SOCIAL BEHAVIOR OF URBAN TOURISM DEVELOPMENT

Author(s):  
Ida Ayu Made Wahyuni ◽  
I Made Weni ◽  
Tommy Hariyanto

Tourism is one of the mainstay sectors in Indonesia's national development. The sector is expected to provide the largest contribution to increasing the country's foreign exchange so that the government's efforts to realize the welfare and prosperity of the people are achieved. Various tourism organizers are competing to improve their performance in various ways, including strengthening their existing networks and increasing the competitiveness of Indonesia's tourism businesses. This study aims to describe and analyze the social behavior of local communities in the development of urban tourism in the Thematic Neighborhood (Kampung Tematik). The Study of Social Reality of Local Communities in Kampung Tridi, Blimbing District, Malang City. This research method uses a qualitative approach, and works in real settings, without any engineering of the research object. The location of this research was conducted in Kampung Tridi, located in Temanggungan Ledok, Kesatrian Village, Malang City. The subjects of this study were residents of Kampung Tridi. Results of research the change in the social behavior of the Kampung Tridi’s community occurs due to the synergy between the management of the community and residents, and it is based on the spirit of cooperation to achieve a better community life. Based on the research findings, it can be concluded that the social behavior of Kampung Tridi community has changed, that is before the village was made as a tourist attraction, the environmental conditions were slum and many people were unemployed, low-income, and had highly irregular personal lives in the environment they lived. But after the establishment of Kampung Tridi, people's behavior also experienced changes in aspects of attitudes, actions, and decision making.

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts


2020 ◽  
Vol 3 (4) ◽  
Author(s):  
Dade Prat Untarti

ABSTRAK: Permasalahan pokok dalam penelitian ini adalah: (1) Apa latar belakang terbentuknya Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah? (2) Bagaimana berkembangan Desa Talaga Besar Kecamatan Talaga Raya Kabupaten Buton Tengah Tahun 1977-2017? Metode sejarah tersebut adalah: (a) Pemilihan topik (b) Heuristik (Pengumpulan Data) (c) Verifikasi (Kritik Sejarah) (d) Interpretasi (e) Historiografi (kritik sejarah). Hasil penelitian ini menunjukan bahwa: (1) Desa Talaga Besar awalnya hanya dijadikan tempat untuk berkebun atau bercocok tanam, misalnya menanam jagung dan ubi kayu sebagai makanan pokok masyarakat setempat dan pada umumnya masyarakat Buton. Karena seiring berjalannya waktu dan peradaban serta jumlah penduduk semakin bertambah banyak. Pemerintah daerah berinisiatif memekarkan desa Talaga Besar menjadi desa definitif. Faktor-faktor yang mendukung terbentuknya Desa Talaga Besar ini ialah: (a) Adanya peranan pemimpin yang selalu memberikan motivasi kepada warga untuk aktif dalam setiap kegiatan yang sifatnya membangun. (b) Faktor pendukung diantaranya faktor geografis (wilayah), faktor demografi (penduduk), dan faktor ekonomi. (2) Perkembangan Desa Talaga Besar dalam bidang ekonomi, sebagian besar masyarakat Talaga Besar menggantungkan hidupnya di bidang pertanian dan perdagangan yang telah dilakukan dan dikembangkan secara turun temurun. Di bidang sosial, hubungan sosial kemasyarakatan antara warga Desa Talaga Besar cukup harmonis. Di bidang pendidikan, perkembangan pendidikan di Desa Talaga Besar pada khususnya dan Kecamatan Talaga Raya pada umumnya mengalami perkembangan pendidikan yang boleh dikatakan sudah cukup baik dan infrastruktur lebih baik bila dibandingkan dengan keadaan sebelumnya. Kata Kunci: Sejarah, Desa, Talaga BesarABSTRACT: The main problems in this study are: (1) What is the background of the formation of Talaga Besar Village, Talaga Raya District, Buton Tengah Regency? (2) How did the development of Talaga Besar Village, Talaga Raya District, Buton Tengah Regecy Year 1977-2017? The historical methods are: (a) Selection of topics (b) Heuristics (Data Collection) (c) Verification (Historical Criticism) (d) Interpretation (e) Historiography (historical criticism). The results of this study indicate that: (1) Talaga Besar Village was originally only used as a place for gardening or farming, for example planting corn and cassava as a staple food for the local community and in general the Buton people. Because over time and civilization as well as the population increases. The regional government took the initiative to split the village of Talaga Besar into a definitive village. The factors that support the formation of the Talaga Besar Village are: (a) There is a role of leaders who always motivate citizens to be active in any constructive activity. (b) Supporting factors include geographical factors (region), demographic factors (population), and economic factors. (2) The development of Talaga Besar Village in the economic field, most of the Talaga Besar people depend their lives on agriculture and trade which have been carried out and developed for generations. In the social field, social relations between the people of Talaga Besar Village are quite harmonious. In the field of education, the development of education in the village of Talaga Besar in particular and the Talaga Raya sub-district in general experienced a development of education which was arguably quite good and the infrastructure was better when compared to the previous situation. Keywords: History, Village, Great Talaga


2018 ◽  
Vol 2 (1) ◽  
pp. 274
Author(s):  
I Gusti Ayu Widayanti ◽  
I Made Surada ◽  
I Made Adi Brahman

<p><em>Lontar Calonarang's literary works is a work of art. Calonarang term other than as one of the works of literature, Calonarang also means characterization</em><em> </em><em>or the name of a man in the play known as Rangda ing Girah. Calonarang is also known as art form such as wayang pacalonarangan and in staging pacalonarangan dance drama. Lontar Calonarang is a lontar manuscript that specifically tells about Calonarang revenge using black magic against the people in Girah village. This is because the people in the village of Girah no one wants to marry Calonarang child is Ratna Manggali. Lontar Calonarang literary work is interesting to read and researched because this literary work has a philosophical meaning of construct so easy to be understood in depth. </em></p><p><em>The results that can be obtained from this literary work are Teachings contained in lontar Calonarang include Rwa Bhineda, Catur Asrama, and Tantra. The function of the teachings contained in the Calonarang lontar is the religious function, the social function, and the function of cultural preservation. While the philosophical meaning derived from this literary work is the meaning of balance, meaning of education, and the meaning of divinity.</em><strong><em></em></strong></p>


2020 ◽  
pp. 42-54
Author(s):  
Anna Cudny

Influence of social capital of inhabitants on shaping common spaces in a housing environment The last two decades of the century have brought unusually many changes in the built environment. These include not only changes directly related to the emergence of a new urban fabric, but also changes in social attitudes towards common spaces located in residential areas. The built environment has never been evaluated so strongly. This assessment translates not only into the everyday outdoor activities of residents (necessary, optional and social activities), but also to economic projects (purchase, sale and rental of real estate). At the same time, the city ceases to be, as it has been so far, mainly subjected to criticism, and the residents are gradually changing their demanding attitude concerning the development of space to participate in the process of its creation. Society wants to have a real impact on urban space, especially on the space closest to them. Thus, the right to the city is no longer a privilege or a duty, but it becomes a need. Trying to meet this need results in a phenomenon which we can increasingly observe in Poland, and which we have been witnessing abroad for many years: activities in public space are changing into activities for public space. They include the transformation of common spaces related to the place of residence—improving their aesthetic quality, functional changes, modernization of development elements. Observing numerous examples of public participation in shaping public spaces, it was noticed that the initiation, course and effects of activities largely depend on the social capital of the group undertaking said activity. Accordingly, there is a need for research on the mutual relation between the level of social capital and the issue of shaping and managing public space with the participation of local communities, which will be the main topic of the paper. To investigate the above-mentioned issue, qualitative research methods were used in relation to the relationship: site visit, non-participant observation and focus interviews. This contributed to a comparative study of three selected Warsaw case studies. They were analysed in terms of meeting the qualitative criteria selected for the study. These criteria have been indicated on the basis of the Social Capital Development Strategy 2020, which is one of the parts of the Medium-Term National Development Strategy. The result of the analyses is an indication of derived factors from within the group of space users and external factors that have a positive and negative impact on initiating, carrying out and maintaining the effects of changes in common spaces developed with the participation of local communities in Polish conditions. The conclusions can be used to improve future participation processes related to urban space - both by non-professionals participating in them, as well as experts - architects and town planners.


Author(s):  
Cássia Aparecida Praeiro Mateus ◽  
Andrea Rabinovici

A presente pesquisa acompanhou as vivências turísticas ocorridas entre indígenas da etnia Ñandeva ao longo dos anos de 2013 a 2015 na aldeia Tabaçu Reko Ypy. Analisou as possíveis consequências e os impactos ao etnodesenvolvimento exercido pelo turismo étnico. Esta comunidade desenvolve e pratica esta atividade como uma ferramenta de apoio à geração de renda alternativa na busca de melhores condições de vida em prol da recuperação do seu território gravemente degradado pela atividade de mineração. Afora isso visa obter um auto sustento que colabore com o resgate das suas tradições. Por se tratar de uma aldeia recentemente formada, nenhuma literatura específica sobre este povo foi encontrada. Basicamente todos os registros e informações sobre a sua política, comportamento social e cultural foram obtidas através de entrevistas semiestruturadas, participação em vivências e doação de registros realizada pelos próprios indígenas. Através deste estudo pôde-se notar consequências diversas advindas do turismo étnico e refletir sobre possíveis futuros impactos. Conclui-se que, através das ações exercidas pelo povo Ñandeva, a possibilidade em se fazer uso de novas ferramentas e diretrizes servirão de apoio para o alcance de um etnodesenvolvimento autônomo sob o olhar de um modelo de turismo inclusivo capaz de gerar renda, que respeite a cultura local e que também busque promover o equilíbrio ambiental. Ethnic tourism as a tool for ethnodevelopment of the village Tabaçu Reko Ypy, Itanhaém-Peruíbe (SP, Brazil) ABSTRACT This research has followed the tourist experiences that occurred among indigenous ethnic Ñandeva over the period from 2013 to 2015 as well as analyzing the possible consequences and impacts on the ethnodevelopment carried out by the ethnic tourism. The village develops and performs this activity as a supporting tool for generating alternative income with the purpose of improving their living conditions and recovering their territory, which was seriously degraded by mining activities. Furthermore, the community aims to reach self-sufficiency so that they will be able to recover their traditions. I should make it clear that, due to the fact that I have dealt with a recently formed village, no specific literature about its people has been found. Basically, all the documents and information about their politics, social behavior and culture have been obtained through semi-structured interviews, participation in field experiences and documents provided by the indigenous people themselves. This study noted several consequences arising from ethnic tourism and reflect on possible future impacts. It is concluded that, through the actions carried out by the people, Ñandeva make use of new tools and guidelines will serve as a support to the achievement of an ethno-development as under the gaze of a inclusive tourism model capable of generating income, that respects local culture and which also seek to promote the environmental balance. KEYWORDS: Ethnodevelopment; Ethnic tourism; Ethnicity Ñandeva.


Author(s):  
K. G. Vasantamadhava

Karnataka has rich epigraphical sources. The entire edifice of Karnataka history from the 3rd century B.C. down to the end of Vijayanagara rests on epigraphical records. A volume of information concerning the political conditions, government and administration, political geography, the social structure and the life of the people, the religious faiths, economic conditions and many other topics, can be derived from a critical study of the inscriptions.The inscription under discussion is a copper plate from the village of Pejavar, Mangalore Taluka, South Kanara District, Karnataka State. The copper plate is now in the possession of K. Venkatraya Achar, Suratkal. It belongs to the period of the Vijayanagara emperor Immadi Devarāya (1424–1446 A.D.). The copper plate is in the Kannada language and script. The script seems to belong to a later period. The epigraphic department of the Government of India noticed this inscription in its annual report in the year 1967–68. Sri Venkatraya Achar, the discoverer of the inscription, made a few observations in the year 1957. This paper seeks to provide fresh information on political, religious and land transaction procedures on the basis of the contents of the copper plate.


2012 ◽  
Vol 4 (1) ◽  
Author(s):  
Brenda Q. Salang

The study was conducted in Highland Village, Upper Calarian Zamboanga City to analyze the role of women in the Yakan weaving particularly in the maintenance and preservation of cultural heritage. Specifically the study aimed to describe the role of women in the Yakan weaving, describe the Yakan weaving as it relates to the culture of the people in the Yakan village of Upper Calarian, Zamboanga City, determine the factors that preserve the Indigenous knowledge that is unique to the Yakan culture. Dtermine the perceived contribution of Yakan weaving to the social, economic and environmental aspects of the Yakan community; and Reommend development strategies and policies to ensure the sustainability of the weaving industry. Survey was used with a total enumeration of 52 household respondents in assessing the preservation of cultural heritage. An FGD with 15 weavers residing in the village was conducted. Questionnaire was administered on the Samal settlement to test the reliability of the instrument. Data was processed and analyzed using Statistical Package for Social Science (SPSS) software. Results of the study revealed that the continuous weaving activities of the local people developed the trait of the next generation. It developed a shared responsibility of maintaining the knowledge and preserving the endogenous craft in the Yakan tribe. Weaving portrays the condition and relevance of community life as well as understanding the nature and cultural characteristics of the Yakan people. Keywords - Cultural technology, Social capital, Cultural Heritage, Indigenous knowledge Cooperation and collaboration, self reliance and community control, Capacity building and Living with ecological limits


2020 ◽  
Vol 8 (1) ◽  
pp. 10
Author(s):  
Faula Ismi ◽  
Ermanto Ermanto

This study  aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.  


NALARs ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 69 ◽  
Author(s):  
Primi Artiningrum ◽  
Danto Sukmajati

ABSTRAK.Masyarakat Bugis terkenal sebagai pelaut ulung di Indonesia yang telah menjelajahi seluruh wilayah nusantara.Oleh karena itu permukiman masyarakat Bugis dapat ditemukan di hampir seluruh wilayah Indonesia, terutama di kawasan pesisir.Di pantai Utara Jakarta juga terdapat satu kampung nelayan Bugis, yaitu di wilayah Kamal Muara.Karakter fisik dari permukiman ini menunjukkan ciri-ciri arsitektur vernacular Bugis yang dapat dilihat dari bentuk rumah-rumahnya.Akan tetapi, kondisi lingkungan yang berbeda dengan di tempat asalnya memaksa masyarakat kampung Bugis tersebut untuk beradaptasi baik terhadap lingkungan fisik maupun lingkungan sosial budayanya.Adaptasi tersebut menyebabkan terjadinya perubahan-perubahan pada bentuk dan pola perkampungannya.Penelitian ini bertujuan untuk mengungkapkan pengaruh adaptasi terhadap bentuk rumah dan pola kampung yang dibandingkan dengan arsitektur Bugis yang asli.Metode yang digunakan adalah metode penelitian deskriptif kualitatif.Metode pengumpulan data dilakukan melalui observasi lapangan dan wawancara kepada informan kunci termasuk beberapa pemilik rumah.Hasil dari penelitian ini adalah teridentifikasinya adapatasi bentuk arsitektur dan pola kampung terkait dengan kondisi lingkungan dan sosial budaya. Kata  kunci : adaptasi, vernakular, arsitektur, nelayan, kampung ABSTRACT.Bugis people are famous as the best sailor in Indonesia who have sailed all over the archipelago. Their settlements can be found all over the country especially in the coastal area. Kamal Muara is one of the Bugis fishermen village located in the North coast of Jakarta. The physical character of this settlement demonstrates Bugis vernacular architecture which is especially noticeable in the form of its houses. However, the new place has forced the people to adapt to the physical environment as well as to the social and cultural environment. Consequently, the adaptation caused changes of architectural shapes and the pattern of the village. This objective of this research was to find out the influence of the adaptation to the house form and village pattern that was compared to its original Bugis Architecture. The method of this research was qualitative descriptive research. The data was collected through field study, observation, and interview to the key informants including the owner of the houses. The outcomes of this research is the identification of the adaptation in architectural form and village pattern related to the environmental condition and the sociocultural problem. Keywords:  adaptation, vernacular, architecture, fishermen, village


2020 ◽  
pp. 127-132
Author(s):  
Nikolay PAPUCHIEV

The article presents the results from the study of one of the first movie projects concerning changing the names of the Bulgarian Muslims after 1989. Gori, gori, ogunche (Burn, Burn Fire) (1994), scenario – Malina Tomova, director – Rumyana Petkova, shows the picture of the life in Mugla – a small village settled high in the Rodopi Mountain, Bulgaria. In four series, the team created the movie revealing from a number of aspects one of the most painful processes in the Bulgarian history – changing the Turkish or Arabic names of Bulgarian followers of the Islam religion. The narrator’s point of view is presented through the conflict (in the beginning) between the visions of the main character in the scenario – the young female teacher Marina, who comes in the village from one of the biggest Bulgarian cities – on the one hand, and the traditional life and the communist ideology – on the other. In the article, this conflict that transforms the vision of Marina and turns her prejudices into compassion and understanding, is the main entrance into the psychology of the names changing processes and the social mechanisms, used by the people to relieve the pain and trauma. The movie is analysed in the light of the new tendencies in the Bulgarian cinema during the 70-ies – when the scenario was written, and the new political circumstances in the so-called Time of transition – when the movie was created.


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