scholarly journals BERBAGI KASIH DAN BERKAT ALLAH DENGAN KAUM MUDA

2019 ◽  
Vol 19 (2) ◽  
pp. 100-112
Author(s):  
Ola Rongan Wilhelmus
Keyword(s):  
Young People ◽  
Life Expectancy ◽  
Meaning In Life ◽  
The World ◽  
The Future ◽  
The Church

All the talents, potentials and abilities possessed by young people are a gift and a blessing from God. Therefore the Church is always present for young people and is called to provide special assistance to them. The Church's efforts to provide assistance to the young people with the intention of helping them find meaning in life, realizing their talents, potential, abilities, dreams and life expectancy is a success of the Church in building the future of the Church, society and the world. Because the journey and future of the Church, society and the world are truly in young people.

scholarly journals Bimbingan Pastoral Kepada Kaum Muda Sebagai Upaya Peneguhan Iman Berdasarkan Ibrani 10:35

2020 ◽  
Vol 3 (1) ◽  
pp. 12-22
Author(s):  
Yenny Anita Pattinama
Keyword(s):  
Young People ◽  
Spiritual Guidance ◽  
Next Generation ◽  
Relationship With God ◽  
The Family ◽  
The World ◽  
The Future ◽  
Close Relationship ◽  
The Church ◽  
People Today

Pemuda-pemudi adalah generasi ke depan dalam keluarga, gereja, dan bangsa. Pemuda-pemudi merupakan pondasi dan generasi penerus gereja yang harus dibina dengan baik. Masa depan gereja terletak pada generasi muda yang akan menggantikan para orang tua, untuk melanjutkan pelayanan dalam gereja sehingga gereja terus berkembang dengan baik. Namun, pemuda-pemudi zaman sekarang kurang memiliki ketaatan dan kesetiaan kepada Tuhan, sehingga dalam mempertahankan imannya kepada Tuhan Yesus sangat susah. Oleh karena kurangnya bimbingan rohani sebagai pondasi dalam kehidupan mereka untuk membentengi setiap godaan maupun tawaran dunia yang membuat iman mereka hilang. Orang tua dan gereja sangat berperan penting dalam pertumbuhan iman mereka. Jika pemuda-pemudi memiliki kerohanian yang baik, memiliki hubungan yang dekat denganTuhan, makaia juga pasti memiliki iman yang teguh dan dapat mempertahankan imannya di dalam Tuhan Yesus. Young people are the next generation in the family, church and nation. Young people are the foundation and the next generation of churches that must be nurtured well. The future of the church lies in the younger generation who will replace the parents, to continue the ministry in the church so that the church continues to thrive. However, young people today have less obedience and loyalty to God, so that in defending their faith in the Lord Jesus is very difficult. Because of the lack of spiritual guidance as a foundation in their lives to fortify every temptation or offer of the world that makes their faith lost. Parents and the church are very important in the growth of their faith. If young people have a good spirituality, have a close relationship with God, then he also must have firm faith and can maintain his faith in the Lord Jesus.

scholarly journals God en armoede in die Karoo – ’n Besinning oor ’n teologie van transformasie

2015 ◽  
Vol 1 (1) ◽  
pp. 321
Author(s):  
PI Van Niekerk
Keyword(s):  
Social Development ◽  
Image Of God ◽  
Small Sample ◽  
Arid Area ◽  
Religious Communities ◽  
Social Involvement ◽  
Christian Humanism ◽  
The World ◽  
The Future ◽  
The Church

<strong>God and poverty in the Karoo – A reflection on a theology of transformation</strong> <br /> The Karoo is an outstretched arid area characterised by poverty and underdevelopment. This article focuses on the poverty of the Karoo people and the effect of their faith in God on social development and transformation. The future of the Karoo is vested in its people and religious communities. Previous research indicated that believers’ image of God had an effect on their attitude towards social development and transformation. A small sample of women in a Karoo town experienced God as loving, but not as a God that inspired people towards transformation. The test for the church lies in her social involvement in the world as its salvation is God’s concern. In Christian humanism the integrity of creation in a world filled with injustice and poverty is emphasised. Churches in the Karoo are encouraged to utilise a theology of transformation that is developmentally driven and inspired by a transforming image of God.

scholarly journals PKM KATEKESE TENTANG MENGHAYATI NILAI KERAJAAN ALLAH DALAM ERA DIGITAL BAGI ANGGOTA KMK. ST. MARTINUS PAROKI PERSIAPAN ST. MARINUS PU’URERE

2020 ◽  
Vol 1 (1) ◽  
pp. 32-41
Author(s):  
Aurelius Fredimento ◽  
John M. Balan
Keyword(s):  
Kinetic Energy ◽  
Technology Development ◽  
Kingdom Of God ◽  
Flowing Water ◽  
Human Beings ◽  
Media Communication ◽  
The World ◽  
The Future ◽  
The Media ◽  
The Church

The development and the progress of media communication at the present is a fact of the knowledge and the technology development that must be accepted. It presence like the flowing water which has a fast current that brings also two influences both positive and negative that must be accounted for the members of the Catholic Students Community Of St. Martinus Ende (KMK St. Martinus Ende). Both positive and negative influences the media community like a kinetic energy or a power attraction that attract  them in a tiring ambiquity. Let them walk alone without escort of a decisive compass where they should have a rightist attitude and responsible. On the point, the guidance and assistance of the church is an  offering  if the church will be born a generation  of the future  of the  church  that is mature and has a certain quality  based  on the growth  and the development  of acuteness and inner  to determine the attitude to the development of media communication. The process of sharpening of mind and the sharpeness of the participants can be realized by giving some activities such as: awareness, deepening and even  the sharpeness of the actor of  media communication as an  alternative of reporting work of the God Kingdom for human beings. It becomes the main moving spirit or activator  for the board of KMK Of St. Martinus Ende  to plan and boring  about the activity of catechism. The activity rise the method of Amos.  By this method, the participants are invited to build a deeply reflection that based on thein real experiences about the media communication, while keep on self opening to the God planning will come  to them  and  give them via  the commandment of God.  The commandment  of God  come to light, inspiration, motivate, power and critics to the  participants about the using of the media communication as a media of the commandment of the kingdom of God  to the world that is more progress and development lately.

A Better and Healthier Time to Be Alive than Ever

2021 ◽  
pp. 3-24
Author(s):  
Sandro Galea
Keyword(s):  
Life Expectancy ◽  
Global Development ◽  
Know How ◽  
The World ◽  
The Future ◽  
Over Time ◽  
Hiv Aids

This chapter discusses how the time of the COVID-19 pandemic was also a time when the world, in many respects, had never been better—or healthier. In a number of key areas—from life expectancy, to declines in poverty, to reductions in preventable diseases like HIV/AIDS—it was, and is, a more favorable time to be alive than any other point in recorded history. All these advances was a byproduct of foundational forces unfolding over time, forces like industrialization, global development, urbanization, and political changes. However, the incidental nature of this success has meant that we have yet to fully acknowledge why it occurred, which hinders our ability to advance it in the future. Why do we need to know how we got here? First, our understanding of the causes of health shapes our investment in health. America's investment in healthcare comes at the expense of their investment in the foundational drivers of health. The second reason is that if we do not understand the true causes of health, we will be unable to build a world that is ready for the next pandemic.

Karl Barth and the Future of Theology

1970 ◽  
Vol 6 (2) ◽  
pp. 105-120 ◽  
Author(s):  
P. L. Lehmann
Keyword(s):  
Thomas Aquinas ◽  
Karl Barth ◽  
Summa Theologiae ◽  
Massive Structure ◽  
The World ◽  
The Future ◽  
The Church

Karl Barth has often been compared to Thomas Aquinas. The principal reasons for the comparison have been the systematic power and massive structure of the Kirchliche Dogmatik, with its illuminating interior conversation of the Church with itself, and Barth's searching and vigorous attempt to displace the ontological fulcrum of the Summa Theologiae by a christocentric analysis of God's freedom in revelation to be God for man in the world.

Hope and History

1968 ◽  
Vol 25 (3) ◽  
pp. 369-386 ◽  
Author(s):  
JÜRgen Moltmann
Keyword(s):  
Real Life ◽  
The World ◽  
The Future ◽  
The Church

“If one hopes for the sake of Christ in the future of God and the ultimate liberation of the world, he cannot passively wait for this future, and, like the apocalyptic believers, withdraw from the world. Rather he must seek this future, strive for it, and already here be in correspondence to it in the active renewal of life and of the conditions of life, and therefore realize it already here according to the measure of possibilities. Because this future is the future of one God, it is a unique and unifying future. Because it brings eschatological liberation, it is the salvation of the whole enslaved creation. The messianic future for which Christianity arouses hope is no special future for the church or for the soul alone. It is an all-encompassing future. As all-encompassing future, its power of hope is able to mediate faith to earthly needs and to lead it into real life.”

scholarly journals DEVELOPMENT OF WORLD CHI LDREN'S LI TERATURE

2020 ◽  
Vol 75 (1) ◽  
pp. 275-280
Author(s):  
А. Saganaeva ◽  
◽  
R. Shakhanova ◽  
Keyword(s):  
Young People ◽  
Human Development ◽  
Subject Matter ◽  
Stages Of Development ◽  
The World ◽  
The Future ◽  
Development Prospects

The arti cle exami nes the stages of development of world chi ldren's li terature i n accordance wi th the trends of the formati on of “uni versal li terature”. Chi ldren's li terature i s extremely di verse i n genre and subject matter. The best wri ters around the world devote thei r talent to i t, because they understand that the future of humani ty i s i n the hands of the younger generati on. Wi th the development of reali sti c tendenci es, the deepeni ng of psychologi sm i n the li terature for chi ldren, a volumi nous, multi faceted i mage of chi ldhood i s confi rmed. I n thi s wri ters reveal the ori gi ns of human development, penetrate i nto the i nner world of the chi ld, comprehendi ng the complexi ty and depth of character of young people, show how personali ty i s formed i n the struggle between li ght and dark began as i t percei ves the joy and sorrow of the world, i ts harmony and contradi cti ons. The mai n thi ng that determi nes the creati vi ty of the best wri ters i s trust i n chi ldhood, respect for a growi ng person, the abi li ty to see i n i t potenti al opportuni ti es and maki ngs, development prospects.

The Effects of Intergenerational Poverty and Unemployment on South African Township Youth

2019 ◽  
pp. 1-21
Author(s):  
Ndwakhulu Stephen Tshishonga
Keyword(s):  
Economic Growth ◽  
South Africa ◽  
Young People ◽  
South African ◽  
Third World ◽  
The Other ◽  
Daily Experiences ◽  
The World ◽  
The Future ◽  
South African Township

Young people throughout the world are an afterthought of policy and program interventions. In Africa, and particularly in third world nations, the irony of sloganizing youth as the cream or the future of the nation exists alongside tendencies and behaviors that impede their development towards being responsible and full citizens which rather aggravates youth underdevelopment and marginalization. It is an undisputed fact that young people have been the vanguard of liberatory struggles that resulted in dismantling colonialism and apartheid. On one hand, the chapter examines strategies adopted to overcome intergenerational poverty by using narratives (daily experiences of youth) of post-apartheid South Africa. On the other hand, the chapter highlights the uncertainties and frustrations of living in a democratic South Africa, with its failure to open up opportunities for their socio-economic growth, the apartheid discriminatory system, and survival.

Called to Serve

2019 ◽  
pp. 33-48
Author(s):  
Jana Riess
Keyword(s):  
Young People ◽  
Latter Day Saints ◽  
Positive Experience ◽  
Bright Line ◽  
The World ◽  
Lds Church ◽  
Positive Feelings ◽  
Personal Sacrifice ◽  
The Church

This chapter examines the personal sacrifice that is required of Latter-day Saints (LDS) missionaries, and the deep faith that sees them through tough times; the positive feelings most missionaries have about their experience; the sense that a mission demarcates a bright line between childhood and adulthood in Mormon culture; the growing presence of women in the mission force; and the great statistical likelihood that returned missionaries who served the full tenure of their assigned time will remain as lifelong members of the LDS Church. Mormonism's culture of responsibility extends to the mission experience itself—young people are asked to give up between eighteen months to two years of their lives to volunteer wherever in the world the Church elects to send them. What is more, they are often expected to help pay for it. Nevertheless, Mormons who served a mission regard it as a positive experience that helped them in many areas of their lives.

scholarly journals Lambeth 2020: Conference or council?

Theology ◽  
2018 ◽  
Vol 122 (1) ◽  
pp. 3-13
Author(s):  
Paul Avis
Keyword(s):  
Significant Extent ◽  
The World ◽  
The Future ◽  
History Of ◽  
The Church

The future of the Anglican Communion – currently riven by opposing ideologies – hangs to a significant extent on the success or failure of the Lambeth Conference that will gather for the fifteenth time in July 2020. The Archbishop of Canterbury will convene the bishops of the Communion in Canterbury for worship, study and discussion. At the end of the day, the conference may address a teaching message to the Church and to the world. But the Lambeth Conference will not take any decisions intended to bind the Communion as a whole or any of its member churches. The Lambeth Conference does not have the constitutional authority to legislate for Anglicanism, but brings the bishops together to confer. But where does that leave the Lambeth Conference in relation to the 2,000-year history of councils and synods of the Church? How does the Lambeth Conference relate to the great conciliar tradition of Christianity? This article argues that Anglicanism is a form of conciliar, reformed Catholicism and that the Lambeth Conference is an expression of non-hierarchical, non-coercive conciliarity.

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