O turismo étnico como ferramenta para o etnodesenvolvimento da aldeia Tabaçu Reko Ypy, Itanhaém-Peruíbe (SP)

A presente pesquisa acompanhou as vivências turísticas ocorridas entre indígenas da etnia Ñandeva ao longo dos anos de 2013 a 2015 na aldeia Tabaçu Reko Ypy. Analisou as possíveis consequências e os impactos ao etnodesenvolvimento exercido pelo turismo étnico. Esta comunidade desenvolve e pratica esta atividade como uma ferramenta de apoio à geração de renda alternativa na busca de melhores condições de vida em prol da recuperação do seu território gravemente degradado pela atividade de mineração. Afora isso visa obter um auto sustento que colabore com o resgate das suas tradições. Por se tratar de uma aldeia recentemente formada, nenhuma literatura específica sobre este povo foi encontrada. Basicamente todos os registros e informações sobre a sua política, comportamento social e cultural foram obtidas através de entrevistas semiestruturadas, participação em vivências e doação de registros realizada pelos próprios indígenas. Através deste estudo pôde-se notar consequências diversas advindas do turismo étnico e refletir sobre possíveis futuros impactos. Conclui-se que, através das ações exercidas pelo povo Ñandeva, a possibilidade em se fazer uso de novas ferramentas e diretrizes servirão de apoio para o alcance de um etnodesenvolvimento autônomo sob o olhar de um modelo de turismo inclusivo capaz de gerar renda, que respeite a cultura local e que também busque promover o equilíbrio ambiental. Ethnic tourism as a tool for ethnodevelopment of the village Tabaçu Reko Ypy, Itanhaém-Peruíbe (SP, Brazil) ABSTRACT This research has followed the tourist experiences that occurred among indigenous ethnic Ñandeva over the period from 2013 to 2015 as well as analyzing the possible consequences and impacts on the ethnodevelopment carried out by the ethnic tourism. The village develops and performs this activity as a supporting tool for generating alternative income with the purpose of improving their living conditions and recovering their territory, which was seriously degraded by mining activities. Furthermore, the community aims to reach self-sufficiency so that they will be able to recover their traditions. I should make it clear that, due to the fact that I have dealt with a recently formed village, no specific literature about its people has been found. Basically, all the documents and information about their politics, social behavior and culture have been obtained through semi-structured interviews, participation in field experiences and documents provided by the indigenous people themselves. This study noted several consequences arising from ethnic tourism and reflect on possible future impacts. It is concluded that, through the actions carried out by the people, Ñandeva make use of new tools and guidelines will serve as a support to the achievement of an ethno-development as under the gaze of a inclusive tourism model capable of generating income, that respects local culture and which also seek to promote the environmental balance. KEYWORDS: Ethnodevelopment; Ethnic tourism; Ethnicity Ñandeva.

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SOCIAL BEHAVIOR OF URBAN TOURISM DEVELOPMENT

International Journal of Business and Applied Social Science ◽

10.33642/ijbass.v6n5p2 ◽

2020 ◽

pp. 15-21

Author(s):

Ida Ayu Made Wahyuni ◽

I Made Weni ◽

Tommy Hariyanto

Keyword(s):

Social Behavior ◽

Low Income ◽

National Development ◽

Local Communities ◽

Urban Tourism ◽

Personal Lives ◽

The People ◽

The Social ◽

Research Findings ◽

The Village

Tourism is one of the mainstay sectors in Indonesia's national development. The sector is expected to provide the largest contribution to increasing the country's foreign exchange so that the government's efforts to realize the welfare and prosperity of the people are achieved. Various tourism organizers are competing to improve their performance in various ways, including strengthening their existing networks and increasing the competitiveness of Indonesia's tourism businesses. This study aims to describe and analyze the social behavior of local communities in the development of urban tourism in the Thematic Neighborhood (Kampung Tematik). The Study of Social Reality of Local Communities in Kampung Tridi, Blimbing District, Malang City. This research method uses a qualitative approach, and works in real settings, without any engineering of the research object. The location of this research was conducted in Kampung Tridi, located in Temanggungan Ledok, Kesatrian Village, Malang City. The subjects of this study were residents of Kampung Tridi. Results of research the change in the social behavior of the Kampung Tridi’s community occurs due to the synergy between the management of the community and residents, and it is based on the spirit of cooperation to achieve a better community life. Based on the research findings, it can be concluded that the social behavior of Kampung Tridi community has changed, that is before the village was made as a tourist attraction, the environmental conditions were slum and many people were unemployed, low-income, and had highly irregular personal lives in the environment they lived. But after the establishment of Kampung Tridi, people's behavior also experienced changes in aspects of attitudes, actions, and decision making.

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RELIGION AND SOCIAL CULTURE OF THE PEOPLE OF WEST KALIMANTAN’S PENATA ISLAND

Al-Albab ◽

10.24260/alalbab.v4i1.278 ◽

2015 ◽

Vol 4 (1) ◽

Author(s):

D. Darmadi JA

Keyword(s):

Social Behavior ◽

Sense Of Community ◽

Community Leaders ◽

Behavior Patterns ◽

Community Life ◽

Community Members ◽

Social Culture ◽

Native Culture ◽

The People ◽

The Village

The Penata Island, also called the Fishermen’s Contact Village, exemplifies the Indonesian people’s characters in general. These characters are preserved to this day in the village to reflect social behavior of the people as native culture of Indonesia, such as helping each other, a sense of community life, and work discipline. When they have problem, they are able to resolve it wisely through community leaders. When the problem is not resolved, it will be taken to the police and resolved through other legal ways. From the results of this study, the researcher saw a few things that have not been done properly, for example, the fishermen have yet to perform the five-time prayers. Some of them are involved in gambling and liquor-drinking, though it is a restricted case that does not have any influence on behavior patterns of the community members in general especially with regard to the practice of Islamic religious teachings.

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Cooperation System of Gaduh Sapi in Fiqh Mu’āmalah in Tanjung Kulon Kajen Village Pekalongan

ALHURRIYAH Jurnal Hukum Islam (ALHURRIYAH JOURNAL OF ISLAMIC LAW) ◽

10.30983/alhurriyah.v6i1.4211 ◽

2021 ◽

Vol 6 (1) ◽

pp. 11

Author(s):

Hendri Hermawan Adinugraha ◽

Elsa Vani Mawaddah ◽

Ali Muhtarom

Keyword(s):

Participant Observation ◽

Structured Interviews ◽

The People ◽

Observation Methods ◽

Study Results ◽

Deductive Method ◽

Capital Owner ◽

The Right ◽

Cooperation System ◽

The Village

This study aims to describe the “gaduh sapi” collaboration in terms of practice and review of mu’āmalah fiqh in Tanjung Kulon Village, Kajen Country, Pekalongan District. This research is using descriptive qualitative research. The sources used in this study are data from interviews, observations, documentation, and literature data. The subjects of this study were cattle managers and owners of capital. Data collection techniques used non-participant observation methods, structured interviews, and documentation. The data analysis used is qualitative by using the deductive method. The study results show that the practice of “gaduh sapi” in Tanjung Kulon Village follows the habits of the village community both in terms of how to manage, provide capital, and share profits. The model of rowdy practice is carried out with two events, namely fattening and breeding. The “gaduh sapi” collaboration carried out by the community as a means of helping. The practice of “gaduh sapi” cooperation carried out by the community is in accordance with the rules of fiqh mu’āmalah, namely using a muḍārabah contract. Because the capital owner gives the business manager the freedom to manage his business, develop it without limiting the type, time, and place. The capital used in this rowdy cooperation practice is goods, namely cows. This follows one of the conditions for muḍārabah capital: it can be in the form of money or goods that are valued (cows are included). So that at the end of time the distribution of results can be distinguished from profits. Where cattle capital remains the right of the owner of the capital, then the fattening and breeding results are shared. The provisions of the benefits carried out by the people of Tanjung Kulon Village are by the rules of al-ghunmu bi al- ghurmi (risks are balanced with benefits). This study also confirms that there are no contracts containing gharar in the “gaduh sapi” practice.Penelitian ini bertujuan untuk mendeskripsikan “gaduh sapi” dari segi praktik dan tinjauan fiqh mu’āmalah di Desa Tanjung Kulon, Kecamatan Kajen, Kabupaten Pekalongan. Penelitian ini termasuk penelitian kualitatif yang bersifat deskriptif. Sumber yang digunakan dalam penelitian ini yaitu data hasil wawancara, observasi, dokumentasi, dan data literatur. Subjek penelitian ini adalah pengelola sapi dan pemilik modal. Teknik pengumpulan data menggunakan metode observasi non-partisipan, wawancara terstruktur, dan dokumentasi. Analisis data yang digunakan adalah kualitatif dengan menggunakan metode deduktif. Hasil penelitian menunjukan bahwa praktik “gaduh sapi” di Desa Tanjung Kulon mengikuti kebiasaan masyarakat desa baik dari segi cara pengelolaan, penyediaan modal, dan pembagian keuntungan. Model praktik gaduh yang dilakukan dengan dua acara yaitu penggemukan dan pengembangbiakan. Kerjasama “gaduh sapi” yang dilakukan oleh masyarakat sebagai sarana tolong menolong. Praktik kerjasama “gaduh sapi” yang dilakukan masyarakat sudah sesuai dengan aturan fiqh mu’āmalah, yaitu menggunakan akad muḍārabah. Pengelola usaha diberi kebebasan oleh pemilik modal untuk mengelola usahanya, mengembangkan tanpa memberi batasan jenis, waktu serta tempat. Modal yang digunakan dalam praktik kerjasama gaduh ini adalah barang yaitu sapi. Hal ini sudah sesuai dengan salah satu syarat modal muḍārabah yaitu dapat berbentuk uang atau barang yang dinilai (sapi termasuk di dalamnya). Pada waktu akhir pembagian hasil dapat dibedakan dari keuntungan. Dimana modal sapi tetap menjadi hak pemilik modal, selanjutnya hasil penggemukan dan pengembangbiakan yang dibagihasilkan. Ketentuan keuntungan yang dilakukan masyarakat Desa Tanjung Kulon telah sesuai dengan kaidah al-ghunmu bi al-ghurmi. Hasil penelitian ini juga menegaskan bahwa tidak ditemukan akad yang mengandung gharār dalam praktik “gaduh sapi” disana.

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Kajian Semiotika Tuturan Mantra Tradisi Pertunjukkan Jaranan di Desa Perangat Baru Kecamatan Marangkayu Kabupaten Kutai Kartanegara Provinsi Kalimantan Timur

Adjektiva: Educational Languages and Literature Studies ◽

10.30872/adjektiva.v1i1.833 ◽

2018 ◽

Vol 1 (1) ◽

pp. 14-20

Author(s):

Tri Indrahastuti ◽

Rizki Aditya Nurcahya ◽

Anwar Balfas

Keyword(s):

Qualitative Research ◽

Data Collection ◽

Human Person ◽

Semiotic Analysis ◽

Structured Interviews ◽

Collection Method ◽

Data Collection Method ◽

The People ◽

The Village

Literature is an expression of the human person in the form of experiences, thoughts, feelings, ideas, passions, beliefs in a form of concrete images that evoke charm with language tools. Jaranan performance is a ritual art activity carried out by the community as entertainment for the people of the village of Warat Baru and also to resist reinforcements. Semiotics is a science that studies a sign and the meaning in a sign, which is divided into three types, namely icons, indexes and symbols. The purpose of this study is to describe the shape of icons, indices and symbols in the speech of the Jaranan performance mantra in Prangat Baru village, Marangkayu district, Kutai Kartanegara regency. The data collection method used in this research is qualitative research, namely observation, structured interviews, recording, and collection tools in the form of interview instruments, recordings, photos, videos, and translation. The results of the research from the data of mantra speech using semiotic analysis obtained 3 utterances in the form of the 'Prince' icon, 'Sesaji', 'incense lan sela'. Obtained 4 indexes 'Sun Puji Maring Pangeran Mugi Sometimes Mitro Sami', 'Suro Diro Joyo Diningrat Melts Dening Pangastuti', 'Enjoy the offering of supados, enjoy smoothness and protection', 'kula sukani, let Kangge eat the ringgit wayangipun kula'. Get 3 symbols 'Yellow Janur', 'Semeblak koyo Geni', 'Jabang Bayine'. Obtained 4 indexes 'Sun Puji Maring Pangeran Mugi Sometimes Mitro Sami', 'Suro Diro Joyo Diningrat Melts Dening Pangastuti', 'Enjoy the offering of supados, enjoy smoothness and protection', 'kula sukani, let Kangge eat the ringgit wayangipun kula'. Get 3 symbols 'Yellow Janur', 'Semeblak koyo Geni', 'Jabang Bayine'. Obtained 4 indexes 'Sun Puji Maring Pangeran Mugi Sometimes Mitro Sami', 'Suro Diro Joyo Diningrat Melts Dening Pangastuti', 'Enjoy the offering of supados, enjoy smoothness and protection', 'kula sukani, let Kangge eat the ringgit wayangipun kula'. Get 3 symbols 'Yellow Janur', 'Semeblak koyo Geni', 'Jabang Bayine'.

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Ecological and ethical duty

Ukrainian Religious Studies ◽

10.32420/1996.3.54 ◽

1996 ◽

pp. 16-26

Author(s):

Dionisiy Lyahovych

Keyword(s):

Social Behavior ◽

Environmental Ethics ◽

Environmental Issues ◽

Theological Reflection ◽

Ethical Duty ◽

Environmental Value ◽

The People

Ecological ethical duty is a kind of philosophical and theological reflection on environmental issues, and at the same time finding the appropriate foundation for environmental ethics. By the term "ethical duty" we mean the search for environmental value, the nature of which would have the effect of inducing the appropriate personal and social behavior and thus influenced the customs and culture of the people.

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Paradigma Pembangunan Desa dalam Pengelolaan Keuangan Desa Berdasarkan Undang-Undang Nomor 6 Tahun 2014 Tentang Desa

Volksgeist Jurnal Ilmu Hukum dan Konstitusi ◽

10.24090/volksgeist.v3i2.4063 ◽

2020 ◽

Vol 3 (2) ◽

pp. 117-132

Author(s):

Betha Rahmasari

Keyword(s):

Regional Development ◽

Financial Management ◽

Sustainable Use ◽

Economic Potential ◽

Village Community ◽

Development Organizations ◽

The People ◽

The Government ◽

The Right ◽

The Village

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.

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PENGARUH KEBUDAYAAN ASING DALAM PEMBENTUKAN RAGAM HIAS PELAMINAN NAREH PARIAMAN

CORAK ◽

10.24821/corak.v1i2.350 ◽

2013 ◽

Vol 1 (2) ◽

Author(s):

Nofi Rahmanita

Keyword(s):

Symbolic Meaning ◽

The People ◽

The Many ◽

The Village

The Handicraft of embroidery “palaminan” in Nareh Pariaman is an old culture product which is used for social purposes. As the time goes, now, the “palaminan” is not only used by the king or noblesse. Right now, it has been used in mostly wedding parties of Minangkabau tradition. It is used as the seat of the bride groom and bride who are called king and queen for a day. Regarding this theme, when we see the several various of palaminan, it looks like been influenced by the Chinese and Hindi/Gujarat Custom. Such as phoenix 9(bird) and lion decorated at the “palaminan”, or for the Gujarat custom, there are embroidery with mirrors that decorate the palaminan. The mirror embroidered for the people of Nareh Pariaman has the meaning “suluah bendang” in the village. The art of embroidery palaminan Nareh Pariaman has many structures which are connected to each other. They can not be separated in each use. The structures are decorated by the many kinds of Minangkabau decoration. Most of the decorating comes from application of the Minangkabau’sphilosophy known as “alam takambang Jadi Guru”. The philosophy has symbolic meaning that contains some lessons about managing humans life, especially for people of Nareh Pariaman.Keywords: beyond culture, motif, pelaminan

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Etos Kerja Islam Dan Ketahanan Usaha Kerajinan Tangan

JES (Jurnal Ekonomi Syariah) ◽

10.30736/jesa.v4i1.52 ◽

2019 ◽

Vol 4 (1) ◽

Author(s):

Ahmad Ubaidillah ◽

Misbahul Khoir

Keyword(s):

Group Discussion ◽

Scientific Methods ◽

Analysis Techniques ◽

Religious Rituals ◽

The People ◽

Depth Interview ◽

Qualitative Descriptive ◽

The Subject ◽

The Village ◽

Collection Methods

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses

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MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

10.31219/osf.io/apz37 ◽

2020 ◽

Author(s):

Askar Nur

Keyword(s):

Qualitative Method ◽

Local Community ◽

Descriptive Study ◽

Ethnographic Approach ◽

The People ◽

Village People ◽

Almost All ◽

The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

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ETHNIC CULTURE OF LAMUNKHINSKI EVENS AS A RESOURCE OF DEVELOPMENT OF TOURISM INDUSTRY OF YAKUTIA

EurasianUnionScientists ◽

10.31618/esu.2413-9335.2020.4.77.983 ◽

2020 ◽

Vol 4 (8(77)) ◽

pp. 4-7

Author(s):

Sardaana Anatolievna Alekseeva

Keyword(s):

National Culture ◽

Local Group ◽

Tourism Industry ◽

Cultural Development ◽

Ethnic Tourism ◽

Tourist Destinations ◽

The North ◽

Original Culture ◽

The Village ◽

Hunting And Fishing

When getting acquainted with the ethnic traditions of the peoples of Yakutia, special attention should be paid to the national culture of the evens as a small indigenous people of the North. Cultural and ethnographic features of Yakutia are one of the most important resources for the development of tourism. The main purpose of the work is to consider the potential of ethnic tourism on the example of the village of Sebyan-Kuel in the Кobyai district of Yakutia. The following specific ethnographic methods are used: the method of included observation and indepth interview. The result was that in this remote mountains of the Verkhoyansk ridge preserved the original culture of the local group Lamynkhinsky Evens, which is a unique, non-commodity, and, consequently, an inexhaustible resource for the economy, social and cultural development of the nasleg. In our opinion, the area of Lamynkhinsky nasleg can become one of the most popular tourist destinations due to its uniqueness in ethnic and extreme, ecological, hunting and fishing types of tourism.

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