scholarly journals God en armoede in die Karoo – ’n Besinning oor ’n teologie van transformasie

2015 ◽  
Vol 1 (1) ◽  
pp. 321
Author(s):  
PI Van Niekerk

<strong>God and poverty in the Karoo – A reflection on a theology of transformation</strong> <br /> The Karoo is an outstretched arid area characterised by poverty and underdevelopment. This article focuses on the poverty of the Karoo people and the effect of their faith in God on social development and transformation. The future of the Karoo is vested in its people and religious communities. Previous research indicated that believers’ image of God had an effect on their attitude towards social development and transformation. A small sample of women in a Karoo town experienced God as loving, but not as a God that inspired people towards transformation. The test for the church lies in her social involvement in the world as its salvation is God’s concern. In Christian humanism the integrity of creation in a world filled with injustice and poverty is emphasised. Churches in the Karoo are encouraged to utilise a theology of transformation that is developmentally driven and inspired by a transforming image of God.

Author(s):  
Jean-Luc Marion

Catholicism has an ethical role in contemporary culture as raising questions about norms and practices in order to preserve the dignity of the human being. The Church must give the Word (Christ) to the world. Man as absolute principle (in Descartes, Kant, and Hegel) becomes a means to an end. The “I” treated as absolute subject of knowledge becomes an object. The I cannot be the source of values or knowledge (man reverts to himself); this devalues the I. Man transcends man. Instead of objectifying man as an object of knowledge, we must “recognize” man as created in the image of God (which assures man’s essential unknowability). Christians must “keep the vigil of the unknowable.”


2020 ◽  
Vol 1 (1) ◽  
pp. 32-41
Author(s):  
Aurelius Fredimento ◽  
John M. Balan

The development and the progress of media communication at the present is a fact of the knowledge and the technology development that must be accepted. It presence like the flowing water which has a fast current that brings also two influences both positive and negative that must be accounted for the members of the Catholic Students Community Of St. Martinus Ende (KMK St. Martinus Ende). Both positive and negative influences the media community like a kinetic energy or a power attraction that attract  them in a tiring ambiquity. Let them walk alone without escort of a decisive compass where they should have a rightist attitude and responsible. On the point, the guidance and assistance of the church is an  offering  if the church will be born a generation  of the future  of the  church  that is mature and has a certain quality  based  on the growth  and the development  of acuteness and inner  to determine the attitude to the development of media communication. The process of sharpening of mind and the sharpeness of the participants can be realized by giving some activities such as: awareness, deepening and even  the sharpeness of the actor of  media communication as an  alternative of reporting work of the God Kingdom for human beings. It becomes the main moving spirit or activator  for the board of KMK Of St. Martinus Ende  to plan and boring  about the activity of catechism. The activity rise the method of Amos.  By this method, the participants are invited to build a deeply reflection that based on thein real experiences about the media communication, while keep on self opening to the God planning will come  to them  and  give them via  the commandment of God.  The commandment  of God  come to light, inspiration, motivate, power and critics to the  participants about the using of the media communication as a media of the commandment of the kingdom of God  to the world that is more progress and development lately.


1970 ◽  
Vol 6 (2) ◽  
pp. 105-120 ◽  
Author(s):  
P. L. Lehmann

Karl Barth has often been compared to Thomas Aquinas. The principal reasons for the comparison have been the systematic power and massive structure of the Kirchliche Dogmatik, with its illuminating interior conversation of the Church with itself, and Barth's searching and vigorous attempt to displace the ontological fulcrum of the Summa Theologiae by a christocentric analysis of God's freedom in revelation to be God for man in the world.


1968 ◽  
Vol 25 (3) ◽  
pp. 369-386 ◽  
Author(s):  
JÜRgen Moltmann
Keyword(s):  

“If one hopes for the sake of Christ in the future of God and the ultimate liberation of the world, he cannot passively wait for this future, and, like the apocalyptic believers, withdraw from the world. Rather he must seek this future, strive for it, and already here be in correspondence to it in the active renewal of life and of the conditions of life, and therefore realize it already here according to the measure of possibilities. Because this future is the future of one God, it is a unique and unifying future. Because it brings eschatological liberation, it is the salvation of the whole enslaved creation. The messianic future for which Christianity arouses hope is no special future for the church or for the soul alone. It is an all-encompassing future. As all-encompassing future, its power of hope is able to mediate faith to earthly needs and to lead it into real life.”


2020 ◽  
Vol 29 (1) ◽  
pp. 94-96
Author(s):  
Yannick Imbert

SUMMARYWhat does it mean for Christians to live in a highly technologised world? In this book, Jacob Shatzer searches for an answer. First, Christians have to answer these crucial questions: What is technology? What is its impact on our lives and on the world? Second, Shatzer gives some key indicators and guiding principles, framed in terms of Christian discipleship. This is a clear and useful book.RÉSUMÉQu’implique pour les chrétiens de vivre dans un monde où la technologie est omniprésente ? Jacob Shatzer tente de répondre à cette question. Tout d’abord, les chrétiens doivent s’interroger sur la nature de la technologie et sur l’impact des produits des techniques sur notre vie et sur le monde. Puis il propose des indicateurs clés et des principes directeurs, en vue d’une vie de disciple chrétien.ZUSAMMENFASSUNGWas bedeutet es für Christen, in einer hoch technologisierten Welt zu leben? In diesem Buch sucht Jacob Shatzer nach einer Antwort. Zuerst müssen Christen diese wichtigen Fragen beantworten: Was ist Technologie? Was macht ihren Einfluss auf unser Leben und unsere Welt aus? Zweitens gibt der Autor einige Schlüsselindikatoren und Richtlinien im Rahmen christlicher Jüngerschaft. Dies stellt ein klares und hilfreiches Book dar.


Theology ◽  
2018 ◽  
Vol 122 (1) ◽  
pp. 3-13
Author(s):  
Paul Avis

The future of the Anglican Communion – currently riven by opposing ideologies – hangs to a significant extent on the success or failure of the Lambeth Conference that will gather for the fifteenth time in July 2020. The Archbishop of Canterbury will convene the bishops of the Communion in Canterbury for worship, study and discussion. At the end of the day, the conference may address a teaching message to the Church and to the world. But the Lambeth Conference will not take any decisions intended to bind the Communion as a whole or any of its member churches. The Lambeth Conference does not have the constitutional authority to legislate for Anglicanism, but brings the bishops together to confer. But where does that leave the Lambeth Conference in relation to the 2,000-year history of councils and synods of the Church? How does the Lambeth Conference relate to the great conciliar tradition of Christianity? This article argues that Anglicanism is a form of conciliar, reformed Catholicism and that the Lambeth Conference is an expression of non-hierarchical, non-coercive conciliarity.


2009 ◽  
Vol 30 (2) ◽  
Author(s):  
Rein Brouwer

The missional church concept promises to guide local churches in the direction of a new identity and mission. It is a response to a sense of ecclesiological and congregational urgency that is felt all over the world. In Africa, North America and Europe, churches and local faith communities have been challenged by the changes in the religious state of affairs since the 1960s. Whether we still call it �secularisation� or rephrase it as �differentiated transformation�, the face of religion is changing globally. In many parts of the world, this raises a feeling of crisis that gives way to the redef nition of the mission and purpose of the church. �Missional church�, however, is a precarious concept. Nobody disagrees with the intention but can it be more than an inspiring vision? In order to realise this vision, a multi-layered and multi-dimensional analysis of �culture� is essential. We should move the analysis beyond the philosophical interpretation of relatively abstract and evasive macro-level processes, such as �modernity� and �post-modernity�. The future of the missional church depends on a differentiated and empirical, informed perspective on culture. For this purpose, this article proposes the concept of ecology: A system of diverse populations, including populations of congregations and faith communities, that interacts with these populations and with their specific environments. Preparing a missional congregation for the future should be accompanied with a thorough empirical investigation into the ecology of the congregation. We should be thinking intensively about and looking for vital ecologies.


2019 ◽  
Vol 19 (2) ◽  
pp. 100-112
Author(s):  
Ola Rongan Wilhelmus

All the talents, potentials and abilities possessed by young people are a gift and a blessing from God. Therefore the Church is always present for young people and is called to provide special assistance to them. The Church's efforts to provide assistance to the young people with the intention of helping them find meaning in life, realizing their talents, potential, abilities, dreams and life expectancy is a success of the Church in building the future of the Church, society and the world. Because the journey and future of the Church, society and the world are truly in young people.


Family Forum ◽  
2021 ◽  
Vol 10 ◽  
pp. 37-55
Author(s):  
Jindřich Šrajer

From a historical point of view, it can be argued that the cultivated arrangement of the relationship between man and woman, the support of the institution of marriage, and therefore families, have always been one of the important requirements of individual cultures and religions. There is also a close connection between the state of society (and the dominant requirements in it) and the form of personal and family life. In the Western cultural space with the decisive ecclesiastical discourse, the view of marriage and the family was not spared from one-sidedness and problematic practice. The current magisterium of the Catholic Church remains critical of some contemporary trends and phenomena, including the questioning of the very institution of marriage and the family. At the same time, it remains open to new challenges in this field.The article aims to critically reflect on some issues related to the current situation of marriage and the family, especially the individual and social ethical context of married and family life in contemporary Western culture.Using a reflection of the findings of selected authors, especially of sociologists (Lipovetsky, Beck), the article demonstrates the reality of problematic „points“ of the present time (marked by magisterial texts by Pope Francis) and their connection to married and family life. It thus verifies the thesis that the preconditions for marriage and the family are currently weakened in the Western area. This state of affairs include even the institutions that want to invoke the necessary personal and social responses to the problematic situation. Although the study does not capture the full range of issues and problems currently associated with marriage and the family, it does demonstrate that marital and family relationships in contemporary Western culture are conditioned by a number of factors. Those cannot be fully influenced by the individuals directly affected. The study points to the crucial role of politics, including its responsibility and to the exclusive role of the Church. The Church can, in many respects, increase respect for the institutions and bring a concrete help to the people.The result of the study is an emphasis on the fact that, in the current situation, it is not easy for individuals or families to maintain their own integrative values. It is not easy to withstand the pressures from the outside, to not succumb to the vision of success offered by the majority society. It is also problematic that the focus of politics is not predominantly on the family but, above all, on the immediate interests of the individual. Politics is irresponsibly undercutting itself in order to get into favor of individuals.The conclusion of the study confirms the validity of the magisterial belief that the prosperity of the family is crucial for the future of the world and the Church. Marriage and the family are natural communities that correspond to a person‘s anthropological setting. They allow him or her to find his or her own identity. They are a guarantee of the humanization of the person and society, a protection against deformations of the individualistic or collectivist type.


2016 ◽  
Vol 13 (2) ◽  
pp. 3280
Author(s):  
Hülya Pehlivan

Games, which are as old as the history of the world, were played all over the world in all periods of history and in all cultures; and will be played in the future. A game which can be rule governed or free of rules, but in which children always participate voluntarily is a part of real life; and is the basis for physical, cognitive, social, linguistic, emotional and social development. Games are the mirrors reflecting the inner world of children, and they are the imaginary environments re-created by children so as to understand their emotions and enthusiasm, distress and relations. A game, which is defined as a field of experimenting in which children test and reinforce what they see, sets up ties with the past and forms a source for the future. Games are regarded as  children’s most important pursuit, and they mean discovering, learning, creating and expressing oneself for children. All materials for playing which introduce regulation into children’s movements, which help them in their physical and psycho-social development, which develop their imagination are described as toys, and toys have important functions in children’s development and in the development of their learning and creativity. Designing playgrounds, which are the locations for effective learning for children,  bring about significant responsibility. Therefore, this fact should be taken into consideration while choosing toys for chidren and while desgning playgrounds, and games should be employed in pre-school education in the light of scientific data.  Özetİnsanlık tarihi kadar eski olan oyun, dünyanın her yerinde, her çağda ve her kültürde oynanmıştır ve oynanmaya da devam edecektir. Oyun, belli bir amaca yönelik olan veya olmayan, kurallı ya da kuralsız gerçekleştirilen fakat her durumda çocuğun isteyerek yer aldığı fiziksel, bilişsel, sosyal, dil, duygusal ve sosyal gelişiminin temeli olan gerçek hayatın bir parçasıdır. Oyun çocuğun iç dünyasının bir aynasıdır ve çocuğun duygu ve coşkularını, üzüntülerini, ilişkilerini anlamak için onların yeniden yarattıkları bir düş ortamıdır. Çocuğun gördüklerini sınadığı ve pekiştirdiği bir deney alanı olarak tanımlanan oyun geçmiş ile bağ kurmakta, gelecek için kaynak oluşturmaktadır. Çocuğun en önemli uğraşı olarak kabul gören oyun, çocuklar için keşfetme, öğrenme, yaratma, kendini ifade etme anlamına gelmektedir. Gelişim basamakları boyunca çocuğun hareketlerine düzen getiren zihinsel, bedensel ve psiko-sosyal gelişimlerinde yardımcı olan, hayal gücünü geliştiren tüm oyun malzemeleri de oyuncak olarak tanımlanır ve oyuncakların çocukların gelişim, öğrenme ve yaratıcılığın gelişmesinde önemli bir işlevi vardır. Çocuk için etkili bir öğrenme mekânı olan oyun alanlarının tasarımlanması önemli bir sorumluluğu beraberinde getirir. Bu nedenle, çocuklara oyuncak seçerken ve oyun alanları dizayn ederken bu durum göz önünde bulundurulmalı ve özellikle okul öncesi eğitimde de bilimsel veriler ışığında oyundan faydalanmalıdır.


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