scholarly journals The Inevitable Otherness behind the Maskin T. E. Lawrence’s Seven Pillars of Wisdom

The concept of “Otherness” can be perceived in several European narrative writings. Despite the complications that the definition of the term might imply, most of the works presented have a deliberate emphasis on presenting the deleterious chauvinisms concerning the Orient. In Orientalist literature, one can notice the insistence on keeping the potentials and differences between the East and the West. The reader is presented with a variety of events that serve to indicate the Western superiority over the East in all aspects. In this conception, the social, philosophical and cultural structure of the Eastern societies is to be considered inferior to the Western one. Therefore, negation is viewed as the only way of comparison between the two. This study examines T.E. Lawrence’s Seven Pillars of Wisdom (SPW) as a typical orientalist text. Moreover, it sheds light on the conflicting powers in the personal identity of Lawrence himself. Through evidences and insights, it argues that though Lawrence contends that he has written a travel narrative in SPW, the novel is an autobiography of an Orientalist imperial agent, a White Man who continues the tradition of reductionism and stereotyping and technically rests on Orientalist strategies.

Author(s):  
Ilya A. Kachkov ◽  
Natalya V. Prashсheruk

This article examines the archival documents — letters, drafts, and treaties of V. F. Odoevsky — related to his novel “Russian Nights” and dated around its publication. Odoevsky had not only preceded the writing of his novel in separate articles, but also in his numerous works, providing an insight to the content and form of his work. The reconstruction of these explanations goes together with the understanding and recognition of “Russian Nights” as a phenomenon in the unity of its problems, values, and artistic aspects. This study aims to analyze archival materials that could serve as the basis for such a reconstruction. The comprehension of a number of key concepts from the novel “Russian Nights” was made possible thanks to the connections and assessments revealed in Odoevsky’s manuscripts. They centered around the influence of German philosophy on the mood of society during that era, as well as the interaction of science, art, faith, and love. In his drafts, Odoevsky revealed in detail the nature of the social issues and relations between Russia and the West. He searched for an exact definition of skepticism and independently analyzed the image of Faust. This article shows how the collection of these archival documents complement each other, forming a single system. With this approach, the novel “Russian Nights” becomes just one of the elements of this system, leading to the general conclusion that without compiling and studying the rest of these elements, the pursuit for understanding the philosophical and artistic ideology of Odoevsky turns practically impossible.


1992 ◽  
Vol 2 (1) ◽  
pp. 131-146
Author(s):  
Artemis Leontis

Reflection on the history of the novel usually begins with consideration of the social, political, and economic transformations within society that favored the “rise” of a new type of narrative. This remains true even with the numerous and important studies appearing during the past ten years, which relate the novel to an everbroadening spectrum of ideological issues—gender, class, race, and, most recently, nationalism. Yet a history of the genre might reflect not just on the novel’s national, but also its transnational, trajectory, its spread across the globe, away from its original points of emergence. Such a history would take into account the expansion of western markets—the growing exportation of goods and ideas, as well as of social, political, and cultural forms from the West—that promoted the novel’s importation by nonwestern societies. Furthermore, it could lead one to examine the very interesting inverse relationship between two kinds of migration, both of which are tied to the First World’s uneven “development” of the Third. In a world system that draws out natural resources in exchange for technologically mediated goods, the emigration of laborers and intellectuals from peripheral societies to the centers of power of the West and the immigration of a western literary genre into these same societies must be viewed as related phenomena.


Author(s):  
Elvan Ozkavruk Adanir ◽  
Berna Ileri

Orientalism is a Western and Western-centric broad field of research that studies the social structures, cultures, languages, histories, religions, and geographies of countries to the east of Europe. The term took on a secondary, detrimental association in the 20th century which looks down on the East. However, this chapter will not dwell on the definition of Orientalism that is debated the most; instead, it will discuss the positive contribution of Orientalism to Western culture. Even though the West otherizes the East in daily life, when it comes to desire, vanity, luxury, and flamboyance without hesitating a moment it adopts these very elements from the Eastern culture. It could be said that this adaptation brings these societies closer in one way or another. The highly admired fashion of Orientalism in the West starting from the 17th century until the 21st century will be the focus of this study.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 63-71
Author(s):  
A. Ezhugnayiru

                      This article throws light on the distress a liminal experience could give for an individual or to a community who belong to a specific ethnicity, regarding the novel Snow written by the Turkish writer, Orhan Pamuk. Turkey located geographically in the edges of landscapes where the east and the west meet encounters this liminality over a couple of decades and stays as the setting of the novel Snow. In the liminal state, people fall in the breaks and crevices of the social structure which they think.The liminal stage individual encounters, a period of instability and vulnerability. Orhan Pamuk's Snow reflects the unpleasant experience of progress from the Islam arranged Ottoman Empire to the Republic of Turkey. The setting of the novel, the town of Kars, a periphery city fringe to Turkey stands as a representative of Turkey's minimization from the world. Pamuk supplements the fruitless condition of the city all through this novel.


2018 ◽  
Vol 8 (2) ◽  
pp. 92
Author(s):  
Mohamad Haj Mohamad

This paper attempts an examination of the concept of the mechanism of power in Suzanne Collins’ trilogy The Hunger Games. The author conducts an analytical approach to the way power is practiced, the measure that helps establish a clandestine of power relations affecting people’s life, mentality of thinking, politics and even economy.The introduction delves to present a definition of power and its concept and how it gets activated and why. Power, according to Collins is the backbone and even the elixir of life upon which the very survival of the authoritarian state headed by President Snow depends. The paper goes on to explicate the need for keeping power in place to secure the government’s grip on power. Mechanism of power as shown in the novel works on so many levels. Divide and rule marks the first and most necessary and effective means as a divisive policy aiming at preventing any potential unity among people who might employ this unity to rise up against the totalitarian government. Media and sport and economic factors are used effectively to ensure government’s control on man’s mind, body and soul and intimidate them whenever needed. Collins presents power and its mechanism as the sole relation between people and government in the novel. Absence of democratic rule in Panem, or, American states, leaves power as the only means to describe the social bond between man and state, a bond that is unilaterally respected and practiced.


2020 ◽  
Vol 10 (1) ◽  
pp. 75-81
Author(s):  
Olga Shcherbinina

The author suggests that the practical problems of gifted children are frequently connected with their tendency to untimely address socialization issues. Socialization is increasingly connected with the processes of self-development, self-realization, self-assertion and self-determination of a child, as well as with the spheres of identity and social relationships. An empirical study of gifted adolescents’ personal identity is presented in the article. The study was conducted in the Multidisciplinary School of Kostroma State University as part of a pilot program for personal development support of gifted schoolchildren. The results include the definition of self-identification characteristics of gifted adolescents, including their identification with the group and the community. The psychological and pedagogical correction methods are proposed to support the process of self-identification in gifted adolescents.


2019 ◽  
Author(s):  
Krzysztof Kozłowski ◽  
Marek Kasprzyk ◽  
Verner Faulstich

Faulstich Werner, Teoria systemu społecznego obiegu literatury [Theory of the Social System of Literature Circulation]. „Przestrzenie Teorii” 32. Poznań 2019, Adam Mickiewicz University Press, pp. 435–451. ISSN 1644-6763. DOI 10.14746/pt.2019.32.24. The main hypothesis of literature circulation in a theory system can be formulated as follows: literature circulation is an inextricable element of literature, while literature constitutes an integral part of literature circulation. To provide evidence to this supposition, it is necessary to draw from the definition of a system proposed by Helmut Wilke in his Systemtheorie (1982). The social circulation of literature demands the emergence of a series of subsystems which, as part of the system, are characterised by their own factors, relations and ways of organisation. The most important category, enabling us to tell the difference between various subsystems of the literature circulation, is the medium. It goes without saying that any kind of literature is passed on via a particular kind of medium, i.e. the novel through the medium of the book, radio drama through the medium of radio, the feature film through the medium of film, stage drama through the medium of theatre, etc. It is impossible to separate “Literature” from “Circulation”. As a consequence, the history of literature is neither a pure history of a particularpiece or utopia (the latter being the approach of the idealistic literary studies), nor pure history of media (technology) as a part of a general history of communication and society (which is the journalism approach). Instead, it clearly separates itself from both, i.e. as a history of a mediated utopia.


2020 ◽  
Vol 47 (3) ◽  
pp. 425-433
Author(s):  
Riccardo Pozzo ◽  
Andrea Filippetti ◽  
Mario Paolucci ◽  
Vania Virgili

Abstract This article introduces the notion of cultural innovation, which requires adapting our approach to co-creation. The argument opens with a first conceptualization of cultural innovation as an additional and autonomous category of the complex processes of co-creation. The dimensions of cultural innovation are contrasted against other forms of innovation. In a second step, the article makes an unprecedented attempt in describing processes and outcomes of cultural innovation, while showing their operationalization in some empirical case studies. In the conclusion, the article considers policy implications resulting from the novel definition of cultural innovation as the outcome of complex processes that involve the reflection of knowledge flows across the social environment within communities of practices while fostering the inclusion of diversity in society. First and foremost, cultural innovation takes a critical stance against inequalities in the distribution of knowledge and builds innovation for improving the welfare of individuals and communities.


2021 ◽  
Vol 03 (04) ◽  
pp. 286-293
Author(s):  
Hachani LOUIZA

French-speaking Algerian writers find themselves forced to situate themselves in relation to French literature and their representation of Algerian reality. They are writers who have been specific in their distinction from the literature of the West because they have allowed the reader to discover the national heritage as well as the culture of their country. In order to highlight the richness and the multiplicity of the romantic forms of Africa, our major concern will be center on the sociocritical study of the novel of Dib "The Fire" with the aim of highlighting the social anchoring of the text and extract traces of Algerian culture. This cultural richness is manifested through the anchoring of Islam, the use of expressions referring to the culture of Algerians. Originality is also reflected in the picture he paints of his society in his daily life. The structure of Dib's work reveals close relations with Algerian culture, on the one hand, on the other hand, this orientation of the writing gives it an aesthetic particularity, The return to the sources and the valuation of its identity gives to the Dibien text its authenticity and originality.


Antichthon ◽  
2013 ◽  
Vol 47 ◽  
pp. 18-38 ◽  
Author(s):  
Margaret Miller

AbstractThe capacity of the individual to maintain several identities concurrently is well established, as is the ability of dress to reflect (passively) or to announce (actively) the social identities of its bearer. Within a multi-national structure such as the Achaemenid Persian Empire the semiosis of dress is especially complex. Since dress functions as a form of non-verbal communication, study of the language of dress of past cultures must appeal to the widest possible range of literary and visual sources.Analysis of the visual arts within the Persian sphere shows careful attention to vestimental definition of the Iranian ‘dominant ethno-class’ and its separation from the dress of the subject peoples in the western empire. Artistic and literary evidence for the Greek and West Anatolian experience of the Persian Empire testifies to the extent of the Persian presence in the west. It also shows the cultural flexibility of the local populations, who might occasionally emulate the Persian model by adopting Persian dress while retaining the traits of their traditional cultures.


Sign in / Sign up

Export Citation Format

Share Document