Through the Looking Glass: Chabrol’s Mirrors and the ‘Crystal-image’

Author(s):  
Catherine Dousteyssier-Khoze

In close conversation with the previous chapter, Deleuze’s concept of ‘crystal-image’ is used here to explore various reflexive structures and show how pivotal they are to the construction of an aesthetic of opacity. Mises en abyme, mirror images, widespread theatricality help interrogate the fluid and playful relationship between illusion and reality. Like Magritte and Renoir, Chabrol excels at subverting the representation of reality by making it look oneiric or uncanny, sometimes through a mere detail. Through the key examples of La Fille coupée en deux as ‘crystal-film’ and L’Enfer as paranoid narrative, this chapter examines how and to what extent Chabrol challenges the status of the image and the reception process.

Author(s):  
Tim Button ◽  
Sean Walsh

In this chapter, the focus shifts from numbers to sets. Again, no first-order set theory can hope to get anywhere near categoricity, but Zermelo famously proved the quasi-categoricity of second-order set theory. As in the previous chapter, we must ask who is entitled to invoke full second-order logic. That question is as subtle as before, and raises the same problem for moderate modelists. However, the quasi-categorical nature of Zermelo's Theorem gives rise to some specific questions concerning the aims of axiomatic set theories. Given the status of Zermelo's Theorem in the philosophy of set theory, we include a stand-alone proof of this theorem. We also prove a similar quasi-categoricity for Scott-Potter set theory, a theory which axiomatises the idea of an arbitrary stage of the iterative hierarchy.


The Last Card ◽  
2019 ◽  
pp. 130-152

This chapter details the review process mentioned in the previous chapter. It highlights a series of high-level interagency meetings as the members of the review group debated the status of US efforts in Iraq and began formally to consider alternatives. By Thanksgiving of 2006, the review group was wrapping up its work, albeit without a clear policy recommendation, and divergent reviews remained among Bush's advisors. In retrospect, some of the president's advisors now believe that Bush himself was already leaning toward increasing US forces in Iraq as part of a new strategy. At the time, however, many thought the president had not made up his mind and that the deliberative process had simply deadlocked.


The capital of Bihar - Patna, is one of the holiest cities in Sikh history. Despite rich historical and religious significance, the population of Sikhs in Patna is merely 0.09% of the total population. The Sikh minority in the Bihar capital is one of the handful minorities of India who have never "claimed" a minority status or any compensation for their community from the government. However, the community continues to preserve its ethnic behavior and social symbols to date. This paper aims to analyze the existence of social institutions that support the formation of the Sikh community as ethnicity in Patna, Bihar. It also touches briefly on the reasons behind the lack of agency and demand for greater minority representation. Interviews were taken from 100 respondents in January 2019 in the capital city of Patna, Bihar in India. Age was taken as a criterion for inclusion. The findings of the study show that minority behavior is not the same everywhere. The ethnicity of the community is maintained by the continuity of symbols of lifestyle such as dietary habits, attire, the teaching of Gurumukhi in school and colleges, and trade activities. A reasonable explanation can allude to the very foundations of the Sikh community which upholds ideals of bravery and resilience. Begging or lobbying is a mandate prohibited by the very religion which protects them. However, the younger population shows a shift towards the general trend and is moving away from the economic set up of establishing business and of looking at the Gurudwara as an intersection of political and social rights. A change in the coming decade is inexorable. This research can be used as a model to understand the behavior of other minorities in India or elsewhere. It provides a better-looking glass to understand subaltern behavior. Additionally, it also shows variations in the status of communities. The Sikh community, a majority religion in most of Northern India, is a minuscule minority in Patna’s Capital city with rich Sikh history.


Author(s):  
Hussein Ahmad Amin
Keyword(s):  

Following on from the previous chapter, this chapter addresses the status of awliya’, or saints and holy men, and other icons venerated by the general populace for different reasons. The chapter discusses the need for a tangible, rather than an abstract, form of spirituality and takes a critical stance towards the over-veneration of such icons almost to the point of sanctification, tying it to remnants of pagan religions as well as historical customs and traditions kept alive by the general populace.


Author(s):  
Russen Jonathan ◽  
Kingham Robin

This chapter addresses the manner in which the Financial Conduct Authority (FCA) and the Prudential Regulation Authority (PRA) control those operating within the financial services market in fulfilment of the statutory objectives set out in the previous chapter, by ensuring that appropriate standards of conduct and behaviour are met. What might loosely be described as a system of ‘licensing’ by the FCA and PRA is implemented at two levels. There is first the need for any firm conducting a regulated activity to be authorised by the relevant regulator. In granting such permission, and in their regulation of a firm following authorisation, the regulators adopt a system of prudential supervision and conduct of business regulation. The second level of regulation comes through the requirement for approval of individual members of the senior management within the firm, carrying out so-called ‘controlled functions’, which involves consideration of the status of ‘senior managers’ under Part V of the Financial Services and Markets Act 2000 (FSMA).


Author(s):  
Alan Forrest

Whereas the previous chapter focused on the effects of events in Saint-Domingue on the French merchant community and on political sentiment in the French ports, this one examines events in the Caribbean and especially in Saint-Domingue. It discusses the complexities of the race question on the island, and especially the status of free people of colour, which dominated discussion during the early months of the Revolution. It also shows how, with the slave revolts and insurrections, opinions hardened after 1791, how the French administration became more dependent on the support of the mulattoes, and how the situation in Saint-Domingue was complicated by foreign war and invasion. The chapter ends by discussing the role of Toussaint Louverture and Leclerc’s fateful expedition


Author(s):  
Hester Baer

This chapter analyses Ottinger’s Ticket of No Return (1979) and Turanskyj’s The Drifter (2010), bringing into focus the imprint of West German feminist filmmaking on contemporary cinema, despite the significant undermining and obscuring of its legacy via processes of privatization and media conglomeration. Like the films discussed in the previous chapter, the two films under consideration here engage themes of refusal and disaffection with the status quo at the levels of both form and content. Focusing on women protagonists in Berlin who exhibit gender, sexual, and class mobility and refuse to accede to regimes of normativity, these films demonstrate how responsibilization, flexibilization, and professionalization emerge as “solutions” to problems of agency and sovereignty in neoliberal capitalism.


2017 ◽  
Vol 5 (3) ◽  
pp. 43
Author(s):  
Björn Sundmark

In this article the “translatability” (and/or untranslatability) of nonsense is addressed. For this purpose, five Swedish versions of Lewis Carroll’s nonsense poem “Jabberwocky” from Lewis Carroll’s Through the Looking-Glass (1871) are examined: the vocabulary, the syntax, the metre and rhythm, as well as the poem’s contextual framing, here mainly understood as the narrative in which Jabberwocky is embedded. Attention is also paid to the generic and stylistic context of the poem, and the corpus of Swedish translations. Such an exegesis is warranted by the status of Jabberwocky both as a seminal work of nonsense and as a translation showpiece. Influential critics, from Elizabeth Sewell (1952) to Jean-Paul Lecercle (1994) have used Jabberwocky as a key nonsense text. And even when it is to question whether Jabberwocky is a good example or not – Michael Heyman, for instance, argues that Jabberwocky is something of an “outlier” in the realm of nonsense since its nonsense is linguistic rather than logical (2015) – it remains a defining nonsense text. Moreover, it also a pivotal text in translation history. Indeed, because of the perceived difficulties in translating it, Jabberwocky has rightfully been called “the holy grail of translation” (Heyman 2015), something that is borne out by the large number of studies devoted to it, such as Orero Pilar’s 2007 monograph of several Spanish versions of Jabberwocky. What I bring to this critical discussion is empirical material that has not been brought to light before (the Swedish translations), and a new perspective. 


Author(s):  
Jennifer Yusin

The relation between chance and necessity in the psychic event introduced in the previous chapter is brought to the fore through a sustained confrontation with the Freudian and Lacanian notions of destruction, challenging the idea of trauma as that which always already happens. The development a new psychoanalytic conception of time in the chapter exposes the vulnerability inherent within the structure of destruction, conceived in both Freud and Lacan as the repetition of a more originary trauma and thus as a fundamental law of psychical life. Concentrating on the status of contingency in the dream and the Lacanian formulation of trauma as a missed encounter, this chapter presents the eventality of trauma as a material reality that reveals transformation as the dynamic movement immanent to the real.


Author(s):  
L.J. Chen ◽  
Y.F. Hsieh

One measure of the maturity of a device technology is the ease and reliability of applying contact metallurgy. Compared to metal contact of silicon, the status of GaAs metallization is still at its primitive stage. With the advent of GaAs MESFET and integrated circuits, very stringent requirements were placed on their metal contacts. During the past few years, extensive researches have been conducted in the area of Au-Ge-Ni in order to lower contact resistances and improve uniformity. In this paper, we report the results of TEM study of interfacial reactions between Ni and GaAs as part of the attempt to understand the role of nickel in Au-Ge-Ni contact of GaAs.N-type, Si-doped, (001) oriented GaAs wafers, 15 mil in thickness, were grown by gradient-freeze method. Nickel thin films, 300Å in thickness, were e-gun deposited on GaAs wafers. The samples were then annealed in dry N2 in a 3-zone diffusion furnace at temperatures 200°C - 600°C for 5-180 minutes. Thin foils for TEM examinations were prepared by chemical polishing from the GaA.s side. TEM investigations were performed with JE0L- 100B and JE0L-200CX electron microscopes.


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