scholarly journals Identity Encounters in Public Spaces—Military Service as a Legally Binding Public Space. The Case of Women’s Singing in the Israel Defense Forces

Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 159 ◽  
Author(s):  
Shani Umiel-Feldman

The term ‘Public Sphere’ is used to distinguish it from the private. Here, we will use the term ‘Public Spaces’ to distinguish between various types of public spheres, differing from one another not only in their controlling identity, but also in the level of obligation to be in them and the extent in which they demand obedience from their participants. The new typology proposed in this paper conceptualizes the Israel Defense Forces [IDF] as a legally binding Public Space, using the case study of the Jewish religious law prohibiting Orthodox men to listen to a woman’s singing voice. This prohibition has sparked a strong public controversy and ongoing clashes between the army and religion. The case study illustrates a wide range of confrontations over the identity of the IDF’s space. While examining similar cases in other armies around the world, the paper presents a model explaining the terms and conditions for disputes on the nature of Public Spaces around the world, and when to expect confrontations between identities in different Public Spaces. Finally, the paper attempts to predict the extent and scope of such confrontations, on four dimensions: (a) The level of obligation to be in the Public Space; (b) the level of greediness of the Public Space; (c) the level of heterogeneity of identities within the Public Space; and (d) the level of personal identity greediness of persons and groups whose identity differs from the hegemonic identity in the public space.

Author(s):  
Minh-Tung Tran ◽  
◽  
Tien-Hau Phan ◽  
Ngoc-Huyen Chu ◽  
◽  
...  

Public spaces are designed and managed in many different ways. In Hanoi, after the Doi moi policy in 1986, the transfer of the public spaces creation at the neighborhood-level to the private sector has prospered na-ture of public and added a large amount of public space for the city, directly impacting on citizen's daily life, creating a new trend, new concept of public spaces. This article looks forward to understanding the public spaces-making and operating in KDTMs (Khu Do Thi Moi - new urban areas) in Hanoi to answer the question of whether ‘socialization’/privatization of these public spaces will put an end to the urban public or the new means of public-making trend. Based on the comparison and literature review of studies in the world on public spaces privatization with domestic studies to see the differences in the Vietnamese context leading to differences in definitions and roles and the concept of public spaces in KDTMs of Hanoi. Through adducing and analyzing practical cases, the article also mentions the trends, the issues, the ways and the technologies of public-making and public-spaces-making in KDTMs of Hanoi. Win/loss and the relationship of the three most important influential actors in this process (municipality, KDTM owners, inhabitants/citizens) is also considered to reconceptualize the public spaces of KDTMs in Hanoi.


2018 ◽  
Vol 22 (4) ◽  
pp. 449-459
Author(s):  
Kin-Ling Tang

This article argues that in order to understand the resistance potentials of taking space movements, the temporal dimensions and spatial practices implied cannot be neglected, or else there would be a tendency to be overoptimistic about resistance in these movements. Using the Umbrella Movement that took place in Hong Kong in 2014 as a case study, this article notes that representational space and spatial practice by protesters were guided by a dualistic view of the public and the private, which in turn is the dominant ideology in neoliberalism, and that their acts of resistance were not able to go beyond the confines of conceived space. In the movement, protesters reclaimed public spaces through privatizing them. Based on the work of Lefebvre, this article argues that only with a radical critique of neoliberal values embedded in capitalism including the public-private dualism can any real transformations of everyday life and hence revolution be possible.


2021 ◽  
Author(s):  
Pierpaolo De Giosa

Chapter 5 turns to the transformation of historic spaces into ‘cultural shopping streets’, divided along the official macro-categories of Malays, Chinese, and Indians. After introducing the making of Little India and the Malay Bazar Ramadan, the chapter focuses on the Chinatown-like Jonker Walk as the first and most successful of these projects. This case study shows how these tourism packages resist a wide range of critics: from UNESCO-related actors and local heritage bureaus that condemn the commercialization of these historic streets, to the residents and heritage aficionados that identify them as symbols of multicultural coexistence. This chapter reveals competing views of Melaka’s multi-ethnic townscape: from the cosmopolitan character of the World Heritage inscription to a racialized and politicized demarcation of space.


2020 ◽  
Vol 19 (3) ◽  
pp. 676-703
Author(s):  
Luke M. Cianciotto

This study concerns the struggle for Philadelphia's LOVE Park, which involved the general public and its functionaries on one side and skateboarders on the other. This paper argues LOVE Park was one place composed of two distinct spaces: the public space the public engendered and the common space the skateboarders produced. This case demonstrates that public and common space must be understood as distinct, for they entail different understandings of publicly accessible space. Additionally, public and common spaces often exist simultaneously as “public–common spaces,” which emphasizes how they reciprocally shape one another. This sheds light on the emergence of “anti–common public space,” which is evident in LOVE Park's 2016 redesign. This concept considers how common spaces are increasingly negated in public spaces. The introduction of common space to the study of public spaces is significant as it allows for more nuanced understandings of transformations in the urban landscape.


2020 ◽  
Vol 16 (3) ◽  
pp. 50-57
Author(s):  
Dariusz Gaweł

This article is the result of the research carried out by the author in creating new public spaces and shaping contemporary urban-forming trends in the conditions of globalization. In his research (through literature criticism and in situ field research) the author analyzes selected contemporary architectural realizations in Poland over the last decades, comparing them with similar works around the world, assessing their impact on shaping the cities’ build environment. The comparison is made through the analysis of such factors as: the construction of the form, elements of architecture and construction affecting the location, visibility, perception and created relations between the building and the surroundings.


Author(s):  
Marina Perez

The current city calls for the reconsideration of a close relationship between gray infrastructure and public spaces, understanding the infrastructure as a set of items, equipment, or services required for the functioning of a country, a City. Ambato, Ecuador, is a current intermediate city, has less than 1% of the urban surface with use of public green spaces, which represents a figure below the 9m2/ hab., recommended by OMS. The aim of this paper was to identify urban public spaces that switches of green infrastructure in the city today, applying a methodology of qualitative studies. With an exploratory descriptive level analysis, in three stages, stage of theoretical foundation product of a review of the existing literature, which is the theoretical support of the relationship gray infrastructure public spaces equal to green infrastructure. Subsequent to this case study, discussed with criteria aimed at green infrastructure and in the public spaces of the study area. Finally, after processing and analysis of the results, we provide conclusions for urban public space as a definition of the green infrastructure of the current city of Latin America; in the latter, the focus is to support this article.


Ensemble ◽  
2021 ◽  
Vol SP-1 (1) ◽  
pp. 54-59
Author(s):  
Sanjukta Sattar ◽  

The COVID-19 pandemic has paralyzed public life world-wide. The need for maintaining physical/social distance has led to a change in the order and nature of human activities across public spaces. As a result, the usual rhythm of activities in public spaces has come to be disrupted. Taking this into consideration, the study delves into the disrupted rhythm of the urban public spaces under the impact of the COVID-19 pandemic and the consequently imposed lockdown. By adopting a case study-based approach, an in-depth analysis has been carried out to comprehend the change in the daily rhythm of a local road in the wake of the pandemic and lockdown. Lefebvre’s technique of ‘rhythmanalysis’ has been applied to carry out this study, as it is highly suited in studying the flow of everyday life in a spatiotemporal context. The article traces the change in the rhythm of activities in the study area during the pandemic and lockdown in comparison to the usual rhythm of activities that existed in the area before the pandemic. The findings of the study reveal that the pandemic has taken a toll on the study area, where the pre-existing rhythm of the public space has been overtaken by a disrupted rhythm that has given rise to chaos and confusion.


Author(s):  
Jessica Ellen Sewell

From 1800 to 2000, cities grew enormously, and saw an expansion of public spaces to serve the varied needs of a diverse population living in ever more cramped and urban circumstances. While a wide range of commercial semipublic spaces became common in the late 19th century, parks and streets were the best examples of truly public spaces with full freedom of access. Changes in the design and management of streets, sidewalks, squares, parks, and plazas during this period reflect changing ideas about the purpose of public space and how it should be used. Streets shifted from being used for a wide range of activities, including vending, playing games, and storing goods, to becoming increasingly specialized spaces of movement, designed and managed by the early twentieth century for automobile traffic. Sidewalks, which in the early nineteenth century were paid for and liberally used by adjacent businesses, were similarly specialized as spaces of pedestrian movement. However, the tradition of using streets and sidewalks as a space of public celebration and public speech remained strong throughout the period. During parades and protests, streets and sidewalks were temporarily remade as spaces of the performance of the public, and the daily activities of circulation and commerce were set aside. In 1800, the main open public spaces in cities were public squares or commons, often used for militia training and public celebration. In the second half of the 19th century, these were augmented by large picturesque parks. Designed as an antidote to urbanity, these parks served the public as a place for leisure, redefining public space as a polite leisure amenity, rather than a place for people to congregate as a public. The addition of playgrounds, recreational spaces, and public plazas in the 20th century served both the physical and mental health of the public. In the late 20th century, responding to neoliberal ideas and urban fiscal crises, the ownership and management of public parks and plazas was increasingly privatized, further challenging public accessibility.


2018 ◽  
Vol 25 (4) ◽  
pp. 147
Author(s):  
Renata Sieiro Fernandes ◽  
Antonio Carlos Miranda ◽  
Irene Quintáns

Parte-se da ideia da cidade como campo da educação não formal. Dentre os usos e ocupações atuais do espaço público por contestação, manifestação, lazer, sob orientações políticas, étnicas, artísticas, ambientais, lúdicas, pelo público adulto, têm surgido experiências que envolvem as crianças, como sujeitos-cidadãos ativos e participativos na cidade, o que vem a constituir a experiência da cidade. O objetivo é apresentar e discutir aspectos educativos no campo da educação não formal que são desenvolvidos por meio de ações sociais e comunitárias, relacionando com o conceito de currículo e de currículo oculto no espaço da cidade. Metodologicamente, é um estudo exploratório, de abordagem qualitativa no campo da Educação, do tipo bibliográfico e documental e descritivo e analítico quanto aos seus objetivos. Parte do levantamento de práticas nacionais de educação não formal na cidade envolvendo crianças, tendo sido selecionados 5 projetos dentro de duas categorias denominadas projetos de revitalização do espaço público e projetos de escuta das crianças, para discussão. O referencial teórico baseia-se em Trilla, Sennett, Lefebvre e outros. Os dados mostram que, na ocupação dos espaços públicos, o currículo deixa de ser prescrito para ser construído pelas comunidades, na promoção das oportunidades de acesso aos bens sociais e culturais nas três dimensões em que a cidade educa: aprender da cidade, aprender na cidade, aprender a cidade. As crianças que participam dos projetos são entendidas como sujeitos sociais e públicos e que produzem cultura (não apenas a reiteram), promovendo processos de criação, reinvenção e modificação do entorno, do que é comum, das comunidades e da sociedade. Conclui-se que essa participação e as ações empreendidas dão margem a novas possibilidades de atuação no mundo, tirando os sujeitos das tiranias da intimidade.Palavras-chave: Educação não formal. Cidade educativa. Educação e cultura. Currículo.THE CITY AS A FIELD OF NON-FORMAL EDUCATION AND THE EXPERIENCES OF CHILDREN Abstract This article starts with the idea of the city as a place of non-formal education. Among the current uses and occupations of the public space for contestation, demonstration, leisure, under political, ethnic, artistic, environmental and playful orientations by the adult public, experiences have arisen that involve children as active and participative citizen subjects in the city. This is what constitutes the experience of the city. The objective is to present and discuss educational aspects in the field of non-formal education that are developed through social and community actions, relating to the concept of curriculum and hidden curriculum in the universe of the city. Methodologically, it is an exploratory study, qualitative approach in the field of Education, bibliographic and documentary type and descriptive and analytical about its objectives. Part of the survey of national practices of non-formal education in the city involving children, 5 projects were selected within two categories called projects of revitalization of public space and projects of listening to children, for discussion. The theoretical framework is based on Trilla, Sennett, Lefebvre and others. The data show that, in the occupation of public spaces, the curriculum is no longer prescribed to be built by the communities, in promoting opportunities for access to social and cultural goods in the three dimensions in which the city educates: learning from the city, learning in the city , learn the city. The children who participate in the projects are understood as social and public subjects and that produce culture (not only reiterate it), promoting processes of creation, reinvention and modification of the environment, of what is common, of communities and of society. It is concluded that this participation and the actions undertaken give rise to new possibilities of action in the world, taking the subjects from the tyrannies of intimacy.Keywords: Non-formal education. Educational city. Education and culture. Curriculum.LA CIUDAD COMO CAMPO DE LA EDUCACIÓN NO FORMAL Y LAS EXPERIENCIAS DE LOS NIÑOSResumenSe parte de la idea de la ciudad como lugar de educación no formal. En el caso de los niños, como sujetos ciudadanos activos y participativos en la ciudad, entre los usos y ocupaciones actuales del espacio público por contestación, manifestación, ocio, bajo orientaciones políticas, étnicas, artísticas, ambientales, lúdicas, por el público adulto, han surgido experiencias que involucran a los niños, lo que viene a constituir la experiencia de la ciudad. El objetivo es presentar y discutir aspectos educativos en el campo de la educación no formales que se desarrollan a través de acciones sociales y comunitarias, relacionándose con el concepto de currículo y de currículo oculto en el universo de la ciudad. Metodológicamente, es un estudio exploratorio, de abordaje cualitativo en el campo de la Educación, del tipo bibliográfico y documental y descriptivo y analítico en cuanto a sus objetivos. Parte del levantamiento de prácticas nacionales de educación no formal en la ciudad que involucra a niños, se seleccionaron 5 proyectos dentro de dos categorías denominadas proyectos de revitalización del espacio público y proyectos de escucha de los niños, para discusión. El referencial teórico se basa en Trilla, Sennett, Lefebvre y otros. Los datos muestran que, en la ocupación de los espacios públicos, el currículo deja de ser prescrito para ser construido por las comunidades, en la promoción de las oportunidades de acceso a los bienes sociales y culturales en las tres dimensiones en que la ciudad educa: aprender de la ciudad, aprender en la ciudad , aprender la ciudad. Los niños que participan en los proyectos son entendidos como sujetos sociales y públicos y que producen cultura (no sólo la reiteran), promoviendo procesos de creación, reinvención y modificación del entorno, de lo que es común, de las comunidades y de la sociedad. Se concluye que esa participación y las acciones emprendidas dan lugar a nuevas posibilidades de actuación en el mundo, sacando a los sujetos de las tiranías de la intimidad.Palabras clave: Educación no formal. Ciudad educativa. Educación y cultura. Currículo.


2010 ◽  
Vol 9 (2) ◽  
pp. 187-207 ◽  
Author(s):  
David J. Madden

A case study of the renovation of New York City's Bryant Park, this article revisits the end of public space thesis. the renovated park signifies not the end of public space but the new ends to which public space is oriented. in Bryant Park, a new logic of urban publicity was assembled and built into the landscape. the social and technical means by which this transformation was achieved are analyzed. New public spaces of this sort promulgate a conception of the public that is decoupled from discourses of democratization, citizenship, and self–development and connected ever more firmly to consumption, commerce, and social surveillance. If such places do not herald the end of public space, they do represent “publicity without democracy.”


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