“So I Found Another Form of Expression”: Art and Life/Art in Life in Paul Schrader’s Mishima: A Life in Four Chapters

Author(s):  
Thomas Prasch

Paul Schrader says Mishima, like Taxi Driver’s hero, “is an example of a certain pathology of suicidal glory that transcends education and culture.” But for Schrader his task is “exploration” of such pathology, while critics tend to take it as endorsement. This chapter shows that Schrader’s tactics in Mishima in fact invite misreading, through their aesthetic distance. Although the present tense of the film is carried out in what might be called a near-documentary neutral naturalism, most of the film works in other ways: the biographical flashbacks in more expressionistic black and white; the three segments of adapted novels both in lush color, and presented as deliberately, anti-naturalistic staged, in a kabuki-inflected style. The result of such aestheticizing tactics, in combination with the direction of Mishima’s own life—toward the “final action” as new “form of expression,” toward life as art—in its very Wildean tenor, strikes an “art for art’s sake” tone, suspending moral judgment. This aestheticism tends to bury the real (as opposed to Mishima’s intoned voiceover) final outcome: that this is a failed coup and a deluded act.

IIUC Studies ◽  
2012 ◽  
Vol 7 ◽  
pp. 297-320
Author(s):  
Noor Mohammad Osmani

Marriage is a sacred bond in Islam that ties a man and a woman into a lifelong relationship of love, compassion, mutual understanding, respect and security. It is a firm pledge that one makes in the name of Allah for one-another. ‘Misyar marriage’, ‘Convenience marriage’ or ‘Travelers’ marriage’ is a new form of marriage practiced widely in Saudi Arabia, Egypt and other gulf states. The ‘Misyar bride’ sacrifices some of her marital rights, such as expenses, fixed duration, and an abode. The scholars in Islam have different opinions about this form of marriage. Some of them supported it vehemently, as it could reduce the number of ladies without husbands; while yet others strongly oppose it, as it sounds like part-time wives, which has no roots in Islamic heritage. The present study therefore aims to explore the real status of ‘Misyar or convenience marriage’ in the texts from the Qur’an, Prophet’s Sunnah, the practices of his rightly guided Companions and the Fatawa of the traditional and modern scholars. It would analyze them in the light of the current realities and situations prevailing in many countries of the Muslim world. The study would adopt a critical yet objective approach in dealing with the issue. It is believed that the study would help the Muslim men and women to have clear insights on the issue based on the Shari`ah texts, scholars’ Fatawa and present day realities. DOI: http://dx.doi.org/10.3329/iiucs.v7i0.12495 IIUC Studies Vol.7 2011: 297-320


Author(s):  
Nilo Couret

The Brazilian chanchada, or musical comedy, is a popular genre from the golden age of Brazilian cinema with a substantial Portuguese-language academic literature. Instead of retreading these ontogenetic arguments, this chapter argues the transition from musicarnavalesco to chanchada in light of the Estado Novo implementation of centralized monetary policy and the currency conversion to the Cruzeiro. As money (ex)changes, there is less agreement on evaluative criteria, auguring a crisis of valuation that subtends debates around the value of the genre. Making film a better commodity in an economy of desmedida undergoing a crisis of value presents challenges at levels material (currency restrictions shaped the development of the industry) and aesthetic (money as a form of economic symbolization coincides with the rise of fictionality). Classicism is mocked once more, now discussed in relation to the rise of fictionality rather than the codification of the classical realist text. The chanchada designates a certain intensification of fictionality where we actively feel the tension between the narrativized diegesis, the singularity of the comedic effect, and the present tense of the spectator.


Author(s):  
Azamat Abdoullaev

Formalizing the world in rigorous mathematical terms is no less significant than its fundamental understanding and modeling in terms of ontological constructs. Like black and white, opposite sexes or polarity signs, ontology and mathematics stand complementary to each other, making up the unique and unequaled knowledge domain or knowledge base, which involves two parts: • Ontological (real) mathematics, which defines the real significance for the mathematical entities, so studying the real status of mathematical objects, functions, and relationships in terms of ontological categories and rules. • Mathematical (formal) ontology, which defines the mathematical structures of the real world features, so concerned with a meaningful representation of the universe in terms of mathematical language. The combination of ontology and mathematics and substantial knowledge of sciences is likely the only one true road to reality understanding, modeling and representation. Ontology on its own can’t specify the fabric, design, architecture, and the laws of the universe. Nor theoretical physics with its conceptual tools and models: general relativity, quantum physics, Lagrangians, Hamiltonians, conservation laws, symmetry groups, quantum field theory, string and M theory, twistor theory, loop quantum gravity, the big bang, the standard model, or theory of everything material. Nor mathematics alone with its abstract tools, complex number calculus, differential calculus, differential geometry, analytical continuation, higher algebras, Fourier series and hyperfunctions is the real path to reality (Penrose, 2005).


2000 ◽  
Vol 10 (4) ◽  
pp. 845-884 ◽  
Author(s):  
Dennis J. Moberg ◽  
Mark A. Seabright

Abstract:Moral imagination is a reasoning process thought to counter the organizational factors that corrupt ethical judgment. We describe the psychology of moral imagination as composed of the four decision processes identified by Rest (1986), i.e., moral sensitivity, moral judgment, moral intention, and moral behavior. We examine each process in depth, distilling extant psychological research and indicating organizational implications. The conclusion offers suggestions for future research.The majority of men are subjective toward themselves and objective toward all others—terribly objective sometimes—but the real task is in fact to be objective toward one’s self and subjective toward all others.


Author(s):  
Golden Gadzirayi Nyambuya

As currently understood, the Dirac theory employs a 4 x1 type wavefunction. This 4x1 Dirac wavefunction is acted upon by a 4x4 Dirac Hamiltonian operator, in which process, four independent particle solutions result. Insofar as the real physical meaning and distinction of these four solutions, it is not clear what these solutions really mean. We demonstrate herein that these four independent particle solutions can be brought together under a single roof wherein the Dirac wavefunction takes a new form as a 4x4 wavefunction. In this new formation of the Dirac wavefunction, these four particle solutions precipitate into three distinct and mutuality dependent particles that are eternally bound in the same region of space. Given that Quarks are readily found in a mysterious threesome cohabitation-state eternally bound inside the Proton and Neutron, we make the suggestion that these Dirac particles might be Quarks. For the avoidance of speculation, we do not herein explore this idea further but merely present it as a very interesting idea worthy of further investigation. We however must say that, in the meantime, we are looking further into this very interesting idea, with the hope of making inroads in the immediate future.


Author(s):  
Д.В. Гришин ◽  
◽  
Я.Ю. Павловский ◽  
И.Д. Ремизов ◽  
Е.С. Рожкова ◽  
...  

2017 ◽  
Vol 6 (3) ◽  
Author(s):  
Leslie Aitken

ar-el, Dan.  Audrey (cow), illustrated by Tatjana Mai-Wyss. Tundra Books, 2014.In an amazing series of first person accounts, Dan Bar-el details the escape of a Charolais cow, Audrey, from her apparent destiny: the abattoir.  Both her ordeal and her survival   involve a huge cast of characters, some loving, some nasty, some honorable, some mercenary, some clever, some daft.  Those most instrumental in Audrey’s salvation include Eddie, her devoted dog friend; Buster, a brilliant but introverted pig; Boris an outcast but ingenious skunk; and Fay, a warm hearted but political wily animal rights activist.  Those at best indifferent to her existence (and, at worst, complicit in plotting her death) include Kasey the cattle truck driver, and Claudette, the cougar.   There are, however, countless others who detail their role in Audrey’s harrowing adventure.  Each role, in its own way, is significant in the course of events.  The brilliance of Bar-el’s storytelling is that he gives every character a unique and engaging voice; in fact, the tale just begs to be dramatized or animated. Tatjana Mai-Wyss’s black and white drawings appeal to the eye, mind and heart.  Some provide a necessary explanation for the reader.  In particular, the drawing of the latch mechanism (p. 71) that Audrey must unhook to flee from the truck makes plausible the cow’s escape.Most independent readers (grades three to six) could handle the text and would find the story both emotionally engaging and exciting.  It is, in fact, so suspenseful (and Audrey’s possible plight so horrifying) that a sensitive child might need reassurance that the final outcome is a happy one.  Reading the story aloud to younger children could prove a challenge; without the visual clue of the speakers’ names (entered as subheadings)little listeners could lose their way in the multiplicity of first person accounts.  However, if you are a storyteller who excels at “doing voices,” this book is for you; hesitate not to share it with the very young.  Finally, a trigger warning: this book could lead to youthful declarations of vegetarianism!Reviewer:  Leslie AitkenHighly recommended:  4 stars out of 4Leslie Aitken’s long career in librarianship included selection of children’s literature for school, public, special, and academic libraries.  She is a former Curriculum Librarian at the University of Alberta.


2020 ◽  
Vol 36 (1-2) ◽  
pp. 127-149
Author(s):  
Benjamin T. Smith

This article looks at civil society in 1950s Mexico. To do so, it examines the popular responses to the murder of a local taxi driver, Juan Cereceres. It argues that both newspapers and civil-society organizations took the murder seriously, interrogated government findings, attempted to discover the real culprits, and sought a degree of justice. In all, the story asks historians to reassess both the extent and the force of civil society under the Partido Revolucionario Institucional (PRI).


2019 ◽  
Vol 15 (1) ◽  
pp. 117-129
Author(s):  
Tomaž Toporišič

Summary For the purpose of my examination of how literature and art take part in the circulation of significations and representations in the construction of social reality, I concentrate on a specific feature that links and unites the work of four contemporary European authors—the inflation of death and violence, or the “overflow of corpses” in their novels, plays, and performances. My first example will be Bosnian-Croatian theatre director Oliver Frljić, his disturbing, shocking performances in which he uses his own personal, wartime, and political traumas to ask universal questions about the boundaries of artistic and social freedom, individual and collective responsibility, tolerance and stereotypes. As the second and third example I will take plays by two (no longer) dramatic writers, Anja Hilling and Simona Semenič—two outstanding representatives of German and Slovene (no longer) dramatic theatre and drama, exploring in their texts a tension between repetition and representation in which the first mechanism undermines and challenges the second and produces a specific poetic or aesthetic device—an effect of ostranenie or defamiliarisation (Shklovsky). The third example will consist of the novels by Winfried Georg Sebald, in which the German author uses the device of his wanderings between signs, punctuated by black and white photographs, producing a specific emblematic of a mutation of space and time, in which history and geography cross-fertilise, tracing out paths and weaving networks. Besides examining the contestation of subject positions, I concentrate on the dialectics of art and society, where fluid, uncontainable subjects are constantly pushing the contours. Revising the critical consensus that contemporary art primarily engages with the real, the essay describes how theatre and fiction today navigate the complexities of the discourse as well as social realities; how the discussed artists all share the belief that creative expression must also be destruction. Art has to go beyond what we are and what we can identify through understanding. Thus, art negotiates, inflects discursive circulation of stories, idioms, controversies, testimonies, and pieces of (mis)information in the face of global uncertainties.


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