scholarly journals CAN FEMINISM BE CONSIDERED A MAINSTREAM THEORY OF INTERNATIONAL RELATIONS?

2018 ◽  
Vol 1 (2) ◽  
pp. 185
Author(s):  
Mita Yesyca

The growth of Feminism which has given rise to a new study in the International Relations (IR) field is worth to follow. Not only since it is able to contribute to the academic discipline of IR in theoretically challenging the traditional approach to understand the world politics, but also since it is able to contribute practically because of its nature as a socio-political movement. Nevertheless, in the IR itself there is always a question concerning the possibility of Feminism to be considered a mainstream theory. This article tries to discuss the theoretical contribution of, as well as some issues followed, the development of Feminism in the study of international relations all this time. It finally argues that Feminism can be considered a mainstream theory of international relations so long as there are conversations between traditional theories of international relations and feminists theories of international relations.   Keywords: Feminism, International Relations, mainstream theory     Abstrak   Perkembangan Feminisme yang telah melahirkan suatu kajian baru dalam ilmu Hubungan Internasional (HI) layak untuk disimak. Tak hanya karena ia mampu menyumbang secara teoritis kepada disipilin ilmu HI dalam menantang pendekatan tradisional untuk memahami politik dunia, tetapi juga karena ia mampu menyumbang secara praktis mengingat bahwa sejatinya ia merupakan sebuah gerakan sosial-politis. Meski demikian, dalam HI sendiri selalu ada pertanyaan mengenai peluang Feminisme untuk diterima sebagai sebuah teori yang lazim. Tulisan ini mencoba mendiskusikan sumbangan teoritis dari, sekaligus perdebatan-perdebatan yang mengikuti, perkembangan Feminisme dalam kajian hubungan internasional selama ini. Argumen yang dibangun pada akhirnya ialah bahwa Feminisme dapat dianggap sebagai sebuah teori tentang hubungan internasional yang lazim sepanjang terdapat percakapan antara teori tentang hubungan internasional tradisional dan teori feminis tentang hubungan internasional.   Kata kunci: Feminisme, Hubungan Internasional, teori mainstream    


1998 ◽  
Vol 15 (3) ◽  
pp. 81-106
Author(s):  
M. A. Muqtedar Khan

This paper seeks to understand the impact of current global politicaland socioeconomic conditions on the construction of identity. I advancean argument based on a two-step logic. First, I challenge the characterizationof current socioeconomic conditions as one of globalization bymarshaling arguments and evidence that strongly suggest that along withglobalization, there are simultaneous processes of localization proliferatingin the world today. I contend that current conditions are indicative ofthings far exceeding the scope of globalization and that they can bedescribed more accurately as ccglocalization.~H’2a ving established thisclaim, I show how the processes of glocalization affect the constructionof Muslim identity.Why do I explore the relationship between glocalization and identityconstruction? Because it is significant. Those conversant with current theoreticaldebates within the discipline of international relations’ are awarethat identity has emerged as a significant explanatory construct in internationalrelations theory in the post-Cold War era.4 In this article, I discussthe emergence of identity as an important concept in world politics.The contemporary field of international relations is defined by threephilosophically distinct research programs? rationalists: constructivists,’and interpretivists.’ The moot issue is essentially a search for the mostimportant variable that can help explain or understand the behavior ofinternational actors and subsequently explain the nature of world politicsin order to minimize war and maximize peace.Rationalists contend that actors are basically rational actors who seekthe maximization of their interests, interests being understood primarilyin material terms and often calculated by utility functions maximizinggiven preferences? Interpretivists include postmodernists, critical theorists,and feminists, all of whom argue that basically the extant worldpolitical praxis or discourses “constitute” international agents and therebydetermine their actions, even as they reproduce world politics by ...



2015 ◽  
Vol 1 ◽  
Author(s):  
Gubara Hassan

The Western originators of the multi-disciplinary social sciences and their successors, including most major Western social intellectuals, excluded religion as an explanation for the world and its affairs. They held that religion had no role to play in modern society or in rational elucidations for the way world politics or/and relations work. Expectedly, they also focused most of their studies on the West, where religion’s effect was least apparent and argued that its influence in the non-West was a primitive residue that would vanish with its modernization, the Muslim world in particular. Paradoxically, modernity has caused a resurgence or a revival of religion, including Islam. As an alternative approach to this Western-centric stance and while focusing on Islam, the paper argues that religion is not a thing of the past and that Islam has its visions of international relations between Muslim and non-Muslim states or abodes: peace, war, truce or treaty, and preaching (da’wah).



2021 ◽  
Vol 14 (2) ◽  
pp. 22-46
Author(s):  
I. I. Arsentyeva

The COVID-19 pandemic has led to an increased interest in studying social stigma. The concept of stigma is also included in political discourse, as evidenced, among other things, by Xi Jinping’s speeches, in which the Chinese President urges to abandon further politicization and stigmatization of COVID-19. In this regard, the main aim of the article is to analyze the correlation between the novel coronavirus and stigmatization, not only from the traditional point of view (stigma associated with certain diseases), but also in terms of world politics. To explain the nature of social stigma, the author relies on evolutionary psychol- ogy, terror management theory and social identity theory. To analyze ongoing processes in international relations, some provisions of “rogue states” concept, leadership theories, and biopolitics are applied. The primary sources are documents of the World Health Organiza- tion (WHO) and the Group of Seven (G7), statements by UN and WHO officials, speeches of Chinese President Xi Jinping and US President Donald Trump, public opinion polls, and media publications. During the course of the study, the following scientific results were ob- tained: the works on COVID-19-related stigma have been systematized, the issues consid- ered in them and research gaps are highlighted; the consequences of stigma due the novel coronavirus have been summarized; some differences between stigma during the pandem- ic and stigma associated with other diseases are also identified; it is suggested to consider COVID-19 stigma not only at the level of interpersonal interactions, but also in international relations; the possible impact of the pandemic on the China’s role on the world stage has been revealed. It is concluded that this research approach allows to take a fresh look at the possibility of restoring ties between states and their citizens in a post-COVID-19 world, as well as to assess the likelihood of a change of global leader. In the final part of the article, possible ways of further development of the situation are predicted and prospects for study on the issue are outlined.



Author(s):  
Peter Hägel

Chapter 2 reviews how International Relations (IR) scholarship has been treating individual agency, especially within the dominant theoretical frameworks, Realism, Liberalism, and Constructivism. Various analytical perspectives, such as the “levels-of-analysis,” foreign policy analysis, and the transnational relations approach, have reserved room for the analysis of individuals in world politics. But concerns about academic discipline formation and real-world relevance have led to a widespread neglect of individual actors. While James Rosenau’s research and the integration of social theory into IR offer fruitful ways of thinking about individual agency, they often overemphasize the structural situatedness of actors fulfilling social roles. Revisiting the structure–agency debate, the chapter takes inspiration from Margaret Archer’s sociological insights in order to propose that agency should be analyzed as a variable with an intrasubjective and an intersubjective dimension, which always requires contextual specification. Power, it is argued, should be seen as a disposition, and its exercise vis-à-vis other actors as an intentional project.



Author(s):  
Michael D. Ward

The field of international relations has developed the notion that world politics is made up of dyads, a thing that no one has actually ever seen. This notion is referred to as a theory by many scholars. Both the notion that world politics is dyadic as well as the idea that this is a theory need to be jettisoned from our scholarship. They have deleterious effects on what we can learn about the world.



Author(s):  
Ralph Pettman

International relations (IR) is widely accepted as an academic discipline in its own right, despite the many subdisciplines which hold it together. These disparate subdisciplines, in fact, have come to define international relations as a whole. Establishing systematic matrices that describe and explain the discipline as a whole can show how the subdisciplines that constitute international relations have sufficient coherence to allow us to say that there is a discipline there. To look at the discipline otherwise would be viewing it as a mere collection of insights taken from other disciplines—in short, international relations could not be defined as a discipline at all. Such an argument forms a more heterodox view of international relations—one which does not attempt to engage with traditional debates about what constitutes the subject’s core as compared with its periphery. The “old” international relations was largely confined to politico-strategic issues to do with military strategy and diplomacy; that is, to discussions of peace and war, international organization, international governance, and international law. It was about states and the state system and little more. By contrast the “new” international relations is an all-inclusive account of how the world works. The underlying coherence of this account makes it possible to provide more comprehensive and more nuanced explanations of international relations.



2021 ◽  
pp. 226-244
Author(s):  
Philipp Trunov ◽  

We can face the fact that the factor of military power has been gaining increasing influence in the world politics. In this regard one of key tasks of international relations` studies is the exploration of armed forces` building of the countries in the dynamics. The creating a three-dimensional picture of these processes is difficult without the use of mathematical indicators, which show the key features and “narrow places” of the development and the usage of war machines’ potential of the key countries in the world arena. In this article the focal case of these studies with the usage of mathematical assessments is the Bundeswehr. The reason of the given choice is the changing German role and place in the Euro-Atlantic community and the world arena as the whole. Germany has been trying to become the status of full-fare world power. One of the inherent features of this process is the growing of the Bundeswehr`s potential that had begun in the second half of 2010-s and has had the perspective by the middle 2030-s. The article presents mathematical indicators that allow to show a more voluminous assessment of the progress of building the Bundeswehr's potential and German military budget (both in general and in terms of articles of spending and other specific indicators) in comparison with other largest NATO member states. The research paper also examines the indicators that make it possible to “highlight” the peculiarities of the Bundeswehr’s usage outside and inside the NATO zone of responsibility as well as issues the evolution of the foreign (allied) military presence on the territory of the FRG. The author tries to conclude the generalizations of German “war machine” development, basing on 11 mathematical indicators, 6 of which introduced into scientific circulation for the first time.



2021 ◽  
Vol 11 (1) ◽  
pp. 235-266
Author(s):  
Öner Buçukcu

The United Nations is grounded on the Westphalian state system. Throughout the de-colonizationperiod, the Organization ceased to be peculiar to the West only, and soon became the prevalent model in theentire globe. The Cold War also solidified and institutionalized the Westphalian State as the fundamentalprinciple in international relations. The end of the Cold War, however, along with the collapse of theEastern bloc, the challenges of peace and security in Africa, and the failure of the states in coping withhumanitarian crises increasingly made the three fundamental principles of Westphalian state, namely the“non-interventionism”, “sovereign-equality” and “territoriality” disputable among political scientists. Newapproaches and arguments on the end of the Classical Westphalian state and the emergence of a so-called“New Medieval Age” have widely been circulated. This paper alternatively suggests that, since the end of thecold war, the world politics has gradually and decisively been evolving into a system of states that could becalled Neo-Westphalian.



Author(s):  
I. V. SLEDZEVSKIY

Article is devoted to a role of world religions in the modern international relations and world politics. The phenomenon of world religious revival, his connection with globalization processes, formation of the multi-polar, polycivilization world is investigated. A research objective is the analysis of tendencies of a desecularization of the world community, the reasons and possible consequences of this process in global measurement. Article includes Introduction, three analytical sections and the Conclusion. In Introduction the phenomenon of world religious revival and approaches to his studying is presented. It is asked about a desecularization of the world community as a possible subject of the new direction of the international political researches – the international religious studies. The thesis about crisis of secular bases of modern political system of the world is proved in the first section. Revision of bases of a world order and standards of belonging to the world community from positions of the reviving religious fundamentalism, the cultural and political and social and economic bases of this process are considered. In the second section the role in a desecularization of the world community of political Islam (Islamism) is analyzed. It is noted that the greatest danger of politicization of Islam consists in emergence of difficult surmountable civilization break in the world community between the Western world (still confident in universality of the values) and the world of Islam. In the third section the possibilities of prevention of disintegration of the existing system of the international relations and collision of the cultural worlds are considered. The main attention is paid to processes of a global political institutionalization of such dialogue and its justification in the concept of global ethics – purposeful coordination and gradual connection of the basic moral and ethical values concluded in great religious and cultural traditions of the world. In the final section of article the conclusion is drawn that process of an institutionalization of civilization dialogue (civilization communication) it isn’t finished yet and didn’t become irreversible.



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