scholarly journals Postmemory and Implication: Susanne Fritz Revisits the Post/War Period in Wie kommt der Krieg ins Kind (2018)

Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 23
Author(s):  
Friederike Eigler

After providing an introduction to German language family narratives of the past forty years and discussing the relevance of Michael Rothberg’s notion of the “Implicated Subject” for the study of these narratives, this article presents a detailed analysis of Susanne Fritz’s German-Polish family history Wie kommt der Krieg ins Kind (How does the war get into the child, 2018). Exemplifying the archival turn in postmemorial writings, the book draws on multiple sources and makes a compelling case for a broader public acknowledgment of the incarceration of German civilians (including the author’s mother) in post-war Polish labor camps, to this day a little-known aspect of German wartime suffering. The article examines on the one hand the intertwined nature of the mother’s wartime memories and the daughter’s postmemories and, on the other, questions of “implication” at the historical and the textual level (i.e., regarding the ancestors’ involvement in Nazi Germany and regarding the narrator’s positioning vis-à-vis her family history). The central challenge the narrative grapples with is how the suffering of Germans can be addressed within a larger perpetrator heritage. In its critical examination of archival materials and its multi-faceted examination of implication, the book makes a significant contribution to the collective memory of the (post-) war period as well as to the academic study of memory.

2021 ◽  
Vol 2 (18) ◽  
pp. 16-30
Author(s):  
B.V. Markov ◽  
◽  
A.M. Sergeev ◽  

The Philosophical Dialogue is dedicated to the analysis of the historical development of Russian philosophy over the past half century. The authors investigated the attitude of ideas and people in the conditions of historical turning point in the late 20th and early 21st century. Philosophy in a borderline situation allows us to compare and evaluate the past and the present. On the one hand, archetypes, attitudes, moods and experiences, formed as a reception of the collective experience of the past era, have been preserved in the minds of thinkers of the post-war generation – in the consciousness, and may be in the neural networks of the brain. On the other hand, the new social reality – cognitive capitalism – radically changes the self-description of society. It is not to say that modernity satisfies people. Despite the talk about the production of cultural, social, human capital, they feel not happy, but lonely and defenseless in a rapidly changing world. Not only philosophical criticism, but also the wave of protests, which also engulfed the "welfare society", makes one wonder whether it is worth following the recipes of the modern Western economy. On the one hand, closure poses a threat to stagnation, the fate of the country of the outland outing. On the other hand, openness, and, moreover, the attempt to lead the construction of a networked society is nothing but self-sacrifice. Russia has already been the leader of the World International, aiming to defeat communism around the world. But there was another superpower that developed the potential of capitalism. Their struggle involved similarities, which consisted in the desire for technical conquest of the world. The authors attempted to reflect on the position of a country that would not give up the competition, but used new technologies to live better. To determine the criteria, it is useful to use the historical memory of the older generation to assess modernity. Conversely, get rid of repeating the mistakes of the past in designing a better future.


2020 ◽  
Vol 8 (2) ◽  
pp. 159-176
Author(s):  
Philip Kiszely

This article considers the depiction of region and materiality in Thames Television’s Man at the Top (1970‐72). Dealing with the present by looking to the past, the series critiques the architectural reconstruction that changed the face of the country during the post-war years and beyond. This transformation is seen through the jaundiced eye of series protagonist Joe Lampton, a 1950s anti-hero recycled for a more uncertain age. He finds himself caught between the pull of tradition and the push for progress ‐ forces aligned respectively with the industrial North (his native Yorkshire) and the cosmopolitan South (his contemporaneous London-based life). Why, in the broader context of the early 1970s, must Lampton’s North be identified with the past? How does materiality work to frame remembrance? The article responds to these questions by mapping the series, along with television culture more generally, onto its socio-political moment. It arrives at conclusions via a constructionist analysis that draws on ‘New Left’ inflected discourses, on the one hand, and philosophies relating to collective memory and materiality on the other.


PMLA ◽  
1968 ◽  
Vol 83 (1) ◽  
pp. 9-14
Author(s):  
George Winchester Stone

This 1967 MLA presidential address summarizes the development of the Association and American scholarship during the eight years of the Executive Secretaryship of George Winchester Stone, Jr.: the production of floods of scholarship, the entrance of the MLA into national politics through the Foreign Language Program and NDEA, the development of the International Bibliography, production of endless professional pamphlets and policy statements. These scholarly and professional tasks resemble the unending labors of Sisyphus. The humanistic achievements of the scholar are still the most important. Each generation of humanistic scholars must redefine for itself and try to explain to a wider audience the values of literary and linguistic study. Despite the loss of purpose, floundering, sense of apathy and protest evident in post-war creative literature, American scholarship in all languages and of all periods is now at a peak. Americans have given back to Europe its greatest literary products of the past enriched by modern principles of editing, annotation, criticism, and analysis. American scholars move into the next century hand in hand with mechanical aids of tremendous value to liberate rather than enslave them. The one stone that Sisyphus had to roll has exploded and fragmented. The task devolving upon us is now tenfold. In our pursuit of minutiae in scholarship we will demolish all humanistic values unless we keep in the forefront of our consciousness the ten huge stones which challenge us: the new ignorance, muddleheadedness, bigness, crassness, rapidity of change, salvation of the good results of years of permissiveness, repossession of broad scholarship, realignment of new knowledge, pursuit of excellence, and above all assurance of relevance.


1963 ◽  
Vol 109 (461) ◽  
pp. 470-479 ◽  
Author(s):  
Arthur King

The question of the specificity of anorexia nervosa is at present unsettled. Mayer-Gross et al. (8) describe it as a syndrome with its own particular psycho-physical characteristics, and others have drawn attention to consistencies in family history, personality and symptoms in series of cases (3, 10). But no statistically controlled study has confirmed its specificity, indeed the one such study of recent years, reported by Kay (6) and Kay and Leigh (7), concluded that there is no specific anorexia nervosa, that the label covers psychogenic anorexia occurring in a wide variety of psychiatric settings. This was a retrospective survey of a series of 37 patients diagnosed as suffering from anorexia nervosa in the past. It is possible that the lack of specificity might have been due to the imprecise definition implicit in such a sampling procedure. Although the study failed to demonstrate a specific anorexia nervosa, it did not finally refute the existence of such an entity.


2016 ◽  
Vol 3 (2) ◽  
Author(s):  
Rakesh Kumar Maurya

Family narratives and reminisces can be effectively used by parents as a tool to help children develop self-concept. Family narratives are the way through which children and adolescents connect across generations to create self- identity. By anchoring oneself in family history, one develops a sense of place and security that may facilitate self-confidence and self-competence. In the modern world where nuclear family is the norm, parents need to ensure that family narratives are used effectively in helping children navigate through challenges of life. Parents and grandparents have to pay careful attention to family history and narratives; and put in efforts in developing strong family narratives to be shared with children. Also, parents need to be careful while sharing those reminisces and narratives by avoiding individual comparison of their children with others in the past. Celebrating certain occasions as a day for showing gratitude towards grandparents and older generations can also generate curiosity and interest among children about family narratives. The current study looks into family narratives practices, challenges and how parents can develop strong family narratives to be shared with their children.


The Group ◽  
2018 ◽  
Author(s):  
Donald L. Rosenstein ◽  
Justin M. Yopp

“Dad, you cannot be serious!” Julie had made what she thought was a simple request: Could she go to the hockey game with her friends on Friday night? To her father, Neill, it was a very big deal. That Friday would be the first anniversary of the death of his wife (Julie’s mother), Deanna. Neill had spent weeks figuring out just the right way to mark the date, ultimately deciding to take his four children to visit the gravesite, release balloons, and then have dinner at what had been Deanna’s favorite restaurant. Most importantly, they would spend the day together as a family, something Deanna would have liked. Now, with the anniversary only a week away, his fifteen-year-old daughter wanted out. “Are you really saying that I can’t go?” Julie asked again. “That’s exactly what I’m saying,” Neill said tersely. “You do realize why next Friday is so important, right?” When he questioned whether she cared more about going to a hockey game than honoring her mother, Julie became indignant. She shot back that just because she wanted to hang out with her friends did not mean she had forgotten about Mom. The argument escalated quickly. Neill was resolute; like it or not, she would be spending next Friday night with her family. Julie stormed off to her room and slammed the door. For the next several days, they barely spoke to each other. Neill could not believe his daughter was acting as if the first anniversary of her mother’s death was just another day. Still, he hated that they were arguing. He knew that Julie was grieving too and he worried, not for the first time since Deanna died, that his initial reaction had been unnecessarily harsh. Neill felt lost and alone. As he had done from time to time over the past year, he lay down on his bed, looked up, and talked aloud to Deanna. But the one-way “conversation” brought little clarity. The next night, Neill attended a support group for men who were widowed fathers raising children on their own.


2021 ◽  
Vol 9 (4) ◽  
pp. 125-133
Author(s):  
Anvar P A ◽  
Dr. A.J Manju

There are many types of religions and beliefs in India. There have been many works based on such variations. It is such an important novel based on Indian culture called The Mango Season written by AmulyaMalladi. The main focus of this novel is on the Brahmin system and the framework it exemplifies. The essence of this story is a girl who is born and raised according to the Brahmin faith and the events that take place around it. The story is written by taking the ideas of this theme as a writer and pointing out this character on many levels. Therefore, while reading this story, a variety of needs and suggestions may come out from the readers. The protagonist of the story is a girl named Priya who takes the story forward in many perspectives and ideas. AmulyaMalladi tells her to the readers about the changes that take place when she goes to the America for higher studies and stays away from Indian culture, as well as a tendency to adapt to the American tradition. As a girl growing in India and living in the United States, there have been a lot of changes showed up through this story. Indian writer Amulya Malladi’s novel The Mango Season (2003) is thereview over the format of a few days in Hyderabad in India. The story maintains Priya Rao, a twenty-seven-year-old Indian woman who returned back to her home place during the summertime in Mango Season but she has major problem and worries. Having life in America for the past seven years, Priya is worried to disclose her traditional Brahmin family the one secret she is hiding from them all the time: she is connected and getting married to an American man. Going through the whirlwind of ancient customs and rituals, deeply rooted prejudices, familiar caste systems, local culinary recipes, the full embodiment of Indian tradition, Priya must have the courage to tell the truth to her family. Mango Season is Malladi's second novel since the release of A Breath of Fresh Air in 2002, which explores themes of family, identity, nostalgia, marriage, national, cultural and culinary tradition. He was an IT professional who has lived in the United States for the past seven years and worked in Silicon Valley for the past three years.


Chelovek RU ◽  
2020 ◽  
pp. 18-53
Author(s):  
Sergei Avanesov ◽  

Abstract. The article analyzes the autobiography of the famous Russian philosopher, theologian and scientist Pavel Florensky, as well as those of his texts that retain traces of memories. According to Florensky, the personal biography is based on family history and continues in children. He addresses his own biography to his children. Memories based on diary entries are designed as a memory diary, that is, as material for future memories. The past becomes actual in autobiography, turns into a kind of present. The past, from the point of view of its realization in the present, gains meaning and significance. The au-thor is active in relation to his own past, transforming it from a collection of disparate facts into a se-quence of events. A person can only see the true meaning of such events from a great distance. Therefore, the philosopher remembers not so much the circumstances of his life as the inner impressions of the en-counter with reality. The most powerful personality-forming experiences are associated with childhood. Even the moment of birth can decisively affect the character of a person and the range of his interests. The foundations of a person's worldview are laid precisely in childhood. Florensky not only writes mem-oirs about himself, but also tries to analyze the problems of time and memory. A person is immersed in time, but he is able to move into the past through memory and into the future through faith. An autobi-ography can never be written to the end because its author lives on. However, reaching the depths of life, he is able to build his path in such a way that at the end of this path he will unite with the fullness of time, with eternity.


2011 ◽  
Vol 13 (2) ◽  
pp. 201-171
Author(s):  
Nāṣir Al-Dīn Abū Khaḍīr

The ʿUthmānic way of writing (al-rasm al-ʿUthmānī) is a science that specialises in the writing of Qur'anic words in accordance with a specific ‘pattern’. It follows the writing style of the Companions at the time of the third caliph, ʿUthmān b. ʿAffān, and was attributed to ʿUthmān on the basis that he was the one who ordered the collection and copying of the Qur'an into the actual muṣḥaf. This article aims to expound on the two fundamental functions of al-rasm al-ʿUthmānī: that of paying regard to the ‘correct’ pronunciation of the words in the muṣḥaf, and the pursuit of the preclusion of ambiguity which may arise in the mind of the reader and his auditor. There is a further practical aim for this study: to show the connection between modern orthography and the ʿUthmānic rasm in order that we, nowadays, are thereby able to overcome the problems faced by calligraphers and writers of the past in their different ages and cultures.


Author(s):  
Daiva Milinkevičiūtė

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.


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