) Pro-active society to take account of any activities in spreading teachings conducted by deviant groups. c) Religious ideas are inclusive and moderate towards other groups. d) Preaching strategies which are oriented towards the so-called rahmatan lil alamin. e) Giving continuous guidance after the conflict. f) Forming conflict alert villages. g) The establishment of an integrated team from both government and non-government organizations.


2021 ◽  
Vol 8 (12) ◽  
Author(s):  
Zawadi Emmanuel Meyan ◽  
Egidio Chaula ◽  
Flora Kasumba

<p>Public secondary schools refer to the secondary schools that receive government support and its operations are controlled by the government. In recent years, several educational institutions in Tanzania have experienced conflicts among schools’ staff members. This study was conducted in Dodoma City Council, which is found in Dodoma Region, Tanzania. The area was selected randomly. A sample of 110 informants was drawn. Both primary and secondary data were collected. The study revealed that, conflicts vary from one school to another but the most experienced type of conflict in public secondary schools were interpersonal conflicts which include conflict between staff members and heads of schools, staff members themselves, teachers and students’ parents as well as members of school committee or village leaders. Furthermore, conflicts in public secondary schools were caused by difference in individuals’ attitudes, inadequate resources, friends’ influence, indiscipline on the part of schools’ staff members and administrators, favoritism by the school administrators, administrative incompetence and the misuse of funds. </p><p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0935/a.php" alt="Hit counter" /></p>


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